Essay // Coronavirus II (COVID-19 / SARS-CoV-2): A wake up call to Human Civilization

Mis à jour le Dimanche, 12 Décembre 2021

Coronavirus Chinois COVID-19

What we now know about the ugly SARS-CoV-2 virus is that it is among a group of coronaviruses that causes diseases in animals and birds, and respiratory tract infections in humans. These infections tend to be mild, but in rarer forms such as the Middle East respiratory syndrome (MERS) and Severe Acute Respiratory Syndrome (SARS) they can be fatal. SARS-CoV-2 shares a similar sequencing identity with the infamous SARS coronavirus (SARS-CoV) and Middle East respiratory syndrome coronavirus (MERS-CoV), but SARS-CoV-2 is relatively more infectious in comparison to other CoV. SARS-CoV-2, SARS-CoV, and MERS-CoV are all suspected of being from animal reservoirs and then transmitted to humans.

The current outbreak declared by the World Health Organization (WHO) is caused by SARS-CoV-2 which has a close genetic similarity to bat coronaviruses and are thought to have been its likely origin. The virus primarily targets the respiratory system and causes flu-like symptoms upon exposure, although some patients may appear asymptomatic. In the early stages, the disease presents itself as a mild respiratory infection. However, as the disease progresses in severity, it may lead to acute respiratory failure, severe complications such as multiorgan failure, and ultimately death.

 

The wild tornado in the body: how the infection starts and kills

COVID-19 spreads in a similar way to cold and flu bugs; through droplets being left on surfaces after a person coughs or sneezes, which are then touched by other people and spread furtherThe Coronavirus (SARS-CoV-2 / CoVID-19) has been killing thousands of people every hour globally since it appeared. Clinicians and pathologists are still trying to fully understand how it inflicts such damage as it tears through the human body.

Although it well known that the lungs are ground zero (i.e. the main point of impact), the virus can extend to many other organs including the heart and blood vessels, kidneys, guts and brain. « Its ferocity is breathtaking and humbling », said Krumholz a cardiologist from Yale university.

The infection begins when an infected subject expels virus-laden droplets and another person inhales them, the SARS-CoV-2 coronavirus then enters the nose and throat and finds a comfortable home in the lining of the nose according to scientists from the Wellcome Sanger Institute. This region is lined with cell-surface receptor known as ACE2 (i.e. Angiotensin-converting enzyme 2) which are present throughout the body to help regulate blood pressure but it also marks tissues vulnerable to infectionThe virus requires this receptor to enter a cell, and once inside it hijacks the cell’s machinery, multiplies itself and takes over new cells.

During the period where the virus is multiplying itself, an infected person may shed copious amounts of it, especially during the first weekThere may not be any symptoms at this point, or the victim may develop a fever, dry cough, sore throat, loss of smell and taste, or head and body achesIf the immune system does not destroy the virus at this early stage, then it moves down the windpipe and starts to wreck havoc in the lungs where it can become deadly.

The thinner, distant branches of the lungs respiratory tree end in tiny air sacs called alveoli [alveolus (single)], each lined by a single layer of cells that are also rich in ACE2 receptors, the very same receptors that allows the virus to penetrate. When we are in good health, oxygen crosses the alveoli into the capillaries, which are tiny blood vessels that lie beside the air sacs (alveoli). That oxygen is then transported to the other regions of our bodyBut, when the immune system is stressed and fighting ardently against the virus, the battle disrupts the oxygen transferThe front-line white blood cells release inflammatory molecules called chemokines, which in turn create more immune cells that target and destroy virus-infected cellsWhen these infected cells are destroyed by the chemokines, they leave a stew of fluid and dead cells – pus – behindThis process is the scenario that takes places in pneumonia and the corresponding symptoms are: coughing; fever; and fast, shallow breathing. In some cases, we find COVID-19 patients who recover, sometimes simply with oxygen breathed in through nasal prongs.

However, in other unfortunate scenarios, patients often deteriorate suddenly to develop a condition referred to as acute respiratory distress syndrome (ARDS), where they struggle to breathe as the oxygen levels in their blood falls abruptly. On x-rays and computed tomography scans, the lungs of these patients are shown to be riddled with white opacities where instead healthy dark space [i.e. air] should beThese cases end up on ventilators and many dieAutopsies have shown their alveoli (air sacs) stuffed with fluid, white blood cells, mucus and the detritus of destroyed lung cells.

Coronavirus COVID-19 Breathing, lungs, alveoli, immune system

Image: The cross section shows immune cells crowding an inflamed alveolus (air sac) whose walls break down during attack by the virus causing reduced oxygen intake – patients cough, experience rising fever and breathing becomes difficult / Source: Wadman (2020)

Some clinicians found that the driving force that leads to severely ill patients’ downhill trajectory and death to be a disastrous overreaction of their own body’s immune system, a reaction referred to as a « cytokine storm » , which viral infections are known to trigger. Cytokines are chemical signaling molecules that guide a healthy immune response, however, in a cytokine storm, the level of cytokines rise beyond the level of what is needed, and hence this excessive rush [i.e. storm] of immune cells also start to attack and destroy healthy tissues – these individuals’ blood vessels leak, blood pressure drops, blood clots form, and catastrophic organ failure can follow.

Some studies (Chen et al., 2020) have demonstrated elevated levels of these inflammation-inducing cytokines (Huang et al., 2020) in the blood of hospitalised COVID-19 patients. Jamie Garfield, a pulmonologist who treats COVID-19 patients at the Temple University Hospital argues that the real morbidity and mortality of this disease is probably driven by this out of proportion inflammatory response of the human immune system to the virus. However, other medical professionals are not convinced. “There seems to have been a quick move to associate COVID-19 with these hyperinflammatory states. I haven’t really seen convincing data that that is the case,” said Joseph Levitt, a pulmonary critical care physician at the Stanford University School of Medicine. Levitt is also worried that efforts to develop several drugs to dampen the cytokine response could actually cause harm by suppressing the immune response that our body needs to fight off the virus.

We find different views among the academic community on this new virus. Others are viewing it from a completely different perspective, and are focusing on the heart and blood vessels, that they believe is playing a significant role in the rapid deterioration of some patients.

 

Tearing the heart

All the classic symptoms of a heart attack was observed in a 53-year-old Italian woman in Brescia along with signs in her electrocardiogram and high levels of blood marker suggesting damaged cardiac muscles. Further tests revealed cardiac swelling and scarring, and a left-ventricle – which is usually the powerhouse chamber of a human heart – so weak that only one-third of the normal amount of blood could be pumped. When doctors injected dye in her coronary arteries to look for what they believed to be a blockage that is usually associated with heart attacks, they found nothing. The next test carried out revealed that the culprit was in fact COVID-19.

It is still a mystery to academics how the virus attacks the heart and blood vessels but many preprints and scientific papers attest that such damage is common. A JAMA cardiology paper observed damages to the heart in nearly 20% of COVID-19 patients (Shi et al., 2020) out of 416 hospitalised patients in Wuhan, China. Another Wuhan study revealed that 44% of 36 patients admitted in ICU had arrhythmias, i.e. irregular heart beats (Wang et al., 2020).

What has been discovered, is that the disruption extends to blood itself. Among 184 COVID-19 patients in a Dutch ICU, 38% had blood that clotted abnormally, and about one-third already had clots (Klok et al., 2020). Blood clots are very dangerous since they can break apart and end up landing in the lungs, blocking vital arteries – a condition known as pulmonary embolism, which has killed many COVID-19 patients. Blood clots from arteries can also end up in the brain, causing stroke. Many COVID-19 patients have dramatically high levels of D-dimer, a byproduct of blood clots. Hence, it is very likely that blood clots have a major role in the disease severity and mortality with the COVID-19 pandemic.

Infection may also lead to the constriction of blood vessels. There are reports emerging of ischemia [i.e. an inadequate blood supply to an organ or part of the body, especially the heart muscles] in the fingers and toes – reduction in blood flow can cause swollen, painful digits and eventually tissue death. Blood vessels carry oxygen to various parts of our body, and when they become constricted problems will logically arise. In the lungs, the constriction of blood vessels may explain the reports of a very perplexing phenomenon seen in patients with pneumonia caused by COVID-19: some patients although having extremely low blood-oxygen levels are not gasping for breath. Since we are still uncovering the depths of the virus, one explanation may be that at some stages of the disease, the virus modifies the delicate balance of hormones that regulate blood pressure and constricts the blood vessels going to the lungs. Logically, constricted blood vessels will lead to oxygen uptake being impeded – this may be the cause of low blood-oxygen levels rather than clogged alveoli (air sacks) as explained above.

It is very important to take note that if COVID-19 targets blood vessels, it may explain why patients with pre-existing damage to those vessels, such as those with diabetes and high blood pressure, face a higher risk of serious disease. The recent data from the Centers for Disease Control and Prevention (CDC) on hospitalised patients in 14 US states found that bout one-third had chronic lung disease and nearly as many had diabetes and half had pre-existing high blood pressure (Garg et al., 2020). It has also been observed that there is a very low number of cases suffering from asthma and other respiratory diseases. The risk factors seem to be vascular: diabetes, obesity, age and hypertensionAcademics are still in the dark regarding the causes of cardiovascular damageSince the lining of the heart and blood vessels are rich in ACE2 receptors just like in the nose and the alveoli, it is possible that the virus may be directly targeting and attacking themAnother possibility for cardiovascular damage could be the lack of oxygen caused by a combination of factors: lack of oxygen, chaos in the lungs and damages to blood vesselsA cytokine storm unleashed by the immune system itself could also be responsible for damages to the heart as it does for other organs.

 

Destruction in multiple zones

While there is worldwide tension regarding the shortage of ventilators for failing lungsless attention has been given to dialysis machines. Jennifer Frontera, a neurologist from New York University’s Langone Medical Center who has treated thousands of COVID-19 patients pointed out that if patients are not dying from lung failure, they are dying from renal failure. Hence, her hospital is developing dialysis protocols with different machines to support additional patients. As usual, the ACE2 receptors, a favoured penetrating site for the virus, is abundantly present in kidneys. Going by a preprint, 27% of 85 hospitalised patients in Wuhan had kidney failure (Li et al., 2020). Another report read 59% of nearly 200 hospitalised COVID-19 patients in China’s Hubei and Sichuan provinces had protein in their urine (Diao et al., 2020), and 44% had blood clotboth suggest that kidney damage took placePatients with acute kidney injury (AKI), were more than five times as likely to die as COVID-19 patients without it, the same Chinese preprint reported.

“The lung is the primary battle zone. But a fraction of the virus possibly attacks the kidney. And as on the real battlefield, if two places are being attacked at the same time, each place gets worse,” says Hongbo Jia, a neuroscientist at the Chinese Academy of Sciences’s Suzhou Institute of Biomedical Engineering and Technology and a co-author of that study.

The electron micrographs from the autopsies of kidneys revealed viral particles (Diao et al., 2020), suggesting a direct viral attack. However, the kidney injury may also be a collateral damage caused by ventilators – that heighten the risk of kidney damage – as do some antiviral compounds such as remdesivir [which has been used experimentally in early COVID-19 patients]. The immune system’s cytokine storms may also severely reduce blood flow to the kidney and often causing fatal damage. Diabetes can also increase the chances of kidney injury. Hence people with chronic kidney diseases are at a higher risk for acute kidney injury.

 

Combo hits to the brain

Another range of symptoms in COVID-19 patients focus on the brain and the central nervous systems (Mao et al., 2020). Frontera says that neurologists are required to assess 5% to 10% of coronavirus patients at her hospital and believes that it may be a gross underestimate of the number of patients whose brains are struggling since many are sedated and on ventilatorsPatients have suffered from brain inflammation, encephalitis (Moriguchi et al., 2020), with seizures and with a sympathetic storm [i.e. a hyper reaction of the sympathetic nervous system that causes seizure-like symptoms and is mostly observed after a traumatic brain injury]. Some COVID-19 patients even lose consciousness for a short amount of time while others suffer strokes. The loss of the sense of smell has also been widely reported. Frontera and others are asking themselves whether in some cases, infection depresses the brain stem reflex that senses oxygen starvation; this may provide an explanation to why despite dangerously low blood oxygen levels, patients are not gasping for air.

The former coronavirus behind the 2003 severe acute respiratory syndrome (SARS) epidemic – a cousin of COVID-19 – could infiltrate neurons and at times caused encephalitisSince ACE2 receptors are present in the neural cortex and brain stem, the virus could interact with those receptors and penetrate the brain. In a case study in the International Journal of Infectious Diseases, a team of academics from Japan found traces of COVID-19 traces in the cerebrospinal fluid of a patient who developed meningitis and encephalitis, insinuating that COVID-19 can penetrate the central nervous system.

COVID-19 encephalitis tissue damage in the brain

Image: Tissue damage in the brain (milky white areas shown by the arrows) as a result of encephalitis developed by a 58-year-old woman infected with COVID-19 / Source: (Poyiadji et al., 2020)

However, other factors could also be damaging the brain, such as a cytokine storm triggered by patients’ immune system itself, leading to swelling, and the blood’s exaggerated tendency to clot could trigger strokes. The collection of neurological data from care patients received is ongoing at a worldwide consortium that now include 50 centers in order to identify the prevalence of neurological complications in hospitalised COVID-19 patients and document how they fare.

The aim of course is to better understand the virus’ impact on the nervous system, including the brain. Sherry Chou, a neurologist speculates about an invasion route for the virus: through the nose, then upward through the olfactory bulb which connects to the brain, which may explain the loss of smell.

 

To the gut

Diarrhea with blood, vomiting and abdominal pain was reported in early March 2020 from a 71-year-old woman from Michigan who returned from a Nile river cruise. Doctors suspected the common stomach bug, e.g. Salmonella. However, after she developed a cough, nasal swabs revealed that she was positive for COVID-19. Gastrointestinal (GI) infection was diagnosed after a stool sample was positive for viral RNA and an endoscopy revealed signs of colon injury according to a paper in The American Journal of Gastroenterology (AJG) (Click to see).

This case adds to a growing body of evidence suggesting that like the SARS, COVID-19 can infect the lining of the lower digestive tract where, once again, the ACE2 receptors needed for the virus to enter are abundant. As many as 53% of sampled patients’ stool samples have shown to contain viral RNA. The virus’ protein shell was also found in gastric, duodenal and rectal cells in biopsies by a Chinese team who reported it in a paper in Gastroenterology (Xiao et al., 2020). “I think it probably does replicate in the gastrointestinal tract,” said Mary Estes, a virologist at Baylor College of Medicine.

Up to 50% of patients, making up about 20% across studies experience diarrhea. Gastrointestinal Infection (GI) however is not on the CDC’s list of COVID-19 symptoms which could lead to some COVID-19 cases to go undetected. The co-editor of Gastroenterology, Douglas Corley of Kaiser Permanente, Northern California said: “If you mainly have fever and diarrhea, you won’t be tested for COVID.”

So, can COVID-19 be passed on through feces? We do not know if the stool contains active, intact, infectious virus or simply RNA and proteins, there is no evidence to date. Based on experiments with SARS and with the virus that causes Middle East respiratory syndrome, a cousin of COVID-19, the risk from fecal transmission is probably low. 

Finally, the virus also affects the eyes as one-third of hospitalised patients develop conjunctivitis – reddish, watery eyes – although it is not clear if the virus directly attacks the eyes (Wu et al., 2020). Some other reports have also suggested liver damage since more than 50% of COVID-19 (Zhang, Shi and Wang, 2020) patients hospitalised in two Chinese centers had elevated levels of enzymes (Fan et al., 2020) which suggest injury to the liver or bile ducts. However, many experts reportedly told Science that direct viral hits are unlikely, stating that other events in a failing body, like drugs or an immune system overdrive, are more likely driving the liver damage.

COVID-19 is a new virus and the academic community are only beginning to uncover its secrets and find answers to these questions:

Who is most vulnerable?

Why does it develop so rapidly and why it is so hard for some patients to recover?

Why does the infection spread so rapidly from people who are asymptomatic?

Why some patients are hardly affected while others are hit so severely?

The answers to those questions lie in the depths of our immune system. In the human body, immune cells are microscopic warriors that fight off invasive viruses in our body and we have 2 trillion of those. When viruses enter our body, immune cells instantly track them and devour the enemy, injecting toxins to destroy them and sometimes even release a sticky web to ensnare them. 

Latest scientific discoveries are beginning to uncover the enigmatic mechanism behind our immunity. We are now confident that the novel coronavirus has the ability to break down our immune defences with its formidable powers; COVID-19 slips through, suppresses and unleashes chaos. Research on the human immune system is continuing and is helping to find potential new treatments to fight off the novel coronavirus. As vaccines were being developed, scientific research revealed that blood from recovered COVID-19 patients can save the lives of those suffering from severe symptoms.

The COVID-19 virus spreads from tiny droplets released from an infected person’s mouth, and these are smaller than a 1000th of a millimeter in diameter; a droplet around 1mm across can contain as much as 7 million virus particles.

001 04-15 Next Gen Microscope Living Cells at work

Image: This next-generation microscope enables the observation of living cells at work, capturing cells in attack mode in 3D.

Nowadays, advanced technology has provided powerful microscopes that enable us to visualise the world within our bodies; we can even observe living cells at work and capture immune cells in attack mode in 3D. Other tools such as ultra-high 8K resolution microscopy, 3D reconstructions of electron microscope images, as well as the latest CGI techniques enable us to see the wars between viruses and the cells of our body.

The virus, SARS-CoV-2, belongs to a group of coronaviruses (CoVs) of the Coronaviridae family, namely, the β-CoVs, which infect mammals. Coronaviruses are pleomorphic enveloped particles with a single-stranded RNA genome. There are fringe projections known as spike (S) proteins on the virus’s surface, which are the main characteristic of these viruses. The virus uses the S protein to enter the host cell by interacting with the host cell receptor angiotensin-converting enzyme 2 (ACE2). The viral RNA is released in the host cells and triggers a cascade of events that replicate viral RNA and synthesize structural and non-structural proteins. These proteins are vital in the survival and propagation of the virus.

SARS-CoV-2 is mainly transmitted from human to human via respiratory droplets. When an infected person coughs, sneezes, or talks, another person could be infected if the droplets are inhaled or come into contact with their mucous membranes. The novel coronavirus gets into the body through droplets that carry the virus [e.g. through the mouth, or nose]. However, the virus cannot keep going, and the first barrier it meets is the respiratory tractthe airway that leads into our lungs. The image below shows the repiratory tract magnified more than 10,000 times by an electron microscope.

002 05-31 Image of Respiratory Tract

Image: Human respiratory tract magnified 10,000 times showing tiny hair-like structures called cilia [about a 100th of a strand of human hair] that make tiny rapid movements [over 1000 times per minute]. These movements cause foreign matter such as viruses to be pushed away. However, COVID-19 can infect cilia cells by stopping their sweeping movements in order to slip through and penetrate deep into the lungs.

002 05-31 Membrane-Cilia-Airway

The novel coronavirus has the potential to infect cilia cells by stopping their protective sweeping movements and slip through into the airways to finally work its way deep into the lungs. When that happens, the COVID-19 infection begins; the virus particules approaches a lung cell and targets an odd looking protrusion on the lung cell’s surface which is only about 1/100000 mm. The novel coronavirus attaches its spike onto that protrusion on the cell surface, then the COVID-19 virus gradually sinks itself into the cell – the infection is now complete! This method is a cunning trick unique to viruses.

003 06-39 COVID-19 attaches spike to cell protrusion

Animation: The novel coronavirus attaches its spike to the protrusion on the lung cell’s surface and burries itself into that cell to infect it.

The protrusions [shown in purple in the above animation] which are present on the surface of lung cells, act as a keyhole, only allowing essential substance such as cholesterol. Hence, only substances with the right “key” are allowed to enter the cell. The COVID-19 virus has a fake key that fits perfectly with the keyhole of the cells. So, COVID-19 tricks the lung cell into allowing an intruder inside. The image below was taken with an electron microscope; it shows the interior of a cell that has been infected by COVID-19 [all the red dots are COVID-19 virus particles].

004 07-43 Inside of Cell Infected with COVID-19

Image: Interior of a cell infected by COVID-19. All red dots are virus particles that once inside can replicate itself as much as a 1000 times before breaking out.

005 COVID-19 burst out of an infected cell

Image: Microscopic image showing the moment where COVID-19 particles [in red] have burst out of an infected cell. Vast amounts of viral particles scatter all around, looking for new cells to infect.

When the COVID-19 burst out and scatter all around from an infected cell while continuing the infection process, patients tend to suffer from more severe pneumonia.

In X-rays of COVID-19 patients, the areas that are inflamed due to the viral infection show up as white spots while the lungs are shown in black; and when the pneumonia intensifies and becomes critical, X-rays show vast amounts of white areas [i.e. vast areas affected by inflammation].

006 08-41 X-ray image of COVID-19 Pat

Image: X-ray image of a COVID-19 infected patient. Lungs are shown in black and areas of inflammation caused by the viral infection are shown in white [as these spread, pneumonia symptoms worsen]

In order to prevent such crisis, our body relies on immune cells, which are the defence unit of the human organism. A cell infected with COVID-19 starts to release large amounts of blue particles, a substance called interfera, which sends a warning to immune cells [i.e. our defence units] in order to alert them of a dangerous enemy; this alert [i.e. blue particles] is carried across the body through the bloodstream. Those alert messages are then received by round cells that roam in our blood vessels, known as phagocytes.

007 09-52 Phagocyte in patrol

Animation: The inside of a blood vessel showing phagocytes on patrol inside these blood vessels all around our body. When they receive the alert message [i.e. blue particles released by infected cells (interferons)] warning them of an enemy intrusion, they head out from the blood vessel to the site of infection

When phagocytes locate their target, i.e. foreign matter such as viruses, they move in and devour it whole, even if those targets happen to be larger than themelves. Patients infected with COVID-19 but who do not show any symptoms are thought to have incredibly active phagocytes in their bodies; those powerful defensive units which engulf the viral enemy are known as our innate immunity and it is part of a system that we have inherited since birth; it derives from our shared evolutionary history of encouters with viruses as human beings.

008 10-15 Phagocyte devours COVI-19

Animation: Phagocyte devouring the viral target which is larger than itself

009 Society and COVID-19

But why unlike others, do some people experience life threatening symptoms as their health deteriorates even though they are supposed to be protected by our innate immunity?

Latest research has revealed an intriguing possibility; the COVID-19 virus may have developed the ability to evade the defensive attacks of our innate immune system. This was uncovered by Dr. Kei Sato at the Tokyo University Medical Research Institute as the genetic information stored inside the COVID-19 virus was explored.

010 COVID-19 Gene ORF3b Dr Kei Sato

Image: ORF3b, the unique gene of the COVID-19 virus that gives it the ability to deceive the innate immunity of human beings. “The poor IFN responses in COVID-19 patients may be explained by the action of this viral product, ORF3b”, said the lead scientist, Kei Sato

When this genetic information was compared to those of other viruses, the COVID-19 virus was found to have a unique gene [ORF3b, as shown in the image above]. Further experiments revealed that the function of the unique gene discovered was to give the COVID-19 virus the ability to deceive our innate immunity.

Remember, as explained above, a COVID-19 infected cell will release masses of alert messages [i.e. blue particles known as interferons] to warn our immune cells about the presence of a viral enemy. However, when this unique gene [ORF3b] discovered in the COVID-19 virus is activated, those defensive alerts to our immune cells are supressed; only about 1/10 of those warnings are sent [90% blocked] from the infected cell.

011 12-10 ORF3b Gene COVID-19

Animation: When the unique ORF3b gene that is present in the COVID-19 virus is activated, it drastically reduces the amount of interferons (blue particles) sent by the infected cell [in dark red] to warn the immune cells to take action.

So, when this happens, the phagocytes do not receive any message of the impending danger and hence they cannot be mobilized to neutralise the COVID-19 virus, which is left to replicate itself at will. A further study has found that without the warning messages of the interferons to the phagocytes, the COVID-19 virus can replicate by as many as 10,000 times in only 2 days.

012 With or without interferons

Image: The ability of the COVID-10 virus to replicate and cause severe symptoms is largely related to the patient’s ability to release interferons. Left (with interferons); Right (without interferons); Virus particles replicating itself (in Red)

Now we know that people who experience severe symptoms produce lower levels of interferons, and it is very likely that this weakness in some people allows the novel coronavirus to spread throughout the body and replicate itself savagely, resulting in severe and life-threatening symptoms.

013 Lower interferons severe symptoms

Graph: The number of interferons produced are clearly poor in patients with severe symptoms (Konno et al., 2020)

So, supressing our body’s red alerts is one deadly weapon COVID-19 is using against us and this may be the reason why it has turned into such a global crisis and emergency. Countries around the world and their governments have been stunned by this pandemic and have been taking desperate measures such as complete lockdowns at the cost of their economy in a bid to halt this the spread of this ugly infection.

One of the greatest difficulties with COVID-19 is that there is a certain delay before any convincing symptoms appear and if people are unaware that they are infected, they eventually go on to infect others. Usually, when our body is infected by a virus, an alert substance is released within our bodies, which causes our body temperature to rise in order to activate the immune response. However, since the novel coronavirus is suppressing those warning signals, infected people show no signs such as fever, even thought the viral load within their bodies keeps increasing. That superficially asymptomatic state leads to people not knowing that they are infected and hence allows the virus to spread since those infectious hosts are going unchecked.

021 COVID-19 no symptoms virus unchecked

Another worrying news is that the virus’s ability to suppress those warning signals seems to be getting stronger with different genetic types of COVID-19 variants spreading throughout the planet. A strain found in Ecuador has a slight alteration in the gene that suppresses the alarm substance. Dr. Paul Cardenas who has been studying patients at the hospital in the capital of Quito said that it is abnormal to find young people developing severe symptoms that quickly. After virus samples of the new strain was collected and analysed, the gene that suppresses alarm signals (i.e. interferons) revealed a mutation; that change leads to the amount of interferons being reduced even further to 1/20. If this powerful variant continues to spread, the immune system’s defence will be forced to fight even tougher battles against the coronavirus.

We have also recently heard a lot about the B.1.1.7 variant [first detected in the UK], the B.1.351 variant [first detected in South Africa] and P.1 variant [detected in Manaus, Brazil]. Other variants continue to appear, such as the one in New York, named B.1.526 which contains the same E484K mutation that has caused so much concern in the UK’s B.1.351 (South Africa) variant; which allows the virus to escape some of the body’s immune response. There are many other variants of COVID-19 appearing around the planet due to genetic changes and these changes will lead to even more variants that could eventually become resistant to the vaccines developed and drugs used to treat patients with severe symptoms.

Vaccines may also have to be updated and modified to address the new variants since those developed for the original virus have been found to be less effective against the B.1.351 (South Africa) variant. The latter variant has been reported to be on the rise in the UK and patients affected by it were on average older and more frequently hospitalised. As for the B.1.526 (New York) variant, it appears to be scattered in the northeast of the US, and its unique set of spike mutations may also pose an antigenic challenge for current interventions. In Finland, The Fin-796H variant, identified by researchers from Vita laboratories and the Institute of Biotechnology at the University of Helsinki, is reported to have mutations similar to those seen in B.1.1.7 (UK) and B.1.351 (South Africa).

The B.1.1.7 variant identified in early October 2020 from genomic sequencing of samples from COVID-19 carriers in the south east of England has been classified as a variant of concern (VOC-202012/1). In December this variant spread from the south east to London and the rest of the UK and its growth coincided with the second national lockdown (5 November to 2 December 2020). Additional control measures had to be imposed after its increased rate of spread with international restrictions on travel from the UK shortly following, in particular to France and to the rest of Europe late in December 2020 to curb the contamination of other countries with this new variant, despite evidence that it had already been present outside the UK. Since then, the prevalence of B.1.1.7 (VOC-202012/01) has been increasing in both Europe and the US. Research conducted in the UK measured the possibility of death within 28 of the 1st positive test result and found that the risk of mortality with the B.1.1.7 (VOC-202012/01) variant is inreased and is high. Hence, as the research carried out by Robert Challen and his colleagues suggest in the British Medical Journal, the UK variant has the potential to raise the mortality rate significantly compared with previously circulating variants, and healthcare capacity planning and national and international control policies are all impacted by this finding as increased mortality lends weight to the argument that further coordinated and stringent measures are justified to reduce human deaths from COVID-19 (Challen et al., 2021).

As of the 30th of March 2021 in France, as predicted by epidemiologists and infectiologists , the UK variant B.1.1.7 identified as “anglais” by the French, has been found to be responsible for the majority of contaminations. Of the COVID-19 positive PCR tests screened to differentiate the original SARS-CoV-2 strain from a variant, 79% of the infections in France were found to be due to the much more contagious “English” mutant B.1.1.7. The share of the South African and Brazilian variants remains is still quite small as the chart below shows.

COVID-19 Représentation des variants dans les tests PCR criblés

Pink – UK Variant; Blue – SA Variant; Yellow – Unidentified Variant, and Grey – Original Wuhan Strain / Représentation des variants dans les tests PCR criblés. Source: Geodes, Santé publique France

If the COVID-19 virus manages to evade our innate immune system and keeps on multiplying, in most cases hosts (i.e. humans) remain asymptomatic for around 5 days after they are infected. But when the viral load in the body exceeds a certain limit, symptoms begin to appear in the shape of fever, cough and fatigue. As the virus breaks down our innate immunity and escapes our defences, it continues to replicate at will.

However, the immune system will not just give up. This is when our secondary defence force takes action; it is known as our “Adaptive Immune System” and that is deployed in the fight against the infectious viral invader. This scenario is still dependent on the phagocytes that had been fighting the virus, however now the phagocytes move to a different location and start to act as messengers seeking reinforcements. That messenger phagocyte will attach itself to a blue immune cell while holding a fragment of the novel coronavirus that it had devoured earlier in what looks like a clasp. The blue immune cell will accept this fragment from the clasp and process it as an enemy intel, and will then become activated – it is now a killer T cell ready to attack.

014 18-45 Killer T Cell

Animation: The messenger phagocyte attaches itself to a blue immune cell while holding a fragment of the novel coronavirus that it had devoured earlier in what looks like a clasp [shown in golden yellow]. The blue immune cell accepts that fragment from the clasp and processes it as an enemy intel, and becomes activated – it is now a killer T cell [shown in green]ready to attack.

These activated killer T cell with information about the virus will now target cells which are infected with the novel coronavirus – it knows what it is looking for. Infected cells have fragments of the COVID-19 virus protruding from its surfaces. The killer T cell will move in and compare those protruding fragments with the information they received from the messenger phagocyte, and if the target matches, it will be confirmed and the killer T cell will will commence their attack; the virus as well as the cell will then be completely obliterated.

015 20-05 Killer T Cell Attack

Animation: The Killer T cell attaches itself to the surface of the infected cell, compares the fragment in the protruding clasp on the surface with the information it received from the messenger phagocyte and launches its devastating attack once the target is confirmed – obliterating both virus and cell.

 

016 20-18 Killer T Cell Attack M

Video: We can see the live action from a cutting-edge microscope that has caught the moment of attack by a killer T cell [in green] once it attaches itself to its target cell [in blue]; a toxic substance [in red] is injected, destroying the infected cell along with the alien virus inside.

Unfortunately, it now also appears that the novel coronavirus is finding ways to evade the killer T cell attack. Recent findings from China suggest that the COVID-19 virus has a unique quality setting it apart from other viruses. The novel coronavirus is now targeting those protruding clasps [that hold viral fragments] on the surface of the cells it has infected, reducing their numbers by 60%.

017 21-16 Clasps broken

Animation: COVID-19 virus breaking down the clasps protruding from the surface of infected cells, making it much harder for killer T cells to locate them, and allowing the virus to continue multiplying unchecked.

That makes it much harder for the killer T cells to locate infected cells, hence, the infection remains unchecked and the virus continues to multiply in the hosts.

But this war is far from over, since in retaliation our immune system sends out another unit known as the B cells. B cells also get their enemy intel from viral fragments just like killer T cells, however they produce powerful projectile weapons.

023 21-54 B cells recInt AntiB

Animation: B cells receiving information about the viral target from the phagocyte, and releasing the appropriate antibodies (in Yellow)

B cells release small yellow particles and are shaped as the letter Y when viewed through a microscope; these amazing yellow particles are known as antibodies. These yellow projectile weapons released from B cells close in on the ugly COVID-19 virus and bind to the spikes on its surface [remember these spikes are the fake keys that the virus uses to invade human cells]. Once the virus’s surface is covered with those yellow antibodies, the virus is rendered uselss as it can no longer attach to cells, infect them or replicate. With nowhere to go and hide, they are devoured one by one by the phagocytes. When infected patients reach this stage, they are out of danger, since their bodies will now begin to recover slowly.

024 Antibody BndSpks DvPhgC

Animation: Yellow Y-shaped antibodies produced by the B cells close in on the virus and bind to its spikes. Covered with those amazing antibodies the virus can no longer bind to cells, infect or replicate. With nowhere to go, they are devoured by phagocytes.

Yet, the work of T cells and B cells are far from over, since these amazing defence units will retain their memories of the viral enemy and remain alert in our bodies and ready to fight back for future attacks. These special units study the viral enemy, launch  intensive attacks and even after repelling the virus, they will remain vigilant to protect our bodies from harm – it is our adaptive immune system in action.

Vaccines developed against COVID-19 attempt to enhance the power and effectiveness of our adaptive immune system by injecting fragments from an attenuated virus into the body so that information about the novel coronavirus can be passed on safely to T cells and B cells; in that way our adaptive immune system will learn about the enemy before any infection occurs and be ready to provide the necessary attack if infected.

Two studies available as preprints conducted in England found that middle aged women face higher risk of debilitating ongoing symptoms, such as fatigue, breathlessness, muscle pain, anxiety, depression, and “brain fog” after hospital treatment for COVID-19. 7 in 10 patients admitted experiencing “long covid” symptoms an average of 5 months after discharge and those symptoms were more prevalent among women aged 40-60.

Prevalence of medical conditions for people aged 40 to 60 in 1991 to 1993 and 2011 to 2013

Figure: Prevalence of medical conditions for males & females aged 40 to 60 [Change between 1991 to 1993 and 2011 to 2013 in England / Source: GOV.UK Public Health England

The study carried out in England is reported in the British Medical Journal, it found that among those who classify themselves ethnically as “White”, with 2 or more comorbidities at admission, and receiving invasive ventilation while in hospital the risk was increased; however the severity of acute COVID-19 disease did not affect the likelihood of experiencing long COVID symptoms. [Note: Ethnicity is a grouping of people who identify with each other on the basis of shared attributes that distinguish them from other groups such as a common set of traditions, ancestry, language, history, society, culture, nation, religion, or social treatment within their residing area(s). Ethnicity is sometimes used interchangeably with the term nation]

From the 1077 patients studied, only 29% felt fully recovered when followed up, on average 5 months after discharge. More than 1/4 had clinically significant symtoms of anxiety and depression, 12% had symptoms of post-traumatic stress disorder, 17% had at least mild cognitive impairment, 46% had lower physical performance than age and sex matched controls, and 20% had a new disability. Before being admitted to hospital for treatment, 68% had full time work, but 18% of those had not returned to work and 19% had had to change their working habits due to long-lasting effects. The patients were grouped into 4 clusters by researchers, according to the severity of their physical and mental symptoms post-COVID: Very Severe (17% of patients); Severe (21%); Moderate with Cognitive Impairment (17%) and Mild (46%)

Rachael Evans, a clinical scientist and reseacher from the National Institute of Health Research declared: “The symptoms are very real, but they don’t have a straightforward relationship with heart and lung damage, or certainly heart and lung damage can’t explain all the symptoms.”

A smaller second study, from the International Severe Acute Respiratory and emerging Infections Consortium (ISARIC), found that women under 50 were 5 times less likely to report feeling recovered, 2 times as likely to report worse fatigue, 7 times more likely to become more breathless, and more likely to have greater disability than men of the same age who had been admitted to hospital with COVID-19. Disability usually affected memory, mobility, communication, vision, or hearing. More than half of the 327 patients assessed did not report feeling fully recovered when followed up on average 7 months later, and persistent symptoms were reported by 93.3%, with fatigue and breathlessness the most common.

Chris Brightling, a professor of respiratory medicine at the University of Leicester and a study researcher, speculated that sex based differences in the immune response may be responsible for the higher prevalence of long COVID symptoms in women, noting that autoimmune diseases were more prevalent in women than in men aged 40-60.

Maybe there’s a difference in the immune response acutely, such that men are more likely to have a more severe condition at the time of the infection,” he told a press conference at the Science Media Centre on 24 March 2021. “It may be that the immune response is different in women, so you then have a continued inflammatory reaction that then leads to a higher likelihood of having long covid.”

Higher levels of C reactive protein, a marker of systemic inflammation were found in patients with the most severe long COVID symptoms. Brightling said that a number of immune and chronic inflammatory condition can also cause elevated C reactive protein. About 450,000 COVID-19 patients have been admitted to hospital in the UK, so a “very large” proportion of these would potentially be affected by long covid, Chris Brightling said, adding, “Clearly there’s an even larger number of people that have had covid in the community, and a portion of those will also have long covid.” (Evans et al., 2021; Sigfrid et al., 2021)

La préparation dune dose de vaccin - QUEMENER YVES-MARIE OUEST FRANCE

Image: La préparation d’une dose de vaccin. | Photo: Quemener Yves-Marie

Researchers and health departments are working as fast as they can to ensure the safety of treatments and maximise the effectiveness of vaccines. While vaccine campaigns have begun across the planet, many people have lost their lives since the COVID-19 virus appeared in late 2019 and many others are still being infected. 

 

But, what may have happened in the bodies of patients who became critical and ultimately lost their lives?

038 South Brooklyn Casket Co

Image: Casket manufacturing business, South Brooklyn Casket Co. in the U.S, sending a casket to a customer during the COVID-19 pandemic

More than 150 autopsies have been conducted at the University Medical Center Hamburgg-Eppendorf in Germany and something quite unusual was discovered in the lungs of those COVID-19 victims.

Dominic Wichmann: “From our past studies where we learned that with every new disease there are new findings when you do autopsy on a regular basis. We thought it might be very interesting from a scientific point of view to get more into detail in COVID-19. We were really really surprised about very very high incidents of venous thromboembolisms and pulmonary embolisms. We discover that within the first 12 patients, we had about one third of patients who died from pulmonary embolism (Wichmann et al., 2020).”

Pulmonary embolism is a disease where blood clots form in the lungs. Blood clots cause blood circulation to fail in the human body and the resulting lack of oxygen led to the death of those patients. A closer look showed many blue dots among the red clots of blood in those patients; those blue dots are the dead remains of a type of phagocyte called neutrophils that had caused the clots.

035 27-19 Blood clots

Video: Blue dots, which are the dead remains of neutrophils (a type of phagocyte) were found within the blood clots in the lungs of deceased COVID-19 patients

As already explained above clotting occurs when our immune system goes into overdrive, a phenomenon called a cytokine storm. To explain this phenomenon, it is important to understand that the immune cells in our bodies can become overly activated when faced with a virus that is replicating in huge numbers. It has long been suspected that the human body’s own hyperactive immune cells have been damaging the blood vessels, and in order to close those internal wounds, platelets in the blood come would come together to form clots; those grow larger and sometimes end up blocking circulation. The important point to note is that recent research has shed light on this very disturbing mechanism where cytokine storms trigger dangerous blood clot formation.

Yogen Kanthi from the University of Michigan explained: “When Neutrophils start to detect that there are pathogens circulating in the bloodstream, they will start to take their DNA inside of the cell and they expel it outside of the cell. They spit it out from something called a neutrophil extracellular trap (NET). We know that certain cytokines that are released in the setting of COVID-19 can prime the neutrophil and make the neutophil more likely to form NETs (Neutrophil Extracellular Trap).

What we need to understand is that NETs (Neutrophil Extracellular Traps) are essentially suicide attacks, and this phenomenon was only recently discovered by the academic community in 2004. In normal cases, those kinds of attack will not cause any clotting. But in a cytokine storm overly active phagocytes in our bloodstream self-detonate in excessive numbers – that is where the danger of clotting appears.

018 Phagocyte Suicide NET

Image: The moment of attack: the yellowish-orange phagocyte shown here is only a 100th of a millimeter wide and here it is captured as it self-detonates, hurling its contents (in green) towards the enemy virus (in red). This green weblike structure is the DNA of the phagocyte; the cell sacrifices itself by detonating in a desperate effort to trap the enemy harming the body with its DNA’s sticky texture. (Image courtesy: Max Planck Institute, Germany)

 

019 29-44 Phagocyte Detonating

Video: A phagocyte self-detonating and releasing its DNA (in orange), seen here bursting out of that cell. In normal cases, those kinds of protective and self-sacrificing attacks will not cause any clotting. But in a cytokine storm overly active phagocytes in our bloodstream self-detonate in excessive numbers – that is where the dangerous blood clot formation begins

When excessive numbers of DNA NETs (Neutrophil Extracellular Traps) have been cast from the excessive number of phagocytes sacrificing themselves by self-detonating, those can even scatter blood components in the vicinity, lumps from those blood components form clots and bind to each other to grow larger and larger, to the point where they have the potential to completely block blood vessels in the human body. So, despite the intention of the phagocyte to protect its organism, these extreme suicide attacks backfire by forming blood clots that lead to death.

020 30-13 Lumps Clotting

Video: Clots being formed by scattered blood components [formed due to the excessive self-detonations of phagocytes] in the vicinity, binding together and eventually blocking blood vessels

Yogen Kanthi further explains: “COVID-19 as you know, is caused by the SARS-2 coronavirus. And this is a normal virus that our bodies have not encountered before. As a result of that, the bodies don’t know how to respond to it. And so they are pulling out every tool that we have in the toolbox to try and fight this infection. What this means is the infection results in unregulated amounts of inflammation. And so inflammation can be very helpful in the beginning to try and fight off infection and help to repair organs. But if the inflammation is unregulated and continues at high levels for long periods of time that inflammation can be damaging to the body.

Autopsies carried out on victims of COVID-19 have revealed that blood clots were the direct cause of death for 1/3 of those who lost their lives (Wichmann et al., 2020). Hence, to prevent the formation of deadly blot clots deriving from cytokine storms [i.e. the excessive self-detonations of phagocytes], those cytokine storms must be supressed. This is why drugs to dampen the reactivity of the human immune system have been trialed and considered as potential life-saving treatments in the fight against COVID-19. We are now armed with a new strategy, and hope is on the horizon to help patients with the severest symptoms.

 

Understanding the Immune System: the legacy of the shared evolutionary history of human primates on planet Earth

In the fight against viruses and pathogens since the dawn of mankind on our tiny blue planet, our immune system has always been the ultimate weapon and its presence can be traced way back in the shared evolutionary history of life. About 550 million years ago, the Cambrian explosion lead to the creation of the wide range of living organisms.

022 The Cambrian Explosion

Viruses also existed at that time and are believed to have had spikes on their surfaces; those spikes are the fake keys modern viruses use to infect their hosts. Our evolutionary kin back then looked like a fish, since all life came from water.

027 Our Evolutionary Kin

Those incredible cells from our adaptive immune system such as T cells and B cells appeared as they endured viral attacks through the course of their evolution with the ability to remember the enemies they encountered and the protective and defensive strategies they used against viruses.

Even if the COVID-19 virus continues to cause panic worldwide, studies have shown that viruses and their hosts have not always been antagonistic towards each other in the course of the evolution of human life on Earth. There are occasions when those viruses and their hosts co-existed, mutually taking advantage of one another. Hence, some viruses are known to have embedded their genes into the DNA of our cells that they had infected. Our early ancestors have also been faced with viruses and were infected by many that permanently left their mark in our DNA; this is a fact of our shared evolutionary history as human primates on planet Earth. As much as 8% of the human genome comes from viruses; and our bodies may have taken advantage of the qualities of those viral genes in its own evolution to gain various important functions.

032 Virus DNA Legacy d'purb dpurb

The process of creating new life itself testifies as a great example. In the process of fertilisation where the sperm binds to an egg, the sperm carrying the father’s DNA has to enter the mother’s egg. Since the egg views the sperm as a foreign substance, the sperm has to use a key to gain entry into the egg. This process is remarkably similar to how a virus enters a cell [as already explained above]. Modern academics and researchers believe that this process comes from the evolutionary past of life on earth; the fertilisation process may have taken advantage of the techniques of viral genes that had infected our early ancestors thousands of years ago.

There are also other functions about humans that are thought to have evolved from viral genes picked up along the way throughout the our shared evolutionary history, such as the placenta, which enables babies inside the womb to receive nutrition and oxygen from the mother, and some brain functions related to long-term memory. Through our long evolution, our immune system became stronger, more efficient and sophisticated.

033 Evolution Immune System

In the 21st century, we have more than 40 different types of immune cells that are working together in our bodies, forming an elaborate defence network to maintain health and vital functions. While we are eternally evolving along with our cells, viruses too have been evolving, gaining more powerful and elaborate techniques to break through the defences of our bodies. The current war being waged between our immune network and COVID-19 is at its most intense in the shared evolutionary history of mankind. Luckily for us, new insights into the working of our immune system and viruses are providing effective measures to counter the novel coronavirus.

Before the vaccines were released, a patient was infected with COVID-19 and slipped in a coma for 8 days. The first signs were similar to the regular flu, however within 5 days the man had trouble breathing and had to be admitted to hospital and was later transferred to the ICU where he would be put on a ventilator. In these early days against COVID-19, three different drugs were administered to him as part of a clinical trial in a desperate attempt to prevent him from dying, however his condition did not improve – medical professionals were running out of options and time. Then, he was given a special treatment and miraculously regained consciousness within 4 days and a very quick recovery followed. That patient was saved with the blood of another individual who could be said to possess special powers as a COVID-19 survivor. The antibodies contained in the blood of the COVID-19 survivor were collected and injected in the critically ill patient’s body. This treatment is known as convalescent plasma therapy.

Remember! Earlier we explained that: (1) when the virus enters and infects cells, blue interferons are released to alert the phagocytes to take action and devour the viral cells, but since the COVID-19 virus has a mutated gene that supresses the blue interferons, phagocytes cannot be mobilized; (2) the immune system then uses the phagocytes as messenger to carry viral particles as information to the blue immune cell that becomes activated as a killer T cells which then locates protrusions on infected cells’ surfaces to inject toxin and destroy both virus and cell, however, since the virus uses another cunning technique to break down the clasps protruding through infected cells, the T cells fail to detect those infected cells; (3) those 2 solutions were part of our innate immune system, and when they fail the body relies on the adaptive immune system to pass information through phagocytes to the B cells that release the life-saving yellow particles known as antibodies, and when a COVID-19 patient reaches this stage they are out of danger.

That convalescent plasma therapy which saved the above patient’s life is about collecting those amazing Y-shaped yellow particles known as antibodies which are produced by patients who successfully fought the COVID-19 virus. As already explained those yellow antibodies are projectile weapons tailor-made by immune cells based on the information they received on the virus from the messenger phagocytes. We know that antibodies released by B cells engulf the viral cells disabling them and preventing them to replicate, hence these antibodies are powerful weapon that target the COVID-19 virus. Fortunately for the critically ill patient above, the donor’s body was able to produce vast amounts of antibodies from his B cells. When those antibodies were injected in the body of the patient, they successfully disabled and eliminated the virus.

Hence, convalescent plasma therapy treatment is a proven solution expected to save lives as the COVID-19 continues its devastating rampage across the planet. Vaccines may be available, but it will take some time to vaccinate the whole planet, and even if the world is vaccinated, some people may still develop severe symptoms. So, having a stock of convalescent plasma at hand will always be the safest bet in preventing deaths from COVID-19. It seems noble and reasonable for health authorities worldwide to ask COVID-19 survivors to donate their blood, as their antibodies will save lives.

025 Plasma collected for COVID-19 Patients

Image: Convalescent Plasma Therapy [Life-saving antibodies created by the B cells of a COVID-19 survivor are collected from his blood, ready to be injected in the body of a patient with severe symptoms]

Research has shown that some individuals have the incredible ability to produce vast amounts of antibodies, enough to save the lives of patients with life-threatening symptoms. Blood was collected from 149 COVID-19 survivors. The graph shows the levels of antibodies found in their blood samples and we can see that they vary from patient to patient; some are able to produce 10 times more antibodies than the average. (Robbiani et al., 2020)

026 Level of antibodies produced

Graph: Level of antibodies produced by the patients who recovered from COVID-19 in the study. (Robbiani et al., 2020)

So what is the difference between people who are able to produce large amounts of antibodies when infected by the novel coronavirus and those who don’t?

The answer to this question is remains a mystery but scientists have a theory. The answer may lie in the moment when antibody production is triggered, i.e. when immune cells holding viral fragments pass on the message [enemy intel] to the B cells of our adaptive immune system which then produce antibodies based on this information. The key here is the shape of the clasp that comes from the messenger immune cell. We know that there are more than 10 000 types of those clasps and they vary from one individual to another.

029 Different clasps COVID-19

Image: There are more than 10 000 differently shaped clasps and those vary from one individual to the next

Some clasps have a better grasp [i.e. they can hold on more firmly] to the fragment of the novel coronavirus, hence they keep sending out precise intel to allow large amounts of antibodies to be made. But some people who have differently shaped clasps [i.e. clasps that do not perfectly fit the shape of the viral fragment] lead to their messenger immune cell not being able to grip the viral fragment perfectly, this leads to a lack of precise information being passed on to the B cells, and hence lower amounts of antibodies are released.

Interestingly, we are beginning to understand that these differences may be associated with geography and ethnicity [Note: Ethnicity is a grouping of people who identify with each other on the basis of shared attributes that distinguish them from other groups such as a common set of traditions, ancestry, language, history, society, culture, nation, religion, or social treatment within their residing area(s). Ethnicity is sometimes used interchangeably with the term nation].

Evolution of clasps people world

People across the planet have inherited differently shaped clasps better suited to fight against the viruses in their area throughout evolution. This evolution is eternal as the human race evolves.

In Africa, for example, we can find many people with clasps that are better suited for holding to fragments of the malaria parasite, meanwhile in south-east Asia there are many people who have the most suitable types of clasps to grip fragments of the bacteria responsible for leprosy. Scientists believe that these differences from different groups from different locations across the planet come from variations in a particular gene known as HLA, which is responsible for shaping the clasps of the immune cells in our bodies.

Katsushi Tokunaga of the Genome Medical Science Project from the National Center for Global Health and Medicine explains: “Many types of pathogens have emerged throughout our history. In different regions at different ages. That is why mankind has acquired different HLA types to fight off different pathogens.

About 200,000 years ago, our ancestors, the early primates, left Africa and began to explore and migrate to different parts of the planet. Wherever they moved to, just like us today, they also had to face viruses and pathogens. After each attack, it is believed that their immune system and HLA gene adapted; so these clasps suitable to face new enemies have been passed on to us through the long journey of evolution.

030 Different shapes clasps

Image: Each individudual has inherited a uniquely shaped clasp from their individual evolutionary history

Katsushi Tokunaga: “The diversity of HLA’s is our defense against the range pathogens. So only those who excelled in the fight against them left their HLA types as a legacy to us.”

We still cannot know when or how some individuals have acquired the incredible ability to develop those amazing clasps that are so well adapted to fight off the COVID-19 virus; the most rational explanation seems to be that individuals in their evolutionary lineage in the past experienced infections from viruses that shared a great deal of structural similarity with the novel coronavirus, hence they have acquired clasps that just happen to perfectly fit the shape of the COVID-19 virus. Every individual on our planet has inherited different shapes of clasps within their immune cells to fight off viruses. This is our heritage from our shared evolutionary history as primates on earth and a testament to our primitive ancestors who had fought and survived an incredible variety of infections diseases throughout evolution.

Today, cutting-edge medicine is attempting to harness the immune super powers of the few incredible individuals so that lives all over the world can be saved by passing down their immunity [i.e. the antibodies created by their B cells ]to fellow humans.

At the Lilly Technology Center, scientists are culturing immune cells collected from those individuals with super powers who can produce large amounts of COVID-19 antibodies. They are hoping to produce antibodies in vast quantities so they can be used to save the lives of patients suffering from the severe life-threatening symptoms of COVID-19 worldwide. Clinical studies are already underway and the academic community is hopeful that convalescent therapy treatment will be widely available.

Pamela J. Bjorkman from the California Institute of Technology Eppendorf said: “I think we could make things in the laboratory that would work better than what people are making. And maybe those would work at very low concentrations and make a practical way of delivering to people to protect them or help them if they’re actually sick. This is definitely a possibility. And I think it’s a very hopeful one too. If anyone was sick and they were willing to donate their plasma to help other people and to help science, then yes, they are definitely heroes.”

The planetary war agains COVID-19 continues with no end in sight. However, it is important to note that our immune networks have been supporting us since birth and will do so until we take our last breath.

From birth, the moment we leave the vagina and take our first gasp of air on this planet as infants we are exposed to many different pathogens like viruses and bacteria. But the immune cells of babies are not yet ready to fight back. The first protection for the baby comes from the mother’s breast milk, which contains large amounts of immune cells and antibodies belonging to the mother; those help the baby’s own immune cells to develop while also providing protection from various bacteria and viruses.

Mères allaitant leur bébé d'purb dpurb site web

Image: Des mères allaitant leur bébés / Mothers breasfeeding their babies

 

After several months, the baby’s own immune networks begin to kick in, and in the years that follow through exposure to various types of viruses and bacteria our immune system continues to develop and grow stronger. It had previously been thought that the immunity of human beings reaches its peak around 20 years of age and then flattens out, gradually declining at around the age of 70.

031 Evolution of immune system

But during the current COVID-19 pandemic incredible recoveries have been observed across the planet from individuals in the 70s, 80s and even some centenarians. Studies suggest that these incredible individuals have something “special” in their bodies that is keeping their immune cells young.

037 Old COVID-19 Survivors

3 COVID-19 survivors who are above 90 years of age: (i) Connie Titchen (106, from the UK); (ii) Albert Chambers (100, from the UK); and Maria Branyas (113, from Spain)

The mystery of the human body remains and we know that it is a remarkable system supported by specialist cells that protect our lives with their unique skills honed over 4 billion years of evolution. The keys to overcoming this pandemic and future ones might just be locked away in our own bodies and it could be hidden in some incredible individuals out there.

It is important to note that these findings are just the beginning, and it will take years of serious research to fully understand COVID-19 along with the range of cardiovascular and immune effects it might trigger as new variants continue to evolve. We can only hope to find a way to stop this ugly virus in its track through the combined efforts of planet Earth’s scientific force and medical geniuses.

At present, whilst COVID-19 appears to be more contagious than SARS or MERS, the fatality rate is relatively low (around 3%) when compared with MERS (34%) and SARS (10%), with early data suggesting the elderly and those with underlying health conditions are at a higher risk.

In France, if Mentonians are concerned about coronavirus, it is in fact mainly for their elders. « Menton is a town of old people. If the epidemic spreads, they’ll all be dropping like flies. It’s going to be no man’s land, » said Denis, arm in arm with his 88-year-old mother. « I’m not afraid for myself: I know the virus won’t kill me. But I’ve told my mother, ‘you’re not going out of the house any more,’ » explained Véronique, in her fifties, as she folded a tablecloth from her shop in the centre of town.

By advocating the use of chloroquine to treat people suffering from Covid-19, the brave maverick, Professor Didier Raoult became the target of criticism in a very short time. Raoult did, however, receive some support, notably from Jean-Marie Bigard, who recounted one of his telephone conversations with the much-scorned professor. « We talked about how he thanked me for supporting him (…) And then he said something funny to me, saying: ‘All the time I was thinking about this story, I only thought about one thing, and that was your sketch about the bat,’ » the comedian said. Furthermore, even if it is not a miracle cure, a range of other medical professionals claim to have successfully treated a range of COVID-19 sufferers with hydroxychloroquine, while some studies have shown its ability to inhibit the virus in vitro.

Didier Raoult au micro d'Apolline de Malherbe sur BFM TV d'purb dpurb site web

Image: Didier Raoult au micro d’Apolline de Malherbe

Didier Sicard a professor from Sorbonne University also a specialist in infectious diseases who has a long experience in scientific work on the HIV, argued that researchers should go back on the field and inquire on the animal origin of the epidemic. Professor Sicard noted that the abrupt transformation of primary forests has brought humans closer to bats and hence a reservoir of viruses that has not yet been closely studied.

While China has only recently, on the 24th of February 2020, immediately and completely banned all traffic and consumption of wild animals, conscious of its dietary culture of eating practically anything that moves, it is important to note that such a legislation exists since 2003 without it being strictly respected by Beijing. Hence, Professor Sicard reasonably argues for an international health court. The former Chair of the Advisory Committee on Ethics from 1999 to 2008 emphasizes the extent to which, in this epidemic, the issue of contact is paramount – everyone must behave like a model.

les dermatologues alertent sur de nouveaux symptômes cutanés d'purb dpurb site web

Image: Femme consultant son médecin / Woman consulting her doctor Source: AFP – B. BOISSONNET

Sicard also points out that the starting point of this pandemic is an open market in Wuhan where wild animals, snakes, bats, pangolins, preserved in wicker crates, accumulate. In China, these animals are bought for the Rat Festival and are quite expensive and considered as food of choice. In this wild meat market, these animals are obviously touched and handled by the vendors throughout the day, skinned, while they are stained with urine; ticks and mosquitoes also make a kind of cloud around these poor animals by the thousands.

These conditions have meant that a few infected animals have inevitably infected other animals within a few daysOne can hypothesize that a vendor injured himself or touched contaminated urine before putting his hand to his face. Here we go! What strikes Sicard is the indifference at the starting point of this ugly virus. As if society was only interested in the point of arrival: the vaccine, the treatments, the resuscitation. But for this not to happen again, the starting point should be considered vital. And it’s impressive to see how it’s being neglected. The indifference to wildlife markets around the world is dramatic. It is said that these markets bring in as much money as the drug market. In Mexico, there is such a traffic that customs officers even find pangolins in suitcases.

Wildlife Alliance Pangolin Rescue (South America)

Image: Un pangolin sauvé au Mexique par la Wildlife Alliance / A pangolin being rescued in Mexico by the Wildlife Alliance

 

Estimated number of Asian pangolins in international trade between 1977 and 2012 as reported to CITES

Chart: Estimated number of Asian pangolins in international trade between 1977 and 2012 as reported to CITES, and estimated number of pangolins in illegal trade in Asia between July 2000 and 2013. Illegal trade is based on seizures made in or trade recorded in Cambodia, China, Hong Kong SAR, India, Indonesia, Lao PDR, Malaysia, Myanmar, Nepal, Pakistan, Philippines, Singapore, Sri Lanka, Taiwan (P.R. China), Thailand and Vietnam. Source: CITES trade database (UNEP World Conservation Monitoring Centre, Cambridge, UK), and for illegal trade, various sources / Source: (Challender, Harrop and MacMillan, 2015)

Jean-Christophe Ruffin, a doctor, diplomat and writer from the Académie Française said: “Now is not the time to burden anyone and sue, it will come. But they’ll have to be done. We’ll have to learn from this. This proves one thing: when we get out of this terrible crisis, as infectious disease specialists say, there will be others. And we can’t be in a situation like that again.”

« It is of course not the first time that animals are at the origin of sanitary crises, in fact they are responsible for the majority of epidemic crises: HIV, H5N1 avian flu, Ebola. These viral diseases always come from a reservoir of animal viruses », Sicard pointed out, and there’s almost no interest in them. It’s the same with dengue fever. “I have a very close relationship with Laos, and when the disease appears, the local people there say, ‘We have to control the mosquitoes’. But in reality, it is during the dry season, when there are only larvae, that a policy of exterminating mosquito larvae should be implemented. But nobody does it because people say ‘oh, there are no mosquitoes, why do you want us to use insecticides? And the Pasteur Institute of Laos is sputtering in vain, asking local people to make the effort before the disease bursts”, Sicard explained to France Culture, saying “It is exactly like the work that’s left to be done on the bats. They are themselves carriers of about 30 coronaviruses! We need to do some work on these animals. »

Pangolin sauvé des mains d'un trafiquant local, Uganda. 9 avril 2020.

Image: Pangolin sauvé des mains d’un trafiquant local, Uganda. 9 avril 2020 • Crédits : Isaak Kasamani – AFP

The latter also added: « Obviously, it is not very easy: going into caves, well protected, taking vipers, pangolins, ants, looking at the viruses they harbour, this is ungrateful work and often despised by laboratories. Researchers say: ‘We prefer to work in the molecular biology laboratory with our cosmonaut hoods. Going into the jungle, bringing in mosquitoes, is dangerous. Yet, these are by far the most important routes.

Moreover, we know that these epidemics will start again in the years to come repeatedly if we don’t definitively ban the traffic of wild animalsThis should be criminalized as an open-air sale of cocaineThis crime should be punishable by imprisonmentI am also thinking of those battery farms for chicken or pork that are found in ChinaEvery year they give new flu outbreaks from viruses of avian origin. Gathering animals like that is not seriousIt is as if veterinary art and human medical art had nothing to do with each other. The origin of the epidemic should be the subject of a major international mobilisation.

Prof Sicard argued that we need to reconstruct the epidemiological pathway by which bats have tolerated coronaviruses for millions of years, but have also dispersed them. It contaminates other animals.

MERS coronavirus evolves to infect different species

Letko, M., Miazgowicz, K., McMinn, R., Seifert, S., Sola, I., Enjuanes, L., Carmody, A., van Doremalen, N. and Munster, V., 2018. Adaptive Evolution of MERS-CoV to Species Variation in DPP4. Cell Reports, 24(7), pp.1730-1737.

When bats hang in caves and die, they fall to the ground. Then the snakes, vipers in particular, who love their corpses, eat them. Just like the young bats that fall down and are immediately eaten by these snakes which are therefore probably intermediate hosts for viruses. In addition, there are clouds of mosquitoes and ticks in these caves and we should try to see which insects are also possible transmitters of the virus. Another hypothesis concerns the transmission that occurs when bats go out at night to eat fruit. Bats have an almost automatic reflex; as soon as they swallow, they urinate, explained Sicard. They will therefore contaminate the fruits of these trees and the civets, which love the same fruits, hence contaminating themselves by eating them. The ants participate in the agape and the pangolins – for which the most wonderful food is ants – devour the ants and become infected in their turn. It is this whole chain of contamination that needs to be explored. Probably the most dangerous reservoirs of viruses are snakes, because they are the ones that are constantly feeding on bats, which are themselves carriers of coronavirusesSnakes could therefore be a permanent host for these viruses, and obviously eating them is not only disgusting but dangerous. But that is exactly what we need to know and check. Researchers should therefore capture bats, but also do the same work on ants, civets, pangolins and try to understand their tolerance to the virus. It’s a bit ungrateful, but essential.

Didier Sicard also elaborated on the relation between the local Eastern Asian population and the bats, saying “What struck me in Laos, where I often go, is that the primary forest is regressing because the Chinese are building stations and trains there. These trains, which cross the jungle without any health precautions, can become the vector of parasitic or viral diseases and carry them through China, Laos, Thailand, Malaysia and even Singapore. The Silk Road, which the Chinese are in the process of completing, may also become the route for the spread of serious diseases. Caves are becoming more and more accessible there. As a result, humans tend to get closer to where the bats live, and bats are also a highly sought-after food source. Humans are now also building fruit tree parks close to these caves because there are no more trees due to deforestation. The inhabitants feel that they can gain territory, like in the Amazon. And so, they are building agricultural areas very close to extremely dangerous virus reservoir areas. I don’t have the answer to all these questions, but I just know that the starting point is not well known. And that it’s totally ignored. It’s being turned into folksy conference speeches. They talk about bats and the curse of the pharaohs.”

Sicard also said that there must be some serious studies about the ability of bats to harbour coronaviruses, saying “but when I go to the Pasteur Institute in Laos which is run by an exceptional man, Paul Brey, this director has the fibre of a Louis Pasteur, he has been passionate for twenty years about transmission issues, but he is extremely lonely. Even the study of mosquitoes, which is fundamental to understanding the transmission of diseases in Laos, is almost abandoned. And Paul Brey keeps telling me that there are about thirty species of coronavirus in bats. So, the scientific effort is not up to the task.” Sicard added, “When the French Ministry of Foreign Affairs removes the virologist’s post at the Pasteur Institute, which is a few hundred kilometres from the Chinese border, we are finished. This happened in November 2019. We are going to try to get that post back, but it is still frightening to think that even at the very gates where viral infectious diseases come from, it is hard to put all the effort into it. The Pasteur Institute of Laos is supported very moderately by France, it is supported by the Japanese, the Americans and the Luxembourgers. France contributes to it, but it does not make it a major research tool.”

The role of this Pasteur Institute according to Professor Sicard is to train local researchers, “To carry out epidemiological studies on the existing viruses chikungunya, dengue fever and now coronavirus, to be a place for high-level biological scientific studies in a remote, tropical territory, but with a high-security laboratory. To be as close as possible to where epidemics occur and to have laboratories that are up to the task. It is very difficult for relatively poor countries to have high level scientific equipment. The network of Pasteur Institutes – which exist in several countries – is a structure that the world envies. But institutes like the one in Laos need much more help than they do now. These laboratories are struggling to make ends meet and they are also having difficulty recruiting researchers. Most of them prefer to be in their laboratory at the Pasteur Institute in Paris or in a Sanofi laboratory or at Merieux, but to become an explorer in the jungle, there aren’t many people who do that. But that’s what Louis Pasteur did, he went to see the farmers in the vineyards, he went to see the shepherds and their sheep.»

La science n'a pas de patrie, parce que le savoir est le patrimoine de l'humanité, le flambeau qui éclaire le monde d'purb dpurb site web

Traduction(EN): « Science has no homeland, because knowledge is the heritage of humanity, the torch that lights up the world. » – Louis Pasteur

20200511_Vaccines_FR

Les vaccins les plus répandus / The most common vaccines (Source: Statista France)

 

Science is an integral part of human culture and has played a huge part in the construction of the modern societies that humanity lives in today, and I believe the essay, “History on Western Philosophy, Religious cultures, Science, Medicine & Secularisation” gives a decent picture of where we came, where we have come and where we are going as a civilisation. « Louis Pasteur would come out of his laboratory. Just like Alexandre Yersin who was in the field in Vietnam when he discovered the plague bacillus », Sicard declared, « so, entomological research and research on transmitting animals is not up to the challenge. Of course, it exists, but it must account for perhaps 1% of research. Because what fascinates the candidates for the Nobel Prize is to find a treatment or a new virus in molecular biology and not to reconstitute the epidemiological chains. And yet the great infectious discoveries were born this way: the agent of malaria, Plasmodium, was discovered by a Frenchman, Alphonse Laveran, in the field in Tunisia. And this is fundamental research that is carried out on a scale that has been somewhat forgotten. »

Is the study of animal really crucial? Sicard said: “The plague remains an exciting example. The reservoir of the plague are rats. There are populations of rats that are very resistant and that transmit the plague bacillus, but they don’t care. And then there are populations of rats that are very susceptible. All it takes is a few individuals from the susceptible rat population meeting the resistant rat population one day to get infected. The susceptible rats die. At that point, the fleas that feed on the blood of the rats, desperate not to have more live rats, will start biting humans. Reconstructing this very beginning of the chain of transmission makes it possible to act.

In places where the plague is still rife, in California, Madagascar, Iran or China, when we see that a few rats start to die, that is exactly the time to intervene: it is extremely dangerous because that is when the fleas will start to want to bite humans. In plague areas, when we see hundreds of dead rats, it is a real bomb.

Le Triomphe de la Mort par Pieter Brueghel 1562 d'purb dpurb

Tableau: Le Triomphe de la Mort, par Pieter Brueghel l’Ancien, 1562 (Huile sur bois). Ce tableau est une allégorie mettant en scène diverses formes relatives à la mort : crime, exécution, maladie, combat, suicide.

Fortunately, the plague is a disease of the past. There must still be 4,000 or 5,000 cases of plague in the world. That is not a huge number and then the antibiotics are effective. But this is an example, to show that the animal origin is fundamental and always difficult to apprehend. It is nevertheless essential for understanding and makes it possible to put in place prevention policies. Today, if we continue to sell wild animals on a market, we are in a delirious situation. The precautionary principle must be applied.”

While wild animal traffic is prohibited and there is an international convention that monitors all sales, in China this international convention is not respected, declared Sicard, adding “It is clear that if we ask each country to organise itself nationally, nothing will change. China initially put pressure on the WHO not to call it a pandemic. It tried to block it because it is a major contributor to the funding of the WHO.

20200415_WHO_Contributions

Les plus gros contributeurs au budget de l’OMS / Source: Statista France

It would therefore be important for it to be a totally independent health tribunal, like an international war crimes tribunal, with independent inspectors who verify what is happening on the ground. In Laos, in the countryside, there are many markets where wild animals are sold like chickens or rabbits. There is general indifference because it is the local culture. And culture is the most difficult thing to change in a country,” observed Didier Sicard. Indeed, rightly concluded, since culture, which is a mode of behaviour passed down by individual groups to other generations unfortunately is also sometimes constitutive of a range of atrociously bad and unproductive habits [e.g. medical, dietary, physical (health), linguistic, educational, artistic, perceptive, emotional, managerial and political patterns].

« Avant, avec mes amis, on avait peur des Chinois. Maintenant, on voit sur Twitter qu’on a peur de nous, les Italiens ! »

Alicia à franceinfo

Sicard also commented on what struck him on the attitude of the French population, stating, “the gap between a kind of indifferent casualness, hardly any critical look at Italy and China and the brutal discovery of the health disaster. We have gone from recklessness to extreme anxiety and both are equally toxicrecklessness creates contamination and extreme anxiety leads to irrational behaviour. The proof of this is the flight of Parisians, Lyonnais and inhabitants of large cities to their second homes. This seemed to me at first to testify to a very short-sighted vision, as if one could escape, in war, from the arrival of the German armies. And then an extraordinarily individualistic behaviour, in the wrong sense of the word: ‘Save whoever you can, I shut myself up in my countryside and then it’s too bad for the others, I protect myself’. Of course, I imagine that if you can protect the elderly and keep them safe, that’s fine. But when we see young couples or groups of friends who are now saying to each other, we’re going to go on holiday! This is all the more shocking because this epidemic is about something completely different from just saving someone. On the contrary, it’s a question of asking how each can be seen by the other as a role model.”

Professor Didier Raoult also pointed out in 2009, that human civilization is still savage and prehistoric when it comes to a culture of medical hygiene because most of us do not know how to handle viruses due a lack of knowledge and social organisation, i.e. it is a pattern of behaviour that is still not firmly embedded in culture of the non-scientific majority. Raoult even pointed out 11 years ago that if a mutant respiratory virus was to appear we would be facing a considerable disaster, and here we are.

Didier Raoult « On ne sait pas lutter contre la contagion d’un virus respiratoire » | Archive INA (2009)

A similar argument was also recently brought forward by Bill Gates in 2018 who suggested that a new diseases could kill 30 millions in 6 months, while his foundation published a simulation showing an epidemic spreading from China, which is coincidentally now facing a « serious situation » to deal with the accelerating deadly coronavirus epidemic that has put the world on its knees. « In the case of biological threats, that sense of urgency is lacking, » Gates said, adding that countries need to prepare for pandemics in the same serious way they prepare for war; he asserted that a small non-state actor even had the ability to construct a deadly form of smallpox in a laboratory environment. The philanthropist explained in an interview on Virtual TED Interview that if the United States enacts such a strict isolation law, positive results could be seen within the first 20 days. According to Gates, the United States was too late to react. If they had started testing people who might have had the virus as early as February, they could have escaped total isolation. « There are no half measures. It’s not right to say « keep going to restaurants and buying houses, ignore the pile of dead bodies in the corner. It’s irresponsible to tell people not to worry, » said Bill Gates, also adding that the public must, at all costs, maintain the law of isolation for as long as it is necessary to save lives and prevent the situation from becoming similar to that in Wuhan and Northern Italy.

20200331_Lockdown

#COVID19 : en se basant sur des modèles prédictifs, des chercheurs de l’UCL ont estimé que l’ensemble des mesures de #confinement ont déjà permis de sauver plusieurs dizaines de milliers de vies en Europe / Source: Statista France

In an essay written on the Oxford Martin School website at the University of Oxford Ian Goldin and co-authored by Robert Muggah, a similar orientation is suggested, i.e. for the world to become more interdependent since our world has become more connectedHowever, globalisation must be managed efficiently in order to fight systemic risks such as the COVID-19.

We saw how the growing complexities of the global financial system was badly managed by public authorities controlled by politicians, and supposedly financial « experts », people who were supposed to have graduated from the supposed best institutions, simple parvenus turned mechanical thinkers, and what did they do? Together, as a pack of ruthless & cannibalistic great white sharks, they took the whole world into the financial crash in 2008; it is not even the first time in history and nothing tells us that they will not do it again. The full blame can be attributed to the dangerous negligence and overconfidence of this very special and particular breed.

Banker sitting on the street

Image: Un banquier assis dans la rue / A banker sitting on the street

This has led to mediocre, cheap, uncharismatic and atavistic populists politicians without any sophisticated outlook about a connected world to storm to power since the world’s political and economic « elites » were held responsible for the 2008 financial crisis. But we now see how these populists lack the sophistication to lead a new modern and interconnected world as we are living through this crucial phase in human history where civilisation is changing era with the post-modern technological revolution [The sincere, realist, punching, unhypocritical, genre-defying, barrier-smashing, universal and mind-blowing documentary by fellow Frenchman Nicolas Hulot about the impact of humans on environmental change released in 2009, « Le Syndrome du Titanic »  portrays this change of era magnificiently – unfortunately those types of production seem far too honest, scary, deep, profound and intellectually stimulating to get the publicity and attention they deserve among the mainstream consumers and the industries who have everything to gain in them remaning naive and atavistic, but remains an iconic piece in the collection of the wise, avant-garde & insightful chosen few – facts that can never be hidden]

The atavistic minds who grabbed power in the US are following an ancient tradition that does not have its place anymore in our modern world, i.e. blaming foreigners for everything and turning their back to the outside world, and hence also making themselves insignificant among noble world leading societies, i.e. those who together set an example to civilisation and shape the human civilisation of the future.

LesFrancaisNapproventPasLaPolitiquedesUSASondage

Une majorité de 80% des citoyens français se méfient des Etats-Unis et n’approuvent pas leur politique / Source: Le Figaro

The grotesque US president, Donald Trump spurned scientific thinking about a range of serious issues such as climate change, spread fake news through petty news agencies and twitter ogres and even shunned traditional allies and international institutions such as the World Health Organization and the Paris Climate Agreement, decisions that have not been met with approval by many sensible Americans; for example, Melinda Gates sees Trump’s decision as absurd, and with the evidence of infections rising fast, most extremist nationalist politicians are compelled to recognise the traumatic human and economic costs of COVID-19. Hence, it is also not surprising that in France, a literary, intellectually hungry and constantly evolving nation of voracious and sophisticated self & world-cultivating book readers & writers, Trump is viewed as one of the greatest disasters of the modern world, compared to the pigs of George Orwell’s « Animal Farm », and has even been paraded as a clown along with Macron in Nice.

Trump le clown avec Macron la marionnette au carnaval de Nice

« Complice du pire » / Trump le clown et Macron la marionnette au carnaval de Nice, 2019 / Source: 20minutes

« Do me a favor, speed it up, speed it up. », this is what the naive Trump told the National Association of Counties Legislative Conference, because the ignorant, infantile, insensitive and obese politician believed that if he repeated it a couple of times the vaccine would have suddenly appeared. A vaccine takes longer to be safe and ready, and most people with some scientific foundation know this. As the American chemist, inventor, musician, professor, entrepreneur and former chancellor of the University of North Carolina, Herbert Holden Thorp wrote for ScienceMag, China has rightfully taken criticism for blocking attempts by scientists to report the truth about the coronavirus, the US under Trump and his circus have been doing the same thing. To inform Fauci and other government scientists that all public comments must be cleared with Pence is bordering on dictatorship and an assault on individual freedom and dignity.

It is clearly not a time for a mediocre, disconnected, unsophisticated and atavistic American politician who does not fear ridicule by making an absolute ass of himself through his denial of evolution, climate change and the dangers of cigarette smoking to come around and tell people how to live, what to believe in and shape the public messagethis is dangerous to every single person who lives in the US. It is however encouraging to see that Fauci, Francis Collins [director of the U.S. National Insitutes of Health (NIH)], and their colleagues across federal agencies ignored these instructions and gradually spread the message, because transmission rates and death are not measurements that can be changed with Trump’s will and an extroverted presentation. The Trump administration repeatedly lied, saying that the virus spread in the US was contained, when it was very clear from genomic evidence that community spread was occurring in Washington State and beyondThis kind of distortion during such a deadly pandemic is unacceptable and contributed to the federal government’s slow response. Although the words of the Trump administration have never mattered to or registered in the brain of learned individuals, these words are now clearly a matter of life and death in the US during the pandemic.

Most intellectually cultivated, smart and refined individuals do not expect politicians or mediocre gossip journalists to know much about philosophical discourse, the foundations of scientific reasoning, objectivity, statistics, to be able to read and fully understand a scientific paper, let alone understand brain physiology, the laws of evolution and gravity, p-value, logical reasoning or know what ostinato and legato are; and that is perhaps why most of the finest intellectuals remain in their league and keep their distance from street politicians and the common crowd, because they likely know that it would be like trying to communicate with non-receptive, indifferent and inanimate objects such as pebbles or truffles.

Some White Truffles

Image: Truffes blanches / White truffles

Hence, it is very likely that to most sensible and intellectually cultivated individualsattempting to have a conversation with those objects would be a waste of time, neuronal activity and calorie; while also having to leave the noble realm of philosophical discourse, their library with names such as Darwin, Voltaire, Balzac, Descartes, Rousseau, Lacan, Satie and Debussy, and sometimes even their piano or violin, to then have to jump into a world of slimy reptilian characters and see weird and untrustworthy faces of brains inferior to their own trying to tell them how to live, and also having to endure mockery of the lowest, most infantile and animalistic kind from some of the vilest and most frustrated peasant-like parvenus in politics with severe inferiority complexes. So these cultured intellectuals keep quiet in the distance and focus on writing books instead.

mona_lisa_pic_d'purb dpurb site web french embassy ambassade de france usa

Source: Services culturels – Ambassade de France aux États-Unis / Cultural Services – French Embassy in the US

As a bilingual Franco-British intellectual, in the French speaking world for me, it would be like attempting to have a sophisticated discussion about « les métaphores artistiques d’Eugène Delacroixla structure du psychisme, la philosophie du désir, la motivation chez le sujet cartésien, l’héritage voltairien, et la dialectique Lacanienne » with « simplets » [i.e. simple minds] like Bécassine, Nabilla, Bamboula, Darmanin, Hollande, Pompili and Morano in a small village bistrot; and in the Anglo-Saxon sphere with Postman Pat, Nigel Farage, Harry Potter or Mr.Bean in an ancient and derelict pub in England, or Homer Simpson, Forest Gump, Joe Biden and Donald Trump in the US – so, what I mean and what most intellectually superior individuals understand is that it would be useless and unproductive because of the unsynchronised psyches caused by different levels of intellectual cultivation and heritage.

If the majority of humans read, manage to grasp and fully understand the essay, « Psychoanalysis: History, Foundations, Legacy, Impact & Evolution », they should realise that the human psyche, its development, cultivation and construction are composed of many layers, while the essay, « The Concept of Self » would also guide individuals about self-conception and identity. After studying intellectual humility, psychologists have found that individuals with this personality trait have superior general knowledge (Krumrei-Mancuso, Haggard, LaBouff and Rowatt, 2019). Intellectual humility has consequences for learning and styles of thinking; the process of learning itself requires intellectual humility to acknowledge that one lacks a particular knowledge and hence has something to learn in order to continue evolving. In the same study in the Journal of Positive Psychology, Krumrei-Mancuso and her colleagues found that intellectual humility was associated with less claiming of knowledge that one does not have, indicating a more accurate assessment of one’s own knowledge. In the study, intellectual humility was also correlated with being more inclined to reflective thinking, and also possessing more “need for cognition” [i.e. enjoying thinking hard and problem solving], greater curiosity, and open-minded thinking.

In the journal Self and Identity, the results from a study by Porter and Schumann (2017) suggest that intellectual humility can be increased in individuals through a growth mindset of intelligence; hence we could all benefit from intellectual humility in our lifetime development. The authors concluded that “teaching people a malleable view of intelligence may be one promising way to foster intellectual humility and its associated benefits.”

Les métiers qui inspirent le plus (et le moins) confiance d'purb dpurb site web

Les métiers qui inspirent le plus (et le moins) confiance / Source: Statista France

Many uncharismatic, simple-minded, grotesque and mediocre politicians need to acknowledge that their lack of knowledge, creativity and cultivation makes their ambitions of leadership impossible, and also understand that the ancient and stagnant political structure with parties and group agendas as it is nowadays can be considered as a discipline that is dead-alive and on its last leg; that hardly elicits the passionate interest of the civilised crowd anymore. The politics of parties and division is ongoing for the simple reason that civilised society has not yet implemented an organised and sophisticated concept to replace it and use it to manage our modern and interconnected human civilisation.

Regarding the degraded and cheap form of politics around the world in the 21st centurypeople at large need to firmly understand that every time typical, plain and ignorant office workers stack enough money aside to be able to afford quitting their day job in order to join a group of politicians in a movement, it does NOT suddenly transform them into a superior authority that requires everyone to stand in line to listen to everything that comes out of their mouths; they cannot and will never win a noble and sophisticated philosophical debate by insulting and disrespecting intellect and science simply because it does not always conform to their wishes and is often against their disconnected and backward outlook, while also at times being too challenging for most of their average, limited, naive, unproductive, boring and uncreative brains.

Un théoricien de la psychologie d'élite d'purb dpurb site web

Traduction(EN): « An elite psychology theorist who deals with brain behaviour and sculpture at the granular level will not listen to the absurdities of a simple mind, even if the partners of this simple mind can pay all the advertisers in the world to publish their nonsense on toilet paper, cereal boxes, the cheap animal press to bus stops. We are above that! Every time a drugged out publisher of an obscure corner of the Internet creates a title with an image he considers degrading, it has no effect on us, none, zero; with his sweaty, sticky fingers slamming on a dirty keyboard on the 10th floor of an old building in a crowded corner of a polluted urban jungle? we are above these little defamation campaigns organized by childish politicians and the Jewish media they love so much. It cannot be anti-semitic to simply state that the majority of the press is owned, and hence controlled by Jews. My message to these people is this: « Try to grow up! Not a single intelligent person in the world is defined by your impulses… you are worse than children. People define themselves… simple….. your opinions, they’re just simple opinions as simple as your mind! » -Danny J. D’Purb

So, these simple animalistic minds and parvenus in the media along with those who hold their leash in politics need to seriously understand that no matter how many rotten tomatoes they throw at the wall of reason, these bricks were built on science, philosophy and intellect, and they will NEVER go down; to explain this logic, we can use the example, of the scientific facts that alcohol consumption and smoking cause cancer, and that flesh in a state of decomposition is a breeding place for maggots. Quite clearly, no amount of headlines, photo editing or covers will ever change those facts and convince any intellectually cultivated mind otherwise – although that does not seem to stop some cheap, corrupt and deluded media businesses and journalists from trying – the marketing of Trump by the media is an equivalent example. We all know that some people are hired to do so, but they would make their own lives easier and less stressful by knowing the limits of rational possibility, that is, by understanding the simple logic that covering gold with manure and swine scum will never transform it into those.

Alcool Alcohol Addiction Culture Société Society

Image: Un alcoolique / An alcoholic

During the CoVID-19 pandemic, these haters of intellect and science then insisted on something as serious as a vaccine – that science cannot provide on demand – as if it was as simple as feeding or mass breeding pigs on a farm. As Holden Thorp also noted, for the past 4 years the obese Trump and his circus made deep cuts in the scientific budget including cuts to funding for the Centers for Disease Control and Prevention and the NIH. For their selfish political goals, the grotesque administration’s disregard for the science of the Environmental Protection Agency and the National Oceanic and Atmospheric Administration, and stalled naming of a knowledgeable director for the Office of Science and Technology Policy has caused a lot of harm over 4 years to US residents and the credibility of the US itself on the world scene.

Then, with the devastation caused by CoVID-19, Trump suddenly needed the discipline he disrespected and ignored, i.e. science. Yet, to cite Thorp, « the centuries spent elucidating fundamental principles that govern the natural world—evolution, gravity, quantum mechanics—involved laying the groundwork for knowing what we can and cannot do. The ways that scientists accumulate and analyze evidence, apply inductive reasoning, and subject findings to scrutiny by peers have been proven over the years to give rise to robust knowledge. These processes are being applied to the COVID-19 crisis through international collaboration at breakneck, unprecedented speed […] the same concepts that are used to describe nature are used to create new toolsSo, asking for a vaccine and distorting the science at the same time are shockingly dissonant. »

The website PubPeer.com allows users to comment on scientific articles in post-publication, but also to report suspicions of breaches of scientific ethics. The site highlighted gaps in several high-profile articles, which in some cases led to retractions and accusations of scientific fraud as noted by the blog RetractionWatch.com, which analyzes retractions of scientific articles and comments on issues related to scientific integrity. PubPeer exists because of the inability of some hard empirical science to sometimes replicate its results and effectively self-correct itself.

A reliable vaccine must have a strong scientific foundation and will have to be manufacturable and safe. To achieve this, it has taken some time, and although the top scientists have been working as fast as they can to deliver this life changing vaccine, we could not have expected a miracle in instantly [e.g. in 3 weeks]. The business executives from those giant pharmaceutical companies who see life in terms of bank notes, had every thing to gain in getting the vaccine fast but luckily for people, even they also understand that we could not have used magic to get there in a week. However, we can perhaps take a positive note from this tragedy, since a couple of years ago Trump declared his skepticism about vaccines and even tried to launch an antivaccine task, but then crippled with COVID-19, he suddenly now loves vaccines.

Herbert Holden Thorp beautifully said it: « If you want something, start treating science and its principles with respect. »

The Centers for Disease Control’s worst-case scenario suggested that about 160 million to 210 million Americans will be infected by December 2020; as many as 21 million will need hospitalisation and between 200,000 and 1.7 million people could die within a year. Harvard University researchers believe that 20% to 60% of the world’s population could become infected, and estimated that 14 million to 42 million people could lose their lives.

Une disparité qui pose question les hommes meurent plus du #COVID19 que les femmes malgré le fait qu'ils aient été contaminés

Une disparité qui pose question : les hommes meurent plus du #COVID19 que les femmes malgré le fait qu’ils aient été contaminés à part à peu près égale. Dans certains pays, cette différence est particulièrement marquée / Source: Statista France

As Ian Goldin also suggested, the extent to which excess mortality can be prevented depends on how quickly societies can organise itself medically and culturally to reduce new infections, isolate the sick and manage health services and resources humanly and efficiently, and also on how long relapses can be prevented and contained.

20200403_Coronavirus_Testing_FR

La France compte rattraper son retard sur les #tests et a fait du #dépistage massif son fer de lance pour lutter contre le #covid19. Voici un état des lieux du nombre de tests réalisés par habitant dans une sélection de pays / Source: Statista France

While intelligent campaigns that teach and reshape human cultures on hygienic habits to deal with viruses may help, without a reliable and effective vaccine and an intelligent vaccination campaign along with systematic organisation, rapid manufacture and delivery, COVID-19 will remain as a hugely disruptive force for years, the pandemic will inflict more suffering and damage on poorer and most vulnerable communities within many countries, highlighting the risks associated with rising inequality.

20200422_COVID_Heilung

COVID-19 : quel est le statut des cas identifiés ? / Statista France

In the US, over 60% of the adult population suffers from chronic disease, around 1 in 8 Americans live below the poverty line, and more than 75% of them live from paycheque to paycheque, and over 44 millions in the US have no health coverage at all; and to make matters even worse, they also constitute the largest culture of obesity and community of fat people on the planet.

Un gros obesity obésité

Speaking with the Conversation France, Frédéric Altare, the director of the département d’immunologie at the Centre de Recherche en Cancérologie et Immunologie Nantes-Angers confirmed that being overweight is the major comorbidity associated with severe forms of Covid-19, which require admission to resuscitation in hospital. It can be estimated that, in some places, up to 80% of these may be related to obesity and that if we take a national average, obesity certainly accounts for more than half of the proportion of people admitted to intensive care. The fact that obesity creates a bias in favour of worsening the disease is also confirmed by the outbreak of the epidemic in the United States, a culture of hot dogs and big bellies where almost 40% of the population is severely obese. Since we are on the topic of hot dogs, a review of evidence in the British Medical Journal found that all processed meats [e.g. sausages, bacon, ham, and corned beef] are highly carcinogenic, i.e. they cause cancer, those foods all now appear in the same risk group for cancer (group 1) as asbestos, cigarettes and alcohol (Kmietowicz, 2015).

ocde_obesity_update_data_2017

Le graphique présente les taux d’obésité (IMC>30kg.m-2). La moyenne des pays de l’OCDE est de 19,5% d’obèses. Les Etats-Unis, le Mexique, la Nouvelle Zélande et la Hongrie sont les pays les plus touchés avec respectivement 38,2, 32, 4, 30,7 et 30% d’obèses. Le Japon, la Corée, l’Italie et la Suisse sont les pays les moins touchés avec 3,7, 5,3, 9,8 et 10,3% d’obèses. La France est à 15,3% de taux d’obésité (donnée OCDE basée sur du déclaratif légèrement inférieure aux résultats d’ESTEBAN, basé sur des mesures) / Source: Centre de recherche et d’information nutritionnelles (Cerin)

This association between obesity and severe forms was already well-known for other respiratory infections such as the avian flu. The people at higher risk are those who have passed the morbid obesity milestone. Whether an individual is overweight is assessed using the famous « body mass index« , or BMI [You can check your BMI here], which is the ratio of weight to height squared. A person with a BMI above 25 is considered to be slightly overweight. From 30, we speak of proven overweight with the onset of obesity, at 35 we begin to speak of severe obesity, and from 40 we enter into what is called « morbid » obesity. Morbid, because the people concerned are considered to be at risk of developing pathologies, mainly cardiovascular and atherosclerosis, but also type 2 diabetes, liver diseases, certain forms of cancer.

The challenges to deal with the COVID-19 epidemic are also dramatic in Latin America, Africa and South Asia, where health systems are weaker and governments are less able to respond, risks caused by the failure of politicians such as Bolsonaro and Modi to take the issue seriously enough, argued Ian Goldin of Oxford University and Robert Muggah from the University of Rio de Janeiro.

In poor communities where many individuals share a single room and depend on day to day work to feed themselves, social isolation is difficult and around the world as individuals lose their income, we should expect rapidly rising homelessness and hungerIn the US, a record of 3.3 million people have already filed for unemployment benefit, and across Europe unemployment is also reaching record levels. Yet, in richer countries some safety nets exist even if they are struggling to organise themselves, but poor countries simply do not have the capacity to ensure that no-one dies of hunger.

Homelessness in the USA

Image: Une femme sans-abri tient dans ses bras son fils de 2 ans dans l’une des villes de tentes de Seattle / A homeless woman holds her 2-year-old son at one of Seattle’s tent cities Source: Business Insider (France)

All responsible and realistic governments around the world should therefore ensure that all people in need have a basic income to ensure that no-one starves as a result of this crisis. Goldin rightly observes that the COVID-19 pandemic provides a turning point in national and global affairs, it shows our interdependence and also that the general public tends to rely on governments to protect and save them and not the private sector, thus badly organised governments lead to human disasters… a song that most people are already familiar with.

In agreement with my own suggestions, Goldin and Muggah also argue that at a time when faith in democracy is at its lowest point in decades, deteriorating economic conditions will contribute to even more political and social instabilityThere is already a tremendous trust gap between politicians and citizens.

Some politicians are sending mixed signals and citizens are receiving conflicting messages; this reinforces their lack of trust in public authorities controlled by politiciansDue to a shortage of international leadership from the US government, cities, businesses and philanthropies are stepping up.

Bill Gates Delivers A Speech At The Fundraising Day At The Sixth World Fund Conference In Lyon

Bill Gates delivers a speech at the fundraising day at the Sixth World Fund Conference in Lyon, France, on October 10, 2019. At the head of his foundation, Microsoft’s founder, wisely advocates international cooperation against the virus. (Photo by Nicolas Liponne/NurPhoto)

With the range of serious viral infections that have blighted the world during the last decades, it was only a matter of time for others to appear; most perceptive minds probably knew, but unfortunately these minds are a minority on our planet. « What’s to stop some form of SARS showing up? » Bill Gates asked in 2014, referring to the 2002-2003 epidemic of severe acute respiratory syndrome, caused by another coronavirus. Next, he said, could be « SARS II. » Bill and Melinda Gates established their foundation in 2000 and have always focused on biomedical innovations against disease and ways to deliver them. In 2014, during the Ebola epidemic that killed thousands worldwide, the Foundation was active in helping to stamp out the virus.

Governments should also take notice that the way a society cares for and treats its residents reveals a lot about their philosophy and their values about human life and dignityAs a modern civilisation, free high standard healthcare for all should be one of the priorities for all sophisticated and civilised societies, because people do not go to the hospital for fun, freebies or to collect free candies but end up there in situations of distress. Whether the public hospital has a homeless person, a high-earning lawyer, a student or a child at their doorstep, the quality of medical care should be at the highest standards for all, and societies who want to set an example to the world should certainly start with healthcare, because caring for the population is not spending but investing – a population in good health leads to progress at multiple levels [i.e. physical and brain development, educational achievement, psychological health, professional performance, etc]. Research and medical advancement are sectors that no government should discriminate because it ensures a healthy and progressive society.

Bill Gates in 2016 met Trump in the Manhattan skyscraper where the Trump Organisation is based and wanted to discuss « science and innovation ». Gates who co-chairs Bill and Melinda Gates Foundation – which is focused on infectious disease research and treatments – told Trump before he took office that he ought to make preparedness for the danger posed by viral pandemics a priority of his administration. But, of course, with Trump’s ignorance and lack of sophistication these words probably did not register on his brain who now says that « nobody could have predicted » the CoVID-19 virus » when Bill Gates did warn him. The only horribly stupid question that a scientifically illiterate Trump asked Bill Gates during that meeting was whether there’s « a difference between HIV and HPV ». Gates later recounted: « I was able to explain that those are things that are rarely confused with each other.”

“I feel terrible,” Bill Gates says now. And, “I wish I had done more to call attention to the danger,” even if it is the government’s responsibility to keep itself well informed and protect its population. Gates and his charitable organisation have so far committed more than $300 million to various coronavirus relief efforts, which is about 3 times the contribution of the whole of the US to the World Health Organisation.

Gates Foundation spending on pandemic preparedness

Gates Foundation direct spending on pandemic preparedness / Source: Bill & Melinda Gates Foundation

The point he made to Trump back then is more or less the same one he’s been stressing for years, including during a much-touted 2015 TED Talk in which he described viruses as posing the “greatest risk of global catastrophe.” “If anything kills over 10 million people over the next few decades, it’s most likely to be a highly infectious virus rather than a war,” Gates said at the time. “Not missiles, but microbes.” As of now the US is the global epicentre of the COVID-19 pandemic with more than 29 millions cases confirmed and 543, 000 deaths according to the Johns Hopkins COVID-19 resource center, exceeding the 58,220 lives lost over nearly 2 decades in the Vietnam war.

The Bill & Melinda Gates Foundation have invested $100 million to fight the new coronavirus in China; Twenty million will go to institutions including the World Health Organization (WHO), the American and Chinese Centers for Disease Control and Prevention, and the National Health Commission in China. Twenty million will be allocated to public health authorities in sub-Saharan Africa and Southeast Asia, areas that have been disproportionately affected by recent epidemics including the H1N1 pandemic in 2009. Up to $60 million will be spent on research into vaccines, treatments and diagnostic tools. Other groups such as the Wellcome Trust, Skoll, the Open Society Foundations, the UN Foundation, and Google.org are also scaling up assistance.

It is clearly not the appeals to atavistic and extremist nationalism and closed borders that will trigger solutions and make the most out of the complexities of our interconnected global civilisation in times of crisis where coming together as one planetary civilisation with a unified economic, scientific and medical force is key to destroying this virus and also prepare for the next epidemicthe solution is not about closing the borders or opening the borders, but to create a strong, safe, reliable and intelligent filtration system that is also flexible, reasonable and humane to people and allows movement in and out that contributes to the multi-layered forms of development of a country and civilisation as a whole (e.g. intellectual, academic, educational, linguistic, literary, artistic, cultural, scientific, medical, technological, economic, etc), through the transmission of connaissance (knowledge) and savoir-faire (know-how).

If those who feel that they have the responsibility to shape our human civilisation read and fully understand the essay, “Psychological Explanations of Prejudice & Discrimination“, they should come to realise what the theory of evolution is about; scientifically there is no such thing as a « pure » race [because all human primates on earth are the product of migration, breeding and evolution]. The theory of evolution formulated by Charles Darwin revealed to mankind that there is no stable and eternal essence, and that any idea of an exceptionally pure entity that would be beyond evolution does not exist – everything on our planet is in a constant state of flux/change [so from a scientific, evolutionary and organic standpoint, racism is a totally archaic absurdity since we are all simply organic matter on a small blue planet in the vast universe being recycled, recreated and reshaped in a continuous process]. Darwin stated very clearly that he honestly thought that evolution is accepting the idea that there is no end to evolution and it goes in all directions. The French philosopher Barbara Stiegler wisely suggested that the task of creating the consent of the masses should be left in the hands of experts in psychology [i.e. those who understand the psychic structure and philosophies of how humans and societies operate, develop and evolve].

Ian Goldin and Robert Muggah agree on the idea that the spread of COVID-19 must be met with a coordinated international effort to find vaccines, mobilise medical supplies and, when the volcanic dust settles, to ensure that we never again face what could be an even deadlier disease. They write on the University of Oxford’s Oxford Martin School website : « Now is not the time for recriminations: it is the time for action. National and city governments, businesses, and ordinary citizens around the world must do everything they can to flatten the epidemic curve immediately, following the examples set by Singapore, South Korea, Hong Kong, Hangzhou and Taiwan. »

Bill Gates remains optimistic about the crisis, since COVID-19 will allow the world to accumulate experience and prepare for the next pandemic. The modern and forward-thinking philantropist believes that the innovation shown by countries in the northern hemisphere could be of great help to countries in the south that are likely to be affected by the virus in the coming seasons, Gates is convinced that the fight against the virus requires a more realistic count of the number of proven cases, the Microsoft founder will finance the free distribution of testing tests in his city of Seattle. For him, the coronavirus could be the epidemic of the century. In practice, as soon as the tests are available, they will be distributed on demand in Seattle. The aim is that anyone with symptoms will be able to make the diagnosis themselves, by rubbing a cotton stick into the back of their nostrilsThe Foundation says it can quickly process thousands of tests every day and deliver results within 48 hours maximumPositive screenings will be notified to the patients, as well as to public health authorities. Positive patients will then be asked to complete an online questionnaire to detail their recent travels and the people they may have been in contact with. The aim is to better monitor the epidemic and to ensure that potential patients do not travel to hospitals or doctors’ offices.

“You can’t get ‘outside », said Professor Didier Sicard, who also argues for a universal attitude, which comes at a right time to educate world culture on medical hygiene, « We must not consider that we are 30 years old and in good health and that we are not going to be fooled by all this talk. » Everyone must realize that they may be unknowingly contaminating others. The epidemic has passed through people who have returned from China or Italy. Didier Sicard says: « I know the example of an Italian woman who went to Argentina. She attended a wedding and kissed everyone. This woman infected 56 people! Irresponsibility in times of epidemics does immense damage. On the contrary, we have to respect the measures. Like waiting, for example, in front of the supermarket before entering if you see that there are people. »

20200402_Masken_FR

Quelle est l’efficacité des masques de protection ? / Source: Statista France

 

Où les masques sont déjà omniprésents

Où les masques sont déjà omniprésents: le gouvernement a annoncé que des masques seraient distribués aux Français / Source: Statista France

Surgical face masks have been proven to significantly reduce the detection of influenza virus RNA in respiratory droplets and coronavirus RNA in aerosols, with a trend toward reduced detection of coronavirus RNA in respiratory droplets, hence surgical masks have the potential to prevent the transmission of human coronaviruses and influenza viruses from symptomatic individuals (Leung et al., 2020).

Until the world population is immunised, the face mask will become the indispensable and essential accessory for us all at all times, when we are in environments frequented by others. Most popular among lay people, the cloth mask is already being widely used and it is re-usable; this accessory will be the key to ease us all out of lockdown and offer some temporary protection to us and the people around us. THE MASK IS NOT A MIRACLE PROTECTION, SO INDIVIDUALS MUST REMAIN VIGILANT AND NEVER LOWER THEIR GUARD and are advised to seriously take notice of where their hands and fingers are going and ensure that it does not get in contact with their face [i.e. mouth, eyes, ears], carry a hand-sanitiser with at least 60% alcohol with them at all times and use it properly, maintain a safe distance of about 1 metre minimum from all other individuals at all times, and also stay away from those who are not wearing masks as micro droplets from their breath and mouth may contaminate others.

Safety Goggles Coronavirus CoVID-19

A study published in the PNAS using highly sensitive laser light scattering showed that micro droplets generated by asymptomatic carriers of COVID-19 during speech can emit thousands of oral fluid droplets per second and these can remain in the stagnant air of confined environments for up to about 15 minutes. This confirms that there is probability that normal speaking causes airborne COVID-19 virus transmission in confined environments (Stadnytskyi, Bax, Bax and Anfinrud, 2020).

People should also not be ashamed about their appearance due to protective measures, nothing is enough for a deadly virus, and I would personally recommend using safety goggles that completely seal the eyes when outdoor in highly frequented public places such as shopping areas. People should also never lose their focus about the possible sources of contamination indoors, such as shoes and clothes worn outside. It may be life-saving to organise a specific routine such as leaving shoes worn outside in a corner, sanitise hands when touching themPerhaps as soon as one gets home, instantly remove and place all clothes worn outside in a basket far from people in the house, outside in a sheltered place may be convenient for washing then disinfect oneself and shower.

We must NEVER FORGET that there is a deadly virus circulating and any minor slip or even a small reflex [e.g. scratching the eyelids] can mean death. The Académie de Médecine recommends the facial mask for all.

How to maintain your cloth mask

Coronavirus CoVID-19 Scorpion Face Mask

Image: Scorpion of Mortal Kombat may motivate the younger generations to wear their masks and maybe even the more mature generations

There are many people who do not know that the cloth mask MUST COVER THE NOSE AND THE MOUTH otherwise it would be pointless, hence it is advisable to tell any person not wearing their mask properly to do so; the mask should also not be used for more than 4 hours. Generally, the cloth mask must be washed every time that it has been used, taking into consideration that usage should not exceed 4 hours. Hence, it is obvious that every individual will need to have a few in order to rotate them during the day appropriately.

The Association Française de normalisation (Afnor) also advises to wash this protection every time it is dirty or wet or badly positioned on the face. To be worn properly, the mask must cover the nose and the mouth and should not be placed in waiting position on the forehead or around the neck. The Agence Nationale de Sécurité du Médicament et des Produits de Santé (ANSM) also stated that all mask makers must give details on how to wash and disinfect their masks. Here is a list of some helpful advices for an optimal maintenance:

  • Wash at 60 degrees celcius with your usual laundry for at least 30 minutes preferably in the machine, or if not available, by hand
  • Dry the mask in the 2 hours that follow the washing in a dryer, or if not available, with a hair dryer
  • At the slightest sign of wear (e.g. hole or deformation) the mask must be discarded.

Here are also a few things that you MUST NOT DO:

  • Place it in a microwave
  • Iron it without washing it
  • Use bleach or alcohol
  • Dry it in open air

Coronavirus Putting Your Mask On

Before the wash

Before the washing process, the Afnor precisely explained in its FAQ that it is not necessary to systematically disinfect the inner tube [i.e. the area that holds the laundry] before washing your masks. However, Afnor recommends to run an empty wash if you have accidentally added a used mask with other clothes during a wash at a temperature lower than 60 degrees celcius. In this case, we must proceed, before the wash, with a cold rince of the inner tube with bleach, or run an empty wash in the machine at 60 degrees celcius or 95 degrees celcius without spin.

During the wash

Masks should be washed with your usual detergent at a temperature of 60°C for at least 30 minutes in the washing machine or, if this is not possible, by hand. The use of fabric softener is not recommended. It is best not to use any product other than your usual detergent, as any other product could degrade the mask fabric. Furthermore, the Afnor specifies that you can wash your masks with sheets or towels, in order to « ensure the mechanical aspect of the wash ».

The Drying Process

The Afnor believes that « the mask should be completely dried within the two hours that follows the washing« . Whenever possible, the mask should therefore be tumble dried after cleaning the filters. Drying in the open air is slower, but it can be an alternative, » we find on the Afnor website.

Can the mask also be blown dry? The option is mentioned in a standard notice for fabric/cloth masks put online by the Direction générale des Enterprises. But Afnor does not recommend this method, because of the « poor control of the temperature level », which can lead to damage to the fabric. If you nevertheless choose this option, for lack of any other solution, it is therefore essential to pay attention to the temperature supported by the mask. The ANSM also recommends, if possible, steam ironing the mask. This can help to complete the drying process, adds the Afnor. Here again, be careful with the temperature so as not to damage the fabric or the elastics.

Whichever option you choose, all layers of the mask must be completely dry. As a final step, before storing it in a clean, airtight package, visually inspect the mask. If you notice any deterioration (wear, deformation, holes, etc.), discard the mask.

If Washing Is Not Possible

It is not recommended to microwave the mask. Steam ironing or hair drying is not a substitute for washing either. Finally, it is absolutely not recommended to use bleach or alcohol to disinfect a mask. Not only can these two products alter the quality of the mask by degrading the fabric, but bleach is also dangerous to your health (with risks of skin irritation or respiratory problems).

The Stop-postillons site, created by doctors, nevertheless gives this advice, if one cannot disinfect one’s mask right away: « keep it in an airtight box (for example a plastic box disinfected with bleach) », then « wait a week ». You can also find a simple method to make your own mask that does not require any additional material except a pair of scissors and a t-shirt.

On masks, Didier Sicard declared: « …they are psychological protectors for walkers and not virological protectorsEvery French person has to say to themselves: I do everything so that others can’t blame me for anything. We need an attitude where we look for the other’s gaze before our ownThat alone will bring efficiencyMasks are obviously protective for doctors and caregivers in an environment where the virus circulates. But when you have people walking down the street wearing masks, it’s paradoxical. They think they’re protecting themselves from others, but there’s a huge gap between the uselessness of masks on the street and the vital usefulness of masks in hospitals. I myself was at the pharmacy on Saturday morning and I showed my doctor’s card to see if I could buy masks. The pharmacist told me there were none left. So, if I needed them to treat a patient, I wouldn’t have been able to go see him, or I might have contaminated him. We have seen too many people walking down the street wearing masks as a kind of panoply. There is a major political drama in this absence of masks.”

Sicard pointed out that masks should be reserved for carers, stating: “To anyone who works around the virus. When you see cashiers at the supermarket who don’t have masks while customers have masks, there is something completely counterproductive. Those who don’t need them have got them, and those who really need them are missing them. This is directly related to individual behaviour. I would never have dared to walk down the street with a mask until the caregivers had masks. It’s something that would have frightened me. It basically shows people’s blindness and ignorance. If you walk around without meeting anyone, there is no point in wearing a mask.”

Didier Sicard

Didier Sicard

From an ethical standpoint, the attitude of carers who are now on the front line when they were on strike a few weeks back struck Sicard, who said: “That’s their duty. A doctor is mobilized in his inner self to do his job. Cowards don’t come at the beginning. So, it seems both admirable and normal to me. The suffering of the hospital body, I’ve been seeing it for ten or fifteen years. The number of my colleagues who have told me, you are so lucky to be retired! We suffer, it’s terrible, the hospital has become a business. And I totally agree with what they said: the hospital has been martyred. With purely economic decisions that ignored the interests of patients and doctors. The number of doctors who took early retirement should be measured by explaining that their profession no longer had any interest and that they felt they were spending their time filling in forms and boxes. There has been a real ransacking of the public hospital over the last decade. The last Minister of Health who was still really aware of his role and who respected health care workers was Xavier Bertrand. After that, it was a disaster.”

Sicard also did not think that this broken health system had any repercussions today faced with the current sanitary crisis in France, adding: “All the measures that made the hospital non-functional have temporarily disappeared. The administrators are terrified in their offices and do nothing. The doctors are doing everythingThey have regained all their power.

DocPaints

There is a certain happiness for them in finding the job they always wanted to do. The administration has packed up its bags, or more precisely, it is in charge. The balance of power has been reversed: a year ago, doctors were at the orders of the administration; now, it is the administration that is at the orders of the doctors. This is a very interesting phenomenon. Doctors themselves are no longer hindered by being forced to fill the beds with patients who bring in money, which was the principle until then. Now they’re going back to their core business. Which is the fight against death. Deep down, they find the deep DNA of their craft. It’s almost a paradox: there is less distress in the medical profession now at peak activity, than there was six months ago when they were desperate and depressed because they felt that their profession had lost its meaning.”

Sicard seems to rightly observe and believe that the politicians will remember this period and that civilisation is changing era: “I can give you an example for which I’ve been fighting for two years. I won’t name the hospital, but I know a woman who specializes in burn surgery. At the hospital, her department was closed and she didn’t have a position anymore. Nevertheless, she wanted to continue working with children with burns. However, her burn unit was transformed into a plastic surgery unit for buttocks and breasts. Because it brings in a lot of money. But she always tells me that if there was a fire in a school with forty or fifty burned children, we would no longer have the capacity to take them in because we consider that burns are not profitable enough and that it is better to focus on surgery for the stars. »

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Où perd-on foi dans le capitalisme ? / Source: Statista France

« This economic vision of medicine, which has been introduced over the last ten years, is an absolute disaster, » declared the experienced medical professional This was of course a public hospital, “In the private sector, institutions do what they want. However, it is not normal for the public sector to destroy an activity that is not profitable – because burns are very expensive and bring in very little money and there is no private activity capable of dealing with them – and to dismiss it in favour of profitable activities. Basically, the public was anguished at the idea that it had to invest heavily in top-of-the-range equipment to match the private sector. The public will never have as much money as the private sector and will never be able to keep up. And by spending money on highly specialized sectors, we end up neglecting the most vulnerable people, be they the elderly, alcoholics or people in precarious situations. The public hospital has ended up forgetting its hospital function, as I have said on several occasions. Ninety per cent of doctors have been aware of this and it has been a terrible suffering for them. Just as it was for nurses and other care workers to do a job that was linked to money.”

Macron le clown

La majorité des Français pensent que le Macron banquier est inutile comme leur président / Source: Odoxa

Professor Sicard believes that we have no assurance that politicians will change their views on health care, however he thinks that the French will remember and will hold them to account, saying: “President Macron had promised to stop activity-based pricing, the current system of hospital financing. Economists have been pushing the envelope, saying that we would no longer be able to measure the cost of this or that operation. And the head of state gave up. I think that after this crisis, the President of the Republic will modify this activity-based pricing. The hospital will ask to be reimbursed on what it achieves and what it considers its priority. We have to trust the hospital not to treat patients unnecessarily and fill beds as if we were at the club méditerranée. The hospital will regain its true public care function.

pas-assez-medecins-scolaires-dans-les-ecoles-francaises d'purb dpurb site web

Image: Médecin scolaire au travail en France / School doctor at work in France

In the UK, at Oxford University, researchers have been working with Oxford University Hospitals NHS Foundation Trust to reduce clinical research activity to allow researchers to prioritise research on COVID-19 and to support the pressing clinical needs of the NHS. The academic community will have to work together with governments, funders and healthcare providers to combat this ugly COVID-19 virus and Oxford has a long history of responding to health emergencies, e.g. during the 2014 Ebola crisis among negro communities in Africa, Oxford scientists lead the way in undertaking human vaccine studies, and Oxford’s strength in research around infectious diseases and international health, alongside its leading work in emergency vaccine development places it in a great position to contribute to better comprehension around the effective control of this horrific epidemic.

Coronavirus Researchers at Oxford

Source: Oxford University Research

The Oxford team had already tested a potential coronavirus vaccine successfully on several animal species. The World Health Organisation (WHO) had reported that over 70 vaccines were being developed globally for the COVID-19. The Oxford team joined 3 other groups of researchers, 2 in the US and 1 in China for the start of human trials. Professor Sarah Gilbert, a vaccinologist at Oxford University said she was « 80 per cent » confident it will be a success. Patrick Vallance, the UK’s chief scientific adviser said that it would be « very lucky » if a coronavirus vaccine was available widely within a year.

Exscientia Oxford Science Park

Image: Researchers at the laboratory of British pharmatech company Exscientia at Oxford Science Park in Oxford, part of an initiative to develop coronavirus treatments. Source: Adrian Dennis/AFP via Getty Images

The Oxford group are among the most advanced viral vaccine group in the world and have been working on vaccine preparedness for several years which means that they have been able to test and evaluate Covid-19 vaccine candidates rapidly.  The group have unique unique viral vector delivery and expression systems combined with diverse expertise from basic virology to vaccine production scale-up.

The UK has no current vaccine manufacture however, and may have to rely on its Western European neighbours (e.g. France, Belgium and Germany) that have industrial level manufacturing capabilitiesThe Jenner Institute and Oxford Vaccine Group, could develop a jab that would be ready as early as September, almost a miracle in speed for such a demanding task as people are dying by the thousands every couple of hours globally.

Worldometers Coronavirus (COVID-19) Cases Count

COVID-19 CORONAVIRUS PANDEMIC Live Counter (here last updated on March 24, 2021) / Source: Worldometer (Click to see the live counter)

So, we are going to need  a technology that allows us to deliver billions of doses over a year. The team at the University of Oxford said that they expect to produce a million doses of their experimental vaccine as early as September; months ahead of the official 12-to-18 month timeline quoted by experts around the world. “Then we’ll move even faster from there, because it’s pretty clear that the world is going to need 100s of millions of doses ideally by the end of the year to end this pandemic and let us out of lockdown safely”, said Professor Adrian HillDirector of the Jenner Institute, University of Oxford.

Part des Français prêts à accepter des mesures de quarantaine afin d'endiguer la propagation du nouveau coronavirus d'purb dpurb site web

Part des Français prêts à accepter des mesures de quarantaine afin d’endiguer la propagation du nouveau coronavirus (COVID-19) en France en 2020 / Source: Statista France

 

20200317_Virus_Spread

Pourquoi la distanciation sociale est primordiale / Source: Statista France

The Oxford University team’s experimental product, called « ChAdOx1 nCoV-19 », is a type of immunisation known as a recombinant viral vector vaccine and was just one of at least 70 potential Covid-19 candidate shots under development by biotech and research teams around the world. The vaccine had been chosen as the most suitable vaccine technology for the virus as it can generate a strong immune response from one dose, said the team. When they were asked how they managed to move the usually lengthy process of vaccine approval along so quickly, Professor Sarah Gilbert, lead the study, said it had been their ongoing research into Disease X – an as yet unknown infectious agent earmarked as a potential pandemic in the making – which has allowed them to pivot so quickly to COVID-19.

Collaboration and cooperation sarh gilbert d'purb dpurb site web

Traduction(EN): « I am in no doubt that we will see an unprecedented spirit of collaboration and cooperation. » – Sarah Gilbert

We should be looking into creating a planetary medical organisation that is minutely planned and efficiently organised around the latest and finest technological advancements. All vaccine researchers and developers worldwide have a responsibility towards mankind to synchronise their knowledge and findings in the development of the ultimate vaccine.

The World Health Organization will also have to prioritise works on the linguistic synchronisation of planet Earth’s medical worlds since this unification of the medical talents and expertise worldwide is of upmost importance for the future of mankind and civilisation. What we mean by linguistic synchronisation is that the whole medical community will need to work in one language as it will speed up development, and will also be one fundamental cornerstone towards building a united planetary civilisation, even if individuals are free to learn or study other tertiary languages if that is what they desire, such as being a member of particular societies [e.g. book clubs, ancient languages of civilisation, etc]

It is important to emphasise that in this essay, my usage of the terms “united planetary civilisation” is very different to “globalisation”, since the latter term is vague and generally refers to labour, migratory movement and financial motives, whereas the “building of a united planetary civilisation” is about getting humans of earth to genuinely agree on values and goals, feel, understand and synchronise their lives with each other as a truly united planetary community that is helping, working and building harmoniously together at every level and not only economically.

Literacy-Rate-by-Generation-World-Map d'purb dpurb site web

Carte montrant la différence des niveaux de littératie entre la génération plus âgée et la plus jeune / Map showing the difference in literacy levels between the older and the younger generation / Source: OurWorldinData

We are after all living in pivotal times where the human civilisation is evolving at breakneck speed and changing era right before our eyes in the 21st century with a generation that has the chance of having access to the wide range of accelerated learning technologies available; the world’s societies have evolved beyond recognition from their « primitive » past, and are today interconnected and inspire and influence each other in so many ways [e.g. science, sport, medicine, cuisine, arts, literature, philosophy & education].

scientific-revolution

It is also to be noted that with all the difficulties that the delicate intellectual responsibility and duty to shape and structure the construction of a modern civilisation involve due to the lack of sophistication, open-mindedness, personality along with the persistent culture of atavism of many rigid, naive, ignorant, infantile and petty little minds, especially in the Anglo-Saxon sphere, reminding me of a comedic post about the 29 things French people love about Britain, but more particularly in the even more savage industrial and mechanical wild west of the US.

As a bilingual Franco-British individual with native mastery of French and English, I have always invested my time and energy in the cause of mankind’s evolution and tried my best to act as a cultural bridge between the academic, medical, scientific, intellectual, psychological, philosophical, and psycholinguistic realms of the 2 most widely spoken languages in the so called « developed world » – that sometimes unfortunately still feels like concrete jungles through the savage behaviour, actions and reasoning of some passionless and unsophisticated creatures that are supposed to set an example, inspire, motivate, guide a civilisation and create a humane and harmonious society where « le dépassement de soi » is a realistic pursuit and where individuals can grow in multiple ways, truly « live » in the full sense of the term and not simply have a plain and meaningless existence where achievement is purposeless and devoid of sense.

In our times, however, there are still many regions of the world that are linguistically « undeveloped »; where the majority cannot even master simple communication in English, let alone grasp the finesse, artistry, romanticism, emotional sensibility, humane values of the enlightenment, sophisticated philosophy, and depth of the psychical realm of literary French.

Les politiciens en manque d'éducation linguistique et littéraire d'purb dpurb site web

Traduction(EN): « Can anyone tell me how a simple female monkey with electrodes, let alone a (so-called) minister of culture, can talk without dying of shame about a « learning » summer?
I repeat: a learning summer.
A summer, therefore, that learns.
That learns what? 
To write French, no doubt. » / Source: Twitter (Juan Asensio)

Indeed, just like the great majority of useless, cheap, uncultivated and frustrated street politicians in France, the great majority of their political counterparts in other parts of the world also fail to do so, unconsciously suffering from a lack of literature, self-cultivation, artistic exposure, self-respect and dignity combined with a constant complexe d’infériorité towards those who are wiser, smarter, nobler in spirit, more intelligent, creative, charismatic and sophisticated than them; I would recommend them to sit down and listen to the university lectures of Prof. Michel Butor [E.g. Les récits philosophiques de Balzac], it may help towards their cultural evolution, but also ease the pain on those forced to endure them, such as their wife and children.

Honoré de Balzac d'purb dpurb site web

Honoré de Balzac (1799 – 1850)

It is time for them to firmly understand that we still have some « adultes surdoués » as Monique de Kermadec » phrases it, or « Overmen » as Friedrich Nietzsche puts it i.e. highly talented and skilled individuals who live and exist out there, especially in the psyches of the French speaking world and heritage [e.g. Napoléon, of whom even the great German Georg Wilhelm Friedrich Hegel himself described seeing as follows: « I saw the Emperor – this world-soul – riding out of the city on reconnaissance. It is indeed a wonderful sensation to see such an individual, who, concentrated here at a single point, astride a horse, reaches out over the world and masters it. »]; individuals who have the savoir-faire and creative power to manage dozens of governments worldwide, a film/video/music/media production company, a publishing house, who could also give a lesson in professional artistic photography, post-production and presentation, and even train a whole generation of original, sophisticated, witty, poetic, literary and noble writers, and not just in Oscar Wilde’s granular Oxford English, although flat compared to French, but also « la langue Française de Balzac » in all its precise articulations, depth, style and literary artistry.

City of Words - Vito Acconci - 1999 dpurb d'purb RS

Image : La Cité des Mots (City of Words), par Vito Acconci (1999)

Logically, to  such individuals, running a press/publishing/media business would be a piece of cake, something achievable half-asleep with superior values, style, efficiency and impact than the mass of mediocre newspapers and their usually obese owners and political sympathisers out there; if such a direction was a career choice and goal for those gifted individuals at a particular point of their life – of course!

Besides, my whole life I have questioned my own sanity because I have always felt misunderstood and different from the rest of the crowd and highly sensible and receptive to what most primates around me could not even hear, sense, feel, see, perceive or understand, and also never found anyone in the Anglo-Saxon realm with a mastery of French similar to mine, and nobody in the French realm with a mastery of English as mine, thinking that I could be fake, I then realised that linguistic discourse and speech are not fake, but are very real and alive, as Jacques Lacan also concluded.

Luckily, I recently read Monique de Kermadec’s book « L’Adulte Surdoué » and found out that humanity has a minority of individuals out there in the world who also feel misunderstood and are hard to classify, because just like myself, these « weird fools » and misunderstood individuals have an IQ of above 145 [which I only recently found out myself from a small IQ test on the MENSA website that only measured up to 145, which is sufficient for me to know without an exact number since this is a statement of fact not an exercise of arrogance – delivering me from my torment to confirm that the weird ones are not us, but the mediocre majority that surrounds us and cannot follow our discourse or understand our lightning speed judgements because of their lower IQ – valuable things in nature are rare, that is why they are valuable]. That is genuinely valuable knowledge for individuals out there among the human population who may also have felt or feel the same way. It is known that around 2.5% of the human population fit the classification of “Surdoué” or “Haut Potentiel”.

Intelligence IQ Surdoué Haut Potentiel Gifted dpurb

Graphique montrant la répartition de la population humaine en fonction du QI // Chart showing the distribution of the human population according to IQ

While 2.5% may not seem a great proportion, it still amounts to around 197 million [196 874 145] people on earth from a population of 7.9 Billion [7 874 965 825]. It is highly recommended for those individuals to learn about their singularity and channel their talent appropriately because human civilisation needs the contribution of those amazing individuals for its betterment. There are books written by some experts who have dedicated their career to these amazing individuals. Intellectuals such as Nathalie Clobert who studied individuals who fit the description of “Haut Potentiel”, who also tend to come with the trait of “hypersensibility” [i.e. they are more receptive to almost any stimuli and so, they feel more, sense more, understand more and are more reactive]. Clobert’s book “Psychologie du haut potentiel: Comprendre, identifier, accompagner” responds to the need for training and information of professionals by offering a reference book on the subject. The book covers the major aspects of the theme of the “Haut potential”: from the reference models of giftedness to the accompaniment of children and adults, including current scientific research, identification and differential diagnosis issues. She made an appearance on France Inter in 2021 to discuss the HPI (Haut Potentiel Intellectuel), in a discussion entitled “Comment fonctionne le cerveau des enfants et des adultes surdoués, à haut potentiel intellectuel ?

Jeanne Siaud-Facchin is also another trusted name in the study of those particularly gifted individuals; her books “L’enfant surdoué, l’aider à grandir, l’aider à reussir (2002)“, “Les Surdoués (2004)“, and “Trop intelligent pour être heureux ? L’adulte surdoué (2008)” provide some essential reading on the matter for individuals out there who may be looking for some light in the dark tunnel of the amazing “Haut Potentiel” or as parents to gifted children. Jeanne Siaud-Facchin founded the Cogito’Z centres and dedicated her career to understand the particularities of these singular profiles who are the scouts of tomorrow’s world, giving particular attention to their power of thought, their sharp analysis, their exacerbated lucidity, their intuition and creativity, their hyper-connected brain, their hypersensibility, their exacerbated emotions, explaining that those are strengths to which these incredible individuals can relate to in order to shine and feel at home in the face of the complexity of a disoriented world.

Siaud-Facchin also posts videos online and educates employers and professionals about the need to understand those particular indiviuduals and their superior abilities in order to make the most of such potential in the professional world and also to allow those individuals to succeed at multiple levels; a more direct way to word it, is that those readings will give employers and professionals a better understanding of the ways to manage, deal and/or interact with individuals who are more intelligent, smarter, faster and more creative than them.

Chef d'orchestre

Hence, from the perspective of someone who fits the category, it comes across as a responsibility to other gifted individuals and civilisation to point out that most superior individuals with superior intellect will not see the majority constituted of cold-blooded, cannibalistic, reptilian political primates as a model to follow, as an inspiration, as a source of comfort, safety, hope or stability, as a spiritual guide or as an ultimate authority, but instead just see them as a bunch of other boring, cold, disconnected and mechanical bureaucrats; artistically, culturally and philosophically poor souls, and divisive money-minded & party-oriented politicians with simple minds, passing by, like the thousands of mediocrities who have lived and died before them and who have been responsible for some of the most castastrophic human disasters in history without ever being able to accept their mistakes.

CITATION Voltaire - les grands hommes avouent qu'ils se trompent

Traduction [EN]: “Men make mistakes, great men confess that they have made mistakes.” – Voltaire

When we look back, we also find that those unscrupulous party-oriented bureaucrats have not had any major positive impact on the world; and are at this minute rotting in a forgotten grave with maggots sliding through their bones. While, my self-respect and moral fibre prevents me from doing such a disgraceful and disrespectful act, it comes across as hard for me not to think of the title of Boris Vian’s book, “J’irai cracher sur vos tombes”.

Benoit Ferreux lisant « J'irai cracher sur vos tombes » de Boris Vian dans le film Le Souffle au cœur (1971)

Image: Benoit Ferreux lisant « J’irai cracher sur vos tombes » de Boris Vian dans le film Le Souffle au cœur, réalisé par Louis Malle, sorti en 1971.

We could even ask ourselves whether some of those disconnected bureaucrats – who mostly spent a few years amassing money in some mundane office, chatting in front of a coffee machine before joining a group of people who all see life though the same lens [i.e. left, centre or right] known as a political party – have green blood? It may be a sensitive and humane gesture of compassion to simply try and imagine the horror and agony it must be for any woman, who for whatever reason, has had to, or is having to wake up next to one of those reptilian primates every morning, with its eye lids slapped on a greasy face and in the centre of it, a mouth half open drooling on a pillow with its « haleine de boudin ».

Le gouvernement du clown macron

Le gouvernement a-t-il été à la hauteur de la situation ? / Source: Odoxa

And to stress the point that most of the mediocre politicians nowadays cannot be trusted with the heart of the people, the historical and legendary verbal whipping from the great Napoleon himself to the evil, lying, sly, dishonest, disloyal and backstabbing politician, Talleyrand, who was plotting against the emperor with Fouché in 1834, comes to mind; looking at the untrustworthy face and straight in the eyes of the unscrupulous man, the emperor Napoléon said:

« Vous êtes un voleur, un lâche, un homme sans foi. Vous ne croyez pas à Dieu ; vous avez toute votre vie manqué à tous vos devoirs, vous avez trompé, trahi tout le monde […] Tenez, Monsieur, vous n’êtes que de la merde dans un bas de soie. »

Napoléon à Talleyrand - de la merde dans un bas de soie d'purb dpurb site web

Traduction(EN): « You’re a thief, a coward, a man of no faith. You do not believe in God; all your life you have failed in all your duties, you have deceived, betrayed everyone […] Here, sir, you are nothing but shit in a silk stocking. » – Napoléon (to Talleyrand, during the Council of Ministers convened at the Château des Tuileries) / Source: L’Histoire en Citations

Nowadays with the adaptive and dynamic technology and skilled software engineers available, we should be creating a sophisticated planetary medical system where the latest findings, empirical studies, analysis and statistics of the medical experts of the whole world are instantly synchronised and available in one place [with instant full-access to all medical journals worldwide], while respecting the personal and non-medical details of patients by a tested and proven system of indexing that does not allow for personal details to be input but only strict medical/scientific details. It may also be useful to note that when it comes to health problems, we are all equal on our small and interconnected planet Earth, and in the essay on clinical psychology, « Learning Disabilities, Anxiety, Depression & Schizophrenia and the Effectiveness of Psychotherapy », the global statistics portray this fact.

We should be focusing on specialised and highly encrypted [an encryption specially devised for this system that is 100% safe so that even if there are hacks and data breaches, the data will never be usable due to the powerful encryption] servers only accessible through highly controlled card systems, only available to the medical departments of hospitals and universities from all around the globe.

Such a system would speed up development for both medical professionals and patients. For example, If a patient suffering from cervical, skin, ovarian, testicular or lung cancer in any part of the world (e.g. Rio de JaneiroNew York, Moscow, Port-Louis, Mumbai, Tokyo, Alabama, Berlin, Jerusalem, Ottawa, Cape Town, Zurich, London, Grenoble or Paris) has a CT scan, that scan would be instantly uploaded and classified in the medical database on the specialised and encrypted servers and made available to all medical departments and professionals in the world connected to the system, who would then have the options to add comments or questions, with their involvements being rewarded by points.

The heads of medical faculties at universities could even have the option to use these live data and cases to train medical students, and in doing do, provide a revision to the diagnosis and treatments of patients while also subjecting the cases to constructive criticism and/or new treatments being developed.

Infirmière avec les personnes âgées d'purb dpurb site web

Image: Étudiante en médecine en formation / Medical student in training

A similar scenario could also apply for all diseases and all types of treatment that would be minutely and systematically classified while remaining intuitive to browse, sort by a range of variables and access for medical professionals; the age, blood group, weight, height, sex and other medical details only would be made available on the specialised server, not private non-medical information. Such an advanced system would not only connect the medical community, stamp  out medical negligence and raise medical standards, but also provide a massive dataset from which a range of institutions could carry medical research and have a more precise conclusion from statistical tests. From the essay on clinical psychology, “Controversies that surround modern day mental health practice“, we clearly pointed out a range of different views among the medical community on a range of controversial treatments; such a system would lead to a more open-minded debate among the academic community on ethics and methods of treatments while considering individual patient characteristics across different fields of medicine and treatment.

This system with a well organised database could also be used to manage a global blood bank and ensure that it is evenly distributed internationally so that even those with rare blood groups can be treated efficiently when health problems arise;

Serrurier d'Amiens

Image: Un serrurier au travail / Locksmith at work

for example, if the daughter of a motel owner, fried chicken and hot dog seller in Illinois happens to be of a very rare blood type and she finds herself in desperate need of it to remain alive, she could instantly have access to the rare blood which could have been collected from the other side of the globe and extracted from the veins of a locksmith in Amiens, an aborigine in New Zealand, a noodle seller in China, a dwarf circus-performer from an English village, a banker in India, an Eastern European stripper in Las Vegas, a heavy truck driver in Madagascar, a kangaroo keeper in Australia, a potato farmer in Germany, a gay bouncer and bodybuilder in Austria, an old and bald Breton who edits a low class « plouc » newspaper in Northern France, a retired, frustrated, useless and senile politician in Brazil, a peasant with a limited vocabulary and a strong « Marseillais » accent, or a globally known elite, bilingual French writer, intellectual, philosopher, thinker, speaker and creative artist – because such an efficient and sophisticated system would allow for a systematic management of blood banks globally.

la collecte de sang d'purb dpurb site web

Image: Don de sang / Blood donation

That system would also include the profiles of medical professionals accessible between them along with a system of forums, awards, points and chats where any medical department and expert could post messages regarding the recruitment of patients for studies, the latest findings of particular medicines and treatments from the wide range of departments and specialities; and also the top articles from scientific journals made available by different departments – until we work on such a sophisticated system, humanity will continue to suffer from a lack of organisation and management.

A system as sophisticated and organised as that would lead to the world being up-to-date and synchronised medically, with patients also receiving the latest treatments or having the option to travel to different parts of the world for new treatments against deadly diseases or terminal stages that are still in the trial phase and also doctors remaining focused and sharp through the latest updates in their specific fields while also giving them the ability to instantly ask questions on the forum/chat to other experts in their fields right from the operating table if they are unsure or would like some words of support or confirmation.

An Example of collaborative software Microsoft Teams d'purb dpurb site web

Image: Microsoft Teams, un exemple de modèle pour une application collaborative / Confinement: le nombre d’utilisateurs quotidiens a augmenté de 12 millions en l’espace d’une semaine. Le 11 mars, Microsoft Teams comptait 32 millions d’utilisateurs quotidiens, pour ensuite voir ce chiffre passer à 44 millions le 18 mars / Source: Statista France

They may even have a live camera streaming system on their foreheads or face while conducting surgery so that it can be seen by all those connected to the system in private clinics, hospitals and the medical faculties of universities worldwide. Such a system could be regulated by an independent global medical authority that would also deliver certifications to all institutions and professionals who apply for it, patients could also see a particular logo on their treatment locations to see that they are part of such a system; if this is implemented even minor hospitals in small villages will suddenly have the boost and expertise of the top medical experts behind them. This would lead to an instant rise in medical standards worldwide.

Femme-et-son-médecin_france d'purb dpurb site web

Image: Une femme en France discutant avec son médecin / A woman discussing with her doctor in France

In the 21st century with the affordability of powerful multi-core processors, high-definition audiovisual equipment and high speed broadband it is a scenario that is very realistic and not a far-fetch scene from one of the infantile mass produced science-fiction fantasies of the Hollywood industry.

We need to apply the technological ingenuity of mankind appropriately to make the most of our lives in this world and allow our fellow humans to live more and stress less, and not simply focus all that technological prowess into creating brain numbing and absurd entertainment media and other petty devices and apps that lead humanity to a culture of mundane, mediocre, meaningless and useless social blogging and nonsense, where bored and pathetic people share photos of their sandwiches, drinks, breakfast and make-up tips with the world.

From an article in the Lancet, Sarah Gilbert said: « WHO is in the process of creating a forum for everyone who is developing COVID-19 vaccines to come together and present their plans and initial findings. It is essential that we all measure immunological responses to the various vaccines in the same way, to ensure comparability and generalisability of our collective findings. Work is continuing at a very fast pace, and I am in no doubt that we will see an unprecedented spirit of collaboration and cooperation, convened by WHO, as we move towards a shared global goal of COVID-19 prevention through vaccination”.

The twelve SARS-CoV-2 vaccine candidates dpurb site

Chart: The twelve SARS-CoV-2 vaccine candidates reaching/announcing Phase III clinical trials by mid-November 2020. Shown in pie-chart configuration are the companies responsible for the development of the vaccines, the technology each vaccine uses, their reported efficacy in Phase III trials. *, efficacy not yet available. Due to variability in reporting criteria for cases of COVID-19, efficacy results may not be directly comparable. (Funk et al., 2021)

Advantages & Disadvantages of Vac Platforms

Table: Avantages et désavantages des différentes plateformes vaccinales / Advantages and disadvantages of various vaccine platforms (Loo et al., 2021)

I also take the opportunity to salute all the medical teams and healthcare workers operating all over the world for the courageous task they are undertaking and also express all my gratitude and support to my local NHS GP surgery in West London who have always been there when I needed them and who are still texting their patients to show their concern and support in these difficult times affecting the entire human civilisation.

NHS UK Message

« This is a snapshot of the message I received from my local GP surgery in West London on Friday, 10th of April at about midnight (UK time) even if I am out of the UK at the moment after more than 14 years without taking any holiday or leave of absence from the country. My plans to return in January with a trip to Oxford has been ruined by this ugly Coronavirus pandemic, and now all the flights have been frozen… my heart remains and will forever be in Western Europe. » -Danny D’Purb

On this note, the British psychoanalytical Society have set up “With You in Mind”, a consultation in times of crisis to support NHS and social care staff who are working and are under immense pressure while being exposed to risk during the COVID-19 pandemic. Members of the Institute of Psychoanalysis, who are all mental healthcare specialists are volunteering their time to offer support sessions. These volunteers are hoping that the opportunity to talk may offer some relief and support – whether about professional or personal matters, or the situation at work, they are hoping to help in any way they possibly can.

With You In Mind IOPA British Psychoanalytical Society d'purb dpurb site web

With You in Mind: Consultations in Crisis

Psychoanalysts can also support reflective practice activities [they can be contacted by CLICKING HERE or if you are a member and would like to find out more, email: support@iopa.org.uk]

 

Steps to prevent infection are vital:

There are many things we can do to protect ourselves and the people we interact with. As with a cold, a flu vaccine won’t protect people from developing COVID-19. The best thing we can do at this point is to follow the same preventive measures as we would against the flu. It is widely known that individual can catch the flu when people sneeze and/or cough on them, or when they touch a dirty [infected] doorknob. We should wash our hands thoroughly especially before eating or touching the facial area and cavities and also after using the bathroom, while also avoiding others with flu-like symptoms – these are the best strategies for the time being.

Officer worker having lunch in London

Déjeuner d’un employé de bureau âgé à Londres / Elderly office worker in London having lunch

The following preventive actions are also recommended:

  • Wash hands with soap and water for at least 20 seconds. Dry them thoroughly with an air dryer or clean towel. If soap isn’t available, use a hand sanitizer with at least 60% alcohol.
  • Stay at home if sick.
  • Avoid touching nose, eyes, and mouthUse a tissue to cover a cough or sneeze, then dispose of it in the trash.
  • Use a household wipe or spray to disinfect doorknobs, light switches, desks, keyboards, sinks, toilets, cell phones, and other objects and surfaces that are frequently touched.
  • It may also be important to create a household plan of action. You should talk with people who need to be included in your plan, plan ways to care for those who might be at greater risk for serious complications, get to know your neighbours, and make sure you and your family have a household plan that includes ways to care for loved ones if they get sick. This includes planning a way to separate a family member who gets sick from those who are healthy, if the need arises.
  • Medical professionals recommend that people voluntarily wear cloth face masks in public settings where other social distancing measures are difficult to maintain, including grocery stores and pharmacies, especially if they live in an area of significant community-based transmission. It should be noted that the cloth mask is not meant to protect the wearer from infection. It is instead meant to slow the spread of the virus (if people who have the virus and do not know it wear masks, they help prevent transmitting it unknowingly to others). Health experts advise making face coverings at home from simple materials, and reserving surgical masks and N95 respirators for health care workers and other medical first responders.

While everyone should take precautions, measures may be critical for adults over 65 years old (the risk seems to gradually increase with age starting at age 40, according to the World Health Organization) and those with chronic conditions (such as diabetes, heart disease, and lung disease).

Les plus de 70 ans, principales victimes du #COVID19 pourraient être confinés plus longtemps

Les plus de 70 ans, principales victimes du #COVID19 pourraient être confinés plus longtemps / Source: Le Parisien

People in these higher risk categories especially should stock up on household items, groceries, medications, and other supplies in case they need to stay home for an extended period of time. The world also faces another crisis, which is the risk of a toilet paper shortage as the COVID-19 crisis has slowed down the delivery of goods, and most notably those of paper pulp.

20200402_Toiletpaper

#Consommation : les Français se seraient-ils montrés plus raisonnables que les autres face à l’achat-panique ? On peut se poser la question au regard de cette estimation de la hausse des ventes de #papiertoilette par pays en mars / Source: Statista France

Steps to follow if you become infected and fall ill:

Until now, information available shows that the severity of COVID-19 infection ranges from very mild (sometimes with no reported symptoms at all) to severe to the point of requiring hospitalisation. Symptoms can appear anywhere between 2 to 14 days after exposure, and may include:

  • Fever
  • Cough
  • Difficulty breathing

Getting in touch with one’s medical provider for advice in the eventuality of experiencing these symptoms, especially if you have been in close contact with a person known to have COVID-19 or live in an area with ongoing spread of the disease is recommended.

Most people will have a mild illness and will usually be able recover at home without medical care. Seek medical attention immediately if you are at home and experience emergency warning signs, including difficulty breathing or shortness of breath, persistent pain or pressure in the chest, new confusion or inability to arouse, or bluish lips or face. This list is not final, so consulting your medical provider if other concerning symptoms are noticed is vital.

François Sureau : « Les Français ne sont pas un troupeau de moutons ou une garderie d’enfants »

To conclude, just like Goldin and Muggah, I also believe that the major Western European players, China, Japan and especially France, a world leading and cultivating nation, must set an example for history by stepping up and leading a global effort, forcing the deteriorated and unstable US government and the uncharismatic politicians controlling it into a global response, which includes accelerating vaccine trials and ensuring free distribution to the world once the ultimate vaccine and antivirals are perfected and finalised. Governments and financial institutions around the world will also need to take dramatic action toward massive investments in health, sanitation and basic income and also provide financial support to both struggling employers and employees.

 

Potential treatment for those infected with COVID-19

For those who have been infected, as already explained above, we have some studies suggesting that convalescent plasma [i.e. donated blood from people who have recovered since this donor blood has antibodies to COVID-19lead to shorter hospital stays and lower mortality for patients who received the treatment while no severe adverse effects were observed (Chen, Xiong, Bao and Shi, 2020). It has also been shown that chloroquine, hydroxychloroquine and tocilizumab have the potential to act as a potential cure in « some » patients but they are not guaranteed to function in all cases of COVID-19. Remdesivir was approved in the US to treat COVID-19 in patients who are ≥12 years old and weigh at least 40 kg. This antiviral drug is able to prevent the viral genome of SARS-CoV-2 from replicating. TOCILIZUMAB has even recently shown to cure COVID-19 patients with severe underlying medical conditions; it has cured a patient who recently had a kidney transplant (Fontana, et al. 2020), and others with asthma (Schleicher, Lowman and Richards, 2020), systemic sclerosis (Distler, 2020), multiple myeloma (Zhang, et al. 2020) and sickle cell (De Luna, et al. 2020).

Some doctors in France are claiming to have healed patients infected with CoVID-19 through the use of antihistaminesa well-known and easily accessible medication against seasonal allergies, and some patients are claiming that in 24 hours their symptoms disappeared [i.e. blocked nose, runny nose, aches and pains]. Although no empirical studies have been carried out yet, these French doctors are claiming that since antihistamines can reduce inflammation in its early stages it can prevent progression towards dangerous stagesDr Hélène Rezeau-Frantz prescribed antihistamines to 18 patients who were symptomatic but untested and after a couple of hours they all started feeling better. These doctors are claiming that antihistamines carry no risk of serious adverse effects and genuinely believe that we may be on an interesting trail towards treatment and are asking for serious studies to be carried out on antihistamines.

All these recent advances have been referenced below in the « Références (Études Scientifiques) » section, and academics & medical professionals are kindly urged to read, analyse and continue further research in this direction and the world can also help by spreading this information as far and wide as they can without wasting a single second.

 

Potential Protection against COVID-19: Vaccines

For those who are not infected and suffering from the severe symptoms of the COVID-19 virus, the best form of protection is vaccination. Throughout humankind’s history, vaccinations have played a significant role in eradicating diseases and improving public health since the discovery of the smallpox vaccine by Edward Jenner in 1796. Vaccines are administered to a host [a patient] to produce an immune response similar to that produced by a natural infection without resulting in a diseased state. The purpose of introducing a vaccine to the host is to produce immunity and an immunologic memory like that of a natural infection. Hence, if the host is exposed to a natural infection in the future, their immune system will be able to elicit an immune response to fight against that infection.

As mentioned earlier, the S protein on the SARS-CoV-2 virus plays an essential role in allowing the virus to bind to and enter the host cell. It enables the virus to attach to host cells via receptor recognition and triggers a cascade of events contributing to its pathogenesis. The S protein has vital functions that makes it a target in developing a vaccine. A range of vaccines have been released and vaccination campaigns have started around the planet with at-risk age groups being given priority. Researchers have developed various types of vaccines with the release of the genetic sequence of the SARS-CoV-2 virus in January, and all those vaccines reach their optimal efficiency after 2 doses; these include inactivated viral vaccines, protein sub-unit vaccines, mRNA vaccines, and recombinant viral vector vaccines, with the 6 most popular ones being:

(i) ChAdOx1 nCOV-2019 Vaxzevria produced by the University of Oxford/AstraZeneca

(ii) Gam-COVID-Vac Sputnik V produced by Gamaleya Scientific Research Institute

(iii) mRNA-1273 produced by Moderna

(iv) BNT162b2 produced by Pfizer & BioNTech

(v) NVX-CoV2373 produced by Novavax

(vi) BBV152 Covaxin produced by Bharat Biotech

6 Major Vaccines COVID-19

6 Pricipaux Vaccins: (i) ChAdOx1 nCOV-2019 Vaxzevria produced by the University of Oxford/AstraZeneca; (ii) Gam-COVID-Vac Sputnik V produced by Gamaleya Scientific Research Institute; (iii) mRNA-1273 produced by Moderna; (iv) BNT162b2 produced by Pfizer & BioNTech, & (v) NVX-CoV2373 produced by Novavax (vi) BBV152 Covaxin produced by Bharat Biotech

(i) ChAdOx1 nCOV-2019 Vaxzevria Vaccine produced by the University of Oxford/AstraZeneca

The ChAdOx1 nCOV-2019 Vaccine produced by the University of Oxford/AstraZeneca uses adenovirus-vectored technology [i.e. recombinant viral vector technology], a harmless, modified version of a common cold virus that usually spreads among chimpanzees. This altered virus may cause a person to become ill, but it carries a gene from the novel coronavirus’s spike protein, the portion of the virus that triggers an immune response; this allows the immune system to manufacture antibodies that works against COVID-19, hence teaching the body how to respond should it become infected with COVID-19. Recombinant viral vector vaccines are generally built upon a non-replicative virus or an attenuated replication-competent virus, which is bioengineered to express antigens from the target pathogen. Although various viral vectors are being studied in vaccine development, only a few recombinant viral vector vaccines have been approved for human use. (Loo et al., 2021)

The original strategy for the Oxford/AstraZeneca vaccine was to deliver a single-dose vaccine. However, it was found that two doses provided much better immune responses. It has been found that those who had a longer interval actually developed much better immune responses after the second dose; this has also been noticed with other vaccines, such as the one against cervical cancer. Longer intervals between the 2 doses provide better immune responses because the immune response matures after the first dose is administered. When it is given enough time to mature, a very good memory booster response is obtained when the 2nd dose is administered. If the 2nd dose is administered too early, the immune response will not have matured fully, so there is some negative feedback, and so it does not overshoot the mark, hence we obtain a smaller response to the 2nd dose (Mahase, 2021).

For the ChAdOx1 nCOV-2019 Vaccine produced by the University of Oxford/AstraZeneca, recent data backs a 12 week [3 months / 84 days] interval between the 1st and 2nd dose. That decision is based on an analysis from 3 single-blind randomised controlled trials involving 17 178 participants in the UK, Brazil and South Africa. The study found vaccine efficacy reached 81.3% after a second dose in those with a dosing interval of 12 weeks or more (95% confidence interval 60.3% to 91.2%). If those doses were given less than 6 weeks apart the efficacy would have been reduced to only 55.1% (CI 33.0% to 69.9%). These observations are supported by immunogenicity data that showed binding antibody responses more than two-fold higher after an interval of 12 weeks or more compared to an interval of less than 6 weeks. These findings confirm that the vaccine is efficacious with outcomes varying by dose interval with a 3-month interval being advantageous over a programme with a short dose interval for a pandemic vaccine to protect the largest number of individuals in the population as early as possible while also improving protection after the 2nd dose. A single standard dose of vaccine was found to provide 76% protection overall against symptomatic COVID-19 starting from day 22 to day 90 after vaccination, with protection not falling in this time frame. We cannot tell how long this protective first dose could last since too few cases were available after 90 days to reach any meaningful judgement. However, it is important to note that analyses suggest that it is the dosing interval and not the dosing level which has the greatest impact on the efficacy of the vaccine (Voysey et al., 2021). This is in line with previous research supporting a greater efficacy with longer intervals with other vaccines such as influenza and Ebola. Researchers found that the vaccine however appears quite poor at preventing asymptomatic infection although its efficacy increased with a longer gap between the 1st and 2nd doses (Wise, 2021).

In an earlier interim primary efficacy analysis conducted with 11,636 (7548 in the UK, 4088 in Brazil), a group of participants were not given the usual 2 standard doses, but were instead given a low-dose (2·2 × 1010 viral particles) as their 1st dose and were then boosted with a standard dose (5 × 1010 viral particles) as their second. An incredible efficacy of 90% was noted in those who received a low dose as prime, this was intriguingly high compared with other findings in the study. The researchers declared that this might be chance at play, however, exploratory subgroup analyses, included at the request of reviewers and editors, that were restricted to participants aged 18-55 years old, or aligned with an dosing interval of more than 8 weeks showed similar findings. Hence, the use of a low dose (LD) for priming could provide more vaccine for distribution at a time of constrained supply while, according to the data, also not compromising the protective effects. However, wide confidence intervals around those estimates conclude that further data will be required to confirm those preliminary findings (Voysey et al., 2021).

There has been some worldwide unfounded controversy regarding ChAdOx1 nCOV-2019 Vaccine produced by the University of Oxford/AstraZeneca where many citizens and healthcare workers have been rejecting it. This irrational hesitancy came after a German newspaper caused international upset when it claimed that the vaccine was ineffective in older people basing itself on just one single anonymised source without any evidence. The European Medicines Agency and many other countries however have ignored this claim and approved the vaccine for over 65s, including most recently, Canada. The Canadian drug regulator said that the vaccine’s efficacy in this age group was supported by factors outside clinical trials. Evidence came from a vaccine rollout to healthcare workers and elderly people in Scotland that showed how the vaccine reduced the risk of admission to hospital by up to 94%, four weeks after the first dose was administered (Torjesen, 2021). These findings may have prompted a change to the recommendations in France, where the ChAdOx1 nCOV-2019 Vaccine is now approved for adults up to 75, after originally being restricted to those under 65.

As it has proven to be effective and has an acceptable safety profile, ChAdOx1 nCOV-2019 Vaccine became the second vaccine to be approved in the UK and has been administered to prioritised groups first. The vaccine was also later approved for use in Europe and India [the Oxford-AstraZeneca vaccine is being produced under licence by Serum Institute India under the commercial name Covishield].

The adenoviral vector vaccine, ChAdOx1 nCoV-19 has also demonstrated efficacy against the B.1.1.7 (UK) variant which similar to the efficacy of the vaccine against other lineages. Vaccination with the ChAdOx1 nCoV-19 leads to a reduction in the duration of shedding and viral load, which may translate into a considerable impact in the reduction of disease transmission (Emary et al., 2021).

Other studies, released in a preprint, to further investigate the vaccine’s efficacy against the B.1.351 (South Africa) variant and the B.1.1.7 (UK) variant have been conducted on Syrian hamsters, which have been successfully used for the preclinical development of several vaccines including Ad26 vaccine by Janssen and mRNA-1273 vaccine by Moderna since those specific rodents have a SARS-CoV-2 infection model that is characterised by natural susceptibility to SARS-CoV-2 and the development of a robust upper and lower respiratory tract infection (Muñoz-Fontela et al., 2020). Animal models such as the Syrian hamster play an important part in science, for example, in the development and evaluation of potential chemotherapeutic agents against leishmaniasis; Syrian hamsters infected with Leishmania species lead to visceral leishmaniasis (VL) that closely mimic the disease in natural hosts, including target organs, lesions, and clinical course (Jiménez-Antón, Grau, Olías-Molero and Alunda, 2019).

Image: Le hamster syrien comme modèle expérimental avancé en médecine / Syrian Hamster as an Advanced Experimental Model in Medicine

With the ongoing evolution of SARS-CoV-2, the readily available and cost-effective Syrian hamster model allows rapid evaluation of the protective efficacy of novel VOCs (Variants of Concern). In addition, it will allow rapid preclinical benchmarking of existing vaccines against preclinical vaccines with updated antigen designs.

Those studies showed that ChAdOx1 nCoV-19 vaccine may be less effective at reducing upper respiratory tract infection caused by the B.1.351 (South Africa) than the B.1.1.7 (UK) along with reduced efficacy against mild disease; however complete protection against lower respiratory tract disease was observed, which is consistent with protection against severe disease. So, based on those results, the researchers hypothesise that the currently available vaccines will likely still protect against severe disease and hospitalisation caused by the B.1.351 (South Africa) variant. ChAdOx1 nCoV-19 vaccination resulted in complete protection against disease in hamsters and hence, viral vectored vaccines may provide substantial protection against lower respiratory tract infection caused by the B.1.351 variant and subsequent hospitalization and death (Fischer et al., 2021).

A study assessing the efficacy of the ChAdOx1 nCoV-19 Vaxzevria vaccine against the B.1351 (South Africa) variant published in the well known New England Journal of Medicine made a major mistake, which seems to suggest that researchers out there are missing some of the advances being made in vaccine efficacy or not exploring the wide range of journals. The study was carried out on 2026 participants and they were given 2 standard doses 21 to 35 days apart, and we know that the vaccine does not reach maximum efficacy if given less than 6 weeks apart, in fact with new data dosing gap must be at least 12 weeks. So, we can assume that the methods were wrong and the results have reflected the mistake (Madhi et al., 2021).

 

(ii) Gam-COVID-Vac Sputnik V Vaccine produced by Gamaleya Scientific Research Institute

The Russian vaccine known as Gam-COVID-Vac Sputnik V produced by Gamaleya Scientific Research Institute was developed and produced entirely domestically in Russia. In March 2020 when the COVID-19 had already been declared as a world pandemic by the World Health Organization, the Gamaleya National Center of Epidemiology and Microbiology in Moscow was already working on a protype of Sputnik V, funded by the Russian Direct Investment Fund (RDIF), the country’s sovereign wealth fund.

It is a recombinant viral vector DNA vaccine (i.e. the similar viral technology used by the ChAdOx1 nCOV-2019 Vaccine produced by the University of Oxford/AstraZeneca), except instead of using chimpanzee viruses, 2 common human cold viruses were used in the vaccine prototype; the vaccinologists opted for 2 different human adenovirus vectors (rAd26 and rAd5) delivered separately in 2 doses, 21 days (3 weeks) apart. Since using the same adenovirus for the 2 doses could lead to the body’s immune response to act against the vector and destroy it when the 2nd dose is administered, 2 different vectors reduces the likelihood of such a scenario.

The results of both Phase I and Phase II were published in the Lancet based on 76 participants, and according to the paper all participants developed SARS-COV-2 antibodies and no serious adverse effects were observed, at the exception of some mild ones [such as half experiencing pain at injection site] (Logunov et al., 2020). The interim phase III data for the Gam-COVID-Vac Sputnik V vaccine was published in early February 2021 which included 22,000 adults aged 18 years or older. The results indicate that the vaccine is 91.6% effective based on its ability to prevent symptomatic infection. Some 94% reported very mild side effects, and 4 deaths were recorded during the study which were not related to the vaccine (Logunov et al., 2021). The phase III data have been met warmly by the academic community. Russia has gone to great lengths to promote Sputnik V beyond its borders in a vaccine diplomacy drive, promising that it will cost les than $ 10 (£ 7.20; 8.40 Euros) per dose for international buyers.

The University of Oxford and AstraZeneca have even launched a trial to be held in Russia to assess whether mixing doses of their own ChAdOx1 nCOV-2019 Vaxzevria with the Gam-COVID-Vac Sputnik V may yield more benefits to patients worldwide. This initiative in based on the fact that effective vaccines usually require more than one time immunisation in the form of a prime-boost. Traditionally, the same vaccines are given several times as homologous boosts. Findings have suggested the prime-boost against a particular virus can be done with different types of vaccines containing the same antigens; in many cases such heterologous prime-boost can be more immunogenic than homologous prime-boost (Lu, 2009).

Scientists in Russia are also working on 2 versions of the initial Sputnik V vaccine: one that needs to be stored at -18°C, freezer temperature, and another that uses dried (lyophilised) material that can be stored at 2 to 8°C in a range of standard refrigerators, which would aid transport and distribution. Yet more versions of the vaccine are also in the works, including a single dose alternative.

While the vaccine seems to have a high efficacy, one of the main concerns about the safety of the product is the use of the Ad5 vector. According so some researchers who published an article in the Lancet, the use of a recombinant adenovirus type-5 (Ad5) vector may lead to an increased susceptibility to HIV infection among some men, hence they are suggesting to be cautious in using recombinant viral vector vaccines with Ad5 in areas of high HIV prevalence. It is important to clear out the confusion and prevent unecessary panic; the vaccine will not give the recipient HIV, since it is a virus that is transmitted from others. However, these researchers who worked with an Ad5 vectored HIV-1 vaccine (Moodie et al., 2015) about a decade ago are only suggesting to be cautious with the use of Ad5 vector since, if exposed to the HIV virus, it may increase the risk of developing HIV in some men [especially uncircumcised males] by lowering the immune response towards the HIV virus. According to the hypothesis put forward by those researchers, the immune response towards Ad5 induces a lowered activity of the CD4 and CD8 T cells which are specific to HIV. There is no solid data or studies to ascertain that the Russian Gam-COVID-Vac Sputnik V vaccine will lead to increased risk of HIV, but since only a few recombinant viral vector vaccines have been approved for human use, caution is being advised! Further research to dispel this risk would be most welcomed by all (Buchbinder, McElrath, Dieffenbach and Corey, 2020). South Africa, besides being the most severely affected country in Africa with COVID-19, is also a region where the prevalence of HIV is high [19% among adults 15 – 49 years of age], hence the Russian Gam-COVID-Vac Sputnik V vaccine has been placed under close observation there.

 

(iii) mRNA-1273 Vaccine made by Moderna

The mRNA-1273 Vaccine made by Moderna and the BNT162b2 Vaccine produced by Pfizer & BioNTech use a different technique to fight against COVID-19 than the ChAdOx1 nCOV-2019 Vaccine produced by the University of Oxford/AstraZeneca. These 2 former vaccines use a technology known as mRNA which does not use a virus DNA, but instead introduces a piece of genetic code (mRNA) that tricks the body into producing COVID-19 antibodies. mRNA vaccines had never been used therapeutically in human beings, this is the first time in human history!

Reseach has found that mRNA vaccines allow transient expression and accumulation of the target viral antigens, thus leading to a profound effect on the magnitude and affinity maturation of antibody responses, providing a longer duration of protection. mRNA vaccines are also non-infectious and non-integrating, this means a significantly lower risk of infection or insertational mutagenesis. mRNA is degraded in the body through normal cellular processes, and the 2 vaccines that use this technology [Moderna and BioNTech] rely on intramuscular injections to administer the vaccines since this prevents rapid digestion of the mRNA and avoids stimulation of the innate immune system which could lead to a reduced vaccine efficacy. (Loo et al., 2021)

The mRNA-1273 Vaccine made by Moderna data shows that a delay of at least 28 days between the 2 doses could maximise vaccination program effectiveness and prevent additional infections, hospitalisations and deaths. The interim analysis of Moderna phase III trial reported that the vaccine was 94.5% effective 14 days after the 2nd dose. The Moderna mRNA-1273 Vaccine can be stored at −20°C rather than the −75°C needed for the Pfizer/BioNTech vaccine, which makes handling it much easier. Moderna has announced that the vaccine can be kept in a conventional freezer for up to six months and that once thawed can be kept for up to 30 days in a standard refrigerator. This makes the vaccine much easier to deliver.

The most frequently reported adverse reactions to the Moderna vaccine were injection site pain, fatigue, and headache. Adverse reactions were usually mild or moderate and resolved within a few days after vaccination. The US Centres for Disease Control have reported that 29 people have so far developed anaphylaxis in response to being vaccinated with the Pfizer BioNTech and Moderna vaccines. It said the rate of anaphylaxis cases is currently around 5.5 cases per 1 million vaccine doses given [incredibly low]. In the decision documents, the MHRA tackled potential anaphylactic reactions. It said that “close observation for at least 15 minutes is recommended following vaccination” and advised healthcare professionals to ensure that “appropriate medical treatment and supervision to manage immediate allergic reactions” are readily available. (Mahase, 2021)

Regarding the B.1.1.7 (UK) variant of COVID-19, the preprints of a studies using the mRNA-1273 Vaccine that there was no significant impact on the vaccine’s neutralising ability against B.1.1.7 (UK) lineage. It has been found that both infection- and vaccine-induced antibodies were effective at neutralising the B.1.1.7 (UK) variant. However, reduced neutralisation was measured against the mutation present in the B.1.351 (South Africa) variant. The data resumed demonstrate that there was a reduced but still significant neutralisation against the full B.1.351 (South Africa) following mRNA-1273 vaccination (Wu et al., 2021; Edara et al., 2021).

 

(iv) BNT162b2 Vaccine produced by Pfizer & BioNTech

While very slightly inferior to Moderna’s performance, the BNT162b2 Vaccine produced by Pfizer & BioNTech is also mRNA based and succesfully averted more hospitalizations and deaths in the UK. The BNT162b2 Vaccine was found to have a 94% efficacy with a 3-week (21 days) dosing schedule between the 1st and 2nd dose. A published study assessing Israel’s vaccination rollout between 20 December 2020 and 1 February 2021 showed that 2 doses of the Pfizer-BioNTech vaccine reduced symptomatic cases by 94%, hospital admissions by 87% and severe COVID-19 by 92%. The paper also suggested that the vaccine was effective against the B.1.1.7 variant [the UK COVID-19 virus variant] (Wise, 2021).

However, the UK is the only country to have adopted a 12-week delay between the 2 doses of the mRNA based BNT162b2 Vaccine produced by Pfizer & BioNTech after recommendations by the Joint Committee on Vaccination and Immunisation (JCVI). This strategy is not in line with what the World Health Organization or the US Centers for Disease Control and Prevention who have both opted for the recommended 21 days (3-week) dosing delay (94% efficacy) and no more than a 6-week to the second dose in exceptional circumstances.

For the mRNA based BNT162b2 Vaccine produced by Pfizer & BioNTech, the 3-week dosing schedule was found highly effective in the phase 3 randomised clinical trial – regarded as gold standard. No clear advantage was found in delaying the 2nd dose of the BNT162b2 Vaccine produced by Pfizer & BioNTech in the reduction of infections, unless the efficacy of the 1st dose did not wane over time. An article in the Lancet questions the UK’s decision to go against the 3-week dosing schedule which is considered as gold standard. The UK’s Chief Medical Officers’ decision to adopt a 12-week delay is not supported by clinical data or efficacy generated from real-life clinical observational data from Israel (Chodick et al., 2021; Aran, 2021).

In the case of the ChAdOx1 nCOV-2019 Vaccine produced by the University of Oxford/AstraZeneca, the 12-week dosing strategy seems like a good decision since that vaccine is different, being DNA based and there is sufficient evidence to back the 12-week gap, but this is not the case for the mRNA based vaccins such as the BNT162b2 Vaccine produced by Pfizer & BioNTech. The JCVI made an assumption that the 89% effectiveness efficacy is obtained after the 1st dose. This estimate of 89% was obtained from an unplanned, retrospective analysis of the randomised clinical trial data, comparing COVID-19 cases in the vaccine group vs the control group from a 6-day window (15-21 days), selected retrospectively after examining the data; hence the 89% was based on about 20 events. Retrospective analyses in therapeutic trials can be used to generate hypotheses but should not be used to treat patients. So, without any solid empirical evidence, the JCVI made the major assumption that 89% effectiveness persists after the 1st dose from day 21 to day 85 in the absence of the 2nd dose [See: Chapter 14a & The Independent report of the Department of Health & Social Care]. In a further major incorrect assumption, the JCVI stated: “There is currently no strong evidence to expect that the immune response from the Pfizer-BioNTech and AstraZeneca vaccines differ substantially from each other. The Pfizer-BioNTech vaccine is an mRNA vaccine different to the AstraZeneca DNA vaccine, and no scientific data on mRNA vaccines exists to support the JCVI’s assumption. The available quality peer-reviewed, published immunology data would refute the assumptions documented by the JCVI and Public Health England.

As already explained, mRNA vaccines have never been used before therapeutically in humans. The assumption made by the JCVI that the 2 mRNA vaccines, i.e. BNT162b2 (produced by Pfizer & BioNTech) & mRNA-1273 (made by Moderna) would have a similar behaviour to the ChAdOx1 nCOV-2019 Vaccine (produced by the University of Oxford/AstraZeneca) is not supported by published empirical evidence (Folegatti et al., 2020; Widge et al., 2021; Walsh et al., 2020).

Recent findings point out to the importance of quantifying the characteristics and durability of vaccine-induce protection after the 1st dose in order to determine the optimal time interval between the 2 doses (Moghadas et al., 2021). The data from the Phase 1/2 of the ChAdOx1 nCOV-2019 Vaccine (the viral vector DNA vaccine produced by the University of Oxford/AstraZeneca) revealed a substantial specific anti-virus spike protein T-cell response at day 7, which then peaks at day 14 (Folegatti et al., 2020); this response is not seen in the BNT162b2 (the mRNA vaccine produced by Pfizer & BioNTech).

Furthermore, there are marked quantitative differences in the production and duration of neutralising antibodies (NAbs). The two mRNA vaccines i.e. BNT162b2 (produced by Pfizer & BioNTech) & mRNA-1273 (made by Moderna), show marked falls in NAb titres (compared with the Oxford/AstraZeneca viral vector DNA vaccine) in the period before the scheduled second dose [day 22 for BNT162b2 by Pfizer & BioNTech (Mulligan et al., 2020; Collier et al., 2021) & day 29 for mRNA-1273 by Moderna (Widge et al., 2021)], something that has been highlighted as occurring in all age groups. Neutralisation titers are correlated with protection against viral infections post vaccination. It is quite clear that neutralising antibodies (NAbs) titres will continue to fall during days 21-85 [if a 12-week delay is implemented between the 2 doses], leading to very reduced immunity and increased risk to individuals of infection, especially in frail older people. A low efficacy of 52.4% was reported out to day 22 after the 1st dose for BNT162b2 (produced by Pfizer & BioNTech) (Polack et al., 2020), and efficacy of 50-60% has been reported in observational cohort studies from Israel covering the same period (Chodick et al., 2021; Aran, 2021).

Hence, it seems that the UK’s decision for a delayed 2nd dose strategy for the BNT162b2 (produced by Pfizer & BioNTech) is a misguided step; it will provide some protection for patients after a 1st dose, but how much and for how long, is unknown and without patient consent. The main risk is that UK’s 12-week delayed 2nd dose could lead to the emergence of COVID-19 variants resulting from sub-optimal or partial immunity. The Government’s Scientific Advisory Group for Emergencies has also documented concern about emergence of variants as a result of delayed 2nd dose; yet this will not be an issue for the ChAdOx1 nCOV-2019 Vaccine (the viral vector DNA vaccine produced by the University of Oxford/AstraZeneca) but rather for the mRNA vaccines [BNT162b2 (the mRNA vaccine produced by Pfizer & BioNTech) & mRNA-1273 (made by Moderna)]. Sub-optimal vaccination with the 2 mRNA vaccines will lead to selective pressure favouring the emergence of vaccine-resistant variants, which could result in a persisting pandemic. New updated vaccines to target the variants is a possibility, but this will require time for testing, mass production, and distribution; human lives will also be lost.

As already said, in the case of the ChAdOx1 nCOV-2019 Vaccine produced by the University of Oxford/AstraZeneca, the 12-week dosing strategy seems like an excellent decision since that vaccine is different, being a viral vector DNA vaccine, and there is sufficient evidence to back the 12-week gap, but this is not the case for the mRNA based vaccines such as the BNT162b2 Vaccine produced by Pfizer & BioNTech. If escape variants arise due to sub-optimal dosing with BNT162b2, they will likely be resistant to other vaccines that target the same viral spike protein.

To conclude, the 3-week dosing schedule as gold standard (94% efficacy) should be respected for the mRNA based vaccine BNT162b2 produced by Pfizer & BioNTech as supported by the World Health Organisation and adopted by the US Centers for Disease Control and Prevention and there should be no more than a 6-week (42 days) gap between the 2 doses (for exceptional circumstances) as advised by the European Medicines Agency. (Robertson et al., 2021)

A study published in Nature explored the antibody and memory B cell responses of a small cohort of 20 volunteers who received the 2 messenger RNA vaccines Moderna (mRNA-1273) or Pfizer-BioNTech (BNT162b2) and found that 8 weeks after receving their 2nd dose, the plasma neutralising activity and relative number of RBD-specific memory B cells were equivalent to those of individuals who had recovered from natural infection. However, activity against SARS-CoV-2 variants that encode E484K-, N501Y- or K417N/E484K/N501-mutant S was reduced by a small—but significant—margin. Together, these results suggest that the monoclonal antibodies in clinical use should be tested against newly arising variants, and that mRNA vaccines may need to be updated periodically to avoid a potential loss of clinical efficacy (Wang et al., 2021).

Recent research, investigating the neutralisation of viruses with European, South African, and United States SARS-CoV-2 variants with the BNT162b2 mRNA vaccine found that the antibodies elicited by primary infection and by the vaccine are likely to maintain protective efficacy against B.1.1.7 variant (UK) (Muik et al., 2021) and most other variants but the partial resistance of the spike protein found in the B.1.351 (South Africa) variant could lead to some individuals being less well protected (Tada et al., 2021)Further studies showed that the neutralisation of the B.1.351 (South Africa) lineage/variant was robust but lower than the neutralisation of B.1.1.7 (UK) lineage and P.1 (Brazil) lineage (Liu et al., 2021; Xie et al., 2021)

 

(v) NVX-CoV2373 produced by Novavax

The NVX-CoV2373 produced by Novavax is a protein-based vaccine. Protein subunit vaccines use smaller components of the target pathogen to minimise the risk of unintended allergenic or reactogenic effects [Note: Reactogenicity refers to adverse reactions, especially excessive immunological responses and associated signs and symptoms, including fever and sore arm at the injection site] caused by introducing the whole organism into the host. The protein subunit vaccine used to fight against COVID-19 makes use of the S protein of the SARS-CoV-2 virus as it can trigger the release of neutralizing antibodies and T cells. Similar to killed vaccines, subunit vaccines are not alive and so cannot penetrate host cells. (Loo et al., 2021)

The NVX-CoV2373 vaccine by Novavax uses the coronavirus S protein to generate an antigen using recombinant nanoparticle technology coupled with Novavax’s Matrix-MTM adjuvant to produce their vaccine. Preliminary studies for the vaccine produced promising results whereby it demonstrated high immunogenicity in animal models. High levels of S protein-specific antibodies and SARS-CoV-2 wild-type virus-neutralising bodies were detected after a single immunisation. Upon administering the second dose with adjuvant, the microneutralisation titers further increased 8-fold over responses seen with the first vaccination. As explained above, neutralisation titers are correlated with protection against viral infections post vaccination. Vaccines against viral infections induce protective neutralising antibodies which are markers of protective immunity against reinfections after an initial infection. This suggested that the vaccine would be protective when used in humans.

The NVX-CoV2373 vaccine  produced by Novavax has been found to be effective at 95.6% against the original variant of SARS-CoV-2 but also provides protection against newer variants, the UK’s B.1.1.7 variant (85.65% efficacy) and South Africa’s B.1.351 variant (60% efficacy) as preliminary data from clinical trials show. The interim results have been released from a phase III trial carried out in the UK with more than 15,000 participants aged between 18 – 84, including 27% over the age of 65.

The trial tested 2 doses of the vaccine administered 21 days (3 weeks) apart. 62 symptomatic cases of COVID-19 were reported of which 56 were in the placebo group (saline) and 6 in the vaccine group; only 1 case out of the 62 cases of symptomatic COVID-19 was considered as severe and it was in the placebo group, while 32 were in the UK B.1.1.7 variant group of COVID-19. A phase II trial is also ongoing in South Africa with 4400 volunteers, in which 29 cases of COVID-19 have been seen in the placebo group (only 1 severe) and 15 in the vaccine group. Preliminary sequencing data of 27 of these cases found that 93% of them (25) involved the South African COVID-19 variant B.1.351.

Funded in part by the Coalition for Epidemic Preparedness Innovations and the Bill and Melinda Gates Foundation, both the South Africa and UK trial are continuing and further analysis is expected to be shared as more data becomes available. Another phase III trial in the US and Mexico is under way and has randomised more than 16 000 participants; it was expected to hit its 30 000 target by February 2021.

The NVX-CoV2373 vaccine can be stored at 2°C to 8°C and has been found to be safe. An interim analysis of clinical trial data reported that severe, serious, and medically attended adverse events occurred in very low numbers and were balanced between the vaccine and placebo groups. (Mahase, 2021)

20210201_Vaccine_Effectiveness

Chart: Quelle est l’efficacité des vaccins Covid-19 ? / How Effective Are The Covid-19 Vaccines? / Source: Statista

 

(vi) BBV152 Covaxin produced by Bharat Biotech

While Covishield (i.e. the Indian version of Oxford/AstraZeneca’s ChAdOx1 nCOV-2019) uses a weakened version of chimpanzee adenovirusBBV152 Covaxin uses a human inactivated SARS-CoV-2 virus extracted from an asymptomatic patient. In an inactivated viral vaccine, the target virus has lost the ability to replicate, and it can thus be safely used in a vaccine to trigger an immune response. Inactivated vaccines such as BBV152 Covaxin trigger hymoral responses that release neutralising antibodies. The inactivated viruses cannot penetrate the host cells actively; they can only rely on endocytosis to be taken up into the cells. Inactivated viral vaccines exhibit lesser immunogenicity and have a shorter duration of protection than live vaccine. Therefore, repeat doses or co-administration with an adjuvant or delivery vehicle are needed to overcome weak immune responses after vaccination. The addition of an adjuvant enhances local inflammation by activating the innate immune response, which increases the vaccine’s ability to provoke an adaptive response. (Loo et al., 2021)

In January 2021, the Lancet published the phase I trial data for BBV152 Covaxin, giving it a green light for safety, stating that it generates “adequate” immune response and induced high neutralising antibody responses that remained elevated in all participants 3 months after the second vaccination but said further efficacy trials were needed (Ella et al., 2021). In the phase II trial, the BBV152 Covaxin was given in a 2-dose regimen over 4 weeks (28 days apart) and showed better reactogenicity [Note: Reactogenicity refers to adverse reactions, especially excessive immunological responses and associated signs and symptoms, including fever and sore arm at the injection site] than reported with BNT162b2 and mRNA-1273 and safety outcomes, and was able to induce robust humoral and cell-mediated immune responses compared with phase I trial while no serious adverse events were observed (Ella et al., 2021). The Phase III results of BBV152 Covaxin based on a trial involving 25,800 participants aged between 18 – 98 years old, including 2,433 who were over the age of 60 and 4,500 with comorbidities [the largest ever conducted in India], showed that the vaccine was well tolerated and demonstrated 81% efficacy in preventing COVID-19 in those without prior infection after the 2nd dose. Analysis from the National Institute of Virology also found that the vaccine-induced antibodies can neutralise the UK variant and other heterologous strains.

The BBV152 Covaxin is stable at 2 to 8 degrees celcius and comes in a ready-to-use liquid formulation. Clinical trial is ongoing to the final analysis at 130 confirmed cases in order to gather further data and evaluate the BBV152 Covaxin in additional secondary study endpoints.

A hurried approval of India’s own BBV152 Covaxin, manufactured by Bharat Biotech in collaboration with the Indian Council of Medical Research and National Institute of Virology has undermined public trust among its own citizens. Activists in India are mainly criticising the way in which BBV152 Covaxin’s phase III clinical trials have been conducted. 700 people were recruited by the People’s University, a privately run medical college and hospital, who paid 750 Indian Rupees (£ 7.50; 8 Euros; $ 10.30) to each. However, there are no records of informed consent, despite audiovisual recording of consent from people who cannot read or write being mandatory since 2013. Hence, many participants did not understand they were taking part in a trial and thought the jab was simply COVID-19 protection, while the follow-up was also inadequate since they could not describe their reactions in written form adequately, many family members share one phone and not every participant was available for such monitoring. Hence, the major confusion arose due to the lack of transparency. Anant Bhan, an adjunct professor at Yenepoya University pointed out: “As the number of participants in a trial increases, there’s a higher chance you will catch adverse events, which would be relatively rarer in smaller groups,” he says. “This is why efficacy data is important to knowsafety is an ongoing process even in phase 4, as you market the vaccine.“, adding “It’s concerning, because all this could have an impact on public trust in the vaccine, undermining such a critical public health intervention.”

As already mentioned, Covishield is the better known out of the 2 vaccines produced in India, it is an Indian version of the Oxford University-AstraZeneca vaccine made by the world’s largest vaccines manufacturer, the Serum Institute of India, and we know that in India, people feel safer with the Covishield vaccine instead of India’s own BBV152 Covaxin. This has been confirmed in a nationwide survey in India among undergraduate medical students through an online questionnaire completed by 1068 medical students across 22 states. Choosing between the well-known Covishield (developed by Oxford-AstraZeneca) and India’s BBV152 Covaxin was considered as important by medical students both for themselves and their future patients, where Covishield was preferred to Covaxin (Jain et al., 2021).

A survey has also been conducted in India regarding the adverse effects and symptoms following COVID-19 vaccination where 5396 people responded. Among those who responded the majority were doctors (85.8%), followed by nurses (6.2%), technicians (1.1%) and others. 56% of the respondents were male and 44% female.

Among the respondents, 5128 (95%) received Covishield (which the Oxford-AstraZeneca vaccine manufactured by Serum Institute in India), 180 (3.3 %) received BBV152 Covaxin (manufactured by Bharat Biotech in India), while 44 (0.8%) had received Pfizer-BioNTech and Sinopharm vaccines from other nations.

Type of Vaccine received

Chart showing type of vaccine received by the 5396 respondents. (Jayadevan et al., 2021)

Overall, 65.9% of respondents reported experiencing at least one post-vaccination symptom such as:

Tiredness (45%), myalgia (44%), fever (34%), headache (28%), local pain at injection site (27%), joint pain (12%), nausea (8%) and diarrhoea (3%) were the most prevalent symptoms. All other symptoms were 1% or less (See the chart below).

Post Vaccination Symtoms COVID-19

Chart showing post-vaccination symptoms among 5396 respondents. (Jayadevan et al., 2021)

To conclude, two-thirds of healthcare professionals who completed the survey reported mild and short-lived post-vaccination symptoms. Tiredness, myalgia and fever were most commonly reported. These symptoms were consistent with an immune response commonly associated with vaccines, and correlated with the findings from previously published phase 2/3 trials.

In 90% of the cases, the symptoms were either milder than expected or meeting the expectation of the vaccine recipient. No serious events were reported. Symptoms were more common among younger individuals and there was no difference in symptoms among those who had a past history of COVID-19 (Jayadevan et al., 2021).

Percentage symptoms by age

Chart showing % chance of experiencing adverse symptoms of post-vaccination among 5396 respondents by age group (Jayadevan et al., 2021)

There are also a range of other vaccines worldwide, however those 6 vaccines presented and discussed above are the most popular ones with data and real world deployment to support their efficacy.

The first COVID-19 vaccine to be approved in the western world, BNT162b2 (Pfizer), was closely followed by mRNA-1273 (Moderna), and the chimpanzee-adenovirus vectored AZD1222 (AstraZeneca–Oxford). Unfortunately, cold-chain requirements, finite global manufacturing capacity, and insufficient supply are likely to disproportinately affect low-income and middle-income countries (LMICs). Mathematical models indicate that there will not be an adequate supply of vaccines available to cover the global population until 2023, further exacerbating health and other disparities in LMICs.

India’s own vaccine, BBV152 Covaxin, produced by Bharat Biotech, is a welcome addition since the company is experienced in the development of a wide range of vaccines [influenza H1N1, Rotavirus, Japanese Encephalitis, Rabies, Chikungunya, Zika and the world’s first tetanus-toxoid conjugated vaccine for Typhoid] and distribution to low-income and middle-income countries (LMICs), and is poised to bridge vaccine disparity gap using its BBV152 Covaxin which has an almost similar efficacy to the Oxford/AstraZeneca’s ChAdOx1 nCOV-2019 [81% efficacy from Phase III clinical trials] hence slightly inferior compared to the 2 mRNA vaccines, BNT162b21 [94% efficacy] and mRNA-1273 [94.5% efficacy], the NVX-CoV2373 vaccine [95.6% efficacy] and the Gam-COVID-Vac Sputnik V Vaccine [91.6% efficacy]. However, while vaccinated people may still become infected with COVID-19, all those vaccines should prevent severe and life-threatening symptoms.

In India, Covishield (i.e. the Indian version of Oxford/AstraZeneca’s ChAdOx1 nCOV-2019) & BBV152 Covaxin are being provided for free to frontline workers, with no choice as to which one a recipient receive. Both vaccines require the usual two doses and work by priming the immune system with a SARS-CoV-2 spike protein. The vaccines are paid for by the Indian government, who declared that the 2 vaccines cost them a quarter of the price on the global market, making them the cheapest in the world. The Oxford-AstraZeneca Covishield is priced at £ 2.01 (200 Indian Rupees) and Bharat Biotech’s BBV152 Covaxin will cost £ 2.97 (295 Indian Rupees) for a single dose. However, when India’s vaccines reach the private market, those prices are expected to be much higher. Covishield is expected to increase by 5 times, reaching around £ 10.05 (1000 Indian Rupees) per dose and at this moment there are no measure in place to keep them affordable for those who desperately need it. With the world’s second largest population, at 1.36 billion, there is a huge potential market in India where more than 160 000 COVID-19 deaths have so far been recorded while also being the country with the second highest number of infections worldwide; it also has one of the largest pharmaceutical manufacturing capacities in the world, so the Asian country seems well placed to deal as both importer and exporter, and has a central role to play in the planetary immunisation efforts against the COVID-19 pandemic.

In December 2020, the US pharmaceutical company Ocugen signed a letter of intent to codevelop Bharat Biotech’s vaccine, BBV152 Covaxin, for the American market. And in the wake of mixed efficacy results for the Chinese Sinovac, Brazil has also looked to India for both BBV152 Covaxin and Covishield stocks. By 23 January 2021, 2 million doses of Covishield had already been delivered to Brazil, while a memorandum has been signed by private Brazilian clinics for 5 million doses of BBV152 Covaxin to be delivered by March 2021.

Biotech companies in India are also expected to produce 300 million doses of Russia’s Sputnik V vaccine. This may come as crucial since the powdered version of the Sputnik V vaccine can be stored at refrigerator temperatures, making it more suitable for warmer climates. Novavax is also expected to have 2 billion doses of its NVX-CoV2371 produced per year by the Serum Institute of India. All this puts India in a prime position to both benefit from the world’s vaccine need and provide for its own gigantic population.

Pfizer and Oxford-AstraZeneca are reported to be in discussions regarding updating their vaccines to target new variants. The Oxford AstraZeneca team announced that the updated vaccine could be available by autumn 2021. It is possible it could take the form of a one dose booster which is updated and rolled out every year.

 

Maintaining vigilance after vaccination

It is also important to note that being vaccinated is not a guarantee of instant and/or absolute protection. Like all medicines, no vaccine is completely effective, so individuals should continue to take precautions to avoid infection. Some people may still be infected with COVID-19 despite being vaccinated, however their symptoms should be less severe and not life-threatening once the vaccine’s immunity has fully developped after the completed 2 doses with the perfectly timed interval [depending on the vaccine type].

Vaccines do not provide instant immunity; people have little or no immunity at all to the coronavirus immediately after their first jab. Full immunity can take as long as 3 weeks to develop!

Experts have called for stronger health warnings for people vaccinated against COVID-19 after observing a rise in infections shortly after vaccination, suggesting that many people are unaware of the danger and are letting their guard down before the vaccine has taken effect.

A study conducted by Public Health England in the over 70s found a “notable” rise in COVID-19 infections in people immediately after they received the AstraZeneca vaccine (Bernal et al., 2021). Similary another study on Israel’s vaccination programme, found a similar spike in cases among people who had just been jabbed; it was observed that the daily incidence approximately doubled after vaccination until about day 8 (Hunter and Brainard, 2021). A survey conducted in the UK by the Office for National Statistics, investigating COVID-19 and vaccine attitudes and behaviours in England, explains why those spikes may be taking place. Among over 80s who had received their 1st dose of vaccine in the previous 3 weeks, a staggering 41% reported having met up with someone other than a household member, care worker, or member of their support bubble indoors since vaccination, thereby breaking lockdown regulations.

Survey Over 80s UK Attitudes Behaviours

Percentage of over 80s, by who they had met indoors, since being vaccinated against COVID-19, by how many doses of vaccine they have received, England, 15 February to 20 February 2021 / Source: ONS

 

Survey Over 80s UK Attitudes Behaviours2

Percentage of all over 80s, by how much they perceived the coronavirus (COVID-19) to be a risk to them personally, after hypothetically receiving each dose of vaccine, England, 15 February to 20 February 2021 / Source: ONS

Hence, a group of health psychologists from King’s College, London, University College London and the University of East Anglia have written in the British Medical Journal that the studies, considered together, suggest that there is an urgent need to ramp up health warnings. “Looking at both strands of research—from Israel and the UK—it’s reasonable to suggest people are letting their guard down after they have their first dose,” said James Rubin, professor of psychology of emerging health risks at King’s. “The research has shown that immediately after a first jab people are more likely to be flouting social distancing, meeting people outside their household or bubble—and meeting them indoors.”

A YouGov survey conducted in December 2020 revealed that 29% of people would follow pandemic related rules and restrictions less strictly once they were vaccinated. Paul Hunter, professor of health protection at the University of East Anglia, who reviewed the Israeli data, drew similar conclusions. “While it is not possible to know for certain why this [the spike in cases soon after vaccination] may be the case, there have been concerns that people may believe they are protected as soon as they have had . . . their first injection and so start engaging in risky behaviour more than previously,” he said.

James Rubin said that authorities needed to ram home the message that people have little or no immunity to the coronavirus immediately after their first jab. Full immunity can take as long as three weeks to develop. This message must be clarified and made very clear to publics worldwide. The British Medical Journal asked Public Health England to comment on the suggestion that health leaflets should give greater emphasis to the fact that vaccines do not provide immediate immunity. Rubin said that the NHS should also consider hammering home the message verbally. He said, “I do think that this one-to-one situation, when the person is getting jabbed, is a perfect opportunity for the person giving the vaccine to say that the recipient won’t be protected for a few weeks—and to remind them that they need to continue sticking to the rules on social distancing and not meeting people outside their household or bubbles.”

 

Vaccines must be monitored for future side-effects & the safest vaccine selected

The rapid increase in morbidity and mortality of the COVID-19 pandemic has led to a drastic shift in the conventional vaccine development paradigm and timelines from a time frame of 10–15 years to 1–2 years (Lurie, Saville, Hatchett and Halton, 2020). The change in the development time frame could mean researchers cannot ascertain the vaccine-induced protective immunity’s longevity and quality. In an ideal world, a vaccine should have high efficacy, with minimum adverse reactions. It should stimulate both humoral and cell-mediated immune responses while being able to induce life-long immunity in the recipients.

It is important to understand that different vaccine platforms’ have been deeply studied and each one has its benefits and limitations [as the table above shows].

In order to overcome the limitations of particular vacccine platforms [technology] a range of techniques have been developed to modify the vaccine platforms to ensure the safety and efficacy of the vaccines before they are distributed and administered. In the case of inactivated viral vaccines [such as BBV152 Covaxin] and protein subunit vaccines [such as NVX-CoV2373 vaccine by Novavax], the antigens in the vaccine by itself may have inadequate immunostimulatory capabilities, hence to compensate for this weakness, additional adjuvants have to be added. Adjuvants generally trigger the innate immune response to recognise the components of the vaccine as a threat to the host [patient’s body], leading to the activation of the antigen-presenting cells, resulting in adaptive immune activities (Coffman, Sher and Seder, 2010). This leads to an increased vaccinal efficacy and extends the duration of the vaccine; it could also lead to a lower dosing frequency to achieve immunity towards the pathogen. However, one of the side effects of adjuvants is that it may increase reactions such as pain, redness, and swelling at the injection site and a few other symptoms such as fever, fatigue, and myalgia (Garçon, Segal, Tavares and Van Mechelen, 2011) due to enhanced activation of the immune response, resulting in inflammation at the injection site.

Currently, the 2 mRNA vaccines developed by Pfizer and Moderna do not use adjuvants. Prime-boost techniques have also been utilised to develop higher immunity levels compared to immune responses obtained by a single vaccination. This method aims to induce both humoral and cellular immune responses to provide long-lasting immunity. An example would be the use of a heterologous prime-boost method involving a viral vector for priming a protein-based vaccine as the booster, which allows for the induction of a strong cellular immune response and a higher specificity of antibodies produced against the target of the vaccine.

Studies have shown that the modifications made to vaccines could lead to other side effects even though they may increase the vaccine’s effectiveness. There have been instances in the past where licensed vaccines have been withdrawn from the market due to newly discovered adverse events associated with them. Hence, a strict assessment of the benefit-to-risk ratio is vital to ensure that the continued use of a particular vaccine provides more benefits than harm to the public.

As the COVID-19 pandemic comes under control or new information regarding the vaccine surfaces, assessments of the benefits of the vaccines may change. Hence, health authorities should assess which vaccine will be the most suitable and effective in our planetary fight against the COVID-19 pandemic. Each vaccine has demonstrated that it can elicit an immune response and has a relatively good safety profile even if all the vaccine platforms used have advantages and disadvantages.

The choice of the best and ultimate vaccine ultimately depends on the knowledge of the pathophysiology of SARS-CoV-2 [i.e. the COVID-19 virus] and the exact immune response required for protection. The ultimate vaccine should be confirmed as one that can be used without severe complications in the patient post immunisation. Relentless monitoring of recipients of the vaccine is essential to detect any severe adverse reactions to ensure the vaccine is safe for the long term health of future generations.

A good and reliable vaccine must be easily administered and remain stable during transport and storage [one of the disadvantages of the 2 mRNA COVID-19 baccines is the extreme low temperature storage requirement]. From an economic standpoint, the manufacturing process of a good vaccine should be reproducible and inexpensive to be easily translated to developing countries. Once an effective vaccine is developed, it is crucial that there is equitable access and distribution of vaccines across all nations to protect the public’s health. Demographics at a higher risk should also be prioritised in receiving the vaccine to prevent further spread and fatalities, because no country will be safe until the whole world is.

 

Understanding the importance of strategy for successful vaccination campaigns

Vaccination campaigns to control the COVID-19 pandemic on the planet is not simply dependent on the vaccine efficacy and safety. The acceptance of the vaccine among the publics worldwide and healthcare workers has a decisive role in the successful immunisation of the human population and the control of this pandemic. A systematic review has been conducted in order to provide an assessment of COVID-19 vaccination acceptance rates worldwide. The results from 31 peer-reviewed published studies met the inclusion criteria and formed the basis for the final COVID-19 vaccine acceptance estimates rates, found from 33 different countries. Among adults representing the general public, the highest COVID-19 vaccine acceptance rates were found in Ecuador (97.0%), Malaysia (94.3%), Indonesia (93.3%) and China (91.3%). However, the lowest COVID-19 vaccine acceptance rates were found in Kuwait (23.6%), Jordan (28.4%), Italy (53.7), Russia (54.9%), Poland (56.3%), US (56.9%), and France (58.9%). Only eight surveys among healthcare workers (doctors and nurses) were found, with vaccine acceptance rates ranging from 27.7% in the Democratic Republic of the Congo to 78.1% in Israel. In the majority of survey studies among the general public stratified per country (29/47, 62%), the acceptance of COVID-19 vaccination showed a level of ≥70%. Low rates of COVID-19 vaccine acceptance were reported in the Middle East, Russia, Africa and several European countries.

This could represent a major problem in the global efforts to control the current COVID-19 pandemic. More studies are recommended to address the scope of COVID-19 vaccine hesitancy. Such studies are particularly needed in the Middle East and North Africa, Sub-Saharan Africa, Eastern Europe, Central Asia, Middle and South America. Addressing the scope of COVID-19 vaccine hesitancy in various countries is recommended as an initial step for building trust in COVID-19 vaccination efforts (Sallam, 2021).

COVID-19 Vaccine Acceptance Rate 2021 dpurb d'purb

Map: COVID-19 vaccine acceptance rates worldwide (Sallam, 2021)

In order to encourage people to get vaccinated, one of the most important persuasive factor remains the safety of the vaccine. A study conducted found that people who perceive COVID-19 as a severe disease were more intent on taking a COVID-19 vaccine. Hence, informing publics worldwide about the safety of the COVID-19 vaccine(s) should be the focus for health authorities aiming to achieve a high vaccine uptake in the course to immunise the human population on the planet (Karlsson et al., 2021). In the UK 4 in 5 adults (86%) who were reluctant or intending to refuse a COVID-19 vaccine in December 2020 had changed their mind by February 2021 and planned on getting vaccinated or had already been vaccinated, as a UCL cohort study on trends, patterns and psychological influences on COVID-19 vaccination intention shows.

In the Middle East, 3 countries, Israel, the United Arab Emirates (UAE), and Bahrain, have successfully administered the vaccine to a high percentage of their populations compared to the rest of the world. These Middle Eastern states have put continuous effort into reassuring the public that the vaccine is safe and effective. Through its universal healthcare system, within days, Israel vaccinated almost 11.0 doses per 100 population and the next highest rate was 3.5 in Bahrain. The vaccination in these countries was higher compared to that in the United Kingdom, the United States of America, and even China (Rosen, Waitzberg and Israeli, 2021).

Another study confirmed that factors related to the implementation will contribute more to the success of vaccination programs than a vaccine’s efficacy itself. The benefits of a vaccine will decline substantially if we face manufacturing or deployment delays, significant vaccine hesitancy or greater epidemic severity.

20200507_Vaccinations

Chart: Comment les vaccins ont éradiqué des maladies courantes / How Vaccines Eradicated Common Diseases Source: Statista

Hence, it is fundamental for health authorities and officials to invest greater financial resources and attention to vaccine production and distribution programs, to redouble efforts to promote public confidence in COVID-19 vaccines and to encourage continued adherence to other mitigation approaches (Paltiel et al., 2021).

 

The planetary urgency for equitable distribution of COVID-19 vaccines and treatments

COVAX, launched in April 2020 is an initiative led by 3 global organisations [GAVI, CEPI & The World Health Organisation] that supports the research, development, manufacturing, and price negotiation of the COVID-19 vaccines. COVAX has been established to accelerate the successful development of a vaccine for COVID-19 and initiatives have been implemented to ensure that nations with lower incomes will also be able to receive the vaccines.

However, reports have surfaced that the larger industrial economies, countries such as Canada, the US and the UK have purchased enough doses of vaccines to vaccinate their population multiple times over (Dogra et al., 2021). It is important to note that as the big industrial economies place excessive vaccine orders, the ability of other countries to procure COVID-19 vaccines could be severely undermined and could lead to more deaths and continued contamination globally from various types of travel – no country is safe until the whole human population is immunised against COVID-19. Wealthier countries with only 14% of the world’s population have purchased 53% of the 8 most promising vaccines, the People’s Vaccine Alliance said, this includes all of the doses of the mRNA-1273 vaccine [made by Moderna] to be produced over 2021 and 96% of the BNT162b2 vaccine [made by Pfizer & BioNTech] doses. When the pandemic is ravaging mankind across the planet, this voracious and unnecessary hoarding of vaccines is simply the kind of scenario that could have only been triggered by the collective neuronal activity of irrational imbeciles.

The People’s Vaccine Alliance, that has gained strong support among a wide range of public figures worldwide declared that AstraZeneca-Oxford, Moderna, Pfizer-BioNTech had received more than 5 billion USD of public funding in the development of their vaccines. Significant supply deals have been struck with national governments for those 8 vaccines: Pfizer-BioNTech, Moderna, AstraZeneca-Oxford, Novavax, Johnson & Johnson, Sanofi-GSK, Gamaleya-Sputnik, and Sinovac. While on the other side, some 67 low income countries have made no purchases on their own and are completely dependent on the World Health Organisation’s COVAX programme – a collaboration involving WHO, UNICEF, the World Bank, and the Bill & Melinda Gates Foundation, among others. That programme has managed to secured only about 700 million doses, which is just enough to immunise about 10% of the population in 67 low-income countries.

As a goodwill diplomatic gesture, the Asian vaccine-manufacturing giant, India, is donating 800,000 doses of Covishield. In the same noble path, Oxford University and AstraZeneca have pledged to distribute 64% of their ChAdOx1 nCOV-2019 Vaccine in developing nations, yet, this will only reach 18% of the world’s population in 2021, the Alliance said. The world’s population count is around 8 billion, for those who are not specifically gifted with numbers, this means 8000 million [8000 000 000], and it is on the rise with predictions pointing to almost 10 billion by 2050.

World Population Density dpurb

Densité de la population mondiale / World Population Density (personnes/km2) (Source: Worldometer)

A spokesman for Health Canada upon being querried about the excessive vaccine orders, noted that the country had invested £262 million in the COVAX initiative, most of which would be used towards the vaccinal needs of other countries. Experts believe that rich countries will eventually donate their unneeded stocks of vaccines directly to COVAX, but that was not how the programme was supposed to work. However, those countries will first wait to find out about each vaccine’s performance and durability, and the likely consequence will be that we will not be able to reach complete human immunisation on the planet as citizens of poor countries will not be vaccinated until 2022 or 2023.

The People’s Vaccine Alliance have declared that at least 90% of the population in 67 low income countries stand little chance of getting vaccinated against COVID-19 in 2021 because wealthy nations have reserved more than what they require. Selfish and greedy vaccine developers are also refusing to share their intellectual property [which is the vaccine technology used], making it impossible for the vaccines to be produced elsewhere. If the situation remains static, billions of people all over the planet may not be vaccinated for years to come, Oxfam’s health policy manager, Anna Marriott observed. Wealthier nations have enough doses of COVID-19 vaccines to jab their populations almost 3 times over, whilst poor countries do not even have enough to reach health workers and people at risk.

The current system where pharmaceutical corporations use government funding for research, and then retain exclusive rights whilst also keeping their technology secret to boost their profits could cost many lives. Pharmaceutical companies like any other business need financial revenue to cover their costs and develop vaccines and treatments, and in normal circumstances, most people do not have anything against buying their multi-vitamins, toothpastes, mouthwash, pain-relieving pills, pet shampoo or flea-repellent and other drugs at a pharmacie (drug store). However, we are facing a historical pandemic and most of the research and development (R&D) costs to finding a vaccine were financed by public money, hence many humanitarian organisations find it unscrupulous for pharmaceutical giants to charge exorbitant amounts as is the case for other medicines. Pfizer, is selling its COVID-19 BNT162b2 Vaccine for around 39 USD for 2 doses, this works out at an 80% profit margin and puts it beyond the reach of all but the wealthier countries.

Pharmaceutical corporations and research institutions working on COVID-19 vaccines must act with dignity in this global humanitarian crisis; vaccines are not as straightforward as many other medicines to copy since many are composed of very specific biological material. The People’s Vaccine movement argue that since most of the treatments and vaccines have been funded by taxpayer money, governments should impose conditions on their pricing and request corporations and research institutions to share the science, technological know-how, and intellectual property related to the vaccines to maximise production by other quality producers across the planet. Besides, we already have a global mechanism that facilitates this sharing, which is the World Health Organization COVID-19 Technology Access Pool (C-TAP). This would allow enough safe and effective doses to be supplied at a faster rate to all those who also urgently need them; it would also speed up our planetary goal of immunising the world’s population. In the past, the creation of the Medicine Patent Pool for HIV medication resulted in the production of millions of affordable doses of antiretroviral drugs that are today accessible and still being used to save lives in developing countries; this is something that should inspire contribution to the C-TAP (COVID-19 Technology Access Pool).

In those times of crisis, the world’s governments should be focusing on waging a war against death by maximising vaccine production and supplies instead of maximising profits for pharmaceutical giants. For example, Oxford University & Astra Zeneca have licensed production of their ChAdOx1 nCOV-2019 Vaccine to companies in India, Brazil and in Argentina, other vaccine developers should take notice and follow a similar path. The University of Oxford and Vaccitech, having joint rights in the vaccine, entered into a partnership with AstraZeneca in April 2020 for further development, large-scale manufacture and global supply of the vaccine. Equitable access to the vaccine is a key component of the partnership. Neither Oxford University nor Vaccitech will receive any royalties during the pandemic period or from any sales of the vaccine in developing countries.

Vaccine development has progressed impressively fast, however the efforts to provide access to vaccination globally are disgustingly slow. A proposal has been made by South Africa and India to the World Trade Organisation to waive intellectual property rights on COVID-19 vaccines, tests and treatments until the whole human population is protected from COVID-19. Hence, this is an initiative that governments worldwide must support and do everything that is required to ensure that quality COVID-19 vaccines and treatments are made a global public good, freely accessible and distributed simultaneously and quickly across the planet to all its inhabitants in order to eradicate COVID-19 as fast as possible and focus on putting civilisation back on track.

The People’s Vaccine Alliance argued that if COVAX is considering a tiered pricing model, many low and middle-income countries, already faced with economic instability and with under-resourced health systems, will not be able to afford the vaccine or would have to do so at the expense of being even more indebted. COVAX will only succeed if they speed up and maximise production of vaccines by pressuring phamaceutical companies and research institutions to share the science, technology and know-how behind the vaccines with the World Health Organization COVID-19 Technology Access Pool (C-TAP), secure low and transparent vaccine prices and ensure equitable distribution according to the WHO’s equitable allocation framework.

Où sont produits les vaccins contre le COVID-19

Nombre total de doses de vaccins contre le COVID-19 produit par pays / Total number of doses of COVID-19 vaccine produced per country (Source: Statista France)

The People’s Vaccine Alliance declared that donors should contribute towards vaccine purchases through the global mechanism COVAX.

COVAX should strongly consider the fact that governments have funded much of the research and development costs of vaccines and treatments when they are negotiating the prices. The governments of lower and middle-income countries must also increase and prioritise financing for health services so that vaccines can be acquired as soon as they are available. We are facing a global pandemic with intolerable economic costs for all nations, but this is even worse for the poorest nations. Vaccines, tests and treatments should be supplied at transparent affordable prices so that donors, governments and other charitable associations can afford enough for everyone and provide them free of charge to everyone. Using the HIV treatment as an example, when the price was high people in developing countries were denied life-saving treatment, which resulted in millions of needless death. This changed when generic competition forced the prices down, allowing donors to buy millions of treatments with over 20 million people today benefiting.

The fundamental urgency is to scale up vaccine production across the planet; every manufacturer with the possibility to produce vaccines should be doing so, since it seems barbaric and embarrassing for wealthier nations to be openly vying with each other to secure exclusive access to vaccines while the majority of the human population are left in the cold to watch and wonder about their fate.

Les Politiciens de très grands enfants dpurb

Image: Des politiciens dans une démonstration d’agression primitive / Politicians in a display of primitive aggression [Plus d’informations ici / More here: Essay // Psychology: Causes of Aggressive Behaviour in Human Primates]

The People’s Vaccine Alliance believe in an equitable system for prioritising access to those most at risk across the globe, i.e. health and care workers, senior citizens above the age of 60 and all those with chronic conditions – vaccine distribution should be distributed according to necessity rather than being auctioned to the highest bidder. COVAX is currently the only global mechanism for pooling demand for COVID-19 vaccines for lower-income countries and it is encouraging to see that 194 countries have agreed to work together, but the larger industrial economies continue to cut bilateral supply deals with pharmaceutical companies, hence undermining a synchronised worldwide effort towards a systematic and simultaneous vaccine distribution based on an equitable system of distribution to cover the globe.

It is fundamental for everyone on this small over-populated and depleting blue planet to understand no country will truly be safe until all countries are. This is not simply a catch phrase to play good samaritan, but to sensible thinkers it is simply insightful reasoning; because we are not living in the 1950s anymore, the world, its inhabitants, mentalities and human culture has drastically changed. Nowadays, with the post-modern economic development of the 21st century, standards of living have risen worldwide and with the competition in the transportation industries, air tickets have become more affordable; that simply brings forward the fact that no one on Earth is far from one another, since it only takes an address, a phone number, about 20 hours of flight, few hours of driving and a phone call to meet anyone, anywhere & anytime on this small planet.

Décollage d'un avion dpurb

Image: Décollage d’un avion / Plane taking off

The world is more interconnected as it never was before and this means that if the human population is not immunised as fast as possible, this deadly COVID-19 virus will continue to circulate and be passed around across borders from the wide range of interactions, transactions and exchanges that take place across the planet.

Many groups worldwide are advocating for a people’s vaccine [#PeoplesVaccine] and not a profit vaccine since the COVID-19 is an alarming planetary situation – probably the major pandemic that will be studied and remembered in the centuries to come as part of the history of the 21st century; the campaign is gaining momentum worldwide. Researchers are hopeful that once a greater percentage of the general population receives the vaccine, herd immunity across the planet can be achieved, and humanity can finally turn the page on this ugly pandemic and focus on other matters, for e.g. progressive and meaningful development, standards of education and teaching, enhanced living experience, shared values in a unified civilisation, among others.

 

Réflexion

This is a very stressful and testing time for not only the academic community but also to the rest of the human population and until the planet is immunised and reliable treatments made accessible to all, we cannot lower our guards or act recklessly towards this dangerous and deadly virus.

035 Coffins COVID-19 Victims

 

We must NEVER FORGET that there is a deadly virus circulating and any minor slip or even a small reflex [e.g. scratching the eyelids] can mean death. We must follow the barrier moves at all times and be incredibly conscious of our every move and actions while also constantly maintaining a strict clinical hygiene. Those who are not following these protective rules are not only playing with their own life but with those of others and a good suggestion for these dangerous, irresponsible and immature people would be to imagine 2,700,000 human corpses stacked in a heap in front of them and ask themselves whether they would like to be part of it, because this is the number of lives the CoVID-19 epidemic has claimed in a few months which includes many highly trained and experienced doctors.

Skulls in the Opdas Mass Burial Cave

Image: Skulls in the Opdas mass burial cave (for illustrative purposes only)

We have also heard and read some rumours in the media regarding the impact of weather and climate on the COVID-19 pandemic. What a recent study in Science (Baker et al., 2020) found is that humid climates tend to favour stronger outbreaks, however summer and sunshine will not limit the pandemic growth substantiallyThe only things that will give us all our life back are effective antivirals and a reliable and safe vaccine with proven long-term efficacy successfully distributed and administered as fast as possible to immunise the human population.

It is also understandable that many people are also eager to get back to resuming their normal lives and having been confined for so long many want to travel or go on holidays, especially confined couples.

Lady in Red - ALLoyd d'purb dpurb site web

Image: Lady in red / A.Lloyd

However, it is imperative to understand that as long as effective antivirals are not made accessible worldwide and vaccination campaigns are not completed, this incredibly dangerous virus will continue circulating among human populations on the planet. Hence, as matters currently stand the wisest behaviour for the time being is to wait and be patient while also minimising unimportant social interactions and travel and only focus on what is truly important. We should only leave the house for essential and vital reasons such as for work [if impossible to work from home] and for food provisions. The severe acute respiratory syndrome COVID-19 / Coronavirus II (SARS-CoV-2) pandemic is a powerful reminder of the ability of infectious diseases to sicken, kill and disrupt, even in the most technologically advanced generation.

Video: Une note sur le COVID 19 et la gestion de la civilisation [En Francais & in English (Starts at 13:00)]

I would also like to thank all my readers, followers and supporters for their kindness, time, loyalty and trust. It will soon be almost a decade since dpurb.com was launched and we have been through so much together, in many cases all of us behind our screens but travelling the universe, living, experiencing so much within our minds.

Since launching dpurb.com in 2012 I have met so many people from England, France and other places, from all walks of life (in offices, universities, libraries, on the internet, in art galleries, on the streets, etc) who have sometimes asked me some great questions to which I have most of the time answered by speeches that have always been well received and admired; so I recently decided to put all those answers in writing so that the whole world can understand, feel and connect with our line of thought, values, philosophy and goals [These can be found in the essay « Top XV Questions asked by French & English people over the years »].

I shall end this essay by emphasising on the fact that dpurb.com was launched with the firm intention to touch, inspire and motivate individuals from all walks of life that make up our human civilisation on our little planet Earth, from the small to the immense.

Sincerely,

Danny d’Purb

Note: We can also be followed on Twitter: @DannyDPurb

Le Boléro de Ravel par l’Orchestre national de France en #confinement #ensembleàlamaison

(FR) Vous trouverez ci-dessous une liste des principaux articles relatifs à la crise COVID-19 en cours. La liste ci-dessous sera continuellement mise à jour comme tous nos articles sur le siteVeuillez visiter ce poste périodiquement pour plus d’informations pendant que nous luttons ensemble contre cet horrible virus en tant qu’une civilisation des créatures les plus intelligentes de la Terre.

(EN) Below is a list of the top articles related to the ongoing COVID-19 crisis. The list below will be continuously updated as all of our posts on the website. Please visit this post periodically for more information as we fight this ugly virus together as a civilisation of the smartest creatures on Earth.

*****

Références (Études Scientifiques) – Cliquez sur les liens

  1. Ahmed, S., Quadeer, A. and McKay, M., (2020). Preliminary Identification of Potential Vaccine Targets for the COVID-19 Coronavirus (SARS-CoV-2) Based on SARS-CoV Immunological StudiesViruses, 12(3), p.254.
  2. Akatsu, T., (2020). The Body Vs. Coronavirus. The battle inside us (Documentary). NHK. Japan.
  3. Aljofan, M. and Gaipov, A., (2020). COVID-19 Treatment: The Race Against TimeElectronic Journal of General Medicine, 17(6).
  4. Amuasi, J., Walzer, C., Heymann, D., Carabin, H., Huong, L., Haines, A. and Winkler, A., (2020). Calling for a COVID-19 One Health Research CoalitionThe Lancet.
  5. Aran, D. (2021). Estimating real-world COVID-19 vaccine effectiveness in Israel using aggregated counts.
  6. Asian Pacific Journal of Allergy and Immunology, (2020). Immune responses in COVID-19 and potential vaccines: Lessons learned from SARS and MERS epidemic.
  7. Baker, R., Yang, W., Vecchi, G., Metcalf, C. and Grenfell, B., (2020). Susceptible supply limits the role of climate in the early SARS-CoV-2 pandemicScience, p.eabc2535.
  8. Bennardo, F., Buffone, C. and Giudice, A., (2020). New therapeutic opportunities for COVID-19 patients with Tocilizumab: Possible correlation of interleukin-6 receptor inhibitors with osteonecrosis of the jawsOral Oncology, p.104659.
  9. Bergin, C., Browne, P., Murray, P., O’Dwyer, M., Conlon, N., Kane, D., Laffey, J., Ní Choitir, C., Adams, R., O’Leary, A., King, F. and Gilvarry, P., (2020). Interim Guidance For The Use Of Tocilizumab In The Management Of Patients Who Have Severe COVID-19 With Suspected Hyperinflammation [V3.0]. The Irish Health Repository.
  10. Bernal, J., Andrews, N., Gower, C., Stowe, J., Robertson, C., and Tessier, E. et al. (2021). Early effectiveness of COVID-19 vaccination with BNT162b2 mRNA vaccine and ChAdOx1 adenovirus vector vaccine on symptomatic disease, hospitalisations and mortality in older adults in England.
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Références (Générales) – Cliquez sur les liens

  1. Statista France: Nombre de personnes guéries du coronavirus (COVID-19) dans le monde au 23 avril 2020, selon le pays (2 Avril 2020)
  2. Quotidien Présent:  Un virus qui n’aime pas les politiciens (16 Mars 2020)
  3. Psy.be: Confinement et agressivité : 1 mois pour maitriser ses pulsions et ne pas tuer son conjoint (21 Mars 2020)
  4. France Info: « Les vieux vont tomber comme des mouches » : à Menton, près de la frontière italienne, le coronavirus est sur toutes les lèvres (28 Fevrier 2020)
  5. QueFaire: Préparer sa mort, transmettre, organiser ses obsèques (14 Octobre 2014)
  6. France Info: Un homme de 101 ans est parvenu à vaincre la maladie. (2 Avril 2020)
  7. SudOuest: Gironde : à 105 ans, elle a vécu deux guerres et guéri du Covid-19 (19 Mai 2020)
  8. Los Angeles Times: If I become infected with the coronavirus, what are my odds of survival? (19 Mars 2020)
  9. France Culture: Coronavirus chinois : plus mystérieux que la peste, le paludisme, le choléra (25 Janvier 2020)
  10. France Info: Réaction tardive, complaisance envers la Chine… Pourquoi la gestion de la pandémie de Covid-19 par l’OMS est autant critiquée (15 Avril 2020)
  11. France Info: Coronavirus : visualisez l’évolution du nombre de morts dans le monde en un graphique animé (7 Avril 2020)
  12. Paris Match: Coronavirus : ce professeur à la Sorbonne annonçait la catastrophe (6 Avril 2020)
  13. France Inter: PORTRAIT – Didier Raoult, chercheur disruptif (24 Mars 2020)
  14. France Inter: Coronavirus : 10 façons de se dire bonjour sans se faire la bise ou se serrer la main (2 Mars 2020)
  15. Yale University Medicine: 5 Things Everyone Should Know About the Coronavirus Outbreak (15 Avril 2020)
  16. Harvard T.H. Chan School of Public Health: Coronavirus (COVID-19): Press Conference with Marc Lipsitch (4 Mars 2020)
  17. RTL: Coronavirus : Trump suspend sa contribution à l’OMS, une décision « absurde », selon Melinda Gates (16 Avril 2020)
  18. Financial Times: Donald Trump has poured fuel on the flames of coronavirus (12 Mars 2020)
  19. France Culture: Pourquoi le système de santé américain n’est pas solidaire (1 Avril 2020)
  20. Le Figaro: Aux Etats-Unis, l’épidémie semble frapper démesurément les Noirs (8 Avril 2020)
  21. Le Figaro: Coronavirus :  pourquoi New York est-elle si durement touchée? (13 Avril 2020)
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  23. BFMTV: Davantage d’Américains sont désormais morts du coronavirus qu’à la guerre du Vietnam (29 Avril 2020)
  24. L’Express: Le chômage, l’autre tragédie américaine (28 Avril 2020)
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  26. Oxford University Press: Do Morals Matter? (23 Mars 2020)
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  28. Red Action: Bill Gates avait averti en 2018 qu’une nouvelle maladie pourrait tuer 30 millions de personnes en 6 mois (27 Janvier 2020)
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  30. Ouest France:  Bill Gates s’engage dans le développement de sept vaccins (7 Avril 2020)
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  37. France Culture: Covid-19 : sur la piste de l’origine animale (10 Mai 2020)
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  40. France Inter: Comment la Corée du Sud a réussi, jusqu’ici, à dompter l’épidémie de coronavirus (1 Avril 2020)
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  44. Oxford University Research: First patients enrolled in new clinical trial of possible COVID-19 treatments (23 Mars 2020)
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  50. Guardian: UK failures over Covid-19 will increase death toll, says leading doctor, Richard Horton, editor-in-chief of the Lancet (18 Mars 2020)
  51. Financial Times: Coronavirus may have infected half of UK population – Oxford study  (24 Mars 2020)
  52. University College London (UCL): COVID-19: UCL academics mobilise to provide critical advice and expert comment (16 Avril 2020)
  53. University College London (UCL): UCL, UCLH and Formula One develop life-saving breathing aids for the NHS
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  55. Statista France: COVID-19 : quel est le statut des cas identifiés ? (24 Avril 2020)
  56. YouTube (L’Express): Coronavirus : pourquoi l’Allemagne s’en sort mieux que la France ? (10 Avril 2020)
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  58. Oxford University Research: Universities into the breach (9 Avril 2020)
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  61. France Inter: Le confinement fait drastiquement baisser les émissions de CO2 dans le monde(mais ça ne va pas durer) (11 Avril 2020)
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  63. Le Figaro: Masques: Macron le grand bouffon frustré souhaite «l’indépendance pleine et entière» de la France «d’ici la fin de l’année» (31 Mars 2020)
  64. Twitter (Nicolas Chung): Bonjour Twitter, je ne fais jamais ça mais nécessité fait loi : une amie médecin en hôpital en IdF cherche imprimantes 3D pour fabriquer les dispositifs d’adaptation pour les masques Decathlon. Merci pour votre aide et vos RT. (1 Avril 2020)
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  70. Capital.fr: Les malades chroniques traités à la chloroquine sont-ils immunisés contre le coronavirus ? (3 Avril 2020)
  71. L’internaute: Vaccin et médicaments contre le coronavirus : le point sur les avancées (16 Avril 2020)
  72. La Libre.be: La Chine commence à tester sur les êtres humains un vaccin « efficace » contre le nouveau coronavirus, a indiqué mercredi le ministère de la Défense à Pékin. Il est développé sous la direction de l’épidémiologiste Chen Wei. Le vaccin a été approuvé après de premiers tests. Il peut désormais être testé sur les êtres humains. Le ministère de la Défense le décrit comme sûr et efficace, et a précisé que les préparations pour sa production en masse sont en cours, rapporte l’agence de presse espagnole Europa Press. (18 Mars 2020)
  73. Xinhuanews: (COVID-19) La Chine approuve trois vaccins de COVID-19 pour des essais cliniques (14 Avril 2020)
  74. UK Research and Innovation: Coronavirus: the science explained
  75. Confédération Suisse: Federal Office of Public Health FOPH: New coronavirus (14 Avril 2020)
  76. France Inter: « L’État ne va pas pouvoir continuer à soutenir l’économie à ce niveau-là pendant longtemps », selon le Medef (11 Avril 2020)
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  78. Le Figaro: Coronavirus : Cristiano Ronaldo transformerait ses hôtels en hôpitaux (15 Mars 2020)
  79. Gala: VIDEO – Didier Raoult : ce surprenant aveu fait à Jean-Marie Bigard (1 Avril 2020)
  80. Sputnik France: Un pilote de la compagnie aérienne AirAsia a quitté son avion par la fenêtre du cockpit en apprenant que plusieurs passagers pourraient être porteurs du nouveau coronavirus (23 Mars 2020)
  81. Le Figaro: Aides-soignants, caissiers, camionneurs… Les gilets jaunes sont devenus les «premiers de tranchée» (9 Avril 2020)
  82. France Bleu: Confinement : qui a gagné ou perdu le plus de population en Auvergne-Rhône-Alpes ? (9 Avril 2020)
  83. Statista France: Ces produits qu’on s’arrache en plein confinement (8 Avril 2020)
  84. Oxford University Research: The economic impact of COVID-19 (7 Avril 2020)
  85. The Conversation France: Conversation avec Frédéric Altare : l’obésité, facteur très aggravant du Covid-19 (2020)
  86. Science Media Centre: Expert reaction to Times Interview about vaccines with Prof Sarah Gilbert (11 Avril 2020)
  87. The Lancet: Sarah Gilbert: carving a path towards a COVID-19 vaccine (18 Avril 2020)
  88. The Telegraph: A vaccine for Covid-19 could be ready by the end of summer (17 Avril 2020)
  89. France Inter: Coronavirus : voici des sources fiables pour vous informer en évitant les fake news (17 Mars 2020)
  90. Le Point: Coignard – Covid-19 sur le « Charles de Gaulle » : une allégorie française (20 Avril 2020)
  91. France Bleu: Coronavirus : les dermatologues alertent sur de nouveaux symptômes cutanés (7 Avril 2020)
  92. Ouest France: Pour Anne Soupa, journaliste, théologienne et bibliste, le confinement ces dernières semaines a accentué notre inventivité sur la manière d’être présent (28 Avril 2020)
  93. Paris Match: Edgar Morin, paroles de sage (16 Avril 2020)
  94. Guardian: Priti Patel has said removing coronavirus restrictions in the UK will not be a binary choice and the government would not give a date for the end of lockdown. The home secretary added that five tests will have to be met before schools can reopen but said giving a date ‘would be irresponsible and get hopes up’, saying: « We want to prevent a second wave of this horrendous virus. To do that we have to ensure that we continue with the measures we have put in place. » (25 Avril 2020)
  95. YouTube (Telegraph): Priti Patel: « We know people are frustrated but we are not out of danger yet. It is imperative that people continue to follow the rules designed to protect their families, their friends and their loved ones; this will continue to save lives. We all want to return to living our lives as normally and as soon as safely as we can… but the 5 tests we have laid out must be met…» (25 Avril 2020)
  96. Le Figaro: Hervé Morin: «La reprise des cours aurait pu attendre septembre» (27 Avril 2020)
  97. RTL: Coronavirus : l’université d’Oxford promet un vaccin pour septembre (28 Avril 2020)
  98. RFI: Déconfinement en France: Martine Wonner (LaREM) : «Ce plan va être bancal faute de thérapeutique adaptée» (28 Avril 2020)
  99. Le Point: Déconfinement : ce qui attend les Français le 11 mai (28 Avril 2020)
  100. Le Point: Masque, visière, gants… Les coiffeurs ainsi que de nombreux commerces, sont autorisés à rouvrir en Suisse, où le déconfinement se fait en plusieurs étapes. (27 Avril 2020)
  101. Science Daily: Ultraviolet LEDs prove effective in eliminating coronavirus from surfaces and, potentially, air and water (14 Avril 2020)
  102. France Info: Le coronavirus vaincu par des antihistaminiques ? Certains médecins généralistes français assurent avoir guéri des patients du CoVID-19 avec des antihistaminiques. (7 Mai 2020)
  103. Le Figaro: Rebond de Coronavirus: Plusieurs quartiers de Pékin confinés (13 Juin 2020)
  104. France Inter: Karine Lacombe : “Le virus ne va pas disparaître et risque de ressurgir par clusters” (17 Juin 2020)
  105. Sciences et Avenir: Covid-19 : le tocilizumab efficace pour les patients dans un état grave (28 Avril 2020)
  106. APHP: Le tocilizumab améliore significativement le pronostic des patients avec pneumonie COVID moyenne ou sévère (27 Avril 2020)
  107. VOX EU: The Mauritian response to COVID-19: Rapid bold actions in the right direction [The Nobel Prize Laureate Joseph E. Stiglitz stated that the accomplishments of Mauritius are admirable and many nations should learn from them, The Mauritius Miracle (Stiglitz, 2011)] (9 Mai 2020)
  108. Ouest France: TÉMOIGNAGE. Des mesures « draconiennes » pour séjourner sur l’île Maurice. Jean-François Soulard, ancien élu, s’envole pour retrouver sa fille, il va devoir vivre à l’isolement total pendant 14 jours. Les contraintes peuvent surprendre mais l’île est aujourd’hui à l’abri de l’épidémie de COVID-19 (10 Janvier 2021)
  109. Le Figaro: «Partir quoi qu’il en coûte», les Français souhaitent s’échapper pour Pâques malgré les restrictions sanitaires (25 Mars 2021)
  110. Emeral Insight: Only vaccines or drugs will end social distancing (29 Avril 2020)
  111. Twitter (Edward Leigh): “We (UK) are an island. Why didn’t we introduce travel quarantines earlier? (9 Février 2021)
  112. The Conversation: Until a coronavirus vaccine is ready, pneumonia vaccines may reduce deaths from COVID-19 (14 Octobre 2020)
  113. Daily Mercato: “J’ai battu le Covid, mais tu n’es pas Zlatan” : le message de prévention d’Ibrahimovic (29 Octobre 2020)
  114. Neuroscience News: Loss of Sense of Smell and Taste May Last up to 5 Months after COVID-19 (23 Février 2021)
  115. New York Times: With First Dibs on Vaccines, Rich Countries Have ‘Cleared the Shelves’: The U.S., Britain, Canada and others are hedging their bets, reserving doses that far outnumber their populations, as many poorer nations struggle to secure enough (15 Décembre 2020)
  116. Reuters: Canada approves AstraZeneca’s COVID-19 shot, 500,000 doses to arrive next week (26 Février 2021)
  117. BBC: Covid vaccine: PM to have AstraZeneca jab as he urges public to do the same (19 Mars 2021)
  118. Politico: French government opens door to AstraZeneca vaccine for the elderly (25 Férier 2021)
  119. Le Point: Nicolas Sarkozy, vacciné et agacé par Emmanuel Macron (18 Février 2021)
  120. France Culture: Covid-19: la course contre les variants (3 Mars 2021)
  121. France Culture: La vaccination bat son plein dans les départements sous surveillance renforcée (3 Mars 2021)
  122. Le Figaro: Covid : vaccination en pharmacie «à compter de la semaine du 15 mars» (4 Mars 2021)
  123. Le Figaro: Covid-19: les habitants de Washington peuvent se faire vacciner directement en pharmacie (18 Février 2021)
  124. BBC: Covishield and Covaxin (by Bharat Biotech): What we know about India’s Covid-19 vaccines (9 Mars 2021)
  125. Pharmaceutical Technology: Bharat Biotech’s Covid-19 vaccine COVAXIN shows interim efficacy of 81% (4 Mars 2021)
  126. BFMTV: Patrick Bruel sur le Covid-19: “Faites gaffe, ce truc est une saleté” (13 Décembre 2020)
  127. France Culture: Covid-19 : un troisième vaccin “efficace” à plus de 90% (16 November 2020)
  128. Le Figaro: Le vaccin BioNTech/Pfizer peut être stocké à des températures plus élevées pendant deux semaines, selon les laboratoires (19 Février 2021)
  129. France Info: Covid-19 : le vaccin russe Spoutnik V est efficace à plus de 91%, selon une étude de la revue médicale “The Lancet” validée par des experts indépendants (2 Février 2021)
  130. Caducee: 96,4 % d’efficacité pour le vaccin anti COVID-19 NVX–CoV2373 de Novavax (14 Mars 2021)
  131. Doctissimo: Vaccin Novavax Covid-19 : principe, efficacité, effets secondaires (12 Mars 2021)
  132. Le Figaro: Vaccins Pfizer et Moderna: pas de cas suspects de troubles de la coagulation en France (19 Mars 2021)
  133. Le Figaro: AstraZeneca affirme que son vaccin est efficace à 79% et sans risque de caillots après des tests américains (22 Mars 2021)
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  138. Vidal: COVID-19: Mutations, Variants, Lignées, N501Y, E484K… de quoi parle-t-on? (18 Février 2021)
  139. Nouvel Obs: Des scientifiques appellent à une enquête indépendante sur les origines du Covid-19 (4 Mars 2021)
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Essay // Clinical Psychology: Controversies that surround modern day mental health practice

Mis à jour le Jeudi, 9 Mars 2023

Mental Health Santé Mentale d'purb dpurb

Modern day mental health practice could be defined as the application of the four main schools of thoughts that dominate the field of psychology in the clinical setting, by abiding to strict criteria set out by packaged behavioural sets, diagnostically defined by names and categorised depending on the core nature of their specific characteristics in terms of behaviour, aetiology and epidemiology. While these four [biological, psychodynamic, cognitive-behavioural & systemic] main schools of thought have contributed to the development and ongoing evolution of the field of psychology, they also have downsides when applied to different types of psychological cases, with some being more efficient in treating particular disorders while others being hardly efficient and questionable. Applying and integrating these four schools of thoughts with new intuitive fact-based theories to explain psychological constructs and disorders are leading to major innovations in psychology; however with each field’s limitations controversies over the validity of their interpretations and the efficiency of their applied doctrines remain a constant topic of debate among scholars and clinicians.

One of the main controversies that surround modern day mental health practice is the medicalisation of psychological disorders, a tradition influenced by the field of medicine which contradicts an important founding philosophy of psychology, which was originally initiated to study the “mind”, not the physical characteristics of the brain as an organ. Furthermore, evidence suggests that psychological problems are not caused exclusively by organic factors. In anxiety, depression and/or schizophrenia, people with genetic vulnerability to the development of those psychological disorders only do so when exposed to particular stresses in their environment (Hankin & Abele, 2005). However, on the other side of the argument, evidence has also shown that deficiencies in genetics and neurobiological anatomy are linked to psychological difficulties and disorders, and hence nowadays, integrated approaches are used in a variety of assessments when treating patients affected by psychological disorders.

On the theme of medicalization, the debate over eating disorders has led to one of the major controversies within the field between advocates of the biomedical conceptualisation of eating disorders and the feminist position (Maine & Bunnell, 2010). The former sees an individual woman as a patient with a debilitating disease, in need of a cure to her illness; while the feminist position views eating disorders as a condition that is gender specific with the woman as a victim of socio-cultural pressures generated by a male-dominated society governed by a hedonistic economic reality focused on the pursuit of the thin ideal. There is an important distinction that should be made here for the benefit of patients since the feminist view may not fully comprehend that in the case of obesity and emaciation related to eating-disorders, the patients are at severe risk of medical complications such as growth retardation, osteoporosis, gastrointestinal bleeding, dehydration, electrolyte abnormalities and cardiac arrest [in chronic cases]. The social feminist constructivist perspective may be interpreting eating disorder as an image debate of “Fat” versus “Thin”. This may lead to the normalisation of obesity and destructive eating habits which in turn may result in further medical complications that involve surgical interventions. As for the feminists, it may be ethical to acknowledge that obesity & emaciation associated with eating disorders are major health issues that precede further complications such as diabetes, cancer and high blood pressure; and should not be confused with social stigma regarding image, but seen as a sign of poor-health and lifestyle that require attention and effort in providing patients with the medical and psychological help they need to adjust their patterns of life to a healthy one by adopting a culture synchronised with dietary & nutritional education. In an episode of the French show, Arrêt Sur Image, Sébastien Bohler, the chief editor for the magazine Cerveau & Psycho and doctor in neurology explained how in general, men tend to be attracted to females with particularly shaped hips, scientifically caracterised by the waist to hip ratio. It is a value obtained by dividing the wait circumference by the hip circumference, and the ideal waist-to-hip ratio is 0.7 in all cultures apparently (Singh and Singh, 2011) [this is not to be taken as ultimately applying to every single male because individuals with good reflective self-function, i.e. the ability to reflect on conscious and unconscious psychological states, and conflicting beliefs and desires, have the ability to rise above their basic biological instincts and change their internal working models, and consequently their behaviour].

Secondly, the medicalization of anxiety disorders as distinct medical & psychological conditions may seem less favourable to the biological model previously mentioned. A mass market of pharmacological products used in treatment has been favoured for being more convenient and less time consuming. This may lead to patients feeling disempowered and hopeless when being treated as victims of an uncontrollable illnesses requiring pharmacological treatment, while already being in a state of distress, shock, disbelief and/or confusion.

Number of people who take antidepressants

Diazepam (Valium) or other benzodiazepines that are highly addictive have also been prescribed for years to treat anxiety disorders. The long term side effects have been trivialised along with the arrogant act of medicalizing fear and courage (Breggin, 1991). Critics of the medicalization of experiences argue that if patients are helped in understanding that panic attacks develop from the misrepresentation of bodily sensations and hyperventilation, this knowledge along with their own courage may strengthen them to take control of their fear. Research has also shown how patients who are educated in cognitive-behaviour techniques learn to use problem-solving and develop other skills (e.g. social – help them build meaningful lasting relationships while letting go of psychosocial burdens) that they lack to reappraise situations that may formerly have brought distress.

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The tragic death of one of the most talented vocalists on the planet, Chris Cornell, has sent a shock throughout the arts world and reports have revealed that the gifted artist was on Lorazepam [a benzodiazepine medication sold under the name Ativan used in the treatment of anxiety disorders], the substance is known to heighten the risk of suicide in those suffering from depression, while a recent investigation (Bushnell et al., 2017) has also shown no meaningful clinical benefit from the addition of benzodiazepines during treatment initiation.

Global Suicide rate per 100 000 population

Suicide Rates Around the World per 100 000 (2016)

Estimated rate of suicide per 100,000 population in selected countries in 2016. / Source: Statista

To prevent such tragedies from affecting the human race, more emphasis could be placed on “the mind” with clear guidance on the “thinking styles” (cognitive scripts) to adopt in the protection of the individual organism’s own psyche (mind). Simple foundations based on psychological logic should be propagated educationally to help people understand their uniqueness as organisms while protecting their psyche [mind] from the influence/control of external environmental factors that are beyond their control [e.g. biased negativity, uninformed prejudicial comments of meaningless acquaintances, etc]; acknowledging the fact that as long as an individual organism is within the boundaries of the law, he is allowed to live the life of his choice, and external factors would only affect one’s psyche if attention is given to them; and selectively ignoring parts of the environment  is also an acquired skill vital in maintaining sanity, stability and psychological health, along with the ability to select experiences that are positive & progressive to the organism [while discarding negative ones] in the context and theme of their chosen individual lifestyles.

PrinciplesOfPsychology

This would also shift the focus to the individual’s mind, courage & abilities to handle the world while maintaining a stable sense of self and resilience; and not turn them into biological organisms that are having their neurochemistry savagely altered by powerful chemical substances that are known to affect individuals differently with dangerous & sometimes fatal outcomes.

Chris Cornell dpurb d'purb

Traduction[EN]: Click for Original Message / An artist many might consider to be the Fréderic Chopin & the Edouard Manet of Rock, composing with his heart and painting with his voice, enigmatic vocalist Chris Cornell, known for timeless titles such as « The Last Remaining Light », «What You Are » , « Like A Stone » , « Getaway Car », « Be Yourself », « Exploder » & « Dandelion » left a hole in the hearts of millions touched by his work. His tragic death is a reminder that further research is required in understanding the thought structure of artistic individuals whose psychological subjective reality would likely be deeper and more complex compared to the average psyche. An approach focusing on the « mind » rather than the « behaviour or brain » in the tradition of Sigmund Freud would likely reveal and explain the granularity of their psyche; and whether their suicidal decisions are rooted in full awareness and motivated by a reality they consider to be inadequate for their state of consciousness and IQ. Appropriate interventions involving the restructuration of their psychosocial patterns/exposure [to prevent the burden of stress] may be more individualistic & appropriate to prevent suicide.

« Les meilleurs meurent souvent de leur propre main juste pour s’échapper, et ceux qui restent ne peuvent jamais vraiment comprendre pourquoi quelqu’un voudrait s’éloigner d’eux. »

– Charles Bukowski

Traduction(EN):

« The best often die by their own hand just to get away, and those left behind can never quite understand why anybody would ever want to get away from them. »

-Charles Bukowski

As mentioned above, similar therapies oriented towards changing the “thinking styles” of patients to build a resilient psyche, could also be provided to sufferers of post-traumatic stress disorder who would benefit of a non-pharmacological and empowering intervention to manage and take control of recurrent intrusive and distressing memories – it may be useful to study fear, distress and courage as normal psychological processes happening on a dimensional scale on a normal continuum from one individual to another where those on the extreme ends of the scales may be considered for psychological interventions.

Similarly, antidepressant medication used to treat depression remains controversial due to its questionable efficacy and side-effects. The high level of effectiveness of SSRIs reported in academic journals was greatly due to only trials with positive results of antidepressants being published while those where antidepressants were found to be no more effective than placebos being rejected. The effects of TCAs and SSRIs have also been found to be negligible in mild to moderate depression but effective in severe depression in meta-analyses (Fournier et al., 2010). The negative side-effects of antidepressants are known to be risky and dangerous where symptoms such as loss of sexual desire and impotence, weight gain, nausea, sedation or activation, and dizziness are known to be some of the more disturbing ones, with effects varying with types of antidepressants – for depressed pregnant women, health risks may affect their offspring. Dangerous antidepressants such as MAOIs are only prescribed to patients who can follow strict dietary patterns that exclude foods with thyramine (e.g. cheese) to prevent risks of high blood pressure and hypertensive crises. Although meta-analyses suggest benefits may outweigh the risks, an increased risk of suicide has also been noted among patients under 25 (Bridge et al., 2007).

Edouard Manet - Le Suicide

Edouard Manet (1832 – 1883), “Le Suicidé

Electroconvulsive therapy has also sparked a major controversy as a primitive, dangerous and non-scientific practice for the brevity of its effect and negative side-effects on memory (Read & Bentall, 2010). A thorough review of studies on the effectiveness of ECT and its side-effects [retrograde and anterograde amnesia] revealed it to be effective for a brief duration in treating severe depression [in cases that are unresponsive to psychological treatment] and questionably only supported by psychiatrists with a vested interest in proving ECT’s effectiveness. ECT has also been associated with a slight but significant risk of death, and a qualitative study of patients’ negative experiences concluded that for some ECT leads to fear, shame and humiliation, and reinforces experiences of worthlessness and helplessness associated with depression.

brainbuilding

Medicalization has also led to controversy over the diagnosis of schizophrenia, a condition classified as a disease by the World Health Organization and ranked second only to cardiovascular diseases in terms of overall disease burden internationally (Murray & Lopez, 1996). Diagnosis is believed to be part of best practice in the patient’s “best” interest, however a strongly presented viewpoint by Thomas Szasz (2010) qualified diagnosis as an act of oppression as it may pave way for involuntary hospitalisation; where a deviant, maladjusted or poorly educated person may be subjected to “control” processes that they are not fully aware of – this has been proposed as a “possible” explanation for the greater rates of schizophrenia among ethnic minorities (particularly Africans in the US & those of low-SES groups). This view has also been supported by many who argue that schizophrenia as a distinct category may not be a fully valid diagnostic, but a fabrication constructed that may stigmatise disadvantaged or poorly educated people – while this may be positive in shaping “unacceptable behaviour” and protect citizens & society, some people with moderate symptoms may also be forcefully hospitalised. Thus, nowadays, schizophrenia is not a single definite disorder anymore, but one among others, as it has been revised and turned into a spectrum, known as the schizoid spectrum [with other related disorders]. In the treatment of schizophrenia, medicalisation has also led to the evaluation of psychotherapy as a possibly ineffective treatment (Lehman & Steinwachs, 1998). Freud & others in his discipline acknowledged the treatment of psychosis as problematic with psychotherapy as psychotic individuals tend not to develop transference [interpretation of their hidden feelings, defences & anxiety] to the analyst – unlike neurotic patients. For personality disorders, addictions and other severe mental health problems medicalisation has led to the development of alternative methods of treatment that unlike the traditional authoritarian & hierarchically organised inpatient mental health settings, are run in a more democratic line where service users are encouraged to take an active role in their rehabilitation rather than simply being passive recipients of treatment.

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Therapeutic communities have turned out to be effective in the long-term treatment of difficult patients with severe personality disorders with the outcome being more positive with longer treatments. These therapeutic communities are believed to lead to improvements in mental health and interpersonal functioning. For drug misuse issues, the assumption that clinicians make over users attempt to quit being due to conscious guidance & coherent plans should be revised as no evidence suggests so, and more evidence argue that unconscious processes, classical and operant conditioning, erratic impulses, and highly specific environmental cues affect the development and cessation of drug use (West, 2006). According to West, interventions should not stimulate adolescents to think of what ‘stage’ they are in or be matched to a stage, but maximum tolerable pressure should be put on the young person to cease drug use – which contradicts the stages of change model (DiClemente, 2003; Prochaska et al., 1992) where 30 days are allocated to stages [pre-contemplation, contemplation, action & maintenance] based on no evidence. While concepts such as harm reduction programmes with needle exchange, safe injection sites, and the provisions of free tests of quality of MDMA sold at raves remain controversial, some believe they prevent mortality and morbidity (Marlatt & Witkiewitz, 2010), while others argue they send the message that hard drug use [such as heroin] may be acceptable.

The second major controversy in modern day mental health practice remains the “Person or Context” debate where many in the field still question the validity of focusing on context as it shifts attention from the individualistic characteristics of the patient, and whether the focus should shift depending on the disorder and the patient’s age. For example in the treatment of childhood disorders, if difficulties are assumed to be individual ‘psychiatric’ illnesses the risk of focus being solely on the child and not on broader social environment may lead to medical treatments and individual therapy without addressing important risk factors for those of such young age who are influenced by their social environment, e.g. teacher, school and wider social context. This may not be the case for some adults who value a sense of autonomy more than being influenced by wider social contexts that they have no connection to, interest in or affinity for. In contrast, to the autonomic adult, treatment cases of other childhood behaviour disorders such as oppositional defiant disorder and conduct disorders may be particularly problematic, since the major risk factors that should be addressed are social: through interventions such as parent training, family therapy, multisystemic therapy and treatment foster care. For ADHD, the bold emphasis on medication is dangerous as the effects are limited to only 3 years (Swanson & Volkow, 2009), while growth and cardiovascular functioning may be affected that may lead to somatic complaints such as loss of appetite, headaches, insomnia and tics, which are present in 5-12% of cases (Breggin, 2001; Paykina et al., 2007; Rapport & Moffitt, 2002).

Another interesting argument comes from the Scottish psychiatrist and psychoanalyst R. D. Laing (2009) in the 1960s and 1970s who opposed the view that schizophrenia was a genetically based medical condition requiring treatment with antipsychotic medication. His dimensional approach led him to view schizophrenia as a ‘sane reaction to an insane situation’ where the contents of psychotic symptoms were simply viewed as psychological responses to complex, confusing, conflicting and powerful parental injunctions that left no scope for more rational and adaptive modes of expression. Thus, Laing proposed that the treatment involved creating a context where insight into the complex family process [e.g. poor housing, low SES, deviant parents with drug problems, over-involved family members who maintain the patient’s stress, alcohol problems, sexual deviance, incest, lack of financial stability, poor educational motivation, poor emotional education, lack of problem solving skills, lack of sophistication, poor nutrition, restricted finances, etc] of patients with schizophrenia and psychotic response to these could be facilitated. The context here seems partially important in the case where the patient’s delusions and hallucinations are linked, where their interpretation would be the client’s response to conflicting parental injunctions. The experience of psychosis and recovery was a process where the individual could emerge stronger with new and valuable insights regarding the solutions to their problems. However, this has not been supported by any evidence or subsequent research. In contrast, strong scientific evidence points to the importance of a more client-centred individual approach focussed solely on the patient with defective inherited neurobiological factors as major focus for the role they play in schizophrenia, and antipsychotic medication for the reduction of symptoms in two-thirds of psychotic patients affected (Ritsner & Gottesman, 2011; Tandon et al., 2010). Research has supported the hypothesis that suggests the family does affect the psychotic process and that psychotherapy has a place in the management of psychosis, for example personal trauma, including child abuse increases the risk of psychosis, and stressful life events including those within the family can precipitate an episode of psychosis, and high levels of family criticism, hostility and emotional over-involvement increase the risk of relapse (Bebbington & Kuipers, 2008; Hooley, 2007; Shelvin et al., 2008). So for those with a strong sense of family, and heavily involved peers, family therapy delays relapse in troubled families characterized by “extreme” levels of expressed emotion; and cognitive behaviour therapy which stresses the idea that psychotic symptoms are understandable and on a continuum with normal experience can help patients control these psychotic symptoms (Tandon et al., 2010), with solutions to rebuild their lives, their own identity and manage their social circle intelligently by differentiating types of relationship and expectations.

personality

The third and last controversy to be addressed is the ongoing debate in clinical psychology over the categorisation of psychological disorders where many have been arguing over a dimensional outlook on psychological conditions that offers more precision in diagnosis along with a more scientific approach. In the case of childhood behaviour disorders with regard to scientific approaches, there is an ongoing debate over whether they should be viewed and classified in categorical or dimensional terms. While DSM are based on rigid categories, most empirical studies support the view of a dimensional outlook. Furthermore, factor analytic studies consistently show that common childhood difficulties belong to two dimensions of internalizing and externalizing behaviour, which are normally distributed within the population (Achenbach, 2009). Young children diagnosed with oppositional defiant disorder (ODD), conduct disorder and ADHD are part of a subgroup of cases with extreme externalizing behavioural problems, while those with anxiety or depressive disorders have extreme internalizing behaviour problems (Carr, 2006a). By the same dimensional approach, children diagnosed with intellectual disability fall at the lower end of the continuum of intelligence, a trait also normally distributed within the population (Carr et al., 2007). The dimensional approach is not only more scientific, but also has a less stigmatizing and rational approach to human uniqueness. The dimensional approach has also enhanced the movement critical of qualifying psychological deficiencies as ‘real psychiatric illnesses’, conditions such as ADHD, conduct disorder and other DSM diagnoses. Questions have been raised over whether they are invalid fabrications or spurious social constructions (Kutchins & Kirk, 1999). Those who trust the evidence of the dimensionality of childhood disorders argue that they may simply be traits distributed normally among the population where some cases fall on the extreme ends of certain traits, while those who point to the interests of pharmaceutical industries’ financial motives argue that they are spurious social constructions. The latter seems unethical but is a part of the decadent and immoral economic reality that we have allowed to exist. As parents, health and educational professionals, it is clear that the pharmaceutical industry and governments may all gain from conceptualising children’s psychological difficulties as ‘real psychiatric illnesses’. Some schools or uncaring parents may prefer children to receive a diagnosis of ADHD with stimulant therapy as they may have difficulty meeting their needs for intellectual stimulation, nurturance and clear limit-setting; thus these children in their care become more aggressive and disruptive.

In the case of schizophrenia, a dimensional approach has also led to the schizotypy construct as a dimensional alternative to the prevailing categorical conceptualization of schizophrenia (Lenzenweger, 2010). In contrast to the categorical view based on Kraepelin’s (1899) work and used in the DSM which sees schizophrenia as a discrete diagnostic category, this one proposes that anomalous sensory experiences, odd beliefs and disorganized thinking exist in extreme forms of schizophrenia as hallucinations, delusions and thought disorder, but these are simply on continuum with normal experience [i.e. it is present in all ‘normal’ people but peaks in abnormal ones] – a position originally advocated by Bleuler (1911). Research measures have provided support for the dimensional construct of schizotypy (Lenzenweger, 2010) where the continuum may be composed of sub-dimensions; from normal to psychotic experiences. Schizotypy is heritable; and patients with high schizotypy scores but who are not psychotic show attentional, eye-movement and other neuropsychological abnormalities associated with schizophrenia. Further, the dimensional approach has also led to the distinction between schizophrenia and split personality where 40% in the UK equated split or multiple personality with schizophrenia – as popular culture often does. It is clear that schizophrenia does not refer to such characteristics.

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The closest equivalent to split personality is a condition known as dissociative identity disorder (DID), where the central feature is the apparent existence of two or more distinct personalities within the same individual, with only one being evident at a time. Each personality (or alter) is distinct with its own memories, behaviour and interpersonal style. In most cases, the host personality is unaware of the existence of alters and these vary in knowledge of each other. Evidence suggests that the capacity to dissociate is normally distributed within the population and an attribute many use to manage their own lives and network. Those with high degree of this trait may cope by dissociating their consciousness from the experience of trauma (such as child abuse, extreme graphic violence, etc) in early childhood by entering a trance-like state. This dissociative habit is negatively reinforced (strengthened) as an effective distress-reducing coping strategy over repeated traumas in early childhood as it brings relief from distress during trauma exposure. Eventually a sufficient number of experiences become dissociated to constitute a separate personality that may be activated in later life at times of stress or trauma through suggestion in hypnotic psychotherapeutic situations. Treatment often simply involves helping clients integrate the multiple personalities into a single personality and develop non-dissociative strategies for dealing with stress [e.g. argument with work colleagues, new manager, divorce, adolescents leaving home for studies, partner with alcohol problems, over-involved family members, etc] – this helps them deal with tough situations by facing them with problem-solving abilities and skills to come out with a firm resolution and have their views understood. Core symptoms of multiple personality disorder are not treated with psychotropic medication unlike schizophrenia but involves psychological education for patients to learn the skill of mentalizing [understand their own state of mind and that of others].

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Finally, with personality disorders, the dimensional approach has led to the trait theory in conceptualizing important aspects of behaviour and experience from a limited number of dimensions. Any given trait is believed to be normally distributed in the population, for example, introversion – extraversion, most people show a moderate level of the trait, however those who exhibit extremely low or high levels [extremes] would have the sort of difficulties attributed in the DSM. Thus, by that logic, normal people only differ from the abnormal in the degree to which they show particular traits. The trait theory has become dominated by the five-factor theory (McCrae & Costa, 2008) in recent years. This model includes the dimensions: neuroticism, extraversion, openness to experience, agreeableness, and conscientiousness. There is evidence for the heritability of all of factors within the Five Factor Model except agreeableness which seems to be predominantly determined by one’s environment (Costa & Widiger, 1994).

Thomas Widiger has proposed that the five-factor model may be used as an alternative system for describing personality disorders (Widiger & Mullins-Sweatt, 2010). Widiger also argues that trait theory offers a more scientifically useful approach to assessment with good psychometric properties embraced by its questionnaires (De Raad & Perugini, 2002) – they are reliable and valid, and have population norms. Compared to rigid categorical classification systems, trait models may offer a more parsimonious way of describing patients with rigid dysfunctional behavioural patterns which in turn offers a more parsimonious way to conceptualize the development of effective treatments. However, it is important to remember that while this approach may work on some patients, it will not work on the whole human population. Furthermore, the 5 dimensions of the Five Factor Model is far too simplistic to fully understand the sophisticated and highly complex constructions of the human psyche – it would be arrogant to try and prove the contrary. Hence, this justifies the vital importance of having different schools of thoughts in psychological philosophy along with different models in psychology to fit the individual characteristics of patients.

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Photo: The Promise of Dawn (J.Hawkes)

One of the major controversies in modern day mental health practice revolve around the precision and the validity of constructs as psychological illnesses, and since they may stigmatise those who suffer from them, the constant research into better and more modern interpretations and explanations of their characteristics and treatment seem bound to revolutionize the field of psychology as the movement takes a more dimensional  and individualistic approach.

If the method of inquiry is respectful of the scientific methods, then it would simply be realistic to acknowledge the fact that its also comprises of shortcomings when applied to the field of psychology – specially in trying to capture the depth of the human psyche. By truthfully acknowledging the depth and individuality of human psychology, therapies must be individually-oriented to suit the uniqueness of each patient. It is a well-known and undeniable fact that the type of therapy that works for one patient will not work with all patients – in matters of the mind it is clearly not a scenario of “one-size fits all” as we would when dealing with socks.

Nowadays, we can see the failed promises of biopsychiatry, along with the hidden failure of the Improving Access to Psychological Therapies initiative, the UK’s government-funded basic Cognitive-Behavioural Therapy (CBT) programme, which by some investigations has had a ridiculously low success rate of 9.2 % (Scott, 2018). Although this failure needs to be addressed, we still see the stubborn emergence of supposedly “precision psychiatry”, CBT chat bots, and psychotherapy based on texts [instructions to be read and applied by the patient]. All those only contribute to the trivializing of human beings with humane problems, and besides being unhelpful, that also increases the psychological and emotional suffering of everyone who can sense a lack of concern and care.

A mentally healthy society & culture is the founding stone towards excellence at every level; and to achieve this in the future, quality psychological therapies will undeniably play a huge part. Therefore, we could gain a lot of insight towards improving therapies by asking the following question: “Can a healthy and trustworthy relationship be built between a psychologist and a patient based solely on objective data, or through a form with a series of check-boxes filled within a few minutes?” [See the Essay, Psychoanalysis: History, Foundations, Legacy, Impact & Evolution]. Norcross stated that therapy research has savagely neglected the important question of studying the therapy relationship. Instead, the focus has been more on the application and mastery of a technique (not a relationship) (Norcross 2002a). It is important to also consider that one’s training in how to conduct psychoanalytic or psychodynamic psychotherapy is focused on how therapists present themselves and how patients respond to this. Such a focus automatically puts the therapeutic alliance at the heart of the matter, something that has taken on more interest over the years (Fairbairn, 1952; Greenberg, 1986, 2001a; Pine, 1998; Stolorow, Atwood & Brandchaft, 1994; Wallerstein, 2002).

The importance of individually-oriented therapies to fit the uniqueness of the patient’s characteristics cannot be escaped. It is a well known fact among psychotherapists that one of the most important factors in successful therapies is the relationship between the patient and the therapist; Wampold (2001) concluded in a meta-analysis of psychotherapy studies that the qualities of the therapist play a much stronger role in the outcome of treatment than does the treatment itself. For example, if an individual is highly educated, artistically cultured, and linguistically rich with a natural ability for expression, he would have a different type of personality; that individual aspect will bring about a feeling of being trivialized if treated with common Cognitive-Behavioural Therapy (CBT) offered by mainstream psychologists. CBT treatment would come across as far too simplistic and basic to study, understand, analyse and unlock the hidden meanings and unconscious feelings within the constructed psyche of such a deep and intellectually rich individualCBT practitioners would not be able to connect linguistically with such a patient or build any sense of trust, and the therapy would fail. Norcross also brought forward that perspective on why the Empirically supported therapy realationships (EST) literature has been so controversial; small attention has been given to the patient characteristics that affect outcome, such as comorbid conditions, capacity for insight, and a history of interpersonal relatedness (Norcross, 2002a). Therefore, with the example of the patient with the characteristics mentioned above, psychoanalytical psychotherapy would be best suited to capture the depth of his psyche [for example, Freudian, Jungian or Lacanian psychoanalytical psychotherapy].

Psychotherapy, being a medical field in constant evolution with different approaches and models, can only hope to impose itself as a respectable universal discipline with a new generation of psychologists willing to apply the rules creatively, i.e. with an open mind and a flexible outlook on different perspectives and methods customized to the individual characteristics and personality of the patient; only then can we hope to realistically transform the field of psychotherapy into a trustworthy discipline. Carl Sagan famously said: “Science is a way of thinking much more than it is a body of knowledge.”, and this can be a guiding force in keeping psychotherapy on a positively progressive course.

UneNation

“A great aggregation of men sane in mind & warm in the heart, creates a moral conscience that is known as a nation” – Ernest Renan / Source: Université Paris 1 Panthéon-Sorbonne

Arthur Hughes - A Music Party 1864

Arthur Hughes (1832 – 1915), “A Music Party

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  33. Ritsner, M., & Gottesman, I. (2011). The schizophrenia construct after 100 years of challenges. In M. Ritsner (Ed.), Handbook of schizophrenia spectrum disorders, Volume I: Conceptual issues and neurobiological advances (pp. 1-44). New York: Springer.
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Essay // Psychological Explanations of Prejudice & Discrimination and the Conceptual Philosophy of Assimilation à la Française

[Cet essai est actuellement en cours d’édition et de mise à jour. Veuillez vous abstenir de le lire pour éviter toute interprétation erronée due à son état incomplet…]

[This essay is currently being edited and updated. Please refrain from reading to prevent misinterpretation from incompleteness…]

Mis à jour le Dimanche, 6 Août 2023
Paralympic-Cheetah-blades

Prejudice and discrimination are usually classified as behavioural attitudes towards a certain group or individual based on a multitude of reasons [according to different psychological theories]. The main reasons for prejudice are believed to be rooted in individual psychological processes related to groups, social influence and/or upbringing.

 

Authoritarian Personality

One plausible explanation for prejudice is the authoritarian personality, which suggests that those belonging in the category are concerned with status and upholding conventions, are very conformist and tend to be obsequious to those they see as holding a higher status – while treating those ‘below’ with contemp. Authoritarian personality is believed to be the result of strict and punitive upbringing which later leads to hostility being directed towards disliked [justified or unjustified] groups through the process of “displacement”. Adorno et al (1950) found strong and positive correlations between respondents’ scores on the F-Scale and scores on other measures intended to assess anti-semitism (AS scale) and ethnocentrism (E scale). However, the PEC-scale (Political and economic conservatism) was not strongly related, which only led to the conclusion of how people who are anti-Semitic are also “likely” to be hostile towards most “out-groups”.

The Adorno et al (1950) test only consisted of agreement that could only be geared towards anti-Semitism, ethnocentrism and fascism, which might have led to the problem of acquiescent response. The fact that the interviewer knew the interviewee’s F-score might have also led to experimenter bias; and the theory also falls short in the explanation of mass changes in behaviour: “Antisemitism in Nazi Germany grew during a decade or so, which is much too short a time for a whole generation of German families to have adopted new forms of child-rearing practices giving rise to authoritarian and prejudiced children (Brown, 1988)” [not plausible]. The reality is that anti-Semitism may have been the result of a more sinister social and economic problem caused, inflicted by or related to the jews powerful Zionist business associations on the German economy at a time where the country was suffering [people, heritage, identity, economy…].

 

Stereotyping

Social Roles

Individual identity differs according to heritage, education, language(s), individual choices, profession and social roles

Another form of prejudice is stereotyping, which plays a major part in the process of inter-cultural [note: culture may refer to groups defined by language, geography, religion, and other common similarities] prejudice where the root of its cause has proven to be fairly ambiguous in explanation.

Art - D'Purb Website

Groups founded and united based on the behavioural patterns of a particular geography [usually] tend to stereotype others negatively [i.e. out-group(s): the other group(s) with petty differences in the way they go by their daily activities as all human primates on this planet – as the chart below suggests].

Development Era_The World as One Consuming Unit

Where Do We Buy What? (Source: Statista)

It is believed that the process of stereotyping is the result of minimising mental effortreminiscent of Carl Jung‘s quote:

“Thinking is difficult, that is why most people judge.”

LesConsOseTout_Audiard

Stereotyping is linked to psychological processes within the individual and is assumed to be connected to environmental influences that lead to a prejudiced mind; where out-groups and there members are defined unrealistically by single characteristics (negative usually). Stereotyping can sometimes [at least when dealing with members of the public who may not be deemed as “intelligent or smart”, even bordering on plain “stupid”] play a role in the legitimisation of prejudiced and discriminatory treatment of other individuals who simply [consciously or unconsciously] made the choice to live by different modes of group-oriented behavioural patterns (culture).

Rational reasoning and the humane ability to understand each group’s choices while also respecting each group’s boundaries [geographical, social, economic, psychosocial, linguistic, etc] are surprisingly never considered by individuals and authorities in the quest to correct the mistakes of a world designed on outdated ideologies [e.g. the scientifically poor logic of global communism] to design a new one based on creative scientific reasoning, evolutionary logic, design & progressive innovation.

Bloomsbury 113 D'Purb Website

Another reason why some individuals resort to stereotyping others may be insecurity. That is, some individuals may be frustrated by their inability to conquer and/or influence other(s) who are superior to them in terms of abilities and intellect, and may stereotype other individuals with the potential to do so; such irrational behaviour compensates for the lack of abilities and feeling of inferiority when faced with these individuals who are more talented than them. Arguably, it may also be that these petty common brains who stereotype, simply fear that their competitors may be able to excel and deliver a similar or even superior performance/output than them if not distracted and slowed by insignificant and childish acts of stereotyped behaviour.

Carl-Gustav-Jung

Traduction(EN): “Thinking is difficult, that is why most people judge.” -Carl G. Jung

Prejudice as an Illusionary Cure to Low Self-Esteem/Insecurity

The Social Learning Theory, on the other hand, assumes prejudice as the result of maintaining self-esteem of both the individual and the in-group (individuals with the same behavioural patterns as the individual/tribe) members – where one tends to be biased towards glorifying their own group whilst only paying particular attention to criteria that make the group look better and remaining blind to all negative traits and behaviour. This is related to the individuals’ sense of identity being determined by the groups they belong to and thus tend to be biased towards favouring them.

Tajfel et al (1982) showed how schoolboys chose the strategy to allocate more points to their own group at the expense of getting least overall – showing bias in the absence of competition. The two main problems however are the fact that [1] the tendency for favouritism might be group-oriented and not universal (Wetherall, 1982), and also how [2] most studies show bias towards in-group (which could not only be prejudice but stereotyping or other influences).

 

Unrealistic Conflict? Competition for the same Resource(s) while presuming in-group members to be “unconditional benefactors”

Finally, the realistic conflict theory suggests that prejudice arises when two or more groups compete for the same resource which in turn leads to a tendency to favour in-group members, while being hostile and denying resources to out-groups. This was proven in Sherif et al (1961) where the artificially stimulated competitive conflict lead to negative stereotyping towards out-group which persisted even after the competition. However, the validity was questioned over the artificiality of the situation and the samples (US American boys only?); as Tyerman & Spencer also showed how competition does not always cause prejudice – where UK scouts co-operated instead. Furthermore, individuals with different upbringing and philosophical orientations had not been considered, which in turn affects the ecological validity of the finding where inferences from generalisation would likely lack precision – in a world in constant social evolution with more psychological research being constantly published to guide society towards a more harmonious design and behaviour.

LesVieuxChiensFrustrés

 

Relocation, Adaptation, Design & the concept of Assimilation à la Française

Together, the theories seem to offer a plausible explanation for prejudice but cannot be ranked; as they compensate each other’s weak points. A sensible application of each theory – depending on the situation – seems like the rational method forward, since factors such as group-based behavioural patterns (culture), present situation/environment and norms/values remain vital considerations when researching about prejudice, its causes & a more direct approach to solutions.

Furthermore, the world has made such leap socially with the technological era, and people have been inclined towards knowledge, discoveries and innovation with social media contributing towards a more educated humanity [i.e. a civilisation with its different societies that come with their own values, philosophy, feelings and behavioural and communicative patterns, that are the main separators and organising factors in each group’s identity].

Relocation

A new and strong global inclination towards a realistic synchronised unity [where the world’s population can live harmoniously in their own geographical location with their chosen units, values and lifestyle], may shape intellectual thought in the decades to come now that the experience learnt from psychosocial disasters due to badly managed and abrupt mass population shifts especially from under-developed countries [that turned out to be disruptive to Western European nations] could be considered in future policies. [Visit the website of the Banque Mondiale for more precise population statistics].

 

Unbelievable African Population Growth

Source: UN via The Guardian

 

Negro Population Counter

The current population of Africa is 1,300,976,080 as of Wednesday, December 5, 2018, based on the latest United Nations estimates. / Source: Worldometers (Click to see a live count of the majorly negro population of Africa)

S’installer en Afrique: les clés pour réussir ses projets sur le continent (2018)
 
 
La Taille Du Continent Africain

The Size of the African Continent: With the speed of progress and the development brought by the digital era, an increasing number of Negro people nowadays, with their global population rising at a rate faster than any other group, are considering a relocation to their homelands in Africa

Organisms who do not want to/cannot assimilate, should consider a relocation to an environment that is adjusted and more suited to their evolutionary needs, as this seems like the most rational solution, such as the growing number of sensible Negro people nowadays who are gradually shifting back to their homelands in Africa to help it grow economically and culturally with the world developing at a speed never seen before in this era partly accelerated with modern technology.

If in the 1950s a person had made the statement that negroes are an inferior race and heritage, people around may have said that the man is biased and racist. Yet, this is not implying that every single negro is inadequate or unskilled, of course we do have some great negroes who excel in mostly physical disciplines such as sports and a couple of others, and who have become professors in specific fields. But what is generally implied through the statement that “negroes are an inferior race” seems to suggest that on average, meaning that if we took the whole population of people classified as negroes and averaged their achievements and compared it to all other civilisations, we will come to the fact that they are lagging behind in everything, hence the term “inferior”.

Nowadays, if we look at all the statistics globally concerning the negro people, we will see that indeed they are behind all other civilisations. Yet, every time this topic surfaces, we suddenly see all the mainly Jewish owned media, suddenly throwing all the singular negros in the United States that have made money; we see basketball players, rappers will grills in their mouth, and all the other negroes that have succeeded financially through the Jewish-owned media industries of the United States. Hence it is once again, not the point, because it would be unjust to say that all negroes are inferior, we are simply pointing to the fact that on “average” the negro civilisation is inferior in terms of civilisational achievements compared to all other civilisations on planet Earth, who throughout modern history have been helping the population of Africa bridge the gap through various charities.

In 2016, Dorcas Dienda, a candidate at the Miss Congo contest, who is herself of African origin, declared on a television show: « Nous le savons, ce n’est pas un sujet tabou : l’homme blanc est plus intelligent que l’homme noir » [French for: “We know, it is not a taboo subject: the white man is more intelligent than the black man“]. Her comments quickly led to indignant reactions coming both in the press and on social networks: on her Facebook page, a Congolese musician, Alesh, denounced her remark as racist and called for her elimination from the contest. However, Dorcas Dienda would go on to be crowned Miss Africa in 2018.

Africa Unite - Negro People

A great example of environmental and socio-psychological synchronisation is India, with 94% of Hindus being the native Hindi-speaking population of India who also live there, although Hinduism and its various branches of philosophy [explored by one of the most influential Western philosopher, Arthur Schopenhauer, and also many others such as Aldous Huxley, Alfred North Whitehead, Arnold Toynbee, François Voltaire, Rudolf Steiner, Wilhelm von Humbolt & Will Durant] – as other major religious cultures such as Christianity – also spread in influence globally.

India United

Hinduism, Hindus and India

Like Christianity & the other major religions, Hinduism and its philosophy also gradually spread in influence across the globe. However, 94% of people who practice Hinduism  are the native Hindi-speaking population of India

The Climate Collapse disaster has also made Civilization aware of the importance of “synchronised unity” in matters of global human advancement –  future research surrounding prejudice and discrimination would likely benefit the human world more if applied in intra-group scenarios – should the world’s population be managed and geographically engineered according to each group’s evolutionary logic [to fit their respective psycholinguistic, cultural and organic environments to further refine group evolution and guide society towards a harmonious pattern of living] for each group by their respective identities, collective beliefs, values & vision.

Chart of the Year - Global Poverty

A Visual History of Global Poverty from 1820 – 2015 / Source: Our World In Data

 

Infant Mortality 1950 - 2015

Infant Mortality, 1950 to 2015 / Source: Our World in Data

 

Global Income Inequality is Falling 1820 - 2000

Global Income Inequality is falling, 1820 – 2000

 

World poverty is down, solving matters of the 3rd world on location along with a systematic and diplomatic relocation of culturally alien migrant crowds seems rational. Progress & development globally means relocation should be considered in the future if human beings are realistic about world peace, and the understanding of evolutionary science and its application to humanity.

World Charity by Country

Charitable giving by country / Source: Guardian DataBlog

 

libray users cite impacts from personal learning d'purb dpurb website

Library users and Learning / Source: Pew Research Centre (Internet & Technology)

In the 21st century, there are associations in the UK affiliated to the Indian, Chinese and Muslim communities that have started working in collaboration with the Home Office and are offering members of their respective communities an easy voluntary return to their country of origin without any use of force along with a financial help of about £ 3000 to find a job or start a business in their home country, this service is also open to the Jewish and Negro communities and all other unassimilated individuals. In France, many unassimilated Jews have begun to move back to their communities in Israel and in doing so are setting a positive example and encouraging the rest; the government of Israel is also supporting the return of Jews to their homeland and helping them adjust to their language and community.

Video: Quitter La France Pour Israel : Le Défi De l’Intégration des Juifs

We, as Western Europeans should consider a diplomatic process for relocating incompatible populations [who struggle to and/or cannot adjust to assimilate] according to their respective societies and cultural identity for peace; with links and cooperation in business and education if necessary to support the sophistication and the continuous linguistic and cultural development of human societies on Planet Earth.

Geographical management towards synchronisation and stability by exploring the logic of the « Organismic Theory » involves prioritizing one’s “own organisms” [i.e. organisms that are part of or have become part of one’s own society through complete assimilation] for psycholinguistic, cultural, social & genetic chemistry, evolution and enhancement.

nous

Using my own example as someone with a Franco-British linguistic and intellectual heritage who assimilated to France and England, if I was a retrograde and atavistic burden to the psycho-social sphere of those countries because of my religious beliefs, maladaptive needs, biased obsession about a particular type of organic composition (i.e. skin tone & craniofacial morphology), intelligence [lack of], fitness/health, psycholinguistic abilities, education, philosophical traditions, and civic concern, then I would change geographical location to one that is more suited to myself to be able to live much more comfortably. But since, I am of 100% Franco-British heritage and would not feel at “home” in a different environment other than those two regions of Western Europe, I have fully assimilated and live here, thus, the concept of « Geographical Management », which is simply the process of keeping together organisms sharing similar behavioural and perceptive patterns (i.e. philosophy, artistic and aesthetic tastes, perception, language(s) and sense of identity) for group chemistry, stability and mutual understanding: a synchronised and functional society founded on modern evolutionary science & humanistic philosophy.

We need to understand the identity of a society in terms of linguistic, cultural [mostly behavioural and perceptive patterns], and genetic authenticity but also consider and follow the progressive course of evolution as modern and sophisticated beings to include evolved organisms that assimilate, enhance, stabilise, and strengthen the group with superior or gifted genes that also care about, have a sense of belonging, take pride, interact, speak for and identify with the native group.

All humans are similar, but not equal; human organisms across the globe are similar physiologically [i.e. blood, bones, organs, etc] but their intellectual, philosophical and linguistic heritage are not equal, because those differentiate them and also equip them respectively with assets and skills compatible to be connected to wider systems with an organisation and management that is also not universally equal in regards to the potential for individual development and growth that those wider systems offer due to the quality of their management and organisation [for e.g. accessibility to quality educational systems, progressive, humane and universal philosophical values, sense of civic unity and concern for the wellbeing and protection of all citizens, respect for individual rights, accessibility to different layers of individual development and growth throughout life, accessibility to free high quality healthcare, linguistic finesse and sophistication, artistic, aesthetic and architectural heritage, higher average IQ, opennness to change to adapt to continuous evolution at every level of life, etc].

Rodin

Hence to foster evolution in a stable society that is also progressive, we should aim to create the consent of the masses as Walter Lippmann suggested in his theoretical essays; by all forms of communication possible [as a therapeutic form of expression to save ourselves as a species and learn to develop a sophisticated outlook of our planet] because scientifically there is no such thing as a pure race [all of us human primates on earth are the product of migration, breeding and evolution].

A recent study confirmed the fact that the current human form is a mixture of Homo sapiens and Neanderthals who interbread much earlier than previously thought. An international team sequenced the DNA of the oldest modern human fossil from the European region which came from 3 skulls from the Bacho Kiro cave in Bulgaria. Those 3 individuals lived in the cave between 46,000 and 42,500 years ago, when Neanderthals had not yet diseappeared from the earth. The European settlement of Homo Sapiens [i.e. the current human form] is believed to have taken place around 45,000 years go, while Neanderthals had already occupied the area for 200,000 years. Hence, the genome of our ancestors reveals details about the first Europeans and their relationship with Neanderthals; these 3 homo sapiens used in the study all have 3 to 3.5% Neanderthal DNA, which are also large stretches of DNA, indicating that those individuals had a fairly recent Neanderthal ancestry [that only appeared 5 to 7 generations in their lineage]. This study indicates that the entry of Neanderthal genes into the modern human lineage is therefore much older than previously thought. The results also suggest that mating between Neanderthals and Homo sapiens was much more common than thought (Hajdinjak et al., 2021).

Darwin’s theory of evolution revealed, there is no eternal essence, and any idea of an exceptionally pure entity that would be beyond evolution does not exist because everything is in a constant state of flux – evolution (change) is eternal [so from a scientific, evolutionary and organic standpoint, racism is a totally archaic absurdity since we are all simply organic matter on a small blue planet in the vast universe being recycled, recreated and reshaped in a continuous process].

When talking evolution, the evolution and fitness of everyone should be taken into consideration, because all Homo Sapiens are evolving together on this tiny planet called Earth so rapidly that the textbooks cannot hope to match and explain – hence the importance of resourcefulness and creativity from avant-garde thinkers gifted with fluid intelligence. Science and data have their limit and only provide us with results, but we need philosophical orientation to make sense of those results in order to apply them in the direction that fosters human progress at a civilizational level that takes into consideration the long-term future of the human race on Earth, and not lead us to our own extinction. This is the spirit of the enlightenment passed down to us by the rational thinkers that helped to move civilisation from the dark ages of irrationality and obscurantism.

Adaptation

For cases of exceptional organisms who have moved to a new locations [geography] to create themselves and build their lives, it would certainly be helpful for them to see themselves as individual with the power to reshape their whole being if they intend to be able to live a life that is not restrictive and is in complete synchronisation with the new society and people they choose to be a part of; thus assimilation seems to be the only reasonable and humane option.

John Berry and his colleagues distinguished between integration (individuals maintain ethnic culture and relate to dominant culture), assimilation (individuals give up their ethnic culture and wholeheartedly embrace the dominant culture), separation (individuals maintain their ethnic culture and isolate themselves from the dominant culture) and marginalisation (individuals give up their ethnic culture and fail to relate properly to the dominant culture (Berry, Trimble and Olmedo, 1986).

The most effective forms of adjustments that completely benefit a system remain “native citizens” [in terms of creating organisms equipped to be part of an inherited system from the lower to the upper scale of society], along with assimilation [i.e the culturally & educationally worthwhile & proficient organisms that manage to adjust themselves and become fully part of the dominant culture], the remaining could simply be qualified as burden to most systems, for example, unassimilated children deriving from labour and 3rd world migration who are born in mass due to the higher fertility culture from their parents’ traditional origins, and who seem to want native-like treatment and consideration, which seem to be illogical demands and expectations if they are unable to interact, communicate, adjust their perspective and perception to orient and group themselves with native-like proficiency in order to fully identify with the dominant culture [i.e. cultural belonging and identity], find their place in the society and contribute like all the citizens to the development and continuity of the dominant civilisation. This unassimilated and ‘nomadic‘ generation whose parents initially moved from land to land simply for financial gains from a larger economy may unfortunately [at the exception of some mediocre college-educated extreme-leftist activists] be a scenario fit to be described metaphorically as “parasitic“, while to others [e.g. another segment of the same crowd of mediocre college-educated extreme-leftist activists], this could be what they describe as “cultural-enrichment”.

It is fundamental for all to understand that geographical groups have evolved and have gained and maintained a structured organisation because each region on planet Earth and its respective organisms [of a particular type of organic composition – what some refer to as “race”] have created societies, behavioural patterns and a heritage that led to a group with some form of synchronisation and organisation.

Documentaire: HUMAN (2015) est une œuvre engagée de Yann Arthus-Bertrand qui nous permet d’embrasser la condition humaine et de réfléchir au sens même de notre existence. Watch the English version by clicking HERE!

Part of being a rational human being is knowing that change is constant, since nothing is stuck in time and eternal; this points to the fact that we are all constantly changing and there is no such thing as a perfect model to follow that is ultimate, final and resistant to change. As individuals, we are all unique just like our fingerprints, blood type and craniofacial morphology, but we somehow share some similar characteristics that allow us to function as a group when required.

In a modern and evolving civilisation it is vital to consider that from the perspective of the universality of life on Planet Earth, any human organism of whatsoever type of organic composition [i.e. “race”] can procreate with one another. This simple but fundamental scientific observation means that if the laws of evolution and nature that contain and govern all life on this planet had different intentions, then organisms of different organic compositions would not be able to create new life.

Human evolution

The scientific fact that all humans have evolved together and can create life together does not mean that countries should be encouraging uncontrolled and savage communist mass invasion policies in terms of migration to disrupt their own stability, since preserving a sense of synchronisation and organisation for all groups involves promoting agendas with organisms that have evolved in their environment and have the characteristics to support the continuity and  productivity of their group, heritage & society.

However, we have to firmly understand that when Charles Darwin formulated his groundbreaking theory of evolution he changed life forever as we knew it – perhaps this is why he built the reputation of a rockstar of science and biology – because he cancelled this once believed fallacy of the stable and permanent concept, but revealed that everything continues to evolve from here on.

It is of vital and fundamental importance for all groups [around the world] to consider the never-ending and ongoing process of evolution and natural selection, a process that affects all organisms on planet Earth similarly and also the singular adaptive evolution of some superior and genetically gifted organisms [See: [I] Psychology: The Concept of Self, [II] How our Neurons work, [III] The Temporal Lobes: Vision, Sound & Awareness and [IV] The 3 Major Theories of Childhood Development]

Darwin sur l'adaptation environmentale Oxford University Press Quote D'Purb dpurb site web

Traduction(EN): Charles Darwin (1809 – 1882), best known for his theory on evolution by natural selection, demonstrated that all species have developed over time from common ancestors and that individuals with characteristics most suited to the environment are more likely to survive and reproduce.

Putz_Michel_Richard_Orpheus_and_Eurydice D'Purb Website

Design

The observation of animals in nature or in laboratories tends to guide the reasoning of many empirical scientists who are simplistic and biologically oriented, it is important to ask a few questions. For example, which animals to focus on as models to be inspired by? In nature, we have many animals who mate for life and are monogamous [e.g. albatrosses, bald eagles, barn owls, penguins, beavers, shingleback skinks, gibbons (primates), wolves, swans & french angelfish]. On the other hand, we also have other animals such as common pheasants, lions, gorillas, tigers, red deers, elks, and hamadryas baboons (primates) who have a different mating system, where the fittest male mates with multiple females to ensure the constant enhancement and fitness of future generations; and hence are polygamous.

Maladies Génétiques.jpg

Image: Degenerates / Some controversial doctors under the Third Reich proposed that the curse of diseased genes destroy entire families, and that degenerates can only give birth to their similars. It lead to sterilisation that was supposed to prevent them from spreading their misery to innocent children [as the aim was a strong and genetically healthy people], and also the “Aktion T4” program which was mass involuntary euthanasia. Certain German physicians were authorised to select patients “deemed incurably sick, after most critical medical examination” and then administer to them a “mercy death” (Gnadentod). From September 1939 until the end of the war in 1945; from 275,000 to 300,000 people were euthanised in psychiatric hospitals in Germany and Austria, occupied Poland and the Protectorate of Bohemia and Moravia (now the Czech Republic). The Holy See announced on 2 December 1940 that the policy was contrary to the natural and positive Divine law and that “the direct killing of an innocent person because of mental or physical defects is not allowed” but the declaration was not upheld by some Catholic authorities in Germany. In the summer of 1941, protests were led in Germany by the Bishop of Münster, Clemens von Galen, whose intervention led to “the strongest, most explicit and most widespread protest movement against any policy since the beginning of the Third Reich”, according to historian Richard J. Evans.

Hence, this poses questions to the simplistic biological perspective of adaptation: should humans follow the latter polygamous animal model and select the fittest and smartest males through physical and intelligence tests and use their sperm to inseminate all women on earth desiring to have children [or vice-versa or in combination with the eggs of the fittest and smartest females to help couples conceive]; could this reduce malformations and other ugly diseases?

Population en bonne santé d'purb dpurb site web.jpg

Image: Physically healthy females exercising

Or should we follow the monogamous model of the bald eagle, penguin, barn owl, swan, wolf and French angelfish? Based on our evolutionary history, it seems that we humans are monogamous by design due to the size of our brains that allow us to build sophisticated relationships and also experience complex emotions [that animals cannot due to the limited biological architecture of their brain that is optimised for survival and hunting], and hence, humans should not follow animals blindly but use some aspects that we may learn from the study of animals in nature with great precautions to help humans live a better life [for example: giving a choice of healthy sperm and egg donors to couples who cannot conceive or fear passing down incurable and other debilitating diseases] and gradually create a genetically healthy civilisation.

Bébé Gorille Albinos avec son ami d'purb dpurb site web

Image: Baby Albino Gorilla with his friend

François Rabelais, the french doctor, writer, monk & priest seems to have phrased it well in his magnum opus, Pantagruel (1694): “Science sans conscience n’est que ruine de l’âme.” [French for: « Science without conscience is nothing but the ruin of the soul »]

We are a generation living in the 21st century and not the 1930s, when tremendous amount of research on genetics was not yet carried out and perhaps if the Nazis had access to all the latest research of the 21st century, they would have rectified their policies based on good science after understanding that evolution encompasses all human organisms on the planet and that incredible individual genes can appear from anywhere.

« there were many pseudoscientific theories about race written by authors who were thought to be legitimate, but were in fact very wrong… »

Hence, modern thinkers and writers, should perhaps stop judging Hitler and the Nazis by the time they imposed those racial laws, because in those days, there were many pseudoscientific theories about race written by authors who were thought to be legitimate, but were in fact very wrong.

Irish Iberian and Negro features in contrast to the higher Anglo-Teutonic

A late-19th-century illustration by H. Strickland Constable shows an alleged similarity between “Irish Iberian” and “Negro” features in contrast to the higher “Anglo-Teutonic” which was also a pseudoscientific claim

For example, in 1853, Arthur de Gobineau, the French writer wrongly assumed that the human race was divided into races to a logical, permanent and indelible hierarchy and defined race as inferior to some groups and as a threat to other human groups. His erroneous and pseudoscientific theory has of course been discarded in the 21st century by modern science and intellectuals, however, in the 19th century it had fed the ideological roots of Nazism in the the 20th century and the extreme “biologisation” of anti-Semitism and racialism.

As the French researcher in the History of Science, André Pichot stated in our times: “C’est imagination, purement imagination. Gobineau n’a jamais été quelqu’un de reconnu. Quant aux gens qui se réclament de lui, vous leur demandez de leur expliquer le système de Gobineau avec ses « trois races fondamentales »,  la « dégénérescence »… Ils seraient incapables de vous le dire, parce que ça ne correspond absolument à rien ! [French for: “It is imagination, pure imagination. Gobineau was never a recognized person. As for the people who claim to be his followers, you ask them to explain Gobineau’s system with its “three fundamental races”, “degeneration”… They would be unable to tell you, because it doesn’t correspond to anything!”].

Gobineau’s theory was not widely accepted in France, but found an audience in the US and in German-speaking areas, becoming the inspiration for a host of racial theories, such as those of Houston Stewart Chamberlain who arrogantly rejected Darwinism.

Patrick Tort, the French linguist, philosopher and historian of science declared: « Ce que Darwin a théorisé, c’est une fraternité qui unit tous les êtres humains de la Terre. On trouve dans l’intégralité de son œuvre anthropologique, notamment dans « La Filiation de l’homme », des passages extrêmement violents contre les « sauvages policés », c’est-à-dire les Anglais, ses contemporains et ses compatriotes qui défendent encore le principe de l’esclavage.» [French for: “What Darwin theorised was a brotherhood that unites all human beings on Earth. In the whole of his anthropological work, especially in “The Descent of Man“, one finds extremely violent passages against the “policed savages”, that is to say the English, his contemporaries and compatriots who still defend the principle of slavery.”]. Darwin reported no racial distinctions that would indicate that human races are discrete species.

Presentation: Richard Dawkins clears up the misunderstanding of Evolution that is all too common: If we descended from Chimpanzees, then why are there still Chimpanzees? Dawkins explains that we DID NOT descend from Chimpanzees—we both share a common ancestor.

Only some of Gobineau’s ideas however, were repeated by precursors of Nazism, but his principle arguments were either ignored, deformed or taken out of context in German racial thought of the times; his ideas were used in simplified form for demagogic purposes by the Nazis. Steven Kale has cautioned that Gobineau’s influence on German racism has been overstated since Gobineau was not antisemitic.

Gobineau was a legitimist and hated France’s transformation into republicanism and his 1848 book “Essai sur l’inégalité des races humaines” which came in 2 volumes, compiling his essays, was dedicated to King George V, the last king of Hanover and he thought that his theory revealed the causes of “revolutions, bloody wars and lawlessness” – showing his disgust with the new French regime. He wrote, in Vol I, Chapter 11, that ethnic differences are permanent and “Adam is the originator of our white species” and creatures not part of the white race are not part of that species, and he divided races into 3 main categories: white, black and yellow. This may cause laughter and have him seen as ridicule in the 21st century, but times were different in 1848 and we did not have the scientific rigour and technological advancement that we have today. Gobineau proposed that the biblical division into Hamites, Semites and Japhetites is a division within the white race. Gobineau was hence a supporter of the idea of monogenesis who considered the bible as a reliable source of actual history. Modern science supports the theory of monogenesis  which posits a single origin of humanity, however the truth about human origins is not close to Gobineau’s ridiculous biblical interpretation, because human origins supports the “Out of Africa” hypothesis.

Types of Mankind (1854)

Illustration from Types of Mankind (1854), whose authors Josiah Clark Nott and George Robins Gliddon had wrongly implied that “Negroes” were a creational rank between “Greeks” and chimpanzees.

Gobineau even stated that the white race originally possessed the monopoly of beauty, intelligence and strength, and that any positive accomplishment or thinking of blacks and Asians were due to an admixture of whites. Gobineau believed that the different races originated in different areas, the white race had originated somewhere in Siberia, the Asians in the Americas and the blacks in Africa, which is of course completely wrong.

Sarah Baartman Hottentots Khoikhoi

Sarah Baartman was a slave in Cape Town, when she was discovered by a British doctor who was intrigued by her unusually large buttocks and genitals and persuaded her to accompany him to London. Once there she was displayed as a scientific and medical curiosity which formed the bedrock of European ideas about black female sexuality. Once London was tired of her, she turned to Parisian exhibitions and once they were also tired of her, she turned to prostitution and died at the age of 25, she had been dubbed the Hottentot Venus (being a Khoikhoi woman). After her death in 1816, the Musée de l’Homme in Paris took a deathcast of her body, removed her skeleton and pickled her brain and genitals in jars. Abolitionists unsuccessfully fought a court battle to free her from her exhibitors but in 2002 she was returned to South Africa in a ceremony attended by the Khoikhoi people and now has a centre named after her. Sarah Baartman is now an icon to all women who know oppression and discrimination in their lives.

Gobineau believed that the white race was superior and said that he would not be waiting for friends of equality to show passages in books written by missionaries and sea captains, who declare that some Wolof is a fine carpenter, some Hottentot a good servant, that a Kaffir dances and plays the violin, that some Bambara knows arithmetic; Gobineau wanted to leave these which he considered as trivialities and said that we should not be comparing men [individuals] but groups [as a whole]. Hence, the only positive thing here it the fact that Gobineau at least admitted that individual talent exists universally across all groups [i.e. all variations of organic compostions (races)].

Many people like Hitler were influenced by those irrational writers, who for the time, based on the research they had done with the lack of modernisation in science and technology, had thought they were right, when in fact they were wrong because they lacked data and evidence. Besides, in those days, Western Europe was comprised of the most advanced societies on the globe compared to the rest of the world that was almost prehistoric in so many ways.

Nowadays, things have changed with standards of life rising globally, better nutrition becoming affordable, the widespread of knowledge through technology and internet, the modernisation of educational systems worldwide that altogether lead to an increase in the average IQ of human populations across the planet and the discovery of the many qualities of amazing individuals across the planet. We also have various humanitarian organisations and charities helping the poorer countries to bridge the developmental gap.

« he would not have been able to believe in the theories of his times, since they would have been torn apart by modern scientific and philosophical debates… »

Hitler was a firm patriot and a defender of the society and people he represented [not different from myself and my feelings for France and Western Europe in fact] and saw that to strengthen a country in more ways than one, the emphasis should first be on those who are part of, identify with and love the native people of the country, the latter being those who created the individual identity of the nation and those who represent the majority who drive the country and contribute to its functioning and continuation – this is a philosophy in line with the good management of a civilisation and fits perfectly with the logic derived from my own “Organismic Theory of Psychological Construction” but only in part because the complete solution also involves taking into consideration the influx of talent and the evolutionary adaptation of other skilled organisms who also contribute to the maintenance and progress of the nation and who gained their nativity through assimilation and completely identify with the nation, having become a part of it.

Hitler and his advisors exaggerated and misinterpreted the understanding of organic evolution and followed an atavistic and retrograde policy with a team who proceeded savagely, without carefully considering the fundamental logic that exist in all fields of life, which is that we have always had exceptions to the rules for exceptional cases – this applies to mathematics, arts, medicine, and science – which should also apply to any system deemed practical, modern and evolved. All organisms on this planet adapt and evolve from an organic and socio-linguistic standpoint, although not in equal measures and as mentioned earlier, if the laws of nature and evolution that contain all life on earth decided otherwise, then organisms from different organic compositions would not be able to procreate. Hitler’s team was also composed of many traitors with fairly basic education who took murderous decisions that they hid from the “Fuhrer”, resulting in his downfall and the complete annihilation of his plans and system; towards the end they all placed the blame on one man as if Hitler had drugged a whole nation and hypnotised them into mechanical puppets – which is also clearly impossible without a nation’s faith, will and desire to go into the directions of his vision. It is also quite intriguing to note that we have never found a single recording or written message from Hitler giving the green light to the extermination of any people, and what can be concluded today is that Hitler believed that all societies and its respective organisms should simply be nationalised so that all societies and their respective organic composition (i.e. “race”) could behave better and perfect themselves like the German Reich.

On the issue of mass murder, the blame today according to the available facts lead to Göring and Himmler. The latter going by ancient Aryan scriptures of Hinduism believing himself to be acting like the great warrior Arjuna who was purging his people and the whole world from evil, believing that in the future humanity would see him as the mythological hero cleaning the earth of evil, which to him were the Jews and their values being the cause of all human suffering on earth as they destroy other civilisations and bend and control the minds of the masses through their media businesses.

Hitler and his generation would have considered a more sophisticated approach to immigration if he had all the knowledge of our generation in the 21st century because he would not have been able to believe in the theories of his times, since they would have been torn apart by modern scientific and philosophical debates. The Nazis would not have been able to convince the Germans with modern science available nowadays, and would have been compelled to revise their superficial conception of organic composition (i.e. “race”) and work around assimilation policies for immigrants in a very strict and imposing manner based on their extremist conservative, jingoistic and nationalistic outlook. Going by the Nazi style of management, it seems reasonable to imagine rigid selective exams, medical checks, strict schooling systems to completely Germanise the minds of those who passed their series of tests and were selected for their Reich. Those who were deemed fit for German society may even have been given a form of classification [subtype of the German society], knowing how methodic, empirically reductionistic and mechanical the Nazi philosophy was; the new Germans could have also have been made to swear allegiance and priority to their newly found identity and people – which they would have expected to if that was where they thought they belonged, otherwise it would be best for an individual to move and live in a society compatible with their values and philosophy and with people they feel a part of.

Hitler Youth

Jeunesse hitlérienne / Hitler Youth

On that same note, it is quite refreshing to observe that in the 21st century, income inequality has gone down and the world is becoming a more equal planet along with the technological advances that make life fairly similar from one part of the world to another.

The filtration solution [i.e. selection process for well assimilated migrants] would not have been an easy procedure but can nowadays be seen as a sophisticated solution that is more apt for a civilisation that has been evolving and getting more complex decade after decadewe cannot expect easy solutions to suit a complicated civilisation as that of the human race and the human brain. Such procedure was of course not the solution the Nazi regime opted for, but instead chose the fastest and easiest route to deport all Jewish, non-German and part-Jewish people which resulted in so much unnecessary suffering and misunderstanding, when many of these people were not even religiously affiliated to any religion and considered themselves more German that anything else, such as Sigmund Freud for example who was a product of the intellectual thought of the German tradition who later influenced psychology globally and Albert Einstein, another great man of science who was also without any religious sentiments, and had to flee to the United States.

« a great amount of Germans lost their lives, not only Jews and foreigners…»

There is also the great confusion, misinterpretation and gossip media fabrication that exists regarding Hitler’s supposed desire for world conquest and obsession with the assumed superiority of the Germanic Caucasian race, especially the Nordic subtype with blond hair and blue eyes being one that should in the long run replace all the other races who are not of German descent – such as many inferior Slavic Eastern European societies with a fair amount of Jews & Muslims e.g. Poland, Bosnia, Chechen Republic and Russia, which he considered as cheap and inferior in culture, comparing them to minor animals – at least this is what the majority were told and made to believe. The policies devised by the National Socialist regime also targeted all the people who were deemed as burden and unnecessary to the progress of the German society, which also led to many Germans being euthanised for genetic and other incurable diseases that was seen as impure to a healthy society and race, along with a lot of elderly people who were thought as unfit to live. So, this shows that even a great amount of Germans lost their lives, not only Jews and foreigners trapped in deportation camps during a heavy bombardment of German soils that destroyed train lines which contributed to them being deprived of sanitation, medication and food supplies. This resulted in an outbreak of typhus within the camps that led to mass deaths. Hitler should also have realised that there was a great amount of human beings who were highly talented and had completely assimilated in German society that had to be kept and treated as citizens who gained their nativity along with a strong sense of identification with the native crowd through their own adaptation and evolution. Many Germans who happened to have some distant link to the Jewish population where treated as criminals to be deported and this lead to an irrational operation that discarded people who were perfectly fit to be part of a functional society as today’s scientific standards have proven along with a proper interpretation of the theory of evolution: that we are human organisms who can adapt and change identities to fit new environments if we make the choice and have the desire to do so.

The Nuremberg laws which defined who should be qualified as a German based on genealogy was one of the German Reich’s most irrational and stupid decisions since it was not based on any good science. It was necessary for Germans then to prove that their parents and grand-parents had no Jewish ancestry; this was hypocritical since Hitler himself could not prove that he had no Jewish genetic links because his grand-father [the father of his father] is unknown; and many have suggested that he was the illegitimate child of a rich Jewish family’s member after an adulterous relationship with Hitler’s grandmother whom the family employed as a handmaid or a cook.

It is also fair to note that during World War II, all sides committed atrocities on innocent civilians, both the Allies and the Germans, so today, when we look back at the greatest war of men of the 20th century, we realise that not a single party can proclaim to be angels because many atrocities committed by the Allies were ignored until recently revised; such as the Katyn massacre committed by Stalin which was wrongly attributed to the German Reich, not to mention the horrific amount of rapes committed on innocent women from all parties in Occupied Germany from 1944 to 1954 [English: 45,000 rapes, French: 50,000 rapes, American: 190,000 rapes and Soviet: 430,000 rapes].

Rapes in Occupied Germany.jpg

Company of Allied Rapists: Estimated no. of rapes from 1944 – 1954 in Occupied Germany by the Allies / See: The Real Genocide of the German people during World War 2

« 3,500 rapes committed by American soldiers in France between June 1944 and the end of the war… »

We must also not forget the rapes during the liberation of France both during and after the advance of the United States armed forces through France. According to the American historian Robert Lilly, there were 3,500 rapes committed by American soldiers in France between June 1944 and the end of the war. The number of rapes is difficult to establish because many rape victims have never reported the facts to the police. The American troops involved committed 208 rapes and about 30 murders in the department of Manche. In June 1944 alone, in Normandy, 175 American soldiers were accused of rape [See: Viols durant la libération de la France]. Due to the large number of reported cases of rape and the deterioration of the image of American soldiers in France, the American command judged 68 cases of ordinary rape involving 75 victims between 14 June 1944 and 19 June 1945; at least 50% of the rapist soldiers were drunk at the time of their crime; of the 116 accused, 67 are sentenced to life imprisonment. Of this group, 81% are black and 19% white.

In France, 34 soldiers were executed for crimes committed against French citizens or refugees. Of these, 21 (67%) were executed for rape, and of these, 18 (86%) were black, 3 (14%) were white. In all, 49 soldiers were sentenced to death for rape, but more than half were given life sentences. Military tribunals gave African-American soldiers harsher sentences than white American soldiers. Some guilty soldiers were executed, as in the case of Clarence Whitfield, sentenced to death by hanging on 20 June 1944 at Canisy by court martial. The US army executed 29 soldiers for rape, including 25 African-Americans , and the US military authorities invited the victims to attend the hanging of the culprits. The US Army that landed in France was a segregated army. Blacks could not occupy combat positions. They were confined to services and supplies at the bases in Cherbourg, Le Havre and Caen. They therefore had more contact with the civilian population. If we compare the number of rapes committed by American soldiers in the United Kingdom before the landing and in France after the landing, the statistics are out of all proportion, and highlight a specific problem. Because of the fighting and the constant movement of armies, the supervision of troops in France was less effective and less close than in England where, despite the obstacles, it was still possible for them to establish relationships. In France, the brutalisation of the war experience itself, the abundance of highly alcoholic beverages and the carrying of combat weapons made French women relatively vulnerable to sexual assault.

According to the journalist Laurent Joffrin, « Les tribunaux militaires américains ont eu une fâcheuse tendance à sévir surtout contre les soldats noirs et à traiter avec beaucoup plus de légèreté les mêmes faits quand ils étaient imputés à des soldats blancs » [French for: “American military tribunals had an unfortunate tendency to crack down mainly on black soldiers and to treat the same facts much more lightly when they were attributed to white soldiers“]. The American army was a racist institution at the time, using blacks as scapegoats to preserve its image in France. The French, who had sometimes never seen a black person before, reacted according to the « pires clichés coloniaux du sauvage hypersexué » [French for: “worst colonial clichés of the hypersexual savage“] and in the summer of 1944, 40% of the accusations made proved to be unfounded. There are graves of young girls in Normandy with the inscription « Tuée par les Noirs » [French for: “Killed by Blacks”], and at least one grave of the husband of a raped woman with the inscription « Tué par les Noirs » [French for: “Killed by Blacks”], that of Louis Guérin, at Quibou. [Read the Wikipedia article for more information: À l’automne 1944, Français et troupes américaines au bord de l’affrontement].

For historians Robert Lilly and François Le Roy, these rapes “are among the most odious crimes and acts of violence committed by Allied troops on the civilian population they were tasked with liberating. Robert Lilly and François Le Roy consider that these rapes remain, in 2002, a “reality that is passed over in silence in the United States where the Second World War and its combatants are the object of a patriotic cult.

I find it also important to bring to the discussion here the fact that Hitler’s Germany was not some form of 100% pure native-German only society where any other person found to be different were taken away, locked and shot. Hitler was not such an idiot, and had realised that he would need many foreign workers to complete the construction of his country [roads, buildings, etc] and indeed had many Eastern European and foreign workers on his construction sites, he also knew that the German economy should like all countries embrace tourism, and hence people of all kinds were allowed to visit Germany. Indeed, Hitler even hosted the Olympic Games where athletes from all around the world were present – of all genders, nationalities and races. Many modern historians who revisit World War II tend to leave out those details.

Hitler indeed wanted to concentrate on the Germans, but did realise that it was impossible to run a country without a fair share of foreign population that were fundamental. And this can be reflected nowadays in the example of Western Europeans’ absolute love for foreign cuisine, for example Chinese food or Indian food that they love to have at hand with the touch of a button.

Curry Heat Ratings in the UK

Image: Chart showing the areas in England which enjoy the hottest curries / Source: The Telegraph

Britain's Ideal Pub George Orwell Moon Under Water

The single most important feature of Britons’ ideal pub is that it would serve meals (67%). Having a beer garden (63%) / Source: YouGov

And using those examples to explain the logic, it would be impossible to provide quality Asian food to the European market without some people from these regions present to manage the distribution and ensure the quality of the food. This extends to Italian food, Mexican food, Greek and/or French cuisine. Another example would be the scientifically proven benefits of Yoga as a health discipline, that has been adopted by the French society and many other Western societies, similarly, it would be impossible to expect the widespread of the lifestyle if we did not have some of the founders of Yoga to instruct a generation, and it is without doubt that the experts would have to be from where the discipline originates, which is the Asian continent, who would lead to the training of other experts from other parts of the world; this also applies to other disciplines such as Martial Arts which also originates from the Asian continent.

« the best learning institutions in various fields being in Western Europe. This attracts some of the finest academics from all over the world… »

The point is that Western Europe is not a region like any other, because it is the birth place of some of the greatest intellectuals, thinkers and inventors who have had a major impact on the world, and this has also led to the best learning institutions in various fields being in Western Europe. This attracts some of the finest academics from all over the world who pay huge fees to study in those institutions, which also bolsters the economy of Europe and when this happens, it means that the government has more money to spend on its own people, system and infrastructures. When these top foreign scholars complete their studies, a great amount move back to their homeland but some are also employed as highly trained specialists and skilled workers in their fields by giants of the European business world in fields ranging from engineering to medicine. It is important to also realise that these people’s contribution lead to the progress of European institutions and their reputation. Hence, these skilled workers while not part of the cultural sphere or show business or the mainly Jewish-owned Hollywood industry, are sometimes part of the team who find a new invention, a new engine, a cleaner way of harvesting energy, a new cure, a new treatment, and where the world is dangerously heading at the moment with antibiotics becoming useless, who knows whether one among them will find the ultimate antibiotic, and if they do, this will lead to saving so many producers, composers, meso-sopranos, pianists, ballet dancers and painters, along with their loved ones and children throughout time from dying from petty infections such as Frédéric Chopin.

« the inner beauty of the mind reflected in intelligence and academic abilities… »

So, it is important to also note that some things in life are bigger than the specificity of one’s organic composition [i.e. skin tone and craniofacial shape], but has more to do with the inner beauty of the mind reflected in intelligence and academic abilities. In the face of the global crisis of the Coranavirus (COVID-19) that has already claimed thousands of lives globally we saw how the united intellectual force of the planet’s human population has allowed us to understand the virus and develop vaccines in record time [See: Essay // Coronavirus II (COVID-19 / SARS-CoV-2): A wake up call to Human Civilization], Once again by “coincidence” [a spiritual phenomenon that has become very normal in my life and and those who follow and read us will have also noticed that I have learned to live with those never-ending coincidences by questioning the stars and God] found my thoughts in the words of Didier Raoult in one of his presentations given in 2015 [See: Le processus de l’innovation peut-il respecter la règle ?].

« blending of genes has always happened since the beginning of mankind… »

The other scenario is that in many cases these skilled workers having spent so much of their life in the Western civilisation end up in a marriage with a wife from the countries they work, for example, skilled foreign doctors marrying their nurse, offering the latter a life that she never dreamt of. So, these are things that happen in the human world, and these minor blending of genes has always happened since the beginning of mankind, as I have repeatedly explained since our current breed is a result of movement across the plains of the earth, interbreeding and evolution. So, trying to stop such a force that has shaped mankind, seems like a fight against nature itself, hence it seems unnatural.

« excellence may stem from any organic composition and when made part of a civilisation only strengthens it, because it spreads among the civilisation throughout time… »

The only thing that can be done is to guide people into a better understanding of their own society, its people and its identity along with its continuity and the efforts required from all its citizens – otherwise any system crumbles and disintegrates – and those who become part of a society should know that if they do not assimilate and become part of the people they will always live a mundane and incomplete existence, that could be compared to that of a rat. Minor cases of genetic fusion in some cases also adds highly talented genes to the gene pool of a civilisation since excellence may stem from any organic composition and when made part of a civilisation only strengthens it, because it spreads among the civilisation throughout time.

The decent thing to do would be for the State to always control the amount of foreign people in the country by respecting a reasonable “limit” in relation to the national population, e.g. agree on a percentage that should never be exceeded, excluding international students.

Hence, the Hitler regime should have known that it was only going to fail and create a lot of resentment and hate by trying to separate human beings legally through rigid formalities and proof of genetic identity through obsolete ideas such as German genealogy as the National Socialist regime did. This is because, society had already evolved and many links had been made among people who married and had children, some of different religious faiths, origins and nationalities among the German nation. And these types of rigid rules that would expel those not conforming to them through genealogy and ancestry could only lead to families being separated and even many German individuals having their wife or husband deported, and when these scenarios happen, humans tend to fight to the death to save those who are dear to them. Hitler’s regime should have known that this kind of policy was doomed to fail.

The most reasonable method that would have worked for Hitler’s plan should have been an “informal” execution of the vision of a strong and unified Germany. Hitler should have created a society, focussed on German citizens – both natives and those who firmly assimilated and saw themselves as native Germans – with a strong German identity and sense of concern for the people and nation, while nationalising some sections of the industries and ensuring that the people at the top are completely dedicated without any other motive than the progress of the nation; people with a genuine sense of affection for the nation, humane dignity and understanding of the country’s various identities (i.e. religious, artistic, literary, philosophical, intellectual, etc). Such a group would have progressed by focussing on individuals who feel part of the national community (i.e. both native and assimilated peoples). After doing this, the regime and the nation would automatically have generated a climate that would portray the vision of a strong unified Germany, with industries focussing on the its own population, and without any formal policy of deportation and genetic screening, the people would have soon found themselves in a society that had been reshaped to reflect the values of a strong nation and united people, with pride in its heritage, philosophy and values without systematically attacking others – the system would be open to those who want to become part of it through assimilation and are willing to contribute to its continuity – in the tradition of the Roman empire. After this, the businesses that could not adapt would automatically close and leave if the authorities adamantly declared that no sectarian division would be tolerated on German soil (i.e. Jewish or any other form of divisive foreign communitarianism), and no person or groups promoting sectarian division would be tolerated or allowed to run any form of business, but only those who have given up on their foreign identities and fully embraced the heritage of the nation with religion as optional. The people who wanted to remain in the National Socialist Germany would automatically evaluate their abilities and possibilities and would either force themselves to abide by the rules and embrace, develop and learn to be German citizens or leave. It would automatically have generated a sense of “adjust and live or leave” logic in the minds of the population, which would have led to assimilated people of Germany to get closer and strengthen their links with the native people in order to develop the vision of a unified and strong nation, or they would have left due to their inability or refusal to adapt, take part and contribute in the betterment of such a society.

« there is no such thing as “blood”… »

The ideas and vision of the National Socialist regime should have been applied informally and not formally through strict military regime, deportation camps, genealogy investigation, and the atavistic and unscientific claim of “blood”. Indeed, there is no such thing as “blood” as it is referred to in culture, blood is a liquid that runs in the veins of human beings, yet even family sometimes do not have compatible blood since they differ by group and sometimes need complete foreigners or individuals from a different society to donate blood to save the lives of others who are not related to them. So, this idea of “blood” should be carefully used and best suits metaphors in “culture and literature” than reality, since it seems to be used to explain loyalty, togetherness and relatedness through a similar nation, society, values and outlook. Using this example, I can today say that I have Franco-British blood running in my veins and that would work culturally, but medically it would not make much sense, since my blood will only be compatible to individuals of my blood group who may be from any part of the world and of any type of organic composition or society, as long as they are humans beings and not animals.

As Michel Onfray, the modern and perceptive French philospher noted, nowadays many seem to divide every topic of civilisational discussion as a matter or “right” or “left”, which comes as outdated: if we mention the term “Islam”, people will suggest that it is a question of the right and look at us suspiciously; if I shift my focus on the “Jewish question” [Oh la la!], then this once again will be a question of the right [for e.g. if we were to ask the question whether the value of French secularism that bans the display of religious signs in public institutions such as the law on the Islamic veil should also apply to them].

La Question Juive et la Kippa

Des juifs en Europe et en France portant la kippa / Jews in Europe and France wearing the yarmulke

On the same line of thought as myself, Michel Onfray explains that this sort of stigmatisation that forbids the freedom to think and to formulate questions is problematic when it is a frame of mind embodied by the mass mainstream media, which are considered as the “dominant” media and the State’s news outlet [being partially funded and/or owned by it], not for the quality of their writers, writing, journalism and/or literary or intellectual value, but simply because they are designed to appeal to the majority of average reading brains. But fortunately, the internet is also evolving as an outlet, and with us and smart active readers out there, those boring media groups and their sympathisers will not stop us from reflecting and breaking down vague concepts, or from questioning their answers, whoever it may be from.

« why the Jews have been persecuted in so many Christian countries… »

The Hitler regime was not the first regime to ban and persecute the Jews, the Jews have even been banned from England in 1290 by Edward I, and also in 1306 from France by Philippe IV and these are only 2 examples. The Jews have been banned throughout a wide range of societies they moved to due to their insolence, their disrespect to the nation and the values of their heritage that encouraged the systematic destruction and enslavement of all non-Jewish civilisations, their habit of monopolising press business to distort perception and they have also been widely accused  across centuries for occult and violent rituals involving the killing of young Christian children to offer their blood to their violent pagan god. Jews have been banned in a wide range of countries since 1200 B.C until 2014 where they have recently been banned from Guatemala, which leads to about 3213 years of constant persecution and bans from countries they migrated to. In fact, they have been banned from Carthage, Rome, Egypt, Spain, Italy, Switzerland, Hungary, Belgium, Austria, Netherlands, Poland, Czech Republic, Lithuania, the Baltic States, and Russia to name a few. If people want to know the full list, they can use the internet and search “Countries where Jews were banned/expulsed” [also: Resolutions aganst Israel]. A lot of disgust and resentment towards the Jews came from Christian nations. In 1242, a large number of Talmudic manuscripts were burnt in Paris. The translation and readings of the Talmud, played a huge part in revealing why the Jews have been persecuted in so many Christian countries and hated by the  Pope Innocent III himself [See: Essay // History on Western Philosophy, Religious cultures, Science, Medicine & Secularisation]. In the Middle Ages, when Christian societies discovered the contents of this book with horror (thanks in particular to converted Jews, see: A List of Publicly known Jews who converted to Christianity), the text was banned and burned (especially under St. Louis). Edited versions were then published by the rabbis for the “general public”. These are still the ones that can be found behind shop windows but they do not reveal the truth about Judaism as seen from the leaders of their community.

Now, we can ask ourselves a few simple questions here, which is “Could all the people who have banned the Jews be without any reason to do so?” and “Could people simply walk around and suddenly without any reason decide to hate Jews?” and also “If this has happened to them for so many years, is it not likely that the problem is in fact with the Jews themselves?” I believe it is best to leave the audience to answer these questions and reflect on them alone.

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War has always been a part of human civilisation: studies show that human societies in the past were very violent with the share of people killed often greater than 10% / Source: OurWorldinData

We are referring to the Jewish mentality and train of thought as a whole, but not claiming that every single Jew is evil or has nothing to offer to the societies they move to. As a matter of fact, there are some amazing, admirable and loveable individuals who completely assimilate, and even give up their Jewish identity and convert to Christianity, or become atheists. There are of course, some decent people of Jewish heritage who become fully citizens of their new societies, speak for the natives and see themselves as part of the nation, and this can be seen in France, where some have become more French that the natives and have embedded themselves in the heart of the nation. However, this concerns a very tiny minority of Jews who after doing so, often see foreign Jews as inadequate for France because they see themselves as part of the French people and understand the religious identity of the country being Christianity. However, the majority of Jews do not follow the example of the noble ones who assimilate, instead they remain distinct and work for their Jew comrades and organisations while embracing their values and beliefs of circumcision and superiority.

The fact that all foreign organisms need to grasp is that to be part of the Western European societies, means accepting the fact that Christianity is part of the founding culture, and while many people are not religious, it cannot be ignored that the whole history, inheritance and literature were founded by Christian men and women with some not being religious but who were undeniably directly and indirectly influenced by Christian thoughts and inheritance and this can be reflected in the large amount of allegory and metaphors related to the bible in the literature.

The last thing I also question in the Hitler regime situation is the true power of democracy in our times. The people of Germany had voted for the National Socialists to come into power after clearly knowing their manifesto and ideas of a nationalist Germany without Jewish presence. Hence, it comes as enlightening to question whether if tomorrow a person campaigns and suggests (for example) – note that this is just an example, not a statement of intention – that he will render it illegal in the country to have any form of Islamic worship areas because it is undeniable from historical facts that it is a religion that has waged tremendous amounts of violent wars upon Western Classical civilisation and all other non-Muslim religions and is a cult of war, blood, conquest and domination by all means; and if such an individual is elected, it seems that he would be bombarded by all sorts of global conventions and jailed for trying to do so! This means that even if a form of democratic referendum supported his ideas, all other conventions would prevent that person from imposing his policies, hence this seems to suggest that countries have lost their democratic power and cannot satisfy their own people anymore, and this should leave authorities out there with a lot to ponder about; in some Muslim countries many public displays of other religions are strictly banned.

In Saudi Arabia, Hindus are not allowed to worship publicly and there have also been complaints of the destruction of Hindu religions items by Saudi Arabian authorities. Public worship of any religion other than Islam is forbidden, and any non-Muslim attempting to acquire Saudi Arabian nationality must convert to Islam: no churches, temples, or other non-Muslim houses of worship are permitted although there are nearly a million Christians as well as Hindus and Buddhists. Private prayer services are suppressed and Saudi Arabian religious police regularly search the houses of Christians. Foreign workers are not allowed to celebrate Christmas or Easter. According to scholar Bernard Lewis, this Saudi Arabian policy of excluding non-Muslim from permanent residence is a continuation of an old and widely accepted Muslim policy. Arabic historians state that in the year 20 after the “hijra” (i.e. Muhammad’s migration from Mecca to Medina), which corresponds to year 641 of the Christian calendar, the Caliph Umar ordered that Jews and Christians should be removed from Arabia to fulfill an order Muhammad uttered on his deathbed: “Let there not be two religions in Arabia.”

« late Germanic foreigners who migrated to Rome and were not considered as Romans by the people of Rome because they kept their Germanic names… »

The other issue of individual assimilation which involves becoming fully part of the nation, requires embracing the artistic and cultural heritage of the nation and this applies to individuals and their names. What this generally suggests is that assimilating generally involves carrying a name in line with the society’s heritage, and many Jews understood that, unfortunately the rest still do not seem to understand that with a name like “Mangia Fazula”, “Okolo Sambaweh”, “Munjabar Sakalamaktoum”, “Soupovic Boringov”, “Adnan Sawey” or “Aharon Azriel” they will automatically be seen as outsiders in a country of Western Europe founded on Western Christian culture. This was the case in the Roman empire for citizens who did not adopt a Roman name, like the late Germanic foreigners who migrated to Rome and were not considered as Romans by the people of Rome because they kept their Germanic names, as French historian Doan reminds.

People who want to be fully part of a nation through assimilation should also be intelligent enough to understand that the cultural heritage applies to names, and physical similarity amounts to nothing if it is not coupled with the most fundamental aspect of identity that is a mastery of communicative and behavioural patters, and a genuine sense of belonging and concern with the nation, while also accepting the religious identity of the nation even if this is optional [i.e. This is a matter of spiritual connection and the sanctity of one’s soul; it is between the individual and his own conscience and “God” if he believes in him, and if God wants to touch that person – it is a strictly personal and private matter].

As for the strong Christian rhetoric encouraged by Hitler and his regime towards the education of religion and values to the youth, it is somehow important to remember that Jesus Christ, the messiah who led to the foundation and widespread of Christianity was not born of European stock or speak French, German or English. Jesus Christ was born out of the population of Israel and spoke in Aramaic. Of course, he was not of Jewish faith, and the religious texts and inheritance of Christianity have been translated to the wide range of European languages to reach a wide public. Hence, this could have also been done to any other religion if it was the one to have been adopted and spread in Europe, e.g. Hinduism. If that was a scenario that took place, then all Hindu texts and hindus of Europe would sill be speaking and praying in their own European languages, not necessarily the native language of the gods, i.e. Hindi, since all the religious texts would have been translated into the respective languages of the European region. Similarly, modern day Christians of Western Europe do not speak Aramaic, the language that Jesus spoke.

The point from the logic of the “Organismic Theory of Psychological Construction” reveals that the communicative patterns of human primates may vary from one region to the other, but creativity and IQ do not, and hence, once the legacy of humanity is translated into the appropriate language [communicative pattern], society should instantly be relieved in the ability to understanding one another. So linguistic synchronisation should be one thing that would appease a world in disharmony although values and religious beliefs will always separate groups, so the debate today towards a harmonious civilisation should certainly begin on the global language of humanity to adopt. A good example would be to see the commercial success and creative influence of the modern art form known as “manga” – which originates from Asia – on France and other Western European societies once they are dubbed into the right language. For example, one of the great classics of French literature, the novel written in 1844 by Alexandre Dumas, “Le compte de Monte Cristo”, a title that has been the subject of numerous film, television, musical and animated adaptations, has also received a graphic interpretation in manga.

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« Le Comte de Monte-Cristo » d’Alexandre Dumas interprété graphiquement par le mangaka Ena Moriyama (2017) / Image: Kurokawa

There is also the great confusion, misinterpretation and gossip media fabrication that exists regarding Hitler’s supposed desire for world conquest and obsession with the assumed superiority of the Germanic Caucasian race, especially the Nordic subtype with blond hair and blue eyes being one that should in the long run replace all the other races who are not of German descent – such as many inferior Slavic Eastern European societies with a fair amount of Jews & Muslims e.g. Poland, Bosnia, Chechen Republic and Russia, which he considered as cheap and inferior in culture, comparing them to minor animals – at least this is what the majority were told and made to believe. While the societies of Eastern Europe may not be as sophisticated as Western European societies, this assumption of inferior and superior subtype going only by genetic inheritance and physical attributes is not scientifically valid since we now know that organisms can be shaped with the right guidance and education to adapt to their chosen societies and this would have to be the case if an empire (for e.g. France) conquers and expands, and also that talent and genius, although very rare, can appear and have appeared from any corner of the earth in any society and of any organic composition, so a superior organism [intellectually or physically] can be born from any society and be part of any type of organic composition, not only the Nordic subtype of the Germanic Caucasian race, indeed even Mussolini who was another fascist and nationalist leader disagreed with Hitler on this Nordic subtype issue, and said that he did not believe in the superiority of just one particular subtype but in the overall quality of all subtypes, including the Mediterranean subtype with dark hair that creates a healthy mix among the nation. Furthermore, from the defintion of the supposedly “perfect Aryan” who is supposed to be blond, blue-eyed, slim, tall, none of the top Nazi leaders shared these physical characteristics: Hitler was not blond, Goebbels was not tall, and Goering was not slim.

« Hitler was not blond, Goebbels was not tall, and Goering was not slim… »

However, the amplification of Hitler’s argument into a desire for extermination created a lot of confusion and which was further exaggerated and amplified by the mainstream gossip press mostly owned and managed by Jews to give the Hitler regime some bad publicity and worldwide hatred. As far as the recordings go, we only know of Hitler being focussed on national matters and clearly asking all other countries to leave him and Germany alone to focus on their own society and to be allowed to shape their society as they so wished since they inherited everything from their ancestors and wanted to preserve their society after having been given the authority to do so in democratic elections, and also keep the national German race “pure” [which of course made no sense because no race is pure since we are the result of migration, interbreeding and evolution from different subtypes and Hitler himself was the result of inbreeding between a man and his niece, the type of union that the man behind the theory of evolution, Charles Darwin was himself against along with marriage between cousins which he tried to make illegal by law due to the amount of deformities and disabled infants this led to and the dangerous genes this would spread].

The other side, was that of the superiority of the German people that Hitler was obsessed about and who in fact turned out to be fairly uncreative by not considering people who had part German inheritance and cultural affiliation as an example of a form of German conquest, as it was also a way for a civilisation to spread its genes further and wider, and encourage the people resulting from this blending to mix with the founding civilisation which would lead to their future lineage to share an even greater amount of German genes. In fact, if science and evolution along with the average superiority of the “Aryan Race” was what guided the policy of the National Socialist regime, then they should have also encouraged the widespread of the Western European genes by encouraging the healthiest and finest men and women from the hypothetical “Aryan race” to donate eggs and sperm and encourage couples to use healthy donors in breeding children, and this service should have been offered to couples from all walks of life to prevent the creation of malformations and unhealthy organisms. Such approach would have been a sophisticated and modern way of thinking of human evolution with a Hitlerian visual touch. A way of saying that for Hitler – who was so obsessed with the traditional German organic composition (i.e. skin tone and craniofacial structure) along with its cultural and visual aesthetics – to change his society visually, one great way would have been to ensure that he had enough “cream tarts” for everyone, and within a few generations, he would have achieved his objective or recycling the organic composition of his population.

The one fundamental question that deserves to be asked about a progressive and noble society is whether all human beings should be given the freedom in their choice of partnership [i.e. “sexual selection” in Darwin’s terms]? It comes as logical and reasonable in our times that all individuals should be free in their choices. As elaborated in the philosophical essay “Moral Relativism – Aren’t we all entitled to an ugly opinion?” , Immanuel Kant’s meditations lead to the belief that the sole motivating factor for someone’s action should be reason, and should issue from their own rational deliberations [See also: Essay // Psychology: The Concept of Self]; and unfortunately freedom of choice was not an individual right in the Reich of Hitler as native Germans who did not breed with native Germans were considered as traitors.

Hence, this form of atavistic extremism was one of the major doctrines that lead to so much hate and resentment towards the Third Reich from a large amount of Germans themselves, leading to an allied army to work consistently to bring down the whole show, although the opposing side represented values of a society that were not any better in providing a solution to a harmonious civilisation but were mostly fuelled by hate, strong Jewish financial motives that represented the spine of American capitalism, the desire to cripple Germany at any cost, and most of all to bring down the charismatic and overly powerful Adolf Hitleras it is often the case whenever a gifted man rises to the top and dwarfs his competition with his talent and magnetism. Such a scenario had also been the case for Napoleon, when the whole of Europe gathered all its forces to bring him down; this old and sclerosed Europe of the United Kings to restore the unequal Ancien Régime in France and destroy all the achievements and values of the enlightenment pushed forward by the French Revolution: freedom and equal opportunities for all.

La France face aux coalitions européennes (presque toute l’Europe) (2013)

This seems to be the case nowadays, as if society at large cannot accept that some organisms are superior to the mediocre majority. This seems hypocritical since we can all nowadays accept that we have superior food from a nutritional standpoint, superior computers, superior cars, superior football players, superior watches, superior cameras, superior guitars, superior pianos, superior horses, so, this should also apply to the human organism; meaning we do also have superior individuals with superior intelligence, and hence superior vision and managerial skills. It is important to also note that superior objects are always rare, and hence a minority, in fact, that is why they have immense value. If diamonds were as abundant as steel and steel was as rare as diamonds, then jewellery would be made of steel and diamonds would be used in construction.

Hence, sadly, we seem to live in a world where the mediocrity of the masses seem to find it hard to accept that some individuals are superior as a whole (e.g. as French psychologist Jeanne Siaud-Facchin pointed out regarding some individuals: their power of thought, their sharp analysis, their exacerbated lucidity, their intuition and creativity, their hyper-connected brain, their hypersensibility & their exacerbated emotions). Instead of encouraging, supporting, learning from, being inspired by, and being proud of being led by such individuals, we more often find a union of mediocrity trying whatever they can to break and bring those individuals down; especially in some societies of the Anglosphere still mentally trapped and clouded in the system of atavistic beliefs and hierarchical structures of the dark ages that disrespect and mock individuality, uniqueness and difference; where any individual that breaks the mould is treated as a disease to be corrected. This is the opposite of societies embedded in the French intellectual heritage with the belief in incredible individuals in a Voltarian and Nietzschean philosophical tradition.

The villification of and disbelief in the extraordinary potential of the human organism (individual) is unscientific and completely opposed to the heritage of the enlightenment. It is a mental epidemic that human civilization has to correct globally if we are nurture excellence. Respect and appreciation are after all words that exist in all dictionaries, and noble and cultivated beings know how to display them, and people who have never considered those values may try to discover them, as it would transform them into reasonable and complete human beings in line with good science and the masterpieces created and sculpted by nature itself.

Like the majority of sophisticated intellectuals, writers and philosophers of the modern world, we believe in the superiority of the French philosophical and intellectual heritage, values, people and industry over Germany and all other heritage. This does not mean that we do not respect or acknowledge Germany and other countries and their achievements, since skilled individuals in specific fields can appear from anywhere on the globe due to the amazing abilities of the biological technology that is the human brain, an organ that has been researched and studied extensively in the recent decades and profoundly researched on this website.

All societies around the planet should be asking the question of whether some select superior organisms [whatever the field in which they may excel / See: Scientists discover 1,000 new “intelligence genes” – which is a highly heritable trait and a major determinant of human health and well-being; & 2 types of extroverts have more brain matter than most common brains] would enhance them as a group [i.e. upscale their organic composition], since we are now living in modern times and are part of a generation that has the scientific knowledge that previous generations before us did not have. This logically means that any talented individual organism with superior genes would be an asset to any group it assimilates into and passes down its genetic inheritance to, this would lead to the enhancement of the organic composition of the particular group.

After all, the choice of partnership should always remain that of the individual, and since the criteria in partnership selection differs from one individual to another [e.g. some may look for physical attributes, others for emotional intelligence, or philosophical sensibilities, or particular personality traits, and on extremely rare occasions some may be incredibly lucky to find all the qualities in a single organism, etc], this may lead some individuals to choose from a range of organic compositions.

Human-Design-Organic-Composition

In the modern world, with the knowledge of genetics and health, couples who want children worldwide should also consider whether the future wellbeing of their children involves more than simply good food, education and upbringing, but also good genes that also lead to better attributes. Hence, couples who choose to embrace the reality of science in the 21st century, may choose sperm or eggs from healthy donors if they do not consider themselves as genetically healthy or gifted; and this may also open the door to creating a healthier generation of humans on planet Earth and also encourage healthy males and females, to donate sperm and eggs as a contribution to the better design of a new generation of mankind.

Since, science has always been seen by many as the study of God’s work, to create a better world, and this gave us better medicines and treatments after our understanding of the laws of nature evolved, so it seems reasonable to also look at genetics and design similarly.

Masters of Deception - Salvador Dali 026 - D'Purb Website

We also know that environmental and psycho-social influences have more salience and effect in shaping the mind of the individual, so avant-garde couples who choose to have a child through donated eggs or sperm should understand that the child will be theirs as the infant will be raised by them, carry their names, and values, and not the donor’s. A good way of looking at it may be to simply think of the donor as a piece of healthy flesh that the couple borrowed to give their child a better design, health and future.

« spermini » par l'artiste maurizio cattelan d'purb website 1200

«Spermini», l’oeuvre par l’artiste Maurizio Cattelan / Source: Fondation Louis Vuitton

What society needs to understand is that new discoveries in science also have a philosophical impact and change and redefine our reality and make the past obsolete. Thus, our culture [i.e. our understanding of and relationship to our environment on earth] evolves in accordance with and through scientific progress. A good example would be the first trial of Edison’s phonograph, as pointed out by Sanchez-Palencia in an essay to the Académie des Sciences. Edison in his trial had sung a short song to test the phonograph in the presence of his collaborators; and the sound was recorded and reproduced by the apparatus a few moments later. At this point, the whole audience was filled with admiration but also fear, and some of the listeners even made the sign of the cross; yet they all knew that Edison was working on the recording and reproduction of sound, but the human voice seemed too much for these shocked listeners. At that time, reproducing the human voice was seen as a transgression of the limits of what was permitted to mortals on earth, and this was in the realm of transcendence. Today, in the 21st century, some 150 years later, all this has been perfectly forgotten, today’s young people have become connoisseurs of technology, smartphones and digital media, and people posting and watching videos on the high-speed internet do not feel that they are dealing with the world of witchcraft – that is how human culture has evolved.

Les Gens du Monde dpurb

Image: Les habitants de la planète terre / The inhabitants of planet Earth

In 1950, even the UNESCO attempted to draft resolutions that would summarise the state of scientific knowledge of the time about race and issued calls for the resolution of racial conflicts; it defined a race as: “A race, from the biological standpoint, may therefore be defined as one of the group of populations constituting the species Homo sapiens“, which were broadly defined as Caucasian, Mongoloid, Negroid races but stated that “It is now generally recognised that intelligence tests do not in themselves enable us to differentiate safely between what is due to innate capacity and what is the result of environmental influences, training and education.” Those classifications nowadays of course look dated and ironic, almost ridiculous.

Human genome sequence

In 2003, latest sequencing techniques put an end to all racialist theories once and for all: the Human Genome Project, which began in 1990, was finally completed with the publication of the complete sequence of the 3 billion bases that make up the human genome. For the first time we were able to have a global notion of human diversity. The project proves that there is practically no variation between the DNA of two randomly selected humans across the whole planetary population of homo-sapiens [humans], both are 99.9% similar. Hence, this scientific research proved that we all have the same genes that are placed in a similar way on the same chromosomes. This homogeneity across human populations is remarkable, and it is something that only concerns humanity, since even the other higher primates show 4 to 5 times more differences between two individuals than between two human beings.

Nous, les humains, sommes tous de la même race !

[French for: We humans are all of the same race!]

Hence, the concept of “race” does not have any scientific legitimacy, “race” is a social construction based on minor variations in organic compositions that lead to physical and aesthetic differences e.g. skin tone and craniofacial morphology.

La Fabrique de la Race dpurb

Hence, we can argue that since we now know that race is a social construct, it does not have any place in genetics research anymore. Researchers in other fields who still choose to use the racial classifications will have a huge responsibility when studying such a sensitive construct, and they will have to be incredibly sure of whatever results they bring to the table. Researchers, who use racial categories should be completely aware of what they imply, be able to define those properly and know and constantly update their historical and psychosocial knowledge as the human population continues to evolve.

The human genome project shows that if we really had what some call “human races” as there are different dog races, we would expect to find particular variants to be exclusive to a particular group of people in specific populations of humans on earth, and other variants to be exclusive to others; this is what we find in purebred dogs.

Les différentes races de chiens: Bulldog Anglais, Jack Russell Terrier, Rottweiler, Yorkshire Terrier, Cavalier King Charles Spaniel, Staffordshire Bull Terrier, Bouledogue Français, Saint-bernard, Berger Allemand, Épagneul Breton, Brachet Polonais, American Bully, Berger Belge, Spitz Finlandais, Welsh Corgi Pembroke, Dogue Argentin, Bichon Maltais, Dogue Allemand (Grand Danois), Husky de Sibérie, Spitz Japonais, West Highland White Terrier (Westie), l’Australian Kelpie, Chow-chow, & Malamute de l’Alaska

Instead, what we find in the human species is that all the variants of all the SNIPs [single-nucleotide polymorphism: the variation of a single base pair of the human genome] are present in all human populations. We are going to find every form of SNIP possible in every human being whether we study a tribe in the Congo, an Irish village, a Norwegian region, a Chinese village or people of the Kamchatka.

The French philosopher Barbara Stiegler wisely suggested that the task of creating the consent of the masses should be left in the hands of experts in psychology [i.e. those who understand the psychic structure and philosophies of how humans and societies operate, develop and evolve].

Assimilation

Human organisms that have chosen to shift their geography to be part of a new society along with its heritage, do not have any other concrete option if they want to live a fulfilling existence, but to fully “assimilate” and prove their genetic fitness/health and abilities, and hence become an asset to the new group by becoming a part of it to help maintain its stability and sense of synchronisation. Men and women who make that choice and who have the necessary education and intelligence to guide them, build themselves and change cultural / national identification registers when they have the capacity for development, the linguistic heritage and the genetics of intellect with a mastery of expression and speech. It is only then that they manage to represent a nation or an empire [or two?].

A discussion published in the Oxford Journal of Applied Linguistics based on the emerging field of heritage speaker bilingual studies challenged the generally accepted position in the linguistic sciences, conscious or not, that monolingualism and nativeness are exclusively synonymous; from modern academic discussions, it is now being acknowledged that heritage speaker bilinguals and multilinguals exposed to a language in early childhood are also nativesthey have multiple native languages, and nativeness can be applicable to a state of linguistic knowledge that is characterized by significant differences to the monolingual baseline (Rothman and Treffers-Daller, 2014). There is no reason why this should not also be applicable in a French speaking environment.

In the 21st century, as far as ‘The Organismic Theory of Psychological Construction’ [which focuses on the singularity of the individual organism] is concerned, there is no debate between intellectuals in psychology, but simply the discovery of the new scientific and philosophical perspectives that it introduces to explain the psychological construction of the individual – as Carl Sagan phrased it, ‘Science is a way of thinking much more than it is a body of knowledge’. Construction [training], which ‘can be’ mechanical and structured in its application [e.g. distance learning by text / video / audio], develops indirectly to create and give a socio-cultural dimension to the individual once the desired skills have been fully adopted, mastered, and deployed in life.

La Génération de la Culture Digitale dpurb

Au XXIe siècle, les industries des arts, de la culture et de l’éducation s’appuient principalement sur les médias numériques pour toucher des clients dans le monde entier / The industries of the arts, culture and education in the 21st century, mainly rely on digital outlets to reach customers across the planet

The greatest child psychologist of all time, Jean Piaget argued that all forms of social interaction [which also includes artistic exposure] in the process of learning play an important role in “cognitive growth”[See: Essay // Developmental Psychology: The 3 Major Theories of Childhood Development]. Bernard Lahire pointed out that differences in cultural education [e.g. various forms of artistic exposure] have an impact on the developing child and leads to inequalities early in life, i.e. the child exposed to finer artistic experiences (e.g. literature, music, film, digital experiences, etc) has a better chance of developing a sophisticated mastery of language early in life than the child who is not. This does not mean that all individuals are doomed for failure because of their inadequate early development, as some gifted or dedicated individuals do catch up on their linguistic development later in life.

The term ‘social’ is also far too vague to be important as such… the term ‘social’ can simply be defined as the interaction and exposure [of all types, including cultural and artistic exposure] between organisms. So the term ‘social’ is not really valid scientifically and it lacks precision itself since it may refer to a wide range of variables. What we are left with then is only the individual’s choices, language(s) & abilities of personal development [i.e. psycholinguistic and cultural synthesis]: the major factors in the psychological & philosophical explanation of his/her singular conception [to note that each conception is unique to the individual human organism such as his/her fingerprints, skull shape, or body structure: singularity]. Thus: training, meritocracy, order and love! [See: The Concept of Self]

Feuerbach_Anselm(1829-1880)_Paolo_And_Francesca D'Purb Website

If new organisms who moved to another environment lack genetic fitness/health, then it seems reasonable to consider conceiving [through healthy donors] or adopting children of the similar organic composition of the majority from the respective societies they moved to and live in, as this will contribute in fostering the growth and continuity of the group and also ease the process of assimilation for both parents and child. Organisms who do change their mode of existence, i.e. organisms that have the potential and have taken the decision to and do assimilate in Western European societies, the best option seems to see, breathe & live” [as a way of speaking] like the new society and nation they chose to be a part of, and also “feel” the new group’s pain, joy, values and heritage [even religion if possible / See: The Relationship between Religion and Discrimination].

True harmony in a genuine community of sophisticated, educated and enlightened minds relies on the construction of a united society which is closer to post-revolutionary French philosophical values of « Liberté, Égalité, Fraternité », which is not simply a question of living side by side with each other, but involves getting all individuals – besides their personal tastes as unique humans beings – to also honestly agree on identity, belonging, philosophical values and goals; feel, understand and synchronise their lives with each other as a genuinely united community that supports and helps one another, while also working and building harmoniously together at every level of human life – not simply economically.

Hence, going by scientific findings of the 21st century, it seems that the French civilisation is one that was always ahead of its time and far more sophisticated as an empire in a league of its own. Whatever the organic composition or colour shade of individuals in France, there is a strong sense of national concern and French identity embedded in the vast majority of French people who are proud of their evolving society and who want to enhance France and are in love with its heritage and people. In France, indeed, what seems to matter the most is one’s cultural identity and loyalty to the nation and one’s French sentiments, outlook and sense of connection with the native people and love for the nation, rather than the paleness of your skin.

Accelerated learning technology dpurb

We are living in pivotal times where the human civilisation is evolving at breakneck speed in so many ways and changing era right before our eyes in the 21st century [the sincere, realist, punching, unhypocritical, genre-defying, barrier-smashing, universal and mind-blowing documentary by fellow Frenchman Nicolas Hulot about the impact of humans on environmental change released in 2009, « Le Syndrome du Titanic »  portrays this change of era magnificiently – unfortunately those types of production seem far too honest, scary, deep, profound and intellectually stimulating to get the publicity and attention they deserve among the mainstream consumers and the industries who have everything to gain in the masses staying naive and atavistic, but remains an iconic piece in the collection of the wise, avant-garde & insightful chosen few – facts that can never be dismissed or denied!].

Nowadays, we have a generation that has the chance of having access to a wide range of accelerated learning technologies available. The world’s societies have evolved beyond recognition from their « primitive » past, and are today interconnected and inspire and influence each other in so many ways [e.g. science, sport, medicine, cuisine, arts, literature, philosophy & education]. The advancement of technology has given us the ability to be extremely mobile, since most of the major works and research are now available in digital form and has led to the world being more connected without the absolute need to travel to ancient libraries to find academic resources; we could be managing a team or a company in Europe from the Amazonian jungle, from a tree house in Mexico or a tent in Denmark, as long as we have high speed broadband and decent technology – imagine what Da Vinci would have achieved if he had those in his time!

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Carte montrant la différence des niveaux de littératie entre la génération plus âgée et la plus jeune / Map showing the difference in literacy levels between the older and the younger generation / Source: OurWorldinData

In most societies, immigrants tend to integrate, which simply involves abiding by the law, obtaining residency and a passport. Assimilation is different from integration! Integration only implies that a foreigner finds a place in the host society: that he/she has access to a job, to decent living conditions, that he/she respects the law, and does not imply that they adopt the habits and customs of the host country.

Assimilation, on the other hand, requires that the foreigner becomes similar to the majority population in terms of identity, cultural sensibilities, artistic and aesthetic tastes, perception, conception of relationship between men and women, etc.

The French laws of 2004 and 2010 on banning religious apparel in public places [e.g. the Muslim veil] are, according to historian Raphaël Doan, clearly assimilation laws; he points out that French society considered that veil wearing was not compatible with life “à la française“, so the French state demanded that Muslims comply with the French way of life, i.e. with heads uncovered in public. However, Doan argues that the French did not assume this action as a demand of assimilation, but hid it behind the notion of secularism or freedom of conscience.

Assimilation means to see the members of one’s new community as one’s own “blood”, just like those from avant-garde French schools of thought do, as it will be in any individual’s best interest in living “fully” [it is vital for all organisms to also consider the problems of «bad blood», since individual social incompatibility and/or lack of chemistry – which is not necessarily hateful – within organisms of the same geographical environment may happen due to a range of factors (e.g. intelligence, personal philosophical values, sensibility, personality traits, emotional relatedness, artistic tastes, level of cultivation, etc)].

Tennessee

Any society that cannot add highly talented organisms with exceptional genes that have the potential to enhance and sharpen them as a group through the process of assimilation, would be missing out and will forever have a weakness over avant-garde societies that can. However, it is important not to take the process of assimilation lightly as it is not a costume party. Assimilation is not an easy process as we have found.

The large majority of organisms who change geographic locations do not have the abilities or the desire to assimilate, since it involves focusing their loyalty and dedication to the new society and its people while also adopting [e.g names that are synchronised with the society’s heritage as it is commonly done in France] and mastering new behavioural and communicative patterns [as Nicolas Sarkozy also pointed out], which requires learning & adjusting.

Nous En France - Sarkozy - d'purb

Traduction(EN): “Us in France, we are different from others. To live, we have to drink, eat, but also to cultivate ourselves.” -Nicolas Sarkozy

Hence, the diplomatic deportation and relocation of incompatible organisms along with campaigns to help them settle still remain the best solution to alleviate the burden of mass migration and psychosocial disruption, because assimilation requires skills and dedication in learning and adopting new behavioural and communicative patterns, and at the exception of some talented and passionate individuals, the majority of foreign organisms fail and/or do not have any desire to do so, but still expect to have equal treatments by remaining the way they are; we may ask ourselves if this is reasonable?

It is fundamental to take note that there are some [not many] “incredible” individuals who manage to assimilate and become fully part of their new societies, and guide, manage and promote it passionately.

DocPaints

Those individuals who have made the tremendous efforts to become fully part of their new society where they have moved to and have the potential to enhance, guide and promote it, should be applauded and encouraged because they are individuals who have proven their genetic fitness/health, psycholinguistic/cultural belonging, national loyalty & identity are not in a new society simply for economic gains [as a foreign leech] but see themselves as part of the national community, and have taken the sensitive personal decision to completely blend in [assimilate] and become natives of their new societies where it reflects in their philosophical values, sentiments, perception, behaviour & artistic and aesthetic tastes along with their sense of concern for the community.

Charles Darwin sur l'evolution par la sélection naturelle D'Purb Website

Traduction(EN): “I have called this principle, by which, each slight variation, if useful, is preserved by the term of natural selection.” -Charles Darwin / Note: Darwin devised the Theory of Evolution and was against bad breeding, and even supported a campaign to make marriage between cousins illegal due to the range of diseases and disabilities caused by consanguineous inbreeding [See: (1) Inbreeding, Consanguinity and Inherited Diseases, (2) The Role of Inbreeding in the Extinction of a European Royal Dynasty, (3) Royal dynasties as human inbreeding laboratories: the Habsburgs & (4) 75% of Jews Are Lactose Intolerant and 11 Other Facts 

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The Concept of Assimilation à la Française: A philosophical & scientific inspiration from the great civilisations

Assimilation has long been a founding pillar of French society, that even goes back to the ancient roots of the Gauls as  French public figure Arnaud Montebourg has pointed out in 2016, saying: « Il y a un tiers des Français qui ont un grand-père étranger, c’est pour cela qu’il n’y a pas de Français de souche… on serait bien en mal de trouver la moindre souche dans l’Histoire de France, y compris chez les Gaulois. Finalement, la France était un cul-de-sac dans l’immigration venue de l’Est et du Sud avec une sédentarisation et des mélanges qui ont fait notre force et qui ont fait qu’il n’y a pas de communauté d’origine en France mais une communauté de destin, c’est le contrat qu’on va signer ensemble pour faire ensemble. » [Translation / French for: “One third of French people have a foreign grandfather, which is why there are no native French people… it would be hard to find any native French people in the history of France, even among the Gauls. Finally, France was a cul-de-sac in immigration from the East and the South, with a sedentary lifestyle and mixtures that have made our strength and that have meant that there is no community of origin in France but a community of destiny. It is a contract that we will sign together to create together.“].

Nicolas Sarkozy - Moi Français de sang-mêlé dpurb

Traduction(EN): “I, a Frenchman of mixed blood, my grandfather is Greek, my father is Hungarian. I don’t want to be taught the history of Greece or Hungary! My ancestors are the Gauls and I want to know the history of France. That’s what being assimilated into France is all about!” -Nicolas Sarkozy

Even we go back to Rome, we find that it was founded from a collection of people of different origins, so the Romans believed in the concept of assimilation, and did not have any difficulty in imagining that a foreigner could become fully Roman. This is even proven by science through an ancestral DNA analysis to investigate the genetic changes that occurred in Rome and central Italy from the Mesolithic into modern times (Antonio et al., 2019). Fellow French historian, Raphaël Doan points out that when a foreigner became Roman, he automatically received a Roman name, wore a toga as Romans did and received a similar treatment to all Roman citizens.

Emperors from Spain and Syria are known through history, but their origins are barely mentioned or seen as anything restrictive or shocking by their contemporaries. The Europe of the 21st century – at least in nations with a sophisticated breed of refined thinkers such as those of the French intellectual heritage – is a direct heir to this large-scale assimilation of the Roman tradition. However, in the final centuries of the Roman Empire, the machine for producing Romans took a halt; Roman generals with Germanic names appeared and were seen as Germanic foreigners by the Romans because of their unassimilated names; Germanic and non-Roman tribes were considered as barbarians. This failure of assimilation is believed to have contributed, among other factors, to the break-up of the Roman world, as French historian, Doan points out.

Aigle Romaine

Image: l’Aigle Romain en or / The Golden Roman Eagle

France, a civilisation of avant-garde and innovative thinkers, intellectuals, philosophers and artists with a universal perspective of humanity on Earth, remains a point of reference when it comes to the philosophy of managing society across the planet since it has the reputation of a civilization founded on universal human values. The French intellectual heritage has always been perceived as the product of an organic society that believes in exceptional individuals and the extraordinary potential of human beings. The French civilization is built and structured on universal human values derived from its brightest intellectuals and philosophers such as Montaigne, Descartes and Voltaire (to name a few) – who carried the spirit of the intellectual enlightenment. Those values act as foundation to keep everyone, including mediocre street politicians and the uncreative, mechanical and simplistic minds of the capitalist bureaucracy in check.

In the mechanical and industrialised Western Anglo-Saxon world, such as the US, the atmosphere is very different. Politics there – as it is in most parts of the world – looks like a business venture where it is even harder to separate from industrialised capitalism. Even Noam Chomsky in his 2017 essai, “Requiem For The American Dream“, has pointed out that inequality has never been so high, and social mobility never so reduced; where a vicious circle sees wealth and power concentrated in the hands of a tiny minority who apply Adam Smith‘s ugly maxim “Everything for ourselves, nothing for others”. Chomsky paints a gloomy picture by arguing that what was once possible in the US: to start from nothing and climb the social ladder through hard work, merit, effort, regardless of one’s background, is no longer possible, and only the combined awakening and contribution of the masses can restore this dream. Thus, in those atavistic Western societies born out of the muddy and cold pits of industrialised capitalism, where the sole objective is mass production, market domination and profit, we find a lack of sophisticated philosophical and human values, a lack of respect for individual growth, human rights, concern for the accessibility to decent healthcare for all, and also a failure to develop a universal outlook of humanity. All those combined paint the barbaric and unsophisticated picture of societies that are completely indifferent to human life, where individuals are treated as nothing more than a mass to be understood through statistics, in the style of pure industrialized capitalist financial bureaucracy, where there is a lack of belief in human potential and exceptional individuals; those play a fundamental part in the huge  amounts of social instability, crime, mental health crisis and human suffering in those societies. We may also note the poverty of the intellecual discourses that lack depth, sophistication and a strong philosophical spine, fed to those populations by their mediocre mass media industries that are – in many cases – owned and controlled by the same people of the industrialised capitalist bureaucracy – the combination of all those elements make a clear case for the shallowness of such a civilization’s foundations, its incapability to set an example and its inadequacy to lead mankind at a universal level.

« Je ne parlerai pas de philosophie à mes collègues … Ils sont trop stupides. »

-Colin McGinn

French for:

“I won’t talk to my colleagues about philosophy… They are too stupid.”

-Colin McGinn

This may not be surprising, since the industrialists who are products of pure capitalist bureaucracy are only able to run a shop, create tools (that still require ingenious, talented and creative minds to be put to proper use in producing masterpieces of various types), train workers for specific tasks, or apply rigid rules (learnt from textbooks over the course of 3 to 5 years) in order to manage a business team or synchronize the tasks of a few bankers and/or accountants. However, those very people who are the pure products from the depths of industrialised capitalist bureaucracy have never excelled or been gifted for philosophy, universal human values, political creativity, artistic depth, openness and humanities, those are part of the founding pillars of the French intellectual and philosophical heritage, firmly embedded in the “DNA” of the psyche of creative thinkers of the French intellectual tradition, which consitutes the vital components in structuring, uniting, synchronizing and laying the foundations (at every dimension of human life) of a sophisticated universal civilization. French philosopher, Michel Onfray recently elaborated on the term “assimilation” and in a similar line as ourself, referred to the post-revolutionary French values that led to this notion of the universality of the human race.

Onfray wisely noted that we could go even further back in history to link this French notion of universality to the universality of St. Paul. Judaism has a local perspective, since it never had and does not have the intention of judaising the whole planet, but Christianity, which appeared later, has a claim to universality. The French thinker, Onfray, observed in a philosophical discussion in 2021 that St. Paul came with the Christian concept of universality since he discarded the classification of human beings [i.e. no more man, no more woman, no more Jew, no more non-Jew, etc], hence, we find that it is a universal concept derived from the ecclesia [i.e. the collective body of Christians], the church, which is the whole planet.

It was the French revolution, which had been heavily influenced by the ideas of the intellectuals of the Enlightenment [i.e. the 18th century intellectual movement of reason], that would secularise a number of concepts inspired by Christianity into the constitution, most notably the famous « Liberté, égalité, fraternité » [Translation / French for: “Liberty, equality, fraternity”], which is inspired from the free will of Christians.

« The wars of the French revolution were also wars of ideological and intellectual colonisation… »

Equality [Égalité] is derived from the belief in equality before God, and brotherhood [Fraternité] is derived from the concept of the community of the ecclesia. Liberté [Freedom], of course, most people know what this means, which is the freedom to explore, to choose, to discover, to learn, to express ourself, to speak, to have open debates, to question, to propose, to love, to create, to live life fully within the limits of reason and respect for the mother psychosocial sphere. Hence, as Onfray further noted, we have a concept that was passed on from St. Paul to Robespierre and that went through the French revolution, where the new generation of French people secularised and embedded those values with the firm belief thatwe have a universal world view; we want everyone to share our values – liberté, égalité, fraternité!“.

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Lectrice au bord de la mer avec un livre / Reader at the seaside with a book

After all, the Declaration of Human Rights is for everyone, it is not only for us, i.e. people of the French intellectual heritage, but for all, that is Papua New Guinea, Equatorial Guinea, Montaigne’s Brazil, England, Canada, India, Japan, Germany, China, Australia, Mexico and their neighbours, the US and so on. As Onfray reminded, this led to a generation of French minds who think that we have to go out into the wider world, where the vast majority of people are, in order to share our good news with them, which is our universal human values of « Liberté, égalité, fraternité ».

Traduction [EN]: “What is the seal of freedom obtained? No longer being ashamed of oneself.” – Nietzsche

At the Assemblée Nationale, Jules Ferry stood for the idea of free, secular and compulsory school for everyone, and so, that school, we people who are the product of the French intellectual heritage thought that we will give it to the whole planet. This created the wave “We are going to colonise”. Onfray suggested the example of the colonisation of Algeria as one that shows the intention of the French to pass on their good ideas and values. The wars of the French revolution were also wars of ideological and intellectual colonisation.

When we consider Hegel’s passionate words about Napoléon, the German philosopher now seems like a great collaborator for the French colonisation concept, as himself as a German, described Napoléon’s conquering arrival in Germany as: I saw the Emperor – this world-soul – riding out of the city on reconnaissance. It is indeed a wonderful sensation to see such an individual, who, concentrated here at a single point, astride a horse, reaches out over the world and masters it“.

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Image: Hegel et Napoléon à Iéna (illustration tirée du Harper’s Magazine, 1895)

Those words from Hegel were written in a letter to his friend Friedrich Immanuel Niethammer on the 13 October 1806, the day before the battle of Jena, which would be fought on the plateau west of the river Saale in today’s Germany between the forces of Napoleon and Frederick William III of Prussia, with the historic defeat suffered by the Prussian army subjugating the Kingdom of Prussia to the French Empire; the victory is celebrated as one of Napoleon’s greatest. It is quite ironic, because the great German, Hegel’s words admitted that the French heritage is superior to his own; and Michel Onfray in 2021 ironically suggested « on a juste envie de lui dire ‘mais enfin, et ton Allemagne ? » [French for: You just want to say to him, “But what about your Germany?”].

Presentation: Napoleon crushes Prussia: Jena, 1806

On this same note, it is worth noting that there is French on the emblem of the British monarchy; the words, “Dieu et mon droit” have been the motto since the time of Henry V (1413 – 1422), and since those times old English is not the language of the English elite anymore which resulted to the use of words and expressions of French and Norman origin that are now widely used in the English language. [Note: For advanced learners of French in the Anglo-Saxon world, the essay “The «FRANÇAIS»: Verbs & Tenses for Advanced English Learners of French” may help]. If Henry V decided to use the French language, which to him was a foreign language, on the emblem of his own country, just like Hegel, he must have believed that the French heritage is superior to his own in more ways that one. In a short video in 2022 for History Hit, British historian, Professor Suzannah Lipscomb brought in the confirmation that the English aristocracy valued the French language, with Thomas Boleyn [the best French speaker at the Tudor court] wanting his daughter, the iconic Anne Boleyn to master the French language.

French has also been identified as an important language for the UK’s future. In an article published by the British Council in 2014, Professor Michael Kelly, who heads the Modern Langages Department at the University of Southampton described the “je ne sais quoi” in learning to master the French language; the British see French as the language of love as he pointed out, and the French language has a romance to the English speaker’s ear. It is the French culture that sparked the “wow” factor for Kelly who admitted being bowled over by the depth of feeling and still getting the tingles when coming across the works of Charles Baudelaire, with “L’invitation au voyage” taking him on a journey to a country where tout n’est qu’ordre et beauté, luxe, calme et volupté [French for : “all is order and beauty, luxury, peace, and pleasure” – quoted from Baudelaire’s poem]. Professor Kelly argued that to him, this sums up France at its best. Kelly writes that when words are said in French, they conjure up a world beyond their ordinary English counterparts; what marks French as a romantic language for the British is that it can almost but not fully be understood. Since it is not used all the time, the English do not get the overlay of everyday meanings that may crowd out the magic for some native French speakers, and according to Kelly, this may be why the British see French as the “language of love”. French has left a lasting impression on the English language and like most other countries, the French do talk, write and sing about love, however, the British, Professor Kelly points out, suspect that the French are more articulate about love, unlike the more ‘buttoned-up English’ (“coincé” is the descriptive term used by the French), who flounder like Hugh Grant in “Four Weddings and a Funeral”. The difference, Kelly observes, is the culture, not simply the language.

It is also to be noted that the French language has incredible international prestige since it was the language of culture for the European elites and also the language of international diplomacy up to the First World War. The negotiations for the Armistice in 1918 were conducted in French, with interpreters of French to German, however, the French generals and British admirals spoke to each other in French. French left its mark on the English language, and since the 16th century the French have taken pride in the precision and clarity of the language, embodied in the works of great minds such as René Descartes and Voltaire. Those factors attracted the Irish writer Samuel Beckett, who switched to writing in French, since in using the English language, the latter would end up saying more than he intended. Professor Kelly observed that ‘Ce qui n’est pas clair n’est pas français’, coined by the 18th century writer Antoine Rivarol, it became a pet phrase in French schools: ‘if it’s not clear, it’s not French’, though ‘it could be English, Italian, Greek or Latin’, Rivarol had added.

Professor Kelly notes that French is a significant language to learn for the UK industry since close neighbours in Europe [Belgium, Switzerland, Luxembourg, regions of Northern Italy, Channel Islands] also function with it, and with a global empire comparable to and competing with that of the British in the past, the French language is also widely distributed across the Francophone world [e.g. French-speaking Canada, some parts of Africa, North America, the Caribbean, South America]. London is nowadays considered as France’s sixth biggest city with large numbers of French people living in the UK. Kelly observes that unfortunately, not enough English people have the French language skills required to work in the various industries of the Francophone world [for e.g. aerospace (from Concorde to Airbus), defence, telecommunications, energy, water (Compagnie Lyonnaise des Eaux), fashion and beauty (L’Oréal, Chanel) and finance (BNP Paribas)]. Tourism is also a major factor in the importance of language since the British are the largest proportion of visitors to France and conversely, Britain welcomes more visitors from France than from anywhere else, hence until we wait for the world to become fully francophone, there is every incentive in learning each other’s language – currently being the two most practical languages in the modern world. French remains the most popular language for learners in school, in the workplace and for leisure in the UK; although other languages are also growing in popularity [such as Spanish], Kelly reminds that the geographical situation of the UK will continue to make French a vital language and a constant invitation to a journey.

«Le progrès est impossible sans changement, et ceux qui ne peuvent pas changer d’avis ne peuvent rien changer.»

-G.B. Shaw

French for:

“Progress is impossible without change, & those who cannot change their minds cannot change anything.”

-G.B. Shaw

This French concept to conquer with the intention to share noble values of human universality is still alive today. In Onfray’s words: « Vous vivez en berbères ? Vous vivez en maghrébin ? On va vous expliquer comment il faut vivre ! Et devenez ce que nous sommes ! » [Translation / French for: “Do you live in Berber? Do you live as a Maghrebi? We will explain to you how to live! And become what we are!“].

Video: French Escape Room Activity for UK Schools: The escape room is a unique and enjoyable way to improve students’ French language learning

Quite clearly, we can imagine that this may cause some upheaval in some countries, especially with brainwashed, delusional and proud nationalists who cannot imagine that there may be another civilisation with a vision, a psycholinguistic heritage, a social structure, a cultural knowledge, a philosophical outlook and a set of values superior to their own. Hence, Jules Ferry’s concept of colonising to spread the values that we believe in and share « Liberté, égalité, fraternité » eventually won the defining debate over the French minds.

As a product of France and its sophisticated intellectual and linguistic heritage, with an undeniable English influence, it would have been absolutely impossible for me to comply with Hitler’s vision of a German empire ruling the world with all languages being extinguished gradually for a complete German speaking world; a French speaking world seems one more suited for a civilisation of human beings with a belief in the exceptional abilities of individuals and humanity.

The French empire also has the respect for, the sophistication and the flexibility to accomodate all foreign heritage [what is worthy of keeping] without destroying or burning them, by simply translating foreign heritage so that it now becomes part of the repertoire of skills of the French empire; for example, we can find French instructors, such as Gabin Bellet and Arnaud Riou, who teach Toltec wisdom [which is a century-old Mesoamerican heritage] to French audiences, explaining individuals how to use Toltec wisdom and apply its concepts in their own lives to enhance their relation to others and themselves. Hence France, does not destroy the heritage of other cultures, but absorbs what is valuable from it [e. g. gastronomy, technology, industries, philosophy, arts, other beneficial practices, etc], shares it with the wider francophone family and embeds it in its own blood in its constant evolution. It would be progressive to see the world turn French as the empire absorbs and adopts the whole of mankind as a mother would in her arms in a harmonious, humane, sophisticated and strategic way.

As with all the essays published on this website, we focus on concepts that can be applied universally and break down variables to their tiniest components to clear out confusion with an objective scientific outlook based on naturalistic observation. We discard the concept of race, since it is nothing but organic composition; what we do put the emphasis on is psychological construction; hence in a sense it could be said that our orientations are more about the colour of one’s mind than of one’s skin, meaning that if we consider Western intellectual heritage as one that was derived from a “White civilisation”, then all its people should have a “White mind” which could be interpreted as a set of philosophical values, artistic and aesthetic affinity, perception, vision and sensibilities”, which is completely disconnected from one’s skin tone.

“Style is the physiognomy of the mind. It is a more reliable key to character than the physiognomy of the body.” – Arthur Schopenhauer [See: Philosophical Review: “The World as Will and Idea”, by Arthur Schopenhauer (1818)]

In France, the mind [i.e. psychical construction] of the individual is at the heart of the concept of assimilation towards a strong and united nation; race, at the exception of some simple-minded atavistic and extremist politicians, is not a topic of conversation and concern among sophisticated and cultured intellectuals as it is in other parts of the world, especially in undeveloped and atavistic areas of Eastern Europe, the Anglo-Saxon sphere and the Americas.

The elaboration of the Organismic Theory of Psychological Construction provides objective and mechanical explanations of human behaviour and discards the notions of political left or right as those who view the world from the academic lens of political studies do. However, some still want to locate the concept of assimilation on the political scale and wonder whether it is closer to the left or right. French philosopher, Michel Onfray, argues that assimilation is a concept derived from the left; although it can exist on its own and be applied universally as the logic of self-conception is explained through the Organismic Theory of Psychical Construction.

French Philosopher, Onfray phrased it as such: « L’assimilation consistait à dire: il faut que nous blanchissions les gens de couleur et qu’intellectuellement nous fabriquions des clones. » [French for: “Assimilation consisted of saying: we have to whiten the coloured people and intellectually we have to make clones.”]. Hence, Onfray pointed out to singular individuals such as Léopold Sédar Senghor who was a poet, writer, French statesman, and also the first person of African origin to sit in the Académie française; Senghar’s poetry was built on the hope of creating a universal civilisation and he believed in French values. Senghar’s wife and muse was Colette Hubert, who was from an old Norman noble family and to whom he dedicated the collection titled “Lettre d’hivernage“.

Léopold Senghor & Colette Hubert

Léopold Senghor et Colette Hubert

Onfray pointed out singular characters such as Senghor who has been considered a model of assimilation, however, many racist, indigenists [i.e. black extremists] and other black fundamentalist movements, such as the Universal Negro Improvement Association, nowadays would consider him to be a white negro who is despicable in that sense.

«Ce qui distingue l’homme des autres animaux, c’est qu’il est le seul à disposer de la conscience, alors que les autres ont des sensations sans avoir la conscience.»

-Alcméon de Crotone

French for:

« What distinguishes man from other animals is that he is the only one who has consciousness, while others have sensations without consciousness. »

-Alcméon de Crotone

In a similar line as us and following a similar perspective, fellow Frenchman, Raphaël Doan, has spent a lot of time meditating on the issues of assimilation and immigration, which is a major phenomenon of the 21st century. Since Ancient Greece up to the modern world, many great civilisations have had a singular model of assimilation. The Greeks in the beginning were not a people generally open to the concept of assimilation, and hence had a different perception than the Romans. The Greek people were initially a group of cities only focused on themselves in a civic sense, and were at war with each other most of the time, while having a narrow conception of their citizenship: one had to be born from an Athenian father and mother to be Athenian. Hence, this narrow conception would not support assimilation to allow a foreigner to become Athenian. However, this would later change after the conquests of Alexander the great because it forced the Greeks to confront the foreigner and foreign populations who suddenly, under their domination, had become their responsibility; that position of power made them work on ways to create a stable empire with all those resources (i.e. land and human beings).

Alexander the Great had a philosophical education and studied the great tragedies with Aristotle himself and was considered as a god, or a man who was as close as possible to god, a friend of humanity who changed the whole world, who believed in mankind and proved it by adopting miserable tribes to create an empire where everything became possible. Alexander’s empire was not founded on land or riches but on ideas just like Napoleon’s: the Hellenistic idea of a civilisation open to everyone. Alexander carried an immense dream with the passion of eternal youth, completely convinced that our collective forces and imagination could take us to levels once thought impossible; where surpassing oneself became easy.

As for the Romans, their view of assimilation had always been different and more open-minded; their founding legend accepted the idea that those who shared both citizenship and the Roman way of life were Romans, without this being linked to any particular family or ethnic origin. The creation of Rome itself was done by Romulus in the legend, who brought together disparate populations and merged them into the Roman people. Hence, as Doan also points out, the Romans were never really interested in the origins or physical appearance of those who would become Roman and as mentioned, we had emperors in the Roman imperial era who originated from all corners of the empire without it being seen as anything important by the Roman historians, who would hardly notice or mention their non-Italian and non-Roman origins. This Roman line of thought is revealing of the more universalist and abstract conception of their own citizenship that the Romans had from the beginning compared to the Greeks.

« this more universalist and more abstract conception of their own citizenship that the Romans had… the concept of assimilation as being linked to the universality of human life»

Doan remains in line with Onfray in agreeing on the concept of assimilation as being linked to the universality of human life. The historian however, goes further in the past up to the Ancien Régime that already had tendencies for assimilation, both in the metropoles with the various small provinces that had been annexed to France, where Louis XIV would ask the inhabitants of Rousillon to dress themselves “à la Française” [in the French style] and abandon the Spanish style of dress, and also in the French colonies. He notes the first French colonies, in particular Canada, where attemps were made to “francise” the Native Americans, which was a concept that used the similar universal logic that would later be systemised much more rationally by the French revolution and the third republic that followed.

Native American 1200

Image: Un Américain authentique et original, connu aujourd’hui sous le nom d’Amérindien après que son peuple ait été mis de côté et que ses terres aient été volées par des immigrants venus pour la plupart d’Europe / A true and original American, known nowadays as a Native American after their people was cast aside and their land was stolen by immigrants mostly chased from Europe

If France was not able to complete the assimilation of the Native Americans in the 17th century it is simply because there was not enough French presence there to give them an example and apply some social pressure [which is necessary for assimilation to succeed], Doan notes. After all, it is by being immersed in a particular psycholinguistic, artistic and cultural sphere that leads to easing the process of assimilation; it provides the foreigner with a deeper understanding of the founding heritage, psychosocial knowledge, artistic and aesthetic tastes and language. Doan points out that this francization, even if it was not completed, revealed the French mind’s tendency to always look at the foreigner as a potential Frenchman.

« the French mind’s tendency to always look at the foreigner as a potential Frenchman… »

This conception of assimilation was possible thanks to the characteristics of French civilisation: universalism, which was rooted in the French Revolution and the Declaration of the Rights of Man, but also a propensity for abstraction, that of classical tragedies or Cartesianism [Descartes, “Je pense, donc je suis!”].

In order to assimilate, however, it is necessary to not be biased by the origins and physical appearance of the foreigner and work on our perception in order to see in him a Frenchman in spirit and morals, as Doan who also follows our philosophical and psychical perspective explains.

Brain Activity danny d'purb dpurb site web

Video: 3D animation showing the neuronal activity of a healthy and functional human brain

The historian points out that in regards to antiquity, what makes the unity of the assimilation à la Française is firstly its reference to an antiquity that is not only catholic but also Roman in a larger sense. Raphaël Doan cites the quote from Terence which appeared in his play Heauton Timorumenos, v.77 and reads:

“Homo sum, humani nihil a me alienum puto”

Latin for:

(FR) « Je suis un homme ; je considère que rien de ce qui est humain ne m’est étranger »

(EN) “I am human, and I think nothing human is alien to me.”

Hence, what this profound quotation implies, Doan explains, is that if we believe that all human beings share the same condition and that nothing that is human to me is alien then I can assimilate a foreigner since in all truth he is not so different from myself, or the differences that exist. are simply cultural and superficial. This reminds us of Arthur Schopenhauer’s philosophy of “the world as will and idea”, especially the concept of “maya” [illusion] that he associated with his theory of the world of ideas, arguing that in the end everything is maya [illusion], both the object and the subject [See: Essay // Philosophical Review: “The World as Will and Idea”, by Arthur Schopenhauer (1818)]

Collection de films cinéma américains 1200

Image: Une collection de films anglo-saxons et américains / A collection of Anglo-Saxon and American films

Hence, French historian, Raphaël Doan points out that cultural and superficial differences between the foreigner and the Frenchman can simply be abolished through that work of assimilation; and that is a belief shared by the Latin and Roman intellectual heritage and the post-revolutionary French generation of the third republic who refer directly to the Roman practice of assimilation. The jurists of the third republic would be inspired by that Roman practice of assimilation, as during this golden age of French assimilation, they created a whole set of doctrines, a theory of assimilation and also a legal system where various means were used to create a political system that rendered it possible to assimilate the migrations experienced by both the metropoles of the time, and also the colonies.

“Il est impossible de concevoir un système si parfait que personne ne doit être bon.”

– T.S. Eliot

French for:

“It is impossible to design a system so perfect that no-one needs to be good.”

— T.S. Eliot

It is important to remember that the first French assimilation was the assimilation of France and its people to itself. French history show that the Bretons, the Normands, the Alsaciens, along with others had to be assimilated to France and its values and language. Hence, Doan points out that what France demands of immigrants nowadays was first imposed on the people of France, in his own words: « des petits Provençaux, bretons, alsaciens – qui ont subi une férule assez dur de la part des maîtres, qui éradiquaient le patois dans les classes et qui voulaient absolument promouvoir la langue française – il y a eu une tentative d’homogénéisation » [French for: “little Provençals, Bretons, Alsatians – who were subjected to a rather harsh férule by the teachers, who eradicated the patois in the classes and who absolutely wanted to promote the French language – there was an attempt at homogenisation“].

L’histoire de France commence avec la langue française - Jules Michelet - danny d'purb dpurb site web

Traduction(EN): “The history of France begins with the French language. Language is the principal sign of a nationality. ” – Jules Michelet

Hence, strict assimilation was forced onto the French people [i.e. the Bretons, the Normands, the Alsaciens, etc] in order for them to become part of that specific community and build a strong nation and that is what schools and teachers are made for; they were compelled to drop their regional linguistic dialects through schooling systems that promote the modern French language. Nowadays, some French intellectuals observe that France does not dare to impose a similar assimilation on the new arrivals in France. This according to some has led to a total disruption that started from the 1970s, who also argue that we may start to think about this model of assimilation that had been working well in the beginning.

Doan argues that around the 1970s, we also started to see the appearance of a new ideological trend, which was that of the valuing of originality, singularity, diversity and difference, and that tended to go against the concept of assimilation, since assimilation assumes the desire to ressemble, to standardise, to homogenise, to believe in the majority group and to him those new values were incompatible with assimilation. Those two concepts, i.e. originality and assimilation, can be synthesised as long as they remain within the psychosocial sphere of the nation. Society is after all a group of individuals, each unique with significant differences and tastes but also with significant unifying similarities that allow each to be part of a nation, with language, a sense of belonging and loyalty as major pillars. After all, “liberté” is a founding value of French heritage, so individual creative freedom within the French psychosocial sphere provides fertile ground for originality and singularity while also embracing the concept of assimilation for a unified nation. There is nothing wrong in knowing about the wider world, but if one is to live fully as an assimilated immigrant, the dominant psychosocial identity should be that of the nation.

In fact, to be fully assimilated means giving up on one’s foreign identity and embracing the new society’s history, language, linguistic theme, nation and religion as an added option if possible. Jews should reflect on this: the fact that Western Europe is a Christian civilisation, just like Israel is a Jewish society and the Arab states are a Muslim civilisation, with the governments of the latter two countries taking religion as a serious matter of culture without ever compromising on religious priorities and necessities over any other foreign religion. Indeed, in many Arab states, the crucifix as a symbol of Christianity is banned and illegal, and they make no excuses for it, because they are firm Muslims and this is embedded in the fabric of their government and culture. To further this example, it is also ridiculous that the Grand Cross of the National Order of the Legion of Honour which is the highest French order of merit for military and civil merits, established in 1802 by Napoleon Bonaparte, was given to the Sultan of Brunei in 1997, a man who recently instated a new penal code that applies the sharia – Islamic law – as strictly as possible: death by stoning to punish homosexuals and adultery, amputation of a hand or foot for thieves, death penalty for insulting the prophet. Being Jewish or Muslim will always portray oneself as a person with foreign values derived from the history and values of those religions that are for the most incompatible with the human values of the French civilisation.

Nowadays we tend to tell young people who are products of immigration that they should be proud of their foreign roots and their difference, and that is an anti-assimilative attitude because it pushes individuals to shift their focus to a foreign system of belief, values and people who are not part of the nation; and Raphaël Doan brilliantly notes that the racist Vichy regime under the Nazis took a similar anti-assimilative stance.

« Vichy would denaturalise immigrants or new Frenchmen who had been previously naturalised by the third republic… »

The third republic was incredibly assimilative, at the exception of some truly racist figures who believed in a theory of races and of the superiority of some races over others. Those public figures of the Vichy regime criticised assimilation and said that it was something aberrant to try to transform an African, a Jew or an Asian into a Frenchman, because they were not of the same race [i.e. they did not share the same variance in organic composition that provided the similar physical appearance / aesthetics, i.e. skin tone and craniofacial morphology]. Nowadays we can consider such an observation as scientifically wrong since we know the human brain and its psychical structure is capable of a wide range of environmental adaptations and adjustments and race is a social construction that has no scientific validity, and differences such as skin colour and craniofacial shapes can be abolished through cultural assimilation, since it is also a market, as Raphël Doan points out.

However, under the German-occupied France, the Vichy regime and its collaborators had won their racist case and it was the very same Nazi-Vichy group people who created the Vichy policy of assimilation, or should we say de-assimilation.

La France sous l'occupation allemande

La France sous l’occupation allemande / France under German occupation

In the metropoles, Vichy would denaturalise immigrants or new Frenchmen who had been previously naturalised by the third republic – most of which were Jews – the Vichy regime attacked their French identity, heritage and nationality. It was even more striking in the colonies where the racist Vichy regime pretended to value local cultures, discouraging colonised French communities to ressemble the French, telling them not to name themselves as the French, i.e. not to take French first names, and not to dress like the French, but instead to focus on their local culture which Vichy hypocritically described as wonderful. This was done by the Vichy regime, because those people were disgusted by the thought of having to assimilate immigrants and turn them into Frenchmen, and hence encouraged them to go back to their past because the Vichy regime saw assimilation as unnatural, counter-intuitive or counter-productive.

Hence, it is not surprising that for a country that invaded France, killed its fathers, mothers, sons and daughters, and discarded its universal philosophy of assimilation with their pseudoscientific theories of race, what followed was a strong anti-german racism in France. Some people may be shocked to come to terms with the fact that racism also applies to those who choose to classify themselves ethnically as white; and just like being classified as any other category that people may choose to classify themselves, “white” does not say absolutely anything about a person’s intellectual cultivation, tastes, aesthetic affinity, literary voice, linguistic, artistic and philosophical influences, sensibilities, emotional relatedness, mind and sense of identity. This anti-german racism is still a feeling that lingers within the French people up to this day.

When Mélenchon published “Le Hareng de Bismarck” in 2015, he described the Germans as “roublards” [cunning], in love with “grosses bagnoles” [big cars], “bougons teutons” [teutonic grunts], obviously devoid of humour and arrogant. At that time, the big cars so cherished by the Germans did not exist, a member of the court of the King of France had kept a chronicle of the Second Crusade. It was the 12th century, the French and the Germans had been fighting side by side for the very first time, and witness described the Germans as “vulgar“, “brutal” and eager to “devour everything. Seeing spiked helmets everywhere, Mélenchon hardly embarrasses himself to point out that it is not the ontological “German”, the one he calls “le gros lourd” [the big heavy], but his government that he is attacking. Hence, it is not hate against the individuals that constitute the German people from Mélenchon, but from a doctrinaire point of view, it is the liberal order of a Europe of budgetary orthodoxy that is being targeted, 10 years after Angela Merkel’s party first won the Bundestag. That exercise from Mélenchon, a few months before the start of the presidential campaign, was intended to be “pamphleteering” and obviously, provocative, writes Chloé Leprince for France Culture.

But 4 years later, it was Arnaud Montebourg who took his turn in the anti-german racism that took over France after the occupation by the Nazi regime; the former statesman used a similar technique to denounce what he called “une politique à la Bismarck” [a Bismarck-like-policy]. Bismarck, who embodies the Prussia of the 1870 war (lost by France) became this scarecrow for a section of the French people long before the European Greek crisis.

Le racisme anti-allemand arte dpurb

Visuel tiré de l’émission Karambolage, produite pour Arte, sur les stéréotypes.• Crédits : Arte

Since the 1970s, Bismarck, the so-called “Chancelier de fer” [Iron chancellor] has even been a recurring motif of political anti-Germanism. That is to say, this anti-German racism fed by politicians or trade union leaders across France in the name of ideological differences but with sometimes, under the guise of criticism of an anti-model, borders on deploring the wearing of socks in sandals. For the last 40 years, this anti-german racism had flourished, with one date that would mark its peak: the 1979 campaign for the European elections. The essayist Leprince notes that it was not a coincidence that those Euro elections made a section of the political class feel uncomfortable, because it was the fate of Europe, but more importantly the place of the French empire in Europe that fanned the flames for this anti-german sentiment.

Georges Marchais at that time denounced a Europe à l’heure allemande. In 1978, a great section of the French people did not want a German Europe, but instead wanted a Workers’ Europe [i.e. a People’s Europe]. Georges Marchais would also make his position clear, which was to explain that he was not attacking the German people but the French Right [of the late 70s], because in his own words: “leur seule volonté, c’est de prendre appui sur l’étranger pour s’opposer au peuple de France, dans la tradition des émigrés de Coblence, de Thiers s’alliant à Bismarck contre la Commune, ou de la collaboration pétainiste avec Hitler” [French for: “their only desire is to take support from abroad to oppose the people of France, in the tradition of the Coblenz emigrants, of Thiers allying themselves with Bismarck against the Commune, or of the Petainist collaboration with Hitler“]. On this note for those who do not know much of French history, the Coblenz emigrants were the section of the French people who are seen as traitors to the French nation since they would leave France because of the revolutionary laws, and this as soon as the day after 14 July 1789 and the iconic storming of the Bastille. [Note: The emigrants as they are known, emigrated out of France and were mostly monarchists who feared the collapse of royalty; many of them were nobles, wealthy bourgeois or prelates. This group emigrated to fight the revolution from outside and since their headquarters was based at Coblenz, they are thus known as the army of the emigrants of Coblenz. An almost similar event took place at Thiers by the end of June 1791 after the King’s escape had been halted at Varennes.]

Georges Marchais in 1979, rejected with contempt accusations of anti-German xenophobia and nationalism on public radio and would state: « Nationaliste ? C’est du nationalisme Messiers ! Alors je suis; nous sommes tous des nationalistes ! Parce que nous sommes effectivement décidés à défendre l’intérêt national. L’indépendance de notre pays, que nous aimons. Et il est vrai que l’intérêt de la France et l’indépendance de la France sont menacés par cette politique européenne et il est vrai que nous sommes menacés par la puissance économique, financière et militaire de la République fédérale allemande. » [French for: “Nationalist? That’s nationalism, gentlemen! So I am; we are all nationalists! Because we are indeed determined to defend the national interest. The independence of our country, which we love. And it is true that the interest of France and the independence of France are threatened by this European policy and it is true that we are threatened by the economic, financial and military power of the German Federal Republic.]

In 1979, the leaflets distributed by the Confédération générale du travail (CGT), which is an association of all employees in France, also mocked Germany altogether indiscriminately. So much that the CGT’s trade union rival, Edmond Maire, the boss of the Confédération française démocratique du travail (CFDT) denounced the rampant anti-German racism in the workshops and companies. In a radio broadcast on 4 February 1979, Maire spoke out against the deviation of trade union, saying: « Il nous fallait réagir vite et fort contre l’exploitation d’un vieux fond anti-allemand toujours présent, surtout en Lorraine. » [French for: “We had to react quickly and strongly against the exploitation of an old anti-German sentiment that was still present, especially in Lorraine.”].

« Je crains que ceux qui nous accusent de germanophobie et de xénophobie ne soient le plus souvent des francophobes… »

This “vieux fond anti-allemand” in France was not only stirred by Marchais, the well-known flamboyant and colourful public figure, Jacques Chirac would not be much different. For the election of European MEPs by universal suffrage, Chirac himself competes with ambiguity when he denounces, for example, “le parti de l’étranger [French for: “the party of foreigners“]. This was in December 1978, in a speech delivered from the Cochin Hospital. French newspaper, L’Humanité took up the idea of the “le parti de l’étranger” a few months later. But, for Henri Ménudier, a French professor in the studies of Germanism, it was even Chirac who initiated the most xenophobic campaign at that time. Afterwards, the young Jacques Chirac explained that he meant “party of the foreigner” as “le parti du doute” [French for: “the party of doubt“].

Sidérurgiste allemand au travail / German steel worker at work

But more often than not, Chirac charged the lieutenants of Gaullism with answering accusations of anti-Germanism. Michel Debré, for example, in Marseille in 1979 said: « Je crains que ceux qui nous accusent de germanophobie et de xénophobie ne soient le plus souvent des francophobes. Non, ce n’est pas faire preuve d’anti-germanisme, de xénophobie, que de dire que la politique de la sidérurgie française ne doit pas se faire sous la pression des sidérurgistes allemands. Avant bien d’autres nous avons voulu qu’il y ait un rapprochement profond entre la France et l’Allemagne. Mais ce rapprochement ne vaut que si une France forte équilibre une Allemagne qui a retrouvé sa puissance. » [French for: “I fear that those who accuse us of Germanophobia and xenophobia are more often than not Francophobes. No, it is not proof of anti-Germanism, of xenophobia, to say that the French steel industry policy must not be carried out under pressure from German steelmakers. Before many others, we wanted there to be a profound rapprochement between France and Germany. But this rapprochement is only worthwhile if a strong France balances a Germany that has regained its power.“]

The 1979 elections show that at that time, when European construction was in full swing, anti-Germanism was fed by two obsessions: (1) the question of French sovereignty (and the hostility of the Gaullists, to a supranational Europe); and (2) the fear of France’s subjugation under the weight of German hegemony. Bismarck became the symbol of this predatory Germany.

Otto von Bismarck à la Une du Petit journal Avr 1895

Otto von Bismarck à la Une du “Petit journal” en avril 1895• Crédits : via Wikicommons

The military and territorial dispute between the two countries reached a climax at the end of the 19th century under the leadership of this chancellor. So much so that intellectuals were already seizing on the scarecrow Bismarck. In his lecture of 12 December 1914 at the Académie des sciences morales et politiques, Henri Bergson, born in France to an exiled Polish Jewish family, who would win the Nobel Prize for Literature in 1927, compared Bismarck to Mephistopheles and said: « La civilisation avait déjà connu, sur tel ou tel de ses points, des retours offensifs de la barbarie ; mais c’est la première fois que toutes les puissances du mal se dressent ensemble, coalisées, pour lui donner assaut. » [French for: “Civilisation had already experienced, at one point or another, offensive returns of barbarism; but this is the first time that all the powers of evil have come together, united, to assault it.“]

« peace was made with men made of flesh and blood and not with nations… »

In 1979, the arrival of a certain Karl Cartens, a former paramilitary member of the Nazi party NSDAP, as President of Germany (albeit a symbolic one) exacerbated this anti-German racism. We can find, for example, numerous front pages of L’Humanité devoted in the 1970s to these senior German officials, still in office and not worried at all, who had escaped the purge after the defeat of Nazi Germany. But at the same time, the work of remembrance was taking place in Germany, while the rapprochement between France and Germany was taking place. It was the time when Helmut Schmidt, the social-democrat chancellor on good terms with Valéry Giscard d’Estaing, claimed an imperative duty to remember. A contrition capable of paralysing any hegemonic impulse in his country. It was also the time when, because it was said that peace was made with men made of flesh and blood and not with nations [i.e. not with governments and the politicians who sink their claws in its administration to control it according to their questionable and sometimes selfish motives], an attempt was made to forge a common narrative. Jacques Lacan observed that each time a man speaks to another in an authentic and full manner, we find in a true sense, “symbolic transference” – a process that takes place and changes the nature of the two beings present [See Essay // Psychoanalysis: History, Foundations, Legacy, Impact & Evolution].

The Franco-German Youth Office thus took off and jumelage between German and French towns was in full swing in the wake of the Elysée Treaty, signed in 1963 by Konrad Adenauer and General de Gaulle. In order to complete the fraternization of souls in front of their TV screens, the TV channel ARTE, created in 1991, has as its specifications to broadcast common programmes (even if the schedules vary because people do not dine at the same time on both sides of the Rhine). Jobst Plog on the German side and Jérôme Clément on the French side would be in charge. But the common destiny is stalling and a man who came fourth in the presidential election (Mélenchon, for those who don’t follow) continues to describe the Germans as “gros lourds” [French for: big heavies] with bloated predatory aims. But the 1963 Elysée Treaty or ARTE and its programmes on stereotypes (for example, the programme Karambolage, from which the visuals in this article are taken) will not completely bury anti-Germanism in France.

Le racisme anti-allemand 2 arte dpurb

Visuel tiré de l’émission franco-allemande Karambolage, produite pour Arte• Crédits : Arte

Neither will the 200,000 young French and Germans who still rub shoulders every year under the patronage of L’Office Franco-allemand pour la Jeunesse (OFAJ), despite the fact that German language continues to lose ground in language learning at French secondary schools.

« faire redevenir les mauvais Allemands qu’ils étaient… »

By the 1990s, Germany had been reunited and its new borders actually revive those of the Prussia of yesterday. And this reunification has played a large part in this revival of anti-Germanism. François Mitterrand feared German reunification for the weight it would give to his neighbour. To the point of having been short-sighted: a short time before, the French President was still wagering that such a reunification of the two Germanies was simply “impossible”. Completely contrary to the direction of history, François Mitterrand had paid a courtesy visit to Germany on 20 December 1989. When Britain declassified part of its archives from the time, it was possible to discover what François Mitterrand said during his meetings with Margaret Thatcher. On the page of a meeting on 20 January 1990, for example, the French President is quoted as saying: “La perspective de la réunification a provoqué un choc mental chez les Allemands[French for: “The prospect of reunification has caused a mental shock to the Germans“]. A shock that would have had the effect of “faire redevenir les mauvais Allemands qu’ils étaient” [French for: “making them become the bad Germans they were“], said Mitterrand that day, fearing that Germany would try to “reprendre des territoires perdus pendant la guerre[French for: “take back the territories lost during the war“].

When the social-democratic chancellor Gerhard Schroder came to power, and with him a generation that had not experienced the war, his voluntarist communication on the rediscovery of German pride rekindled concern in France. It was as if Franco-German friendship was possible as long as Germany kept its head down and continued the policy of contrition that prevailed after the war until the end of the 1990s. In the twelve years that Angela Merkel has been at the helm, German hegemony has never been so strong. And with it, a defensive form of anti-Germanism is back on the agenda.

« Le Couple Franco-Allemand n’existe pas… »

The late blogger, essayist and author who sadly passed away at the age of 44 after a long cancer battle in December 2020, Coralie Delaume, [whom Marianne paid a respectful hommage], has also been incredibly adamant about the fallacy of the term “couple franco-allemand” in her book published in 2018 “Le Couple Franco-Allemand n’existe pas” [French for: The Franco-German couple does not exist]. She clears out that she is not saying that there is no franco-german friendship among individuals, franco-british, franco-spanish, franco-american or any other franco friendships [this is in line with factual psychological logic, since warmth, openness, empathy and kindness are human traits which can appear in individuals from any region on Earth, just like coldness, contempt, indifference and nastyness], but she is putting the emphasis on the term “couple” as if France and Germany were running Europe on equal grounds, this she argues, is a absolute liethere is no “couple”! The term Franco-German couple [“couple Franco-Allemand”] is only used in France among politicians to give the impression that Germany and France govern Europe hand in hand with equal influence which is not true.

She points out that no one in Germany talks about a Franco-German “couple”, confirmed by the German sociologist, Wolfgang Streeck whom she interviewed, and who said that he had never heard of this term: “couple Franco-Allemand”. Germany like most countries in Europe, at the exception of France, focuses on its own sovereignty, while the structures of the European Union as they currently are, paradoxically contributing to consolidate the weight of the German state every time Germany acts in affirming or preserving its national interests. Delaume points out that Germany is systematically doing this, in contrast to France, which is more in line with a post-national perspective [universalism]. Far from forming a couple with Germany, she writes, our country [France] is now in its wake. A situation that is not to the displeasure of the complacent elites of the financial bureaucracy who govern France, and who use the German argument to enforce a certain order in France, as if the German model was the symbol of excellence that France should follow.

« this solely economic Europe has created a large deregulated market… »

Although Europe was initially French, particularly during the Gaullist era, and in the times of Voltaire where Europe spoke French and saw the language as the finest [i.e. the language of artists, intellectuals, philosophers, writers, etc], Europe gradually became German administratively because of a number of choices that were made in it the way it is structured, Delaume points out. Firstly, it is the choice of supranationality, when Europe could just as easily have been intergovernmental and thus the preserved national sovereignty of all nations. Secondly, it is the fact that the European Union is above all an “economic Europe” [with the only superficial similarity that it relies on to unite a people being the Euro currency, hence it could simply have been nothing more than a chamber of commerce for trade among countries close to each other on the European continent], this solely economic Europe has created a large deregulated market [hence, it is not a unified people’s Europe, it is not a nation organised like France with strong founding universal values and a sense of identity for its citizens].

What Delaume reminds is that European treaties are almost a purely economic constitution, and the court of justice of this union ensured in the 1960s that the treaty of European laws, whatever they are, will remain superior to all the national laws of its members, so it is impossible to adjust or find arrangements that nations may want because it is like being under a dome of treaties that are not reformable. How to oppose a complete constitution locked by a treaty? The law can be changed, but treaties with quasi-constitutional value cannot; those prevent democracies from functioning properly.

Supranational Europe, first of all, is reminiscent of the long-standing German political tradition. The European Union, administratively, resembles in some respects to what the First Reich (i.e. the Holy Roman Empire) was, i.e. a fluid entity with labile (i.e. loose) borders and a number of associated sovereign entities and with different levels of sovereignty. It is this history of identical administrative structures that make today’s Germany a federal state, it is also these structural similarities that allow Germany to situate itself much more comfortably and navigate in the quasi-federal institutions of the European Union; France on the other hand is different because it is a centralised country where the role of the state has been decisive in the ‘making’ of the unified nation and its founding universal values.

« an absorption of wealth from all the corners of Europe towards Germany… »

As for the large market of the European Union, it was born with the Customs Union, which is reminiscent of the Zollverein, which is the customs union built around Prussia in the 19th century and which became a customs union between German states. It then underwent transformations that constantly reinforced Germany’s economic weight and centrality; Delaume points out to the example of the transformation of the “Common Market” [which only involved goods & products] into the “Single Market” [which involves resources of production, work & capital] in 1986 which is the reunification that lead to an absorption of wealth from all the corners of Europe towards Germany at the heart of the continent and made it the most populous country. The mechanical way in which the Single Market  and the Euro zone operate, as Delaume points out, structurally generate a phenomenon of Euro-divergence and against which we cannot take any actions because of the locked treaties.

Afterwards, the Euro currency, which was born of a French desire to restrain a reunified Germany after the disaster of Wold War II by depriving it of the fundamental instrument of its power, the Mark, but instead the Euro would in fact be built on the model of the Markwhich was the condition for Germany to accept it, even though it did not want to – i.e. around the principle of a strong currency, the independence of the Central Bank, and a Central Bank whose main role was to fight inflation.

« cheap Central and Eastern European labour… »

Coralie Delaume rightly observes that all those structural similarities and gradual developments in Europe were very much in Germany’s favour. At first because it was Germany’s monetary model, but also because the euro is structurally undervalued for the German economy and artificially boosts its cost-competitiveness, while it is largely overvalued for the French economy [and others, e.g. Italy, Spain, etc], and stifles our country’s competitiveness even if the European Central Bank’s monetary policy has changed a lot since 2012.

LE COUPLE FRANCO-ALLEMAND N'EXISTE PAS CORALIE DELAUME 2018

Coralie Delaume (1976 – 2020), l’auteur du live, « Le couple Franco-Allemand n’existe pas: comment l’Europe est devenue allemande et pourquoi ça ne durera pas », 2018.Michalon.Image: Thinkerview

Finally, the last element that favoured German economic power was the integration of the Central and Eastern European countries (CEEC or PECO) [i.e. Estonia, Latvia, Lithuania, Czech Republic, Slovakia, Poland, Hungary, Slovenia, Romania and Bulgaria] into the European Union (2004-2007). These countries have become the rear base of German industry (its Hinterland / Backyard), with the German industries relocating abundantly to benefit from a qualified and cheap workforce. And today some French economists, such as Nassima Ouhab-Alathamneh are asking whether the true hidden and quiet winners in all this drama are the CEEC countries who are bolstering their economy through the relocations due to the cheap labour they provide?

Le fossé européen du coût du travail

Le fossé européen du coût du travail / The European labour cost gap (Source: Statista France)

In regards to this cheap Central and Eastern European labour, Michel Onfray recently reminded what Jean Jaurès said, also pointing out that if anyone nowadays read those lines, they might think it was from the far-right, but it is from the same Jaurès who took part in founding socialist movements and was more to the centre-left of the political scale, who tried in vain to prevent the First World War by uniting with the International workers’ movements and trying to threaten a general strike at the European level and who was murdered by a French nationalist as he was having lunch in a café.

Yet, it is also the same Jaurès who said, in a speech on 17 February 1894: « Ce que nous ne voulons pas c’est que le capital international aille chercher la main-d’œuvre sur les marchés où elle est le plus avili, humilié, déprécié pour la jetter sans contrôle et sans réglementation sur le marché français et pour amener partout dans le monde les salaires au niveau des pays où ils sont les plus bas. C’est en ce sens, et en ce sens seulement que nous voulons protéger la main-d’œuvre française contre la main-d’œuvre étrangère, non pas, je le répète, par un exclusivisme d’esprit chauvin, mais pour substituer l’international du bien-être à l’international de la misère » [French for: “What we don’t want is for international capital to go looking for labour on the markets where it is most debased, humiliated, and depreciated, in order to throw it without control and without regulation on the French market and to bring wages everywhere in the world to the level of the countries where they are the lowest. It is in this sense, and in this sense only, that we want to protect French labour against foreign labour, not, I repeat, out of an exclusivism of chauvinistic spirit, but to substitute the international of well-being for the international of misery”]. Fellow French philosopher, Michel Onfray, justifies this because, first of all, there is French poverty that is produced with social dumping, etc, which is also present in other countries; he argues that we tend not to care about the haemorrhage that it can mean to let people come to France to whom we say, « la France a à vous offrir des dessous de pont, a à vous offrir des caves, des morceaux de carton et la France éternelle et elle vous accueille, l’hospitalité, c’est ça. » [French for: “France has to offer you underpasses, has to offer you cellars, pieces of cardboard and eternal France and it welcomes you, hospitality is that.“]. “But how?”, Onfray asks, and points out that we cannot offer hospitality to people if you tell them you’re at home here, when being at home means living almost two metres from the beltway. Another sentence from the same Jaures says: « à celui qui n’a plus rien, la patrie et son seul bien » [French for: “to the one who has nothing left, the country is his only possession“]. Today, the CEECs [or PECO in French], i.e. Estonia, Latvia, Lithuania, Czech Republic, Slovakia, Poland, Hungary, Slovenia, Romania and Bulgaria] are essential components of the German industrial platform.

Graffiti de Banksy réalisé à Douvres dpurb

Graffiti de l’artiste Britannique Banksy réalisé à Douvres à l’occasion du Brexit / Graffiti by British artist Banksy in Dover on the occasion of the Brexit

All those structural changes such as the transformation of the common market to the single market, the undervalued Euro for the Germany economy and the annexation of the Central and Eastern European countries transformed Germany into the centre and made it very powerful compared to its European neighbours. The European system is based on, made, administratively structured and synchronised for Germany and its Federal system more than for France, however Germany’s relative attachment to the common institutions distances it from the fetishism shown by successive French politicians who shared the control of the State.

« Maastricht’s European Union of supposed solidarity which while refinancing banks for 1400 billion euros, had permanently weakened Greece… »

The imperial model of the Europe administratively assembled by the European Union, based on federal structures, seems natural to Germany, which is itself a late state, a unification of cousin peoples. It is less affected than France by the dilution of state sovereignty caused by the construction of the European Union. Delaume wrote: « Cela n’a évidemment pas été prémédité, Ce n’est que le produit de rapports de force entre les différents pays membres, ainsi qu’entre les tenants de différentes conceptions de l’Europe. Au fil des tâtonnements, des avancées et des reculades, des crises et autres cafouillages, sans compter nombre de graves erreurs, la construction européenne a fini par ressembler à… une sorte de Reich. » (p. 142) [French for: “This was obviously not premeditated. It is simply the product of power struggles between the various member countries and between the proponents of different conceptions of Europe. Through trial and error, advances and setbacks, crises and other mishaps, not to mention a number of serious mistakes, the construction of Europe has come to resemble… a kind of Reich.“]. For Germany’s needs, the essayist continues, its eastern neighbours are now sacrificing their development by continuing to offer competitively priced labour.

The icing on the cake is that Germany, Athens’ largest creditor, has profited abundantly from the Greek crisis, earning 1.34 billion euros in interest between 2009 and 2017. It was the same Maastricht’s European Union of supposed solidarity which while refinancing banks for 1400 billion euros, had permanently weakened Greece by imposing a memorandum that excluded all solidarity, despite its massive rejection by the Greek people in the referendum of 5 July 2015.

Greek Statue dpurb

Image: Sculpture Grecque / Greek sculpture

Delaume argues that in about 3 decades, Germany has established itself as the sole economic leader of the European Union, relegating France to a figurative role. And the Europe of the European Union has thus become German administratively, as the sociologist Ulrich Beck had already stated in the early 2010s. Paradoxically, Germany did not completely want it, just as it did not want the Euro currency. Yet in the end, Germany will have used its position of economic strength to its advantage, but it is not ready to give a new impetus to this irreformable and disintegrating European Union.

Hence, the essayist puts forward an economic situation that will gradually weaken France to the benefit of Germany. Delaume argues that those choices made by the politicians running the French government is based on a superficial but powerful inferiority complex of the French elites [of the financial bureaucracy] towards the “German model”, and probably also, on the will to use Germany as an external factor to impose their belief as a form of discipline on the French socio-economic model. A few years ago, Wolfgang Schäuble (then Finance Minister) had dared to say: “France needs to force its parliament to make structural reforms. The statement obviously shocked, but it was not so wrong. She argues that, most likely, our ruling classes are happy to “make structural reforms to regain Germany’s confidence”. Delaume pointed out that the Macron government, after appointing several Germanophone ministers to his government (Bruno Le Maire, Sylvie Goulard, Édouard Philippe…), explicitly declared that he was implementing a roadmap to regain credibility and confidence in the eyes of Germany.

« the French people defended their sovereignty and showed what a sovereign people are… »

To the questions among French intellectuals about whether the French ruling classes are partially responsible for German egotism and whether France should be blamed for not standing up for its own socio-economic model and sovereignty, Coralie Delaume observes that there has been a twofold movement from the beginnings of the European Union to this present day; there has been the recovery of Germany’s sovereignty in exchange to its acceptance of being a member of the community, and as if the direct mirror image of this has caused the phenomenon of the erosion of French sovereignty. As Maxime Lefebvre, the French diplomat, intellectual, writer and doctor in political science at the Institut d’études politiques de Paris and at the ESCP Europe who published a range of books on International Realations and European Geopolitics pointed out in 2009: « la construction européenne a été pour l’Allemagne le moyen d’une restauration progressive de sa souveraineté, tandis que pour la France elle représentait un abandon continu de souveraineté »[French for: “For Germany, the construction of Europe was a means of gradually restoring its sovereignty, whereas for France it represented a continuous surrender of sovereignty.“].

Up to this day, a large section of the French people are upset about the events of 29 May 2005, which was a central date for French democracy, a moment where the French people took its destiny in hand. That day, the French people defended their sovereignty and showed what a sovereign people are. Perhaps, without knowing, they had already laid the first stone towards a world after the crisis. By commemorating this enigmatic event, many French intellectuals, philosophers, writers and other public figures from all classes of society still remind the world that the French people always knew, and will always know how to unite as one family to defend French independence and the interest of the people that make it. That day, on the 29 May 2005, 55% of the French people rejected the treaty that proclaimed to establish a Constitution for Europe. As the collective tribune published by French newspaper Marianne, signed by many French public figure in 2020 states, by that vote, we expressed our refusal to limit our collective liberties and our refusal to transfer power to a higher administrative authority in order to merge our people with a superficial and hypothetical group known as the “European people” [who only share a superficial link based on the Euro currency] and also our refusal to kneel down to a very real and undemocratic power based in Brussels. Our citizens did not want to throw away the French nation and the Republic.

Héritage de France Bonaparte dpurb

This may now be shocking, because France has a history as an Empire with universal values and vision and never limited itself to Europe. France with its imperial and universal foundations has all the resources [i.e. intellectual, scientific, philosophical, linguistic, educational, psychological, social, cultural, artistic, aesthetic, architectural, etc] to absorb Europe, the Americas, Asia and even the whole planet, transform them and make them part of our heritage. Hence, accepting to hand over France’s powers to Europe, metaphorically speaking, it is like allowing a little group of pigs to control a mythical imperial eagle – it is too much for them to fully feel or understand, let alone handle – a task beyond the abilities of the tiny pink farm animals – reminiscent of George Orwell’s “Animal Farm”.

That “No” vote by the French people on 29 May 2005, concluded a campaign marked by weeks of propaganda by all the media enterprises for a “Yes” vote. The overwhelming majority of the so called “ruling” classes promised the French people war and the ten plagues of Egypt if they dared to refuse. All the mainstream medias, their editors, the so-called experts and elected politicians had suddenly came together to propose this leap into the unknown, into the frozen waters of the Senne, into continental German style federalism, because that is what they envisioned as the  direction of the great future of the history of France: Voltaire and Napoléon’s France – our France, my France! Left and right, both vibrated together about a supposed “unification”. Yet, the French people resisted and were more perceptive than the tipsy bureaucrats washing their boozy faces before bedtime. By refusing this mediocre treaty, the French people unequivocally rejected the path opened by Maastricht. Some rare lucid voices such as Philippe Seguin said: vous renoncez à votre monnaie pour gagner des emplois, vous allez perdre votre monnaie et vos emplois [French for: you give up your currency to gain jobs, you will lose your currency and your jobs].

Nulle démocratie, nulle République ne peut exister sans souveraineté, c’est-à-dire sans liberté de ses choix.

French for: No democracy, no Republic can exist without sovereignty, that is, without freedom of choice.

The French people, no more than any other, should never have been forced to engrave into the marble of treaties of economic choices, which are by nature contingent. As mentioned above, laws can be modified, but locked treaties with quasi-constitutional value cannot. The problem is the constitutionalisation of economic policies, which should be able to adapt to the economic situation. One can be in favour of the market or of interventionism, of recovery or of austerity, of inflation or of monetarism, but one cannot shelter these choices from the will of the French people.

« France has been seething and distrustful of the leaders it places at its head… »

No democracy, no Republic can exist without sovereignty, that is, without freedom of choice. However, since Maastricht, the European treaties have organised the voluntary servitude of the signatory countries in terms of budgetary, monetary and commercial policy, and have imposed on France, a single economic strategy, that of so-called free and undistorted competition. The result has been suicidal de-industrialisation, a growing and undifferentiated contraction of public spending, the destruction of public services, the opening up of countries with low social and environmental standards to unfair competition, and the prohibition of all planning and all aid to our companies and strategic sectors. Not to mention an ever-increasing dependence on American economic and military power. The steering of the European economies from Brussels, Luxembourg and Frankfurt has sent us straight into the wall.

The great French ‘non’ of 2005, it was presented by the losers – the politicians [i.e. the elites of the financial bureaucracy] defeated by their own people – as a withdrawal, a shameful act that had to be erased as soon as possible. By circumventing this “non”, four years later, with the adoption of the Lisbon Treaty – which was new only in name – the ruling class gathered in conclave in Versailles circumvented a cardinal principle of the Republic, popular sovereignty, without understanding that it was breaking the people’s trust in the traditional parties. Since that day, France has been seething and distrustful of the leaders it places at its head, as demonstrated by the gilets jaunes crisis marked by the desire for direct democracy.

La souveraineté ne se partage pas plus que la démocratie ou la liberté. Soit on est libre, soit on s’aliène.

French for: Sovereignty is not shared any more than democracy or freedom. Either we are free or we alienate ourselves.

Nowadays, more than a decade later, some have understood and learned nothing. Despite the industrial disaster made manifest by the health crisis, despite the insurmountable political differences within the European Union and the crisis of legitimacy of the rulers in our country, the same blinded elites are still proposing the same potion and are trying to sell us that dreadful oxymoron, legal griffin and political monster, which is “European sovereignty”. Sovereignty cannot be shared any more than democracy or freedom. Either we are free or we alienate ourselves. Either we give the people the last word, or we try to impose on them a path that they have not chosen. There is no “at the same time” when you are a democrat. Many in France argue that is time to give the “non” of 2005 its proper meaning.

This “non” was not shameful; it was not a rejection, but a reaffirmation of the will of the French people to remain sovereign in their country. The whole history of France is a series of repeated “non” votes to different projects of dismemberment, subjugation or debasement of our country. We can be proud of this “non”, as we were of those that preceded it; but more than a glorious memory, we must make it the starting point for the reconquest of our freedom. At a time when France is facing the most serious crisis since the Second World War, we must build on the solid foundation of this vote to construct the world of the future and recover the means of our independence.

Drapeau Français Tour Eiffel

It is time for the people to decide on the question of sovereignty: do they validate the political federalism pushed underhand by the current government on the pretext of the covid-19 crisis – mutualisation of the European debt or federal budget, or even transfer of geopolitical sovereignty? Or does it reject this disguised means of resuming the path from Maastricht to Aix-la-Chapelle and wants to reaffirm, as the German Constitutional Court in Karlsruhe has done, the superiority of its Constitution over European law?

Delaume, the insightful essayist who deeply studied and profoundly researched the fallacy of the “couple Franco-Allemand”, explains that nowadays, because of the administrative structures based on Germany’s federalism that the French politicians have lead France to adhere to [i.e. integrating a large deregulated and unstructured market, and supranationality], everytime time Germany defends its national interests – which it cannot be blamed for – it leads to the Germanisation of Europe a little bit more; this process takes place mechanically, without the German administration having to plan it. Hence, she explains that this results from effects produced by a cause [i.e. the administrative structures mapped on Germany’s federal model] and it is not a question of “German egotism”, which is an expression related to matters of moral judgement.

« Germany was a defeated and fragmented country eaten with guilt that joined the European Union because it desperately needed it to achieve its own desire to restore its own credibility and respectability… »

Germany indeed defends its national interests, because its leaders, such as Merkel are sovereignists, like most leaders in the world, except the French political leaders, Delaume argues, pointing out that Macron is an anachronistic president who believes he can still apply the politics of Giscard-d’Estaing in the 21st century when such a conception of Europe is outdated. Delaume sees most of France’s political class as being completely post-national with a lack of belief in their own country; one only has to look at the silence of Paris in the face of the unilateral decisions that Berlin is increasingly taking, from the unconcerned exit from nuclear power to the decision to suspend the Dublin asylum regulations without warning (2015). The blogger, essayist and author saw Macron as a someone who does not have a B plan, and hence will continue incessantly to propose what he has been proposing because his campaigns are built and structured on those.

A section of French politicians’ stubbornness is based on what seems to be an illusion, i.e. the German economic miracle would be the glorious fruit of the reform of the German labour market almost 2 decades ago (Hartz laws). A causal link that is now being challenged by several serious economic studies. But myths die hard… It’s only a short step from there to thinking that behind the French leaders’ desire to seduce their German neighbour is the hope that the latter will support a reform of the European institutions. The author is amused to detect in it an old perfume of Coblence, as also mentioned above, the reminiscence of a time when Prussia became the rallying point of the counter-revolution. Delaume wrote in her book, at that time, « l’Europe, ce n’est absolument pas la paix. L’Europe c’est l’ordre. Un ordre conservateur correspondant aux intérêts d’une certaine classe et dont on confie bien volontiers au monde allemand le soin d’aider à le maintenir ou à le rétablir » (p. 85)… [French for: “Europe is absolutely not peace. Europe is order. A conservative order corresponding to the interests of a certain class and which the German world is willingly entrusted to help maintain or re-establish…“].

Germany, Delaume argues, is evolving in a paradox; she also reminded that Germany was a defeated and fragmented country eaten with guilt that joined the European Union because it desperately needed it to achieve its own desire to restore its own credibility and respectability and not to participate in the great geo-strategic project of the construction of a united Europe [i.e. a Europe of the people with strong psychosocial structure, identity and values as France, because Germany does not have the ability to do so].

Unlike France, Germany’s transatlantic links with the US is structural; the Deutsche Marks were created under American patronage and in 1948 the Deutsche Marks were even printed in the US, but Delaume points out that the recent years have upset this relationship and lead to German instability, specially with Trump who had been pointing the finger at Germany and China to protect his own economic interests. Delaume observes that nowadays Germany is static ideologically and unstable in terms of knowing the progressive direction to move forward, and is not in a position to be such an imposing influence in Europe or to be the leader [with the only reason being its powerful financial position]. Germany’s economic success has been built on strong inequalities that are becoming more and more pronounced. The low-wage sector is exploding and the poverty rate now concerns 16% of the German population. Labour market reforms have made the most vulnerable more precarious with the development of “mini jobs”, part-time jobs of up to 50 hours paid at 450 euros. Pensioners are also suffering from the situation. More than 2 million elderly people live on less than 900 euros per month. Diesmal ist das Spiel vorbei.

It is important to remember that there is no hate or sense of prejudice from us against the population of Germany, i.e. the German volk as individuals. Many of the people of Germany are themselves victims to their own government and other policies being forced onto them; many Germans are not even aware of the deeper economic structures of the German government or the European Union, but are simply honest and hardworking citizens. The criticism is about the fallacy of a “couple Franco-Allemand” that people in the financial and administrative worlds use in France to misguide the public in believing that Germany and France are in a strong economic partnership with equal hold on Europe, when it is not true since Germany’s financial economy and its link to other industries imposes its weight on Europe whether Germany itself wants to or not. Once again, I am not denying the fact that Germany has produced many great intellectuals and thinkers, some of whom have even influenced my own thoughts and works just like others of the French intellectual heritage: Kant, Schopenhauer, Nietzsche, Freud and others. Yet, all those thinkers were not sovereignists as German politicians neither were they imposing treaties as the European Union, but had a universal vision in their works that could be applied to the whole human race across the planet, they were not narrow minded and only thinking for the population of a small region of the planet or for the German economy: Schopenhauer never had strong German patriotic values and saw himself as a cosmopolite, Nietzsche was a universal individualist who wanted his work to apply to individualists universally, just like Freud and Kant.

Friedrich Nietzsche dpurb site web

French for: “What is great in man is that he is a bridge and not an end.” –Friedrich Nietzsche (1844 – 1900)

I am also not denying the fact that Germany as a country with gigantic industrial manufacturing resources and a strong financial spine, invests tremendously, just like the US and other large scale manufacturing industrial economies, in their educational departments and enterprises, and wherever this is done, logically it simply leads to some individuals among their populations with intellectual, creative and manual potential [who are also present across the whole planet’s population even if they are not lucky to benefit from those facilities because of their location and sometimes differences in communicative patterns (language)] being able to develop and refine their skills. Hence, Germany, like many other countries around the world, has skilled workers and individuals who have proven their competence in production and a range of industries, for e.g. skilled craftsmanship in the steel industry and transportation industry. Most people with an above average IQ can work out this logic without having to play Sid Meier’s Civlization games [although it may be a helpful training experience for the large majority of mediocre street politicians across the planet].

The essayist, Coralie Delaume believes that the French elites [i.e. politicians who originated from the financial bureaucracy] are using the European Union as a reason to impose austerity, and the German argument to justify the endless trip to wage deflation in France when in reality those reforms were their own objectives in the first place. The European constraint and the desire to “win Germany’s confidence” are simply arguments for forcing through a Lutheran discipline on the « Gaulois réfractaires » [French for: “reluctant Gauls”], as well as economic policies that are slowly destroying the French social model.

UneNation

Traduction(EN): « A great aggregation of men sane in mind & warm in the heart, creates a moral conscience that is known as a nation » – Ernest Renan / Source: Université Paris 1 Panthéon-Sorbonne

Hence, going back to the development of the concept and philosophy of assimilation in France, German occupied France during the Vichy period was totally against assimilation and it was explicit in the official speeches. However, after the liberation, the third republic was restored.

In the dark hours of the war and the occupation, the Conseil national de la Résistance not only fought to give France back its full sovereignty, but also gave it concrete content. Nowadays, the supporters of “power of the people, by the people, for the people” – have everything to win in uniting around a rallying programme that will bring progress into the lives of the greatest number, centred on the values of the Republic, the principles of “liberté, egalité, fraternité”, answering to the general interest: not that of the technocrats of Brussels, but that of the French people.

Liberation de la France dpurb

La libération de la France de 1944-1945 et les têtes rasées des femmes qui avaient coopéré avec les occupants de l’allemagne Nazi / The Liberation of France from 1944-1945 and the shaven heads of women who cooperated with the occupants of Nazi Germany

Michel Onfray argues that Vichy is unthinkable and also refers to names such as Vacher de Lapouge and Gobineau who were real racists and who believed in a pseudoscientific theory of races, the kind of logic promoted by the Vichy regime. We can no longer be racists nowadays as we were at the time since Auschwitz took place, so the paradigm must be changed. The current crisis is serious; we should allow it to be an opportunity to take our destiny in hand.

French journalist, Claire Koç shared her experience of French assimilation. The daughter of Turkish immigrants, she changed her name from Çigdem to Claire in 2008, which was her personal choice, as she believes that when one feels French, one often wants a French name, which she adopted upon being naturalised since this is an available option in France. The Francisation of names to the French psychosocial sphere is not new, as we can observe from many great Frenchman who adopted French names upon assimilating, for example, Guillaume Apollinaire, Marie Curie, to name a few. Claire Koç explains that if she decided to become French it is for the love of France, the values, the traditions, the culture, the history and reveals that it is for those that she is harassed.

Koç was subjected to a lot of criticism from her own family who rejected her, along with her friends and colleagues who accused her of betraying her origins. She has since been revealing the weaknesses in the French system of assimilation from her own experience, and declares that when her parents came to France they were open to the French culture but they were not encouraged to adapt and integrate, and this came from the various associations that they consulted for a range of reasons and support which are supposed to help migrants . She notes that those associations, instead of imposing assimilation, would instead tell them to be wary of people who asked them to make an effort to assimilate as those are racists.

The French journalist relates her experience at special classes for children of immigrants that she had attended since her family wanted her to learn Turkish and be connected with the heritage, which she did instead of practising plastic arts. She find its quite shocking that she was learning Turkish in a French school that would teach them to be proud of being Turkish, but in the same French school in normal classes, children of France were not taught to be proud of being a French citizen. Hence, it appears that the modern educational system is being far too relaxed about the emancipation that assimilation provides, since it does not accentuate on the importance of these great Republican principles and is dangerously allowing itself to be infected by religious communitarianism, which leads to a fragmented society made of individual groups that are in some cases culturally alien to the French heritage.

She further relates her experience from her entourage who upon being naturalised, asked her whether she had sung the Marseillaise (which is the French national anthem); after replying that she had done so and thought that it was amazing, they responded by saying that it is not, but it is a war song, a violent and racist song. Claire Koç explains that around her, nothing encouraged her to assimilate, it was down to her own personal commitment and desire; she points out that assimilation is the complete opposite to multiculturalism, since multiculturalism is about everyone staying in their bubble with their own identity, culture and origin; whereas France is magnificent, mixed and we come from everywhere; having a foreign origin does not make one an inferior or superior citizen, we can build something magnificent together, she notes.

Claire Koc le prenom de la Honte

Claire KOÇ avec son livre « Claire, le prénom de la honte – Ils m’ont interdit de m’assimiler » paru chez Albin Michel, 2021

In her book “Claire, le prénom de la honte”, she also denounces the division that communitarianism causes in France, explaining from her own experience how the area where she lived slowly emptied itself from all its links to the French heritage. The last French people left and the number of Turkish migrant families increased considerably which led to those communities looking inward in an area where everyone spoke Turkish; the associations supposed to help migrants once again declared that they could not ask those communities to make an effort to speak French; hence, Koç asks the question of how is it possible to integrate people if nothing is imposed on them?

After the publication of her book with the editor Albin Michel, in February 2021, she has been insulted and threatened on the social networks, with some claiming that she is a Kurdish terrorist. Koç revealed that she received around 1500 messages of hate from Turks in France but also from Maghrebian and African migrants. Claire Koç points out that her parents are members of the Alevi religious minority who fled this animosity of the ultra-religious in Turkey and now she is reliving these intimidations in France.

Assimilation, she reminds, is something that France allows, but we still need to want it. Koç, in her book, tells the story of her parcours while still having the feeling of constantly being brought back to her origins in a France that seems to be losing its directions, allowing multiculturalism instead of universality [i.e. of French assimilative values], when she just wants to claim her love for France which allowed her to be free. She even wanted to push assimilation up to the point of converting to Catholicism, while regretting the disappearance of the “hussards noirs de la République”, as if she needed to find the comfort of a new identity. Her book is a rare plea for freedom and assimilation, against communitarianism and all obscurantisms.

When people who have the ability to assimilate choose to do so, they should first find their place in the new society based on their choices, desires, skills, and abilities [for e.g. of psycholinguistic and cultural synthesis]. Genuine efforts and desire of assimilation will be expected of them, and in France, this normally starts with a Western name of French Christian culture. People who do not assimilate fully, rebuild and reshape themselves and adopt a completely new identity should always remember that they are not at home and should not expect the same treatment as those who are – this is a simple question of common sense.

« Assimilation is a market… »

As Raphaël Doan also explains, a foreigner first of all must want to assimilate. Assimilation is a market: if the new arrival accepts to behave like the native population, the latter will agree to consider him or her as an equal and to offer opportunities, without discrimination. This does not mean that after assimilating, new citizens have to be subservient and cannot make a critical observation to help develop the country and push it forward, but their allegiance should be to the nation and the native people because they should consider themselves as part of that people. The objective after all is to create loyal citizens with a strong sense of concern for the society, not slaves! Natives too should learn to act like human beings and adopt the values of decency to understand that a society works better when the population is in harmony and happy while seeing genuinely and properly assimilated citizens as their own “blood”.

Doan notes that unfortunately, this mutual deal of assimilation is not clearly expressed in the minds of the masses: this may be due to a range of foreign media influences and perhaps also because some sections of society praise differences, singularity or diversity, hence those encourage the foreigner to keep behaving like a foreigner instead on working to assimilate and behave like us. He points out that there is a mass misunderstanding, because immigrants and their children are told both, which is “stay yourselves” but at the same time “become like us”. This leads to many young generation from migrant parents being confused and not clearly understanding that France is asking them to assimilate, be French, embody and defend our universal values, carry our language, psychosocial heritage and flag and live fully, much before these new arrivals have even thought whether they want to.

French historian, Doan, points out that to succeed with the concept of assimilation a strong cultural model is necessary and sees modern day France as a society that has become too abstract, because we no longer dare to talk openly about customs and concrete ways of living, and hence we tend to take refuge in the sky of republican values: liberté, egalité, fraternité and secularism. Those values are founding pillars and are admired, who would be against fraternity? But these pillars are vague and not enough to constitute a precise model that explains what is expected of the new arrivals to the French nation.

Raphël Doan points out that there are problems with the current political model and we have become prisoners of its narrowness which he argues leads to the weak philosophy of German philosopher Jürgen Habernas, who proposes a constitutional patriotism. This is weak and impotent, because it implies that people of a nation should only be united by the respect for a democratic constitution not by cultural similarities. Doan argues that the philosophy of Habernas is the worst ground for assimilation because no human being assimilates to a set of doctrines that is a constitution or a political regime (e.g. the Republic). Human beings develop a psycholinguistic habit, a cultural knowledge, an artistic taste, an aesthetic affinity, a psychical sense of connection, and gradually a sense of identity with all those, which leads them to assimilate to a cultural model and way of life [e.g. to the way a group dresses, eats, celebrate festivities, conceives relations between its generations and between men and women, etc] – it is with those questions that the politics of the State should dare to reconnect.

For our generation, living in the the 21st century, we also face the eternal question of the compatibility of Islam with the societal structures and values of France. Many have asked whether it is possible to assimilate Muslims. Jean Messiha, who calls himself a « Français de souche par naturalisation » [i.e. a native Frenchman by naturalisation] argued that Islam is incompatible with the French republic but says that he does not have it mixed up with “Muslims”. French historian, Raphaël Doan looks to the future of assimilation à la Française with optimism even if the word assimilation itself seems rejected, especially from most in the right or far-right of the political scale, he argues; assimilation to him is still very present in the French mind, including the governments and the elites but they define it with different names.

Secularism at the constitutional and administrative level, which places religious beliefs as a personal choice that should not be involved or influence administrative decisions related to the proceedings of the state, has played a significant role in putting back assimilation in the collective imagination, as French historian Doan also notes. When the French law of 2004 which banned the use of Islamic veil in schools was passed, it was described as a law related to the respect of secularism at the national level. Doan argues that it was in fact a law more inclined towards assimilation. Secularism in the beginning concerned agents of public services, not necessarily users, such as the students in schools. So, it was less the neutrality of the State in relation to religion that was at stake than simply the cultural belief of young girls being veiled in France not being a good thing; and hence it was banned from schools. Doan points out that such a law imposed by the state was really one in the pure tradition of French assimilation.

The law on separatism in France, to some, may have its faults and may require adjustments to achieve a stable state, but the main philosophical thrust of this law is rooted in the tradition of assimilation towards a united people, in order to prevent a fragmented nation of multiculturalism and communitarianism that is spreading in ghettoised neighbourhoods where young Muslims place the values of Islam ahead of those of the Republic and the Sharia law is hanging over the heads of teachers who dare to defend freedom of expression: there are countless glaring manifestations of the separatism that is fracturing our France. Hence, the universal French assimilative values, despite minor American and Anglo-Saxon influence that may exist in post-modern France, has resisted, as Doan also observes.

France focusses on the French identity for all citizens [natives and non-natives], which means a strong fibre of similarities related to the heritage, language, sense of human values and civic concerns, besides the unique characteristics and tastes that each citizen has the right to have, develop or adopt. Doan, argues that France will never assume itself as multicultural, although he fears that we may become so, despite ourselves, which is a risk if the state lowers it guards and values about the universality of French assimilation. All is not yet lost, but on the condition that we assume the will to assimilate and to revive this typically French tradition.

Multiculturalism has taken over the US, but it was not always so, since the Americans had also been assimilators for a long time, and only turned multicultural in the second half of the 20th century. Presidents Roosevelt and Wilson gave remarkable speeches in which they explained clearly what they expected from immigrants: they could of course retain affection for their country of origin, but they had to become in every way American, and not for example, Italian-American or German-American. Doan points out that the problem with the United States is that their assimilation model excluded the Blacks and the Native Americans [i.e the true Americans], the 2 largest minorities. Doan, in a similar line of thought as myself, believes that the new Americans have failed to discard a toxic racism inherited from the time of slavery, which is something already noted by French writer, Tocqueville in the 19th century.

It is also in 19th century America that most ridiculous and pseudoscientific racial theories would be amplified, with many falsifying Darwin’s works to fit their biased opinions and use it as an instrument to argue their views on Anglo-Saxon racial superiority, which obsessed many American thinkers in the latter half of the 19th century. i.e. the idea of world domination to be achieved by the race seemed to prove it the fittest.

Video: Les rapports de force économiques imposés par les Etats-Unis – Eclairages

If we go slightly further in the past to the 18th century, we find an almost funny character, Benjamin Bush (1745 – 1813) who was one of the founding fathers of the United States and a physician, who had proposed that being black was a hereditary skin disease, which he called “negrodism”, and that it could be cured. Rush suggested that non-whites were all really white underneath but they were stricken with a non-contagious form of leprosy which darkened their skin colour. He drew the conclusion that “whites should not tyrannize over [blacks], for their disease should entitle them to a double portion of humanity. However, by the same token, whites should not intermarry with them, for this would tend to infect posterity with the ‘disorder’… attemps must be made to cure the disease”.

We should be looking back at those pseudoscientific claims in the 21st century with a comical eye and be able to laugh, because we know they were wrong, but with the equipment they had, and the state of science at the time, these ridiculous views had all the elements to appear.

Darwin himself was an ardent opponent to slavery and consistently opposed the oppression of those that the Anglo-Saxon world consider as “non-Whites”. Charles Darwin was avant-garde and won his argument, because by modern scientific standards we find that what most refer to “race” is nothing more than minor superficial variations in organic composition [related to physical and aesthetic differences in skin tone and craniofacial morphology].

It is now an irrefutable scientific fact that human beings are all of the same species [i.e. the same race], and no government or policies can ignore this!

braintolivein

Human brain specimen being studied in neuroscience professor Ron Kalil’s Medical School research lab. © UW-Madison News & Public Affairs 608/262-0067 Photo by: Jeff Miller

The average American mind seems to find it incredibly hard to shift its perception to a higher and nobler level, because it fails to see beyond skin colour and craniofacial morphology and aesthetics and instead thinks that those superficial physical attributes are the most powerful factors in explaining the psycholinguistic heritage, the cultural knowledge and sense of identity of a personthis shows a lack of sophistication and incredible atavism in belief. French historian, Doan, notes that this stubborn weakness led to the failure and downfall of the assimilation model of the US, which is perceived as unfair and biased.

US Leadership Approval Gallup Stats

World’s Approval of U.S. Leadership Drops to New Low (Source: GALLUP)

Moreover, in 2021, my opinions on American democracy, which are based on years of research and empirical evidence and also observations based on the questionable values that some of the products of their industries intend to give to the world, seem almost similar to the perspectives of the great minds of the French intellectual family of the 18th and 19th centuries.

« and found that one could make money, that one could also see some interesting things, but that one could not live in the United States… »

For Charles Baudelaire (1821 – 1867), the system developed in America to transform a crowd of migrants into a kind of artificially synchronized nation caused Europeans to be uprooted in America. Baudelaire would find his thoughts in the texts of Edgar Poe (1809 – 1849), who was an American moralist writer who was himself anti-American and who painted a macabre and dark literary portrait on the theme of American vulgarity. America is not culturally free and Edgar Poe was for Baudelaire one of the rare cases of refinement and sensitivity in the middle of this wild jungle; the American writer who allowed us to pierce the media and cinematographic lie, the revealing heart of America – as will some more modern artists of the written word after him such as Hunter Thompson and Chuck Palahniuk also turn out to be. It is a way of letting America itself, through its writers, show us its dark and repulsive sides. For Poe, who had incredible acuity of vision, America was the place where mechanical geniuses and animal forces were gathered. As for Jules Verne (1828 – 1905), he thought that Americans were mechanics, just as Italians are musicians and Germans are metaphysicists. For Jules Verne, one of the authors who greatly influenced the literary minds of his time in their childhood, America was always the nation of violence and he was particularly disgusted by the “Gun Club” which for him was the image of the United States: an imperialist and military nation and a country of extremes. For Jules Verne, America was the land of brutality and speed of means of transport. Moreover in “Around the World in 80 Days” we see the train used by Verne as one of those mobile places where we will meet different samples of the human population on earth. Paul Claudel (1868 – 1955) described Chicago as the city of blood [i.e. despair, death, violence and horror]. Guillaume Appolinaire (1880 – 1918) had travelled around the world in words on the “machine” that is America, an immigrant land where the savage European is connected to the savage Red Indian and was particularly interested in the sexual morality of the Mormons of the state of Utah who had transformed polygamy into a religiously permitted activity and made the United States a country with a violent sexuality. Apollinaire described the people of Utah as Scandinavians in panties, Russians in red coats, English people wearing beards in collars, with Americans, Jews, Germans, etc. The American continent was revered but also repelled. Guillaume Apollinaire thought that Montparnasse at the time of the war was a projection of America in Paris: a juxtaposition of people from all over the world. In his writings Apollinaire also described the coldness of the people of Utah where he compared the rigid eyes of a spectator when a negro was hanged to those of an opium eater. Apollinaire thought that American democracy was insufficient and would always need Europe despite their Masonic symbol adopted from the triangle with the eye that was supposed to see everything. For Apollinaire, because of Mormon culture and polygamy, America appeared to be the country of women for Europeans. Europe was masculine and America feminine [LE rope & LA mérique / French wordplay of masculine and feminine words], and so Apollinaire saw America as a woman waiting for the European conqueror, while France was the country of standing men who should beware of American democracy. Blaise Cendrars (1887 – 1961) who was like Guillaume Appolinaire (1880 – 1918) a great admirer of the new painting which was the cubist painting of that time [the artists of that form, the Delaunays created a cultural movement on their own], which brought together different views of the same object, had also concluded that New York had failed as a new Rome because the new side had won over the Roman side. The other French writer André Breton (1896 1966), who was an avant-garde and a great poet of the city, refused to visit New York during his stay when France was under German occupation, suffering from a nostalgia for Paris and noted that the United States had become much more foreign in only 5 years. And Jean-Paul Sartre (1905 – 1980) who like many had a dream transmitted by American cinema would see his dream turn into a nightmare when he discovered the truth about America during his visit just after the liberation. Sartre as Breton describes America as a mysterious country that was less well known than before and a country that was profoundly different from European cities, which despite its fascination, was dangerous and to be wary of. During the war America had established itself as the most militarily powerful nation, and the initial enthusiasm of Western Europeans for their arrival would soon fade after the discovery of their simple and ignorant minds. The United States suffered attacks from Jean-Paul Sartre for being a fragmented society, which Sartre described as having more steel and aluminium than human beings: the most mechanical city in the world where winter is much colder and summer is much hotter. Sartre thought that New York looked much more like a North African city such as Dakar than a European city. In America, Sartre was looking for and thought he would find a European city with his feelings, like a mother who saw the inhabitants as her children who had to be sheltered and cared for, but did not find it, since for him the United States did not have the same historical tradition or European nature, which proved disappointing for a European colony. Sartre found New York terribly foreign. And finally, a figure who is almost paternal to me, Michel Butor (1926 – 2016), one of the great professors of modern French literature visited the United States, inspired by the curiosity of great Western European writers in America, and found that one could make money, that one could also see some interesting things, but that one could not live in the United States, and that the strangeness on the other side of the Atlantic made most of the books seem false – Simone de Beauvoir’s anecdotes (1908 – 1986) were correct. Let us note here that all literature is a collective work because words were not invented by writers because language is a collective creation and hence creates a social bond; cities are also collective creations, as are the landscapes around these cities and the names of the great men and women who mark the places [the genius of the place], and this is done with the hope that the spirit of those men mark the future generations.

Écrivains Français baudelaire sartre butor verne dpurb site web

Charles Baudelaire (1821 – 1867), Jules Verne (1828 – 1905), Paul Claudel (1868 – 1955), Guillaume Apollinaire (1880 – 1918), Blaise Cendrars (1887 – 1961), André Breton (1896 – 1966), Jean-Paul Sartre (1905 – 1980) & Michel Butor (1926 – 2016)

Many Americans also seem eager to point out their long lost European ancestry while being disconnected from it in terms of values and philosophy, and they seem to be unaware of the social evolutions of major European empires such as France. The Hollywood perspective may be fairly sufficient for an escort agency, a strip bar, to work as ladies of leisure, or meet the criteria as sex workers, but apart from those businesses, a sophisticated and philosophical society such as France, requires more from its citizens: individuals with a sense of belonging and responsibility along with the appropriate behavioural and communicative patterns and names that fit the thematic sphere to be in complete synchronisation with the requirements of the society – so physical ressemblance is superficial as it is not linked to psychical structure and hence is not enough and will forever be nothing more that a fragment among others that may ease the assimilation process [especially among the common brains that do not think and cannot see beyond the visual illusion] if all other factors are present [i.e. psycholinguistic heritage, values, sense of belonging, civic concern, adequate historical and cultural knowledge, national sensibilities, etc].

Indeed, the Jews have long used this visual illusion of physical ressemblance to blend among those they quality as “gentiles” or “Goy” of the European sphere, the non-Jews who according to their scriptures are inferior beings who were born to serve the Jewry and that can, according to their religious texts, be treated as animals and even killed if necessary. This is simply a factual observation of what is written in the religious texts of Jews. These are scriptures that have shaped the thought of Jewish societies since ancient times, and it is a fact that people should be aware of to understand the leading train of thought of a particular group, it is important to know the facts of the scriptures that shaped them, their values and outlook and why a great deal of their industries bleed civilisations dry of all their humanity. This seems completely opposite to [for example] the concept of Karma found in Hinduism which believes in causality through a system where beneficial effects are derived from past beneficial actions and harmful effects from past harmful actions, creating a system of actions and reactions throughout a soul’s (Atman’s) reincarnated lives – forming a cycle of rebirth. The causality in Hinduism is said to be applicable not only to the material world but also to one’s thoughts, words, actions and actions that others do under our instructions. Jews using their pale skin to spread and hide among the Christian Western European civilisation, have often throughout history had an easier ride that other immigrants [especially in the industries of show business & arts], and when they change their names to adopt Christian ones in the process of blending in, it is sometimes hard to differentiate a great amount of them from the native people of the Western European civilisation that was born out of Christian thought and artistry. The issue with most Jews is that although they blend, act, dress and name themselves as the natives of the European nations they move to, they always clearly classify themselves as Jews, and focus on the betterment of other Jews, and work systematically together in business to further the interests of Jews, and even have worldwide conventions among Jews, and parade the achievements of Jews with pride.

French philosopher Michel Onfray noted: « Il y a des leçons à prendre de cette civilisation juive, c’est une civilisation qui s’aime, qui s’apprécie, et qui estime ne pas avoir à faire de génuflexions devant toutes les autres civilisations, ni présenter ses excuses pour pouvoir exister » [French for: “There are lessons to be learned from this Jewish civilisation, a civilisation that loves itself, appreciates itself, and believes that it does not have to genuflect before all the other civilisations, or apologise in order to exist“]. The philosopher observed: « C’est une civilisation qui dispose d’une langue, qui fait savoir qu’il faut adhérer à un projet et que si on adhère à ce projet alors on peut faire une nation, un peuple. On peut constituer une identité, (une civilisation) qui ne craint pas de dire que tous ceux qui menacent son identité doivent être combattus par les mots, le verbe, et puis par la force, parce qu’il n’y a pas d’autres façons de faire en sorte qu’une civilisation dure. » [French for: “It is a civilisation that has a language, that makes it known that one must adhere to a project and that if one adheres to this project then one can make a nation, a people. We can form an identity, (a civilisation) that is not afraid to say that all those who threaten its identity must be fought with words, with the verb, and then with force, because there is no other way to make a civilisation last“]. If we notice all foreign groups do this, except Christians who seem to prefer killing each other and live a life of selfish hedonism, even Onfray seems on the same note: « Nous sommes dans une situation inverse, nous nous détestons. » [French for: “We are in a reverse situation, we hate each other.”]. “Les civilisations qui ne se préservent pas disparaissent“, Michel Onfray told Elie Chouraqui dans Elie sans interdit [French for: “Civilizations that do not preserve themselves disappear“].

So going by the logic of the Organic Theory of Psychical Construction [See: Essay // Psychology: The Concept of Self] another factor is more fundamental than physical fitness for assimilation as we can see using Jews as an example to explain that similarity in skin tone is hardly anything except a tiny factor that helps with the majority who rarely think.

Super‐recognisers in Action Evidence from Face‐matching and Face Memory Tasks

Image: Bobak, A., Hancock, P. and Bate, S. (2015). Super-recognisers in Action: Evidence from Face-matching and Face Memory Tasks. Applied Cognitive Psychology, 30(1), pp.81-91.

The issue of physical ressemblance [which has to do with slight similarities and not “beauty” as it is commonly believed] only helps and eases the process of assimilation but is only a shallow indication of belonging and superficial as French historian Doan also notes, since the depth of an individual is an even more defining point, because the true worth of an organism lies in the mind, the perception and the values. To further this logic, I will give the example of a few other pale skinned organisms from some foreign societies who despite a pale skin tone are absolutely incompatible with the society of France, so it is not because they blend deceptively by giving a surface impression of being part of the majority through their skin tone that it means they are perfectly adapted to assimilate, because they do not reflect the linguistic heritage, the values, the founding philosophies of individual freedom, the Christian thought that shaped the civilisation even if they are not religious, and the receptive and human character of France.

A good example would be to consider Jews, Eastern Europeans, Russians, Mennonites or some segments of the Syrian population who sometimes happen to share a paler skin tone. And since we are on the topic, I have also never noticed “Jew” as a separate empirical category in the atavistic forms of the Anglosphere, why? After all, Jews are a distinct “race” [even if “race” is simply a social creation related to physical variations and groups, and has no scientific legitimacy in proving difference among human primates], as those who seem obsessed with empirical research have discovered – this is not a cause for concern to me because I see things from the advanced evolutionary perspective of “Organic Composition”, but I ask myself the question for those obsessed with the laboratory. What genetics seem to have revealed is that there are powerful genetic markers of Jewishness, so Hitler’s intuition seem to have been right. So, the Jews did not arise from conversions in Europe because geographically and culturally distant jews still have more genes in common than they do with non-jews and these genes are of Levantine origin [area where Israel is located] which points to a mixture of Eastern-Caucasus [area around Russia, Georgia, Azerbaijan, Armenia, Eastern Europe and Western Asia], European, and Semitic societies that seem to complete the missing link of the Jewish European Ancestry. It is now believed that the Ashkenazi jews descent from a heterogenous Iranian population that later mixed with Eastern and Western slavic people and possibly some Turks and Greeks in the territory of the Khazar Empire around 8th century A.D. Although my perspective on race comes to a simple matter of “different organic compositions”, it is simply a small observation for those scientists obsessed with genetics. Once again, it is important to consider the global evolution of all organisms, and also never forget that a superior and gifted organism can come from anywhere on earth – the evolution of the human race is continuous and never-ending.

I am also not suggesting in any way that some groups of people are socially, philosophically, culturally, linguistically and aesthetically repulsive and undesirable animals or that they should be castrated, sterilised and exterminated, so don’t consider my comments as discriminatory. I have always, in the same line as Darwin, stood with the brotherhood of mankind, preaching the conceptual philosophy of assimilation “à la Française” and brought forward the scientific and psychological facts to show that  the individual organism has all the powers of self-creation and self-definition and that from an evolutionary point of view, human organisms of any “organic composition”[race] can procreate with whomever they want, and the superior organism can appear from anywhere, but this scientific reality is not enough to be assimilated.

Napoléon Gros Boudin Rose Scene (2002) dpurb site web

Image: Yves Simoneau / Napoléon (2002)

What I am saying is that to “assimilate” in a sophisticated civilisation requires more than only physical ressemblance [which is superficial and deceptive], it is not simply a matter of accepting every “gros jambon rose [French for: “fat pink sausage“] as Christian Clavier hilariously termed it in the movie “Napoléon” by Yves Simoneau in 2002. This is because we are not simply trying to create a society that has no structure, with the only defining point being a pale pinkish skin tone and then to flood the society with uncivilised pink balls of meat for the photo… no! Only the mainly Jewish Hollywood industry seems to see it that way, and perhaps because the United States is after all nothing more than a simple bastardised European colony composed mainly of migrants and Jews from the German and Anglo-Saxon sphere who tend to be very pale, if not pallid in terms of complexion, unlike the wider range of people who are the product of Europe, its empires and heritage. That mass of people who left Europe and moved to the Americas were forced to find a way to survive in the Wild West and had to unite around something in common, which they did around whiskey, guns, fried chicken, business and the English language that they also bastardised in their own version, while remaining an industrialised and mechanical group without any cultural structure; this applies to the vast majority of course, who seems to have a deep frustration that is reflected in a contempt for modern Europeans or Frenchman [especially those who are less pale] who have perfectly assimilated to the societies  and nation that constitute their long lost ancestry.

La fusion des races Jacques Bainville Danny D'Purb dpurb

Traduction(EN): “The fusion of races began in prehistoric times. The French people are a composition. It is more than a race. It is a nation.” – Jacques Bainville (1879 – 1936)

The most important and defining part of assimilation concerns handling the appropriate behavioural and communicative patterns of the society that the organism wants to fully be a part of. For successful and complete assimilation, organisms need to also embed the philosophy, understand the heart of the people according to their history, master the language, feel at one with the nation, feel the joy and pain of the people and also be able to use the term “us” to describe themselves and the natives; in other words see the people as their own “blood”, and this is how it is done in the most sophisticated civilisation, i.e. France, where the people are willing to love you and see you as their own blood if you show the genuine desire to be part of the people and loyalty to the nation.

Yet, what many foreign groups do is not assimilation, but simply blending and integrating and at times with the objective of imposing themselves and systematically dominate a society or system. Jews especially, have long been accused throughout history and centuries, to methodically and skilfully do this through their business ventures financial power in many European countries; they have also been extensively accused, over the centuries throughout history, of violent religious sacrifices to their blood thirsty gods that involve the sacrifice of Christian children; many mutilated corpses of young Christian children have been found across Europe drained of all their blood [Note: This myth is still alive in the 21st century, as a recently published article in the Times of Israel also suggests. More can be read from the Wikipedia article: Accusation antisémite de meurtre rituel]

The Martyrdom of St. Simon of Trento - Giovanni Gasparro

Image: Martyre de Saint Simon de Trente par meurtre rituel juif (The Martyrdom of St. Simon of Trento for Jewish ritual murder) par Giovanni Gasparro (2020)

A painting titled “The Martyrdom of St. Simon of Trento for Jewish ritual murder” was unveiled by Italian painter Giovanni Gasparro in 2020 based on the historial rumours associated with the disgusting jewish practice. This is perhaps one of the many reasons why the Jews are the only group who throughout human history has been persecuted and banned from so many countries. Even after the Holocaust, there were pogroms against Jewish survivors in Poland in which the blood libel was regurgitated by the local Catholic population. A particularly notable example of this was the assault on the Jewish survivors in the Polish town of Kielce, where an outbreak of anti-Jewish violence resulted in a pogrom in which thirty-seven Polish Jews were murdered out of about two hundred survivors who had returned home after World War II. As the International Emergency Conference to Combat Antisemitism discovered, that type of incident had “something of a religious character about them.” Many people do not know these facts since most people are without any choice but to take their information from the majority of Jewish owned mainstream media industries, so learning is never ending.

Assimilation is incompatible with racism

French historian, Doan, further explains that assimilation is neither racist nor nationalist and goes back when it was at its peak and the end of the 19th century and reminds that it was the left-wing Republicans with the universal values of the French revolution firmly in place, who defended it against other atavistic intellectuals whose believed in unscientific theories that assumed a superiority of what they called the “white race”. The first link between assimilation and universalism is that assimilation implies the belief that human beings form a single community or species that has more in common than what differentiates them. Doan explains that assimilation is incompatible with racism. Conceptually this makes perfect sense, as he explains, since assimilation is the practice of requiring the foreigner to become a fellow citizen, similar to oneself.

Hence, if one believes that there exists different races and one’s own race is superior, one cannot accept the idea that a foreigner can become one’s similar. Doan writes that a racist would think that assimilation is unnatural. Hence, to believe in the concept of assimilation, like we do, he points out that we have to be convinced just like the mighty Romans, that the foreigner shares the same human features that we do, and that the difference between us is only superficial an cultural, as already mentioned, and can be abolished through the process of assimilation. Assimilation is rather linked to democracy because if it unites populations of different origins, and allows them to find common points and references: this is precisely what assimilation requires of foreigners.

One must be a universalist and humanist to believe in assimilation. The French historian cites: « Rien de ce qui est humain ne m’est étranger » et « A Rome, fais comme les Romains » : these two Roman maxims are the two pillars of assimilation. [French for: “Nothing human is foreign to me” and “In Rome, do as the Romans do“]

Sabine

Image: Sabine, Rome Antique

Fellow French historian, Raphaël Doan, argues that there is no reason why assimilation should be rejected by the right of the political spectrum, or why it should be considered as sulphurous. He stresses that assimilation is the hallmark of open societies [i.e. with a universal outlook], societies which are not retreating into an ethnic conception of their identity, which have something to offer to the world and to the foreigners [i.e. the rest of humanity], and which are confident of their values [i.e. being universal].

Assimilation allows people from different backgrounds to coexist, but without the conflicts that inevitably arise when cultures are too dissimilar [i.e. multiculturalism]. Assimilation is so well suited to French values that it should be a matter of consensus and it should simply be defended relentlessly without transforming it a practice of the far right!

Doan, justifies his optimism about the future of assimilation in the fact that Islam as such is not enough to prevent the prospect of assimilation of immigrants that France has had in the last few years. Islam is obviously an additional difficulty, he points out, simply because it is another civilisation and a culture that is different, and so inevitably, the greater the gap, the harder and more time-consuming the work of assimilation will be, but the historian does not think it is irremediable. As already mentioned in my essay originally published in 2016 entitled, “History on Western Philosophy, Religious cultures, Science, Medicine & Secularisation“, Raphaël Doan also takes the example in his book of other Muslim countries, such as Iran and Turkey, that also worked on islamic culture in the 20th century. Those countries made efforts to westernise themselves, and such moves were spontaneous on their part, without any influence or pressure from Western societies; they tried to ban the islamic veil from the streets, in Turkey by Mustapha Kemal Ataturk and in Iran by the Pahlavis. Those modern figures worked to secularise, to modernise and westernise the atavistic and ancient bedouin-styled cultures of their countries. Unfortunately, in Iran they were halted violently by the Islamic revolution, but in Turkey this secularised and modernised cultural innovation lasted for almost a century, even if today, sadly, we are spectating the end of it with backward minds like Erdogan at the helms. However, the positive note is that those changes took place in countries that had been completely Muslim for centuries. Doan argues that if those Muslim areas managed to impose it for a while, in France, the task must be feasible since there is a much smaller Muslim population, and there are well-known individual cases of people originating from Muslim cultures and former-Muslims who have completely assimilated into French culture and society.

The philosopher Michel Onfray however takes a precautionary stance against such views, pointing out that with Ataturk’s cultural change, there was tremendous violence involved, which Doan acknowledges and argues that it is the method used that must be worked around. Onfray questions the purpose of a State where authority is not possible. Nowadays, with the COVID-19 pandemic the State’s authority is not even capable of imposing the vaccine to health care workers, Onfray finds it hard to imagine a State imposing a form of assimilation similar to that of Ataturk, which involved killing people; this is reminiscent of the Armenian genocide. Onfray clarifies his position as one that prompts extreme caution on the idea of a successful assimilation policy if we have to rely on violence, weapons and brutality, as that of Ataturk or the chad of Iran, Pahlavi.

The State has a problem with being a State nowadays with difficulties in restoring the principle of authority, which complicates further policies such as assimilation, which should be a voluntary civic duty at an individual and communal level. On that note, historian, Doan, rightly observes that authority complicates the picture when we are dealing with questions of every day communal life among fellow citizens, culture, ways of living, and those, obviously, are difficult issues for the State to be willing to legislate on. However, the State has done it before when it had to; as already mentioned, the 2004 law on the banning of Islamic veils in schools of France was voted at the Assemblée Nationale; this would be seen as almost extravagant for a country other than France. Despite that, Doan notes that we succeeded, so he argues that there is hope on the concept of assimilation.

The French collective mentality is still very much in the favour of assimilation and against separatism, as those laws show. In Canada, it is perfectly normal for a policewoman to wear a veil on duty, in France it would be a scandal. Doan points out that the the racial identitarianism that comes to us from the US is beginning to permeate certain circles, and is in direct opposition to the logic of French assimilation. But it is not too late to make assimilation an accepted reality.

Doan argues that success will also lie on the ability to make our culture desirable and hence assimilation itself desirable. On the whole Doan like myself remains confident about the fact that our French intellectual heritage and civilisation remains attractive and many people dream about it and want to adopt it.

Julia Domna Rome Antique

Image: Julia Domna, Rome Antique

If assimilation has slowed down today since the Roman Empire, it is not because of a lack of attractiveness but the historian argues that it is for two main reasons: firstly, there are immigrant communities that live among themselves in areas where they are the majority. This makes it harder for a child at school to adopt French habits and customs if the rest of his or her class is also of immigrant origin and are not connected to the French way of life; of course we have some individuals who by their own efforts, talent and intellectual cultivation succeed in their assimilation, but on the whole for the majority it is a much harder task in that situation. These particular groups are adjusted to the lifestyle of their area, but they are not assimilated to the values of France. To remedy to this situation, Doan proposes that immigrant populations should not be concentrated in one area, but spread among the native French population, as mingling with French society will be the main factor of assimilation. Secondly, Doan argues, that most French people do not tend to assume that we want to assimilate foreigners, and so they receive contradictory messages: “be proud of your diversity”, but at the same time “become entirely French”. Logically, confusion and misunderstandings are guaranteed!

In order to achieve a harmonious assimilation, concessions will have to be made on both sides, firstly from the people, who will have to consider accepting a primary unifying identity if they want to be part of a sophisticated, humane, fair and avant-garde nation, and secondly, from the civilisation that wants to win over the whole planet and human race, which will have to diffuse and let the world know about the universality of its intellectual and philosophical values, offer a fulfilling existence, equal opportunities to social ascension based on Republican values of meritocracy, transmit a sensible and sophisticated environment and culture that respect human dignity, while also having the passion to motivate individuals to progress in all aspects of civilised human existence.

Le Rêve de l'assimilation De la Grèce antique à nos jours Raphael Doan

« Le Rêve de l’assimilation: De la Grèce antique à nos jours » par Raphaël Doan, 2021, Passés Composés

It is encouraging for people of French heritage globally to find that the French mind is avant-garde when it comes to race, because unlike in the Anglo-Saxon world, the Americas and many foreign societies, the French mentality focuses much more on the character, language, discourse, personality, mind, culture and sense of belonging and identity of the individual, which we may qualify as the “colour of one’s mind, rather than the origin of the organic composition of a person or the genetic lineage and ancient/prehistoric history behind the tone of an individual’s skin; what matters is the sense of French identity and belonging to the French nation. In that sense, the French heritage is nobler, more sophisticated and avant-garde compared to many atavistic societies and culture.

The debates of the 21st century about race, suggest that the majority of the world’s population is not evolving linguistically, psychologically, philosophically, emotionally, aesthetically, architecturally, artistically and culturally, fast enough to keep up with science. Because, science has sealed the debate and already proven that all humans are made up of the same organic matter and the term “race” has no scientific legitimacy and is nothing more than a social construction based on minor variations in organic compositions linked to superficial physical details [e.g. skin tone and craniofacial morphology].

Hence, we are a generation who are confident that the irrational concept of “pure race” is a superficial social construction because no race is pure since all human primates are the product of a range of migrations from the earlier primates and breeding of different sub-types; we are all genetic mixtures, and this mixture has led to our current form and a wide range of biological abilities within our bodies [For e.g. our adaptive immune system / See: Essay // Coronavirus II (COVID-19 / SARS-CoV-2): A wake up call to Human Civilization].

As previously mentioned, Darwin’s theory of evolution revealed that there is no eternal essence, and any idea of an exceptionally pure entity that would be beyond evolution does not exist – everything is in a constant state of flux, the only constant is change! Scientifically, racism is a totally archaic absurdity since we are all simply organic matter on a small blue planet in the vast universe being recycled, recreated and reshaped in a continuous process.

However, modern issues in regards to race was predicted by the late French essayist, Paul Yonnet, who rang the alarm bell around 3 decades ago, and whose works were very badly received. Michel Onfray points out that Yonnet had thought in the times of Bourdieu, without Bourdieu, despite Bourdieu and perhaps even against Bourdieu on some points, but without making Bourdieu an enemy. Yonnet simply did sociology differently. Bourdieu is not always easy to read and grasp, his works tend to be aimed at the academic community who are people with a higher education or who have been formed at university level. Bourdieu who was very mathematical differs from Yonnet, whom Onfray describes as having “une belle plume” and a certain “élégance à la française” that he describes as “la ligne claire en philosophie“, stating that when Yonnet writes, he had a way of taking his reader on a journey with him, which was very elegant at the time. The french philosopher observes that Yonnet was among the first thinkers and essayists to understand that the concept of “anti-racist” itself is problematic and racist because it places the question of race at the centre, and that manner of proceeding by placing race at the centre will be problematic – that was in 1993, almost 3 decades ago.

Onfray in the same perspective as ourself observes that many regular minds stuck with a vision imposed by political systems, tend to see everything as a question of “left or right”. Hence, as soon as anyone even touches a subject, that person can instantly be attacked as being either on the left or an extremist of the right, a racist, a bigot and so on. Those whose perception of life has been severely tainted by the lens of politics must acknowledged that the answers to some questions may be considered as being on the left, or on the right. But if we just say “immigration” to the average street politician? Well, they are very likely to respond by saying this is a question of the right. On the same level of the arguments that I have been putting forward over the last decade, Michel Onfray also points out that to those people the first step is to separate questions as being to the left or to the right. Hence, he sees some kind of confusion as when Fabius had been saying to Le Pen in the past that he asked the right questions but provided the wrong solutions. We ask ourselves what exactly does he mean by that, he should have elaborated further on that subject intellectually, if he felt that he came from the proper intellectual and linguistic veins, and had the discursive ability as heritage to do so. On the same note, and in the same line as Onfray, I would like to remind my readers that everything that we have published is fully questionable.

When Yonnet in 1993 said that the indelicate and crude concept of “anti-racism” will be problematic as it puts race at the centre, his work was savagely attacked by journalist, Laurent Joffrin, who recently went into politics after working as a journalist and for the media industry for years. Joffrin at that time, said that Yonnet was an ally of the Front National. Onfray notes that to many, as soon as anyone speaks of reality, he becomes an ally of the far-right if he says, in Onfray’s words: « attention l’antiracisme militant remet la race au centre, et si vous remettez la race au centre dans 20 ans ca va vous exposer a la figure. » [French for: “beware militant anti-racism puts race back at the centre, and if you put race back at the centre in 20 years it will blow up in your face.”]. We find out that it did blow up in our faces as we observe in 21st century all around the world. Onfray’s observation points to the fact that the stereotyped journalistic culture of tagging people for daring to talk of sensible topics openly, annihilates free speech and intellectual debate, and believes the problem with these people is that they promote intellectual terrorism, by colouring every discussion as a matter of left or right. The French philosopher, who back then was a young man and a reader of Libération, did not read Paul Yonnet because everyone had been saying that the essayist played the game of the far-right, the Front National.

Onfray looks back at the late Yonnet’s work and observes that he cannot tell if the essayist was on the right side or the left side of the political scale, but he was simply on the side of justice, fairness and intelligence. Onfray remembers Yonnet respectfully, stating that his voice is cruelly missed, with a book written by Jean-Pierre Le Goff posthumously to restore his honour, which Onfray argues was never lost, but the man was soiled in 1993 by the newspaper Libération, Joffrin and the others of his bunch, when all he did was to tell the truth and the reality; the truth about what was coming and it came.

In the 1990s, Paul Yonnet had already understood that sincere anti-racism was going to be trapped by itself and start producing what it thought it would be fighting against, i.e. racialism. Today, many countries systematically apply racialism at an institutional level, with statistics to count people by ridiculous grouping such as whites, blacks, arable types, yellows, etc. The concept of a human nation, as the French mind conceives it, is the complete opposite to this atavistic concept of institutional racialism, but is instead a melting pot but with a well organised cultural structure and sense of values that unites everyone around a strong French identity and flavour. Once again, it is worth mentioning that the Gallic roots of the French civilisation itself involved a mixing of cultures which made it possible to build a strong nation, to create a singular community, as Montebourg also reminded, but this concept was destroyed by those claim to stand for “anti-racism” and eventually led to the many draining, never-ending and boring issues of race nowadays.

Many people call themselves “anti-racist” and seem to equate the word with “anti-white”, which seems contradictory. Anti-racist, means adopting a sophisticated perspective which involves acknowledging science and seeing individuals across the earth as simply being made of organic matter, with the social construct known as “race” simply being minor variations in organic composition. What matters, is not the tone [i.e. colour] of one’s skin, but the “colour” of one’s mind, with the term colour being used here metaphorically to specify and describe the psycholinguistic heritage [i.e. what some may call culture] of a particular group by the majority of its geo-ancestral origins, without any bias regarding dermatological differences. What matters is psychical similarity for chemistry and group unity – as the French concept of assimilation proposes.

In 2021, a lady of negro origin, who is also a French public figure declared that whites should keep quiet in some meetings where no whites are allowed. Which is quite shocking coming from someone whose publicly known partners, men whom she considered adequate to share a bedroom with, were white. Hence, Lydia Guirous, another French public figure who is quite vocal on issues about migration, assimilation and race, spoke out to point out that Pulvar is racist for classifying people by their skin as white, beige, pink, brown, yellow, red, or whatever there is. Hence, Guirous points out that Pulvar is part of a segment that is infecting the republican left and killing the universal values of the French empire, it is a form of leftist racism, a new left that is rejecting universal values and instead embracing the concept of race, origin and type.

La France […] assure l’égalité devant la loi de tous les citoyens sans distinction d’origine, de race ou de religion.” [French for: “France […] ensures the equality of all citizens before the law without distinction of origin, race or religion.”]. The 1958 French Constitution would soon be amended: the Law Commission of the National Assembly had adopted an amendment to delete the word “race” from this first article.

Les lois sont faites pour être brisées danny d'purb dpurb BW site web

French for: “Laws are made to be broken when they cease to serve the purpose of protecting society but mislead. Laws are human, as are mistakes, and they have not been handed down to us by God, nor are they immune to analysis and criticism by science, philosophy and the logic of progress. In the field of medicine, when a treatment is found to be harmful after careful longitudinal studies, researchers strive to ban it and thus change the law on outdated drugs. In human society, such logic should be applied in the same way to design a more harmonious civilisation. It should be noted that there is no such thing as a moral fact, we define what is acceptable in the light of new evidence supported by reason.-Danny d’Purb

2013, was the year that saw the removal of the word “race” from the French Constitution, probably the only reform worthy of remembering from the gros François Hollande, who had promised Parliament on 8 March 2012: « Il n’y a pas de place dans la République pour la race. » [French for: There is no place in the Republic for race.”]. Hence, it appears that the same people of the Left, who campaigned virulently in the past to make the words “race” disappear completely from the French constitution, state, system and culture are nowadays sorting people by skin tone and are now putting the term “race” back in the public debate when we thought that it had been buried in the depths of history. As Yonnet said this would explode in the faces of those who claim to be anti-racist, because it is also a form of racism. Guirous argues that it is dangerous for the national cohesion of the French people and for the united Republic of France.

Guirous writes, some people are on the wrong path because one never fights racism by wallowing in racial vengeance. The “white” (Who is white? When are we white? Am I white?) is for them a conscious/unconscious executioner or an exterminator in the making. She notes that some people who call themselves “anti-racists” have a belief based on the vague assumption that there are people classed as “whites” who are the “dominant” and are supposed to benefit of something fallacious known as “white privilege”, a term mostly used in the US.

White Privilege

Travailleurs et demandeurs d’emploi en France / Workers and jobseekers in France

Lydia Guirous asks whether those so called “white” workers in the factories with 3-hour shifts, in the mines sweating and digging dirt and the peasants on benefits are enjoying those famous ” white privileges” every day? She explains that behind racialism lies a class struggle that makes all manifestations of segregation acceptable, provided they are exercised against a supposedly “privileged” person, i.e. what some people call “white” instead of seeing another human being like millions of others on the planet.

As most people conscious about the issues that the concept of race has led to over human history will know, racialism dehumanises people and also the so called “white” man; it opens the doors to the intolerable, to violence, to injustice and justifies the suffering of the other because he or she is not of the right colour of oneself. Guirous argues that it is racism that is exercised in the name of the “dominated”, so it would be right to ask “whites” to shut up”, to put their knees to the ground, to step aside, and soon be “cancelled”? She advises for all of us to beware, for the racism of racialists is an abomination like all racism. Lydia Guirous argues that nowadays we face the tyranny of so called “minorities” [because of their skin colour, where some anachronistic policy makers in the UK found it acceptable to place them all in a bucket known as “BAME”], permanent guilt-tripping, invitation to perpetual repentance, threats to unbolt statues. Racialism is an instrumentalisation of the so-called “racialised” populations, to put an end to the one and indivisible Republic.

We find nowadays, that many historical figures are having their statues vandalised because of some opinions based on the societies of their times, which are not necessarily racist [i.e. hateful or discriminatory against the variation of a particular group’s organic composition], but simply generalised observations about some specificities attributed to a particular group. Many of those historical figures have contributed extensively to the intellectual heritage of mankind, but because of a section or a line that some in the 21st century find slightly biased, they are being completely tarnished – this is excessive and unacceptable. As an example, we could use Schopenhauer, who himself analysed philosophy from cultures around the planet and even meditated upon the Hindu’s upanishad and left a universal thought behind. However, Schopenhauer did declare that he attributed civilisational primacy to the white races who gained sensitivity and intelligence via the refinement caused by living in the rigorous Northern climate; adding that the highest civilisation and culture, apart from the ancient Hindus and Egyptians, are found among the white races, and even within darker populations, the ruling caste, tend to be fairer in colour. Now, if we were to analyse his statement, we can find that it is not completely true in the 21st century, and he did not preach hate or discrimination against any particular group, but simply made a generalised “personal” observation about how the world around him seemed based on his observations and knowledge in the 18th century, almost 2 centuries ago. Some people may say, he was a racist, but I would argue that he just stated a generalised observation without any discriminatory intentions. If Schopenhauer was living in the 21st century, he most probably would have had a different opinion of the modern world. Another example, would be the great Darwin, who himself clearly implied that all humans are of the same race, and was even an abolitionist who was against slavery and was against the oppression of so called “non-Whites” by Anglo-Saxon arrogance, even calling his own people, the English, “policed-savages”. Darwin however, was not averse to the idea that some races were more fit than others. Is this racist? I do not think so, because Darwin was not targeting individuals, he was generalising his observation on a particular group. Hence, he was not saying that inferior individuals do not exist among all groups, or that superior individuals do not exist among all groups, but he was making an observation on the average state of groups in his time; his usage of the term “fit” was not simply restricted to physical health, but to a wide range of other factors [e.g. intellectual, emotional, creative, cultural, etc].

Guirous argues that the fight against racism is a fight to restore humanity and the dignity of each person. It is a fight to unite people, against arbitrariness and injustice. Racialism, on the other hand, is not a fight against racism at all, it is the establishment of a new racism.

French philosopher, Onfray, explains that the nation is a concept that says, whether you classify yourself ethnically as white, black, Jew, Muslim, catholic, or whatever categories that exist out there, it means nothing! The only thing that truly matters is whether you want to make France, to be French, to contribute to France, and if so, then you are French!

All Men of Genius - Napoleon site web dpurb

Hence, we see how singular and universal the French mind has always been, and this seems in line with what one of the rare American public figures with human sensibility once said:

« Les problèmes du monde ne peuvent être résolus par des sceptiques et des cyniques, dont l’horizon est limité par les réalités évidentes. Nous avons besoin d’hommes capables de rêver à des choses qui n’ont jamais existé, et de se demander pourquoi pas. »

-John Kennedy

French for:

“The problems of the world cannot possibly be solved by skeptics and cynics, whose horizons are limited by the obvious realities. We need men who can dream of things that never were, and ask why not.”

-John Kennedy

Onfray, very perceptive, points to what some skeptics might say, « un grand black diraient nos ancêtres les Gaulois, qu’est-ce que ça veut dire, c’est ridicule » [French for: “a big black guy would say our ancestors the Gauls, what does this mean, its ridiculous“]. The philosopher maintains that the Gauls can be his ancestors, because when we build a nation together, every element that makes the nation becomes part of your heritage and ancestry and we should not say that someone of African ancestry cannot have a Gaul as his ancestor; if we have made a nation together, then everyone enters into this logic, and from this same perspective Onfray points out that we can also say that the people of the Antilles who were colonised and became French are also our ancestors.

Charte des couleurs de la peau dpurb

Image: Charte des couleurs de la peau / Skin colour tone chart

This means that as an individual who considers himself French through his intellectual heritage, sentiments and values, as Onfray says, we could say our ancestors the Carribeans, even if I do not consider myself to be “of colour” since I never could understand what this implies, or what degree of divergence from a particular paler tone should one reach to be able to benefit of the privilege of this classification, or more importantly what purpose does it serve in describing a person’s intellectual cultivation, tastes, aesthetic affinity, literary voice, linguisitc, artistic and philosophical influences, sensibilities, emotional relatedness, mind and sense of identity and connection to a particular heritage; yet the philosopher, Onfray, points out that we could say “my” Carribean ancestors, since Martinique & Guadeloupe have also contributed in making the French empire, a France, which Onfray feels nowadays seems to be less loved by many.

Michel Onfray argues that this lowered sense of love for France in France itself by many began around May 1968, with the eruption of the culture of the “me”, which has nothing to do with the community, no concern for the nation, it became all about my jouissance, unrestrained enjoyment, my sexuality, my joint, my rock concert, my life, my sexual liberation within my community of perhaps, women, men and everything in between. He argues that in May 1968, it was the emergence, not of the subject [which is a symbolic and well-adjusted self] since it can be formidable to unlock the subject within, but it was the emergence of the ego, pure egotism, and at that moment many people began to assume that France is boring along with the nation, the republic, the flag and for the rest of the story, we are the generation that knows it and perhaps also partially the product of it. Movements who consider themselves to slither on the leftist side of the show are unable today to say that we are on that dangerous road, because that is the path they follow. Hence today many such as Onfray and ourself ask the question: what exactly are the values that the political Left stand for? [if there is anything distinct as Left or Right in the 21st century among the outlooks of sophisticated and universal minds].

We have philosophical arguments (Schweikard & Schmid, 2013) along with empirical evidence (Tomasello, Carpenter, Call, Behne, & Moll, 2005) to support the idea that the ability to engage in joint actions is a key aspect of human sociability; joint actions can be explained by shared intentions. For an action to be shared among a group of individuals, the action must be triggered, steered and monitored by an intention that is also shared by those individuals (Bratman, 1993, 2014): two individuals walk together [instead of simply walking in parallel] if those individuals share the decision to walk together (Gilbert, 1990).

The importance of designing human life as a universal experience of the human race on planet Earth

French philosopher Barbara Stiegler suggested that we must rethink our political subject as first of all the members of a living species, this living species extends into an environment and the challenge for our species, as for any living species extends to adapt to this environment.

Krishnamurti - Pas un signe de bonne santé adapté société malade dpurb

Tranduction (EN): “It is no measure of health to be well adjusted to a profoundly sick society.” – Jiddu Krishnamurti

Since his view applies to her work on “adaptation”, Barbara Stiegler approved another thought leader who was highly westernised intellectually and who even inspired other thought leaders such as Bruce Lee, Jiddu Krishnamurti, who declared, “It is no measure of health to be well adjusted to a profoundly sick society“.

French philosopher Stiegler, who similarly to Jacques Lacan and ourself, remains critical to the concept of “adaptation” derived from strict Darwinism [which she thought has gradually colonised all field of human life]. Hence, she asks the question of whether what is supposed to be a sign of good health is actually a disease when one adapts to something that is deleterious [for e.g. uncritically adapting to the product of the industrial revolution: the artificial society of steel and concrete that many were born into and never questioned the psychical suffering, sense of values and reality that it imposes on the human experience and civilisation].

From the second half of the 18th century, the creation of a completely new environment in the history of life on a global scale has implied an acceleration of exponential rates; all borders and fences have been disrupted in an extremely rapid manner because of the industrial revolution we created. This was the case before indeed, and in the field of life, environments are always redefined with organisms.

Walter Lippmann posed this interesting question, that is whether our species is adapted to this new industrial world, which is globalisation and it appears that cognitively, psychically and affectively humans are not evolving at the rate required to support this fast growing industrial environment that we imposed on ourselves; and due to this lack of skills, we have a mass of people that are completely atomised going in all directions; and who do not truly know what they desire.

Everyday Life in Ancient Athens d'purb dpurb site web.jpg

Life in Ancient Athens

This is not the image of a receptive Athenian people full of values, affectivity, artistry, creativity, rationalism, philosophy, honour, respect, loyalty, courage & passion, but is simply a mass of individuals like in the USA. Walter Lippmann suggested that this mass is apathetic, it means that it does not feel itself and has no consciousness of itself or class, which means that each individual that composes the mass is locked on himself and his little circle and hence is apathetic. This to Lippmann meant that it is an atomised mass which makes up the matrix, i.e. it is a huge accumulation of individual atoms; and Barbara Stiegler believes the mass is weak and impotent, stuck without structure, that can only find its power if it is taken over and shaped/trained.

NYC Crowd

Image: La masse atomisée : une foule de personnes marchant sur le trottoir, New York City / The Atomised Mass: a crowd of people walking on street sidewalk, New York City

But problems of society rarely have a single cause and we must accept that: we have a range of causes. Darwin stated very clearly that he honestly thought that evolution is accepting the idea that there is no end to evolution and it goes in all directionsSo what does the history of life tell us? It’s that there is no end to history. But we do need reasonable guidelines to direct ourselves towards an organised and stable civilisation, otherwise we are bound to disappear as a species on earth. It may be good to consider the example of the dinosaurs, who ruled the earth for 175 million years and yet disappeared, while we humans have only been on earth for 6 million years [200,000 years for the modern human form, and only 6,000 years since civilisation as we knew it appearead], which means that dinosaurs lived on earth 29 times longer than us, and today have disappeared.

Le processus d'évolution qui a conduit aux humains modernes d'purb dpurb site web.jpg

Le processus d’évolution qui a conduit à l’homme moderne / The evolutionary process that led to modern humans

Perhaps another example of a smaller scale is the Roman Empire that lasted for more than 1000 years and no one who lived at its peak thought that it would disappear.

In contemporary Darwinism, we find processes that are not solely based on competition between individuals, but which are based on cooperation between individuals and cooperation between groups. Hence, the classical Darwinian orthodox model has been revised and in reality it is also composed of all kinds of cooperation processes. This is where John Dewey focused on potentials that Walter Lippmann refused to see in the masses, and hence became a philosopher who contradicted some aspects of Lippmann’s work. Dewey acknowledged Lippmann about the masses, but argued that we also have inside those apathethic atomised masses as described by Lippmann, what Dewey called “a public”, individuals who are not satisfied for a particular reason who identify with others who have the similar problem and from this we have the emergence of what he called “publics”; who unlike the apathetic mass in Lippmann’s theory, feel themselves because of their common problem. The public eventually create a movement that shifts from passive to active, and they begin to look for a therapeutic solution to their problem, and from here they have the ability through modern media and communications brought by our industrial society, to identify themselves, to connect among themselves and go and look for resources in what Dewey called “knowledge”: the ability to use expertise to consider experimental solutions from contemporary science and philosophical discourse.

Construire Ensemble dpurb

Assimilation as a French philosophical concept requires desire and dedication and should not to be confused with integration, which is simply economic and social. In any case, integration is limited to offering the foreigner the opportunity to  succeed in life in the host society, i.e. to find a job, a house, correct living conditions, without imposing or asking him to change his values, his cultural references, his heritage, his way of life; he is simply given the conditions so that he can lead his life as he wishes, within the society – that is not assimilation!

We do sometimes see people of the Western crowd comparing themselves to members of third world crowds and foreign tribes to generate a fake sense of superiority. I would like to remind people that this by no means leads to the betterment of their lives. The Western society has a lot of problems that are deeply rooted and cannot be perceived with the naked eye from the surface, since it is a society that seems in love with packaging everything neatly, but being an intellectual who studied psychology, I can confidently say that there are immense problems in the West regarding the cultivating of minds for the betterment of our lives. Many people are sick in their minds and do not realise it and tremendous amounts of work remains to be done is fixing mentalities and instilling values for a harmonious and healthy society. People who do not assimilate generally do not have these matters at heart and tend to simply park themselves in Western Europe for an income while remaining foreign in their identities. These people should understand that if they are not assimilating, they should not expect to be treated as the organisms that are native and are fully part of the system because the system relies on its organisms for its continuity and existence, and this will also happen to their children if they are raised on foreign beliefs, identity and values. People who are in the west as highly skilled workers and do not want to assimilate should clearly classify themselves as temporary organisms who do not intend to stay forever and accept the life of a foreigner and the burden that goes with it, because I am not saying that the natives are perfect or that all of them are superior since we do have classes and different levels of education in all societies, but what I am placing the emphasis on is that the problems of the West need contribution and concern from its population to be resolved and those who do not contribute are not helping to make life better for themselves and the country – natives and non-natives alike. This is of course not a problem for tourists who are only visiting for photos and return to their countries after the trip is over.

« a way to make these peoples live together with a common referent being the Hellenic culture… »

Assimilation is sculpting one’s heart and soul to be one with the people and be part of the native majority group that constitutes the nation, through loyalty and dedication while playing one’s part as a citizen with civic duties. As Doan reminds, in Greek Antiquity, and in particular from the conquests of Alexander the Great, who was the first to open up the horizon of the Greeks through his conquests and who already had some idea of what the conquests had achieved, it would be necessary to find a way to make these peoples live together with a common referent being the Hellenic culture. In Ancient Greece, all members of society who did not partake in communal matters or get involved and take interest in matters concerning the running of the country and the harmony of the people were seen as “parasites, and this includes all citizensnatives and non-natives alike – because all societies need its people to work together to address its problems and follow the never-ending course of positive change for the betterment of a civilisation.

In France, most people understand that being a citizen is like a duty, and hence until today they are the only civilisation who stood up for the brotherhood of mankind as individuals to be treated with respect, they are among the rare civilisations who listen to the opinions of the people, believe in genuine meritocracy and give the praise of an emperor to a common man if they feel the man, through his discourse and ideas, has the grandeur in his arguments and deserves so – we know this from the legend of Napoléon, a foreigner who assimilated and became emperor.

Nous avons un maitre. Napoleon fait tout peut tout veut tout dpurb d'purb site

Traduction(EN): “We have a master. Napoleon Bonaparte does everything. He can do everything. He wants everything.” – Abbé Siéyès

In his early years, the future emperor did not even handle the French language properly and had a strong Corsican accent, and he was also bullied in college while at Brienne, an elite academy, and was treated as a little foreign immigrant. Yet, with such dedication, as an already amazing student and a great self-educated solitary, he would read all the great minds of Europe, cultivate himself and become one of the greatest Frenchmen to ever live. Indeed, from the little foreigner with a dodgy accent, to then become more French than the French, and rise to become the Emperor is truly inspiring.

Rendre la république chère aux citoyens, respectable aux étrangers et formidable aux ennemis d'purb dpurb site web

Traduction(EN): “To make the republic dear to the citizens, respectable to foreigners and formidable to enemies.” -Napoleon

Before the day that he would place the crown himself on his head, after the people of France had decided to make him Emperor of the French republic, he turned around and looked to his brother saying, in Corsican « sì u nostru babbu ci hà vistu », meaning « if our father could see us ». This shows that although he embodied France in his heart he was respectful of his modest past as he rose from a man to Emperor in only 11 years.

Clavier Napoleon Bonaparte dpurb site web

Image: Napoléon (2002) avec Christian Clavier

The French people are one of the most receptive people, who are always willing to reason with new arguments in the noblest of ways no matter who the arguments are from. In fact, France is the least atavistic and most sophisticated civilisation of the modern world, and to achieve such a glorious task without a monarchy is amazing – it shows that when people see themselves as one and treat each other with respect while having a sense of moral and dignity, they embody an empire together, without or with an emperor – the head with a crown being simply an option if needed and deemed ingenious enough to guide a conquering civilisation, but not a necessity! To achieve this sense of harmony requires organisms that can find a strong sense of synchronisation as a people and see themselves as a nation and also feel each other’s pain and glory to reason as one. Of course, just like any society on earth, we do find some bad apples, and corrupt and immoral statesmen and cheap street politicians along with petty arguments, especially among the minor classes, but as a whole, it is a society that was built on human values and philosophies devised to foster the development of human beings where any individual can rise to the very top through his or her own desire, efforts and dedication in a system of Republican meritocracy. The unfortunate thing is that as time passes, and the passionate generation who were part of the foundation of this new world dies, these values sometimes fade in the minds of the new generation and the mediocre “Fisher Price” politicians, and it is great men and women with admirable character that throughout history have had the courage to stand up, speak and remind the nation of the number of people who fought and lost their lives for the society we now have and the need to push in the same direction to continue on the route of human progress.

I am not the first one and definitely not the last one to point out that when mediocrity are controlling the institutions that have already built a business model and a superficial community around it is allowed to impose its atavistic perspectives on the human population, the geniuses will suffer and be considered as dangerous, Honoré de Balzac also believed that thoughts, genius and talent were always what mattered most, as the late professor, Michel Butor would also observe in his lectures. Balzac in his writings also indicated how those with genius in them will be in advance on their times and will be misunderstood and see the present as a soulless palace where genius is unknown such as in Balzac’s “le chef d’oeuvre inconnu” – although well-known remains unknown. Honoré de Balzac competed with the painters of his time, and wanted to collect and reunite all literary genres just to give an idea of all the things a writer could do with his time, and two important themes of his were faith and the power of literature; faith in the possibility to find solutions to the apparent impossibilities was the purpose of his literature, inventing fictions that would eventually turn into reality because the characters exist due to an act of faith and speak of topics that before did not occupy the consciousness of society. Indeed, we both seem to side with the belief that revolutionary ideas are a result of the development of society. Even more coincidental, Balzac also thought that the society of his time had gone off-track and it was his duty to solve the problems, explaining to the press how incredible he was. Balzac likened contemporary society to a heartless woman who hurts those who love her, and contrasted it to a woman with heart and soul. Yet as Balzac described the illnesses of society, he also provided the solutions to cure them, and one of the main characteristics of Balzac is the custom of society that he compares to the exterior of a cathedral, and on the other hand the philosophy of society that he compares to the interior of the cathedral, and it is only after this initiation that we are able to reflect and dream with Balzac. This is one of the great contradictions of all works that are monumental and gigantic: the majority of people only read it in part.

Hence, he believed that the genius will always encounter problems because it is impossible for the majority of the mediocrity to understand everything instantly: we need time for ideas to diffuse and be fully understood. The fact that we do not see anything in a work of art does not mean it is not amazing, because it may simply shift to the other side of the limits of a certain period of history. In the 19th century we had many artists who were not known because they were ahead of their time. As a Christian symbolism, Balzac thought that the great artist because of the weight of his genius would suffer for his art and for the rest of the world, the same artist who has the whole world in his limitless workshop where man is a microcosme. « Ayant les oreilles pour écouter le chant des anges… croyant exprimer la musique du ciel a des auditeurs stupéfaits… » and « …en regrettant que vous ne saisissiez pas la plume à une époque ou les gentilhommes doivent s’en servir aussi bien que leurs épées afin de sauver leur pays… » [French for: “Having ears to listen to the song of angels… believing to express the music of heaven to amazed listeners…” and “…regretting that you did not grasp the pen at a time when gentlemen must use it as well as their swords to save their country…“]; under this beautiful language hid a common phenomena in the 19th century, that of collaborative writing where the author is the director of a great literary enterprise that would cover the whole of France [and eventually the world] while adding his personal touch. One of the main themes of the intellectual movement of the Romantics is that literature is the equivalent of nobility; the pen is what replaces the ancient sword and this found expression in the confused literature of the 19th century. The sword of the academician is the symbol of this essential theme of the replacement of the ancient nobility by the writer [being part of the romantic school of thought is considered to be a replacement for the ancient nobleman].

Despite being known as a genius of realistic literature, Balzac loaded his texts with dreams and fantasy [as in Perrault’s tales] since realistic literature is part of fantastic literature, which is always interpreted in a symbolic way. Realistic literature results in a transformation of history [and therefore has the effect of a lightning strike] and the general knowledge that results from this strike motivates society and the world to change. Balzac firmly believed that literature and painting were a way to build stronger skin, that love was an art, and that Dante was the genius of love.

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Essay // Psychology: The Concept of Self

Mis à jour le Jeudi, 2 Mars 2023

SelfRope

The concept of the self will be explored in this essay – where it comes from, what it looks like and how it influences thought and behaviour. Since self and identity are cognitive constructs that influence social interaction and perception, and are themselves partially influenced by society, the material of this essay connects to virtually all aspects of psychological science. The self is an enormously popular focus of research (e.g. Leary and Tangney, 2003; Sedikides and Brewer, 2001; Swann and Bosson, 2010). A 1997 review by Ashmore and Jussim reported 31,000 social psychological publications on the self over a two-decade period to the mid-1990s, and there is now even an International Society for Self and Identity and a scholarly journal imaginatively entitled Self and Identity.

Nikon Portrait DSC_0169 Res600

The concept of the “self” is a relatively new idea in psychological science. While Roy Baumeister’s (1987) painted a picture of a medievally organised society where most human organism’s reality were fixed and predefined by rigid social relations and legitimised with religious affiliations [family membership, social rank, birth order & place of birth, etc], the modern perspectives adopted by scholars and innovative psychologists has been contradicting such outdated concepts. The idea of a complex & sophisticated individual self, lurking underneath would have been difficult, if not impossible, to entertain under such atavistic assumptions of social structures affecting an individual human organism.

However, all this changed in the 16th century, where momentum gathered ever since from forces such as:

Secularisation – where the idea that fulfilment occurs in afterlife was replaced by the idea that one should actively pursue personal fulfilment in this life

Industrialisation – where the human being was increasingly being seen as individual units of production who moved from place to place with their own “portable” personal identity which was not locked into static social structures such as extended family

Enlightenment – where people felt they were solely responsible for choosing, organising and creating better identities for themselves by overthrowing orthodox value systems and oppressive regimes [e.g. the French revolution and the American revolution of the late 18th century]

and

Psychoanalysis – the psychoanalytic theory of the human mind unleashed the creative individual with the notion that the self was unfathomable because it lived in the depth of the unconscious [e.g. Theory of social representations – theory invoking psychoanalysis as an example of how a novel idea or analysis can entirely change how people think about their world (e.g. Moscovici, 1961; see Lorenzi-Cioldi and Clémence, 2001). [See: Psychoanalysis: History, Foundations, Legacy, Impact & Evolution]

Jacques Lacan d'purb dpurb site web

Jacques Lacan (1901 – 1981)

Together, these and other socio-political and cultural influences lead to society thinking about the self and identity as complex subjects, where theories of self and identity propagated and flourished in this fertile soil.

As far as self and identity are concerned, we have noticed one pervasive finding in cultural differences. The so called “Western” world involving continents such as Western Europe, North America and Australasia, tend to be individualistic, whereas most other cultures, such as in Asia, South America and Africa are collectivist (Triandis, 1989; also see Chiu and Hong, 2007, Heine, 2010, 2012; Oyserman, Coon and Kemmelmeier, 2002). Anthropologist Geertz puts it beautifully:

“The Western conception of the person as a bounded, unique, more or less integrated, motivational and cognitive universe, a dynamic centre of awareness, emotion, judgement, and action organized into a distinctive whole and set contrastively both against other such wholes and against a social and natural background is, however incorrigible it may seem to us, a rather peculiar idea within the context of the world’s cultures.”

Geertz (1975, p.48)

conceptofself d'purb dpurb site web

Markus and Kityama (1991) describe how those from individualistic cultures tend to have an independent self, whereas people from collectivist cultures have an interdependent self. Although in both cases, people seek a clear sense of who they are, the [Western] independent self is grounded in a view of the self that is autonomous, separate from other people and revealed through one’s inner thoughts and feelings. The [Eastern] interdependent self on the other hand, unlike in the West, tends to be grounded in one’s connection to and relationships with other people [expressed through one’s roles and relationships]. As Gao explained: ‘Self… is defined by a person’s surrounding relations, which often are derived from kinship networks and supported by cultural values based on subjective definitions of filial piety, loyalty, dignity, and integrity’ (Gao, 1996, p. 83).

From a conceptual review of the cultural context of self-conception, Vignoles, Chryssochoou and Breakwell (2000) conclude that the need to have a distinctive and integrated sense of self is “likely” universal. However from individualist and collectivist cultures, the term “self-distinctiveness” holds a set of very different assumptions. In the individualist West, separateness adds meaning and definition to the isolated and bounded self. In the collectivist & Eastern others, the “self” is relational and gains meaning from its relations with others.

universal

A logic proposed by analysing historical conceptions of self with an account of the origins of individualist and collectivist cultures along with the associated independent and interdependent self-conceptions may be related to economic policies. The labour market is an example where mobility helped the industry by viewing humans as “units” of production who are expected to shift their geographical locations from places of low labour demand to those of higher demand, along with their ability to organise their lives, relationships, self-concepts around mobility and transient relationships.

New York Construction Workers Lunching on a Crossbeam

Construction workers eat their lunches atop a steel beam 800 feet above ground, at the building site of the RCA Building in Rockefeller Center.

Independence, separateness and uniqueness have become more important than connectedness and long-term maintenance of enduring relationships [values that seem to have become pillars of modern Western Labour Culture – self-conceptions reflect cultural norms that codify economic activity].

However, this logic applied to any modern human organism seems to clearly offer more routes to development [personal and professional], more options to continuously nurture the evolving concepts of self-conception through expansive social experience and cultural exploration, while being a set of philosophy that places more powers of self-defined identity in the hands of the individual [more modern and sophisticated].

TheMan

Now that some basic concepts and origins of the “self” along with its importance and significance to psychological science has been covered, we are going to explore two creative ways of learning about ourselves.

Firstly, the concept of self-knowledge which involves us storing information about ourselves in a complex and varied way in the form of a schema means that information about the self is assumed to be stored cognitively as separate context specific nodes such that different nodes activate different ones and thus, different aspects of self (Breckler, Pratkanis and McCann, 1991; Higgins, van Hook and Dorfman, 1988). The concept of self emerges from widely distributed brain activity across the medial prefrontal and medial precuneus cortex of the brain (e.g. Saxe, Moran, Scholz, and Gabrieli, 2006). According the Hazel Markus, self-concept is neither “a singular, static, lump-like entity” nor a simple averaged view of the self – it is a complex and multi-faceted, with a relatively large number of discrete self-schemas (Markus, 1977; Markus and Wurf, 1987).

masks

Most individuals tend to have clear conceptions of themselves on some dimensions but not others – generally more self-schematic on dimensions that hold more meaning to them, for e.g. if one thinks of oneself as sophisticated and being sophisticated is of importance to oneself, then we would be self-schematic on that dimension [part of our self-concept], if not then we would not [would not be part of our self-concept – unsophisticated]. It is widely believed that most people have a complex self-concept with a large number of discrete self-schemas. Patrice Linville (1985, 1987; see below) has suggested that this variety helps to buffer people from life’s negative impacts by ensuring enough self-schemas are available for the individual to maintain a sense of satisfaction. We can be strategic in the use of our self-schemas – Linville described such judgement colourfully by saying: “don’t put all your eggs in one cognitive basket.” Self-schemas influence information processing and behaviour similarly to how schemas about others do (Markus and Sentis, 1982): self-schematic information is more readily noticed, is overrepresented in cognition and is associated with longer processing time.

S€lection de Vos Oeufs d'purb

Self-schemas do not only describe how we are, but they are also believed to differ as we have an array of possible selves (Markus and Nurius, 1986) – future-oriented schemas of what we would like to become, or what we fear we might become. For example, a scholar completing a postgraduate may think of a career as an artist, lecturer, writer, philosopher, politician, actor, singer, producer, entrepreneur, etc. Higgins (1987) proposed the self-discrepancy theory, suggesting that we have 3 major types of self-schema:

  • The actual self – how we are
  • The ideal self – how we would like to be
  • The ‘ought’ self – how we think we should be

Discrepancies between the actual, ideal and/or ought, can motivate change to reduce the discrepancy – in this way we engage in self-regulation. Furthermore, the self-discrepancy and the general notion of self-regulation have been elaborated into the regulatory focus-theory (Higgins, 1997, 1998).This theory proposes that most individuals have two separate self-regulatory systems, termed Promotion and Prevention. The “Promotion” system is concerned with the attainment of one’s hopes and aspirations – one’s ideals. For example, those in a promotion focus adopt approach strategic means to attain their goals [e.g. promotion-focused students would seek ways to improve their grades, find new challenges and treat problems as interesting obstacles to overcome. The “Prevention” system is concerned with the fulfilment of one’s duties and obligations. Those in a prevention focus use avoidance strategy means to attain their goals. For example, prevention-focussed students would avoid new situations or new people and concentrate on avoiding failure rather than achieving highest possible grade.

aimhigh

Whether an individual is more approach or prevention focussed is believed to stem during childhood (Higgins and Silberman, 1998). Promotion-focus may arise if children are habitually hugged and kissed for behaving in a desired manner and love is withdrawn as a form of discipline. Prevention-focus may arise if children are encouraged to be alert to potential dangers and punished when they display undesirable behaviours. Against this background of individual differences however, regulatory focus has also been observed to be influenced by immediate context, for example by structuring the situation so that subjects focus on prevention or on promotion (Higgins, Roney, Crowe and Hymes, 1994). Research also revealed that those who are promotion-focussed are more likely to recall information relating to the pursuit of success by others (Higgins and Tykocinski, 1992). Lockwood and her associates found that those who are promotion-focussed look for inspiration to positive role models who emphasise strategies for achieving success (Lockwood, Jordan and Kunda, 2002). Such individuals also show elevated motivation and persistence on tasks framed in terms of gains and non-gains (Shah, Higgins and Friedman, 1998). On the other side of the spectrum, individuals who are prevention-focussed tend to recall information relating to the avoidance of failure by others, are most inspired by negative role models who highlight strategies for avoiding failure and exhibit motivation and persistence on tasks that framed in terms of losses and non-losses. After being studied in intergroup relations (Shah, Higgins and Friedman, 1998), the regulatory focus theory was found to strengthen positive emotion related bias and behavioural tendencies towards the ingroup when in the context of a measured or manipulated promotion focus. Prevention-focus strengthens more negative emotion-related bias [haters] and behavioural tendencies against the outgroup (Shah, Brazy and Higgins, 2004).

ADLER PLANETARIUM UNIVERSE

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The second way of learning about the concept of self is through the understanding of our “many selves” and multiple identities. In the book, The Concepf of Self, Kenneth Gergen (1971) depicts the self-concept as containing a repertoire of relatively discrete and often quite varied identities, each with a distinct body of knowledge. These identities have their origins in a vast array of different types of social relationships that form, or have formed, the anchoring points for our lives, ranging from close personal relationships with other professionals, mentors, trusted friends, etc and roles defined by skills, fields, divisions and categories, to relationships fully or partially defined by languages, geography, cultures [sub-cultures], groups values, philosophy, religion, gender and/or ethnicity. Linville (1985) also noted that individuals differ in terms of self-complexity, in the sense that some individuals have more diverse and extensive set of selves than othersthose with many independent aspects of selves have higher self-complexity than those with a few, relatively similar, aspects of self. The notion of self-complexity is given a rather different emphasis by Marilynn Brewer and her colleagues (Brewer and Pierce, 2005; Roccas and Bewer, 2002) who focussed on the self that is defined in group terms (social identity) and the relationship among identities rather than number of identities individuals have.

TheMask

They argued that individuals have a complex social identity if they have discrete social identities that do not share many attributes but a simple social identity if they have overlapping social identities that share many attributes [simple]. For example, when Cognitive Psychologists [cognitive psychology explores mental processes] study high-level functions such as problem solving and decision making, they often ask participants to think aloud. The verbal protocols that are obtained [heard] are then analysed at different levels of granularity: e.g. to look at the speed with which participants carry out mental processes, or, at a higher level of analysis, to identify the strategies being used. Grant and Hogg (2012) have recently suggested and empirically shown that the effect, particularly on group identification and group behaviours of the number of identities one has and their overlap may be better explained in terms of the general property of social identity prominencehow subjectively prominent, overall and in a specific situation, a particular identity is one’s self-concept. Social identity theorists (Tajfel and Turner, 1979) argued 2 broad classes of identity that define different types of self:

(i) Social Identity [which defines self in terms of a “particular” group membership (if any meaningful ones exist for the individual), and

(ii) Personal Identity [which defines self in terms of idiosyncratic traits & close personal relationships with specific individuals/groups (if any) which may be more than physical/social, e.g. mental [strength of association with specific others on specific tasks/degrees]

The first main focus question here is asked by Brewer and Gardner (1996), ‘Who is this “we”?’ and distinguished three forms of self:

  • Individual self – based on personal traits that differentiate the self from all others
  • Relational self – based on connections and role relationships with significant/meaningful others
  • Collective self – based on group membership [can depend of many criteria] that differentiates ‘us’ from ‘them’

More recently it has been proposed that there are four types of identity (Brewer, 2001; Chen, Boucher and Tapias, 2006):

  • Personal-based social identities – emphasising the way that group properties are internalised by individual group members as part of their self-concept
  • Relational social identities – defining the self in relation to specific other people with whom one interacts [may not be physical or social only] in a group context – corresponding to Brewer and Gardner’s (1996) relational identity and to Markus and Kitayama’s (1991) ‘interdependent self’.
  • Group-based social identities – equivalent to social identity as defined above [sense of belonging and emotional salience for a group is subjective]
  • Collective identities – referring to a process whereby  those who consider themselves as “group members” not only share self-defining attributes, but also engage in social action to forge an image of what the group stands for and how it is represented and viewed by others.

China Collective

The relational self  [for those who choose to be defined by others at least] is a concept that can be considered a particular type of collective self. As Masaki Yuki (2003) observed, some groups and cultures (notable East-Asian cultures) define groups in terms of networks of relationships. Research also revealed that women tend to place a greater importance than men on their relationships with others in a group (Seeley, Gardner, Pennington and Gabriel, 2003; see also Baumeister and Sommer, 1997; Cross and Madson, 1997).

In search for the evidence for the existence of multiple selves which came from research where contextual factors were varied to discover that most individuals describe themselves and behave differently in different contexts. In one experiment, participants were made to describe themselves on very different ways by being asked loaded questions which prompted them to search from their stock of self-knowledge for information that presented the self in a different light (Fazio, Effrein and Falender, 1981). Other researchers also found, time and time again, that experimental procedures that focus on group membership lead people to act very differently from procedures that focus on individuality and interpersonal relationships. Even “minimal group” studies in which participants are either: (a) identified as individuals; or (b) explicitly categorised, randomly or by some minimal or trivial criterion as ‘group’ members (Tajfel, 1970; see Diehl, 1990), a consistent finding is that being categorised tends to lead people to being discriminatory towards an outgroup, conform to ingroup norms, express attitudes and feelings that favour ingroup, and indicate a sense of belonging and loyalty to the ingroup.

ManVsGorilla

Furthermore, these effects of minimal group categorisation are generally very fast and automatic (Otten and Wentura, 1999). The idea that we may have many selves and that contextual factors can bring different selves into play, has a number of ramifications. Social constructionists have suggested that the self is entirely situation-dependent. An extreme form of this position argues that we do not carry self-knowledge around in our heads as cognitive representations at all, but rather that we construct disposable selves through talk (e.g. Potter and Wetherell, 1987). A less extreme version was proposed by Penny Oakes (e.g. Oakes, Haslam and Reynolds, 1999), who does not emphasise the role of talk but still maintains that self-conception is highly context-dependent. It is argued that most people have cognitive representations of the self that they carry in their heads as organising principles for perception, categorisation and action, but that these representations are temporarily or more enduringly modified by situational factors (e.g. Abrams and Hogg, 2001; Turner, Reynolds, Haslam and Veenstra, 2006).

evolution

Although we have a diversity of relatively discrete selves, we also have a quest: to find and maintain a reasonably integrated picture of who we are. Self-conceptual coherence provides us with a continuing theme for our lives – an ‘autobiography’ that weaves our various identities and selves together into a whole person. Individuals who have highly fragmented selves (e.g. some patients suffering from schizophrenia, amnesia or Alzheimer’s disease) find it very difficult to function effectively. People use many strategies to construct a coherent sense of self (Baumeister, 1998). Here is a list of some that we have used ourselves:

Sometimes we restrict our life to a limited set of contexts. Because different selves come into play as contexts keep changing, protections from self-conceptual clashes seem like a valid motive.

Other times, we continuously keep revising and integrating our ‘biographies’ to accommodate new identities. Along the way, we dispose of any meaningless inconsistencies. In effect, we are rewriting our own history to make it work to our advantage (Greenwald, 1980).

We also tend to attribute some change in the self externally to changing circumstances [e.g. educational achievements, professional circle, industry, etc] rather than only internally, to construct who we are. This is an application of the actor-observer effect (Jones and Nisbett, 1972).

In other cases, we can also develop self-schemas that embody a core set of attributes that we feel distinguishes us from all other peoplethat makes us unique (Markus, 1977). We then tend to recognise these attributes disproportionately in all our selves, providing thematic consistency that delivers a sense of a stable and unitary self (Cantor and Kihlstrom, 1987). To sum up, individuals tend to construct their lives such that their self-conceptions are both steady and coherent. A major element in the conception of self, is the ability to master language and its varying degrees of granularity that hold a major role in social identity [linguistic discourse].

[The remaining part of this essay will focus on the power and importance of language as the essence of the human being]

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The Essence of the Modern Human Being: Language, Psycholinguistics & Self-Definition

Human communication is completely different from that of other species as it allows virtually limitless amounts of ideas to be expressed by combining finite sets of elements (Hauser, Chomsky, & Fitch, 2005; Wargo, 2008). Other species [e.g. apes] do have communicative methods but none of them compare with human language. For example, monkeys use unique warning calls for different threats, but never combine these calls on new ideas. Similarly, birds and whales sing complex songs, but creative recombination of these sounds in the expression of new ideas has not occurred to these animals either.

As a system of symbols, language lies at the heart of social life and all its multitude of aspects in social identity. Language may be at the essence of existence if explored from the philosopher Descartes most famous quote, “Cogito Ergo Sum” which is Latin for “I think, therefore I am.”, as thought is believed to be experienced and entertained in language. In expressing his discourse, Descartes based the science system on the knowing subject in front of the world that it constructs and represents to itself – a system that would later also be the basis for many of the concepts of Jacques Lacan’s psychoanalysis.

cogito ergo sum

The act of thinking often involves an inner personal conversation with oneself, as we tend to perceived and think about the world in terms of linguistic categories. Lev Vygotsky (1962) believed that inner speech was the medium of thought and that it was interdependent with external speech [the medium of social communication]. This interdependence would lead to the logical conclusion that cultural differences in language and speech are reflected in cultural differences in thought.

In the theory of linguistic relativity devised by linguists Edward Sapir and Benjamin Whorf, a more extreme version of that logic was proposed. Brown writes:

Linguistic relativity is the reverse of the view that human cognition constrains the form of language. Relativity is the view that the cognitive processes of a human being – perception, memory, inference, deduction – vary with structural characteristics – lexicon, morphology, syntax – of the language [one speaks].

rene-descartes

Rene Descartes was not only one of the most prominent philosophers of the 17th century but in the history of Western philosophy. Often referred to as the “father of modern philosophy”, Descartes profoundly influenced intellectuals across Europe with his writings. Best known for his statement “Cogito ergo sum” (I think, therefore I am), the philosopher started the school of rationalism which broke with the scholastic Aristotelianism. Firstly, Descartes rejected the mind-body dualism, arguing that matter (the body) and intelligence (the mind) are 2 independent substances (metaphysical dualism) and secondly rejected the causal model of explaining natural phenomena and replaced it with science-based observation and experiment. The philosopher spent a great part of his life in conflict with scholastic approach (historically part of the religious order and its adherents) which still dominated thoughts in the early 17th century.

Les bons plans de René

Rene Descartes (1596-1659) / Image: Université Paris-Descartes

Communication & Language

The study of communication is therefore an enormous undertaking that draws on a wide range of disciplines, such as psychology, social psychology, sociology, linguistics, socio-linguistics, philosophy and literary criticism. Social psychologists have tended to distinguish between the study of language and the study of non-verbal communication [where scholars agree both are vital to study communication (Ambady and Weisbuch, 2010; Holtgraves, 2010; Semin, 2007)]; with also a focus on conversation and the nature of discourse. However the scientific revolution has quickly turned our era into one hugely influenced by computer-mediated communication which is quickly turning into a dominant channel of communication for many (Birchmeier, Dietz-Uhler and Stasser, 2011; Hollingshead, 2001).

Communication in all its varieties is the essence of social interaction: when we interact we communicate. Information is constantly being transmitted about what we sense, think and feel – even about “who we are” – and some of our “messages” are unintentional [instinctive]. Communication among educated humans comprises of words, facial expressions, signs, gestures and touch; and this is done face-to-face or by phone, writing, texting, emails or video. The social factors of communication are inescapable:

  • It involves our relationship with others
  • It is built upon a shared understanding of meaning
  • It is how people influence each other

Spoken languages are based on rule-governed structuring of meaningless sounds (phonemes) into basic units of meaning (morphemes), which are further structured by morphological rules into words and by syntactic rules into sentences. The meanings of words, sentences and entire utterances are determined by semantic rules; which together represent “grammar”. Language has remained an incredibly and endlessly powerful medium of communication due to the limitless amount of meaningful utterances it can generate through the shared knowledge of morphological, syntactic and semantic rules. Meaning can be communicated by language at a number of levels, ranging from a simple utterance [a sound made by one person to another] to a locution [words placed in sequence, e.g. ‘It’s cold in this room’], to an illocution [the locution and context in which it is made: ‘It’s cold in this room’ may be a statement, or a criticism of the institution for not providing adequate heating, or a request to close the window, or a plea to move to another room (Austin, 1962; Hall, 2000)].

Délice Sonore M100 Master d'purb dpurb site web.jpg

Linguistic mastery therefore involves dexterity at many levels of cultural understanding and therefore should likely differ from one individual to another depending on their personality, IQ, education and cultural proficiency in self adjustment. This would lead to being able to navigate properly in the appropriate cultural context through language whilst knowing the appropriateness of the choice of words in term of “when, where, how and to whom say it.” Being able to master these, opens the doors to sociolinguistics (Fishman, 1972; also see Forgas, 1985), and the study of discourse as the basic unit of analysis (Edwards and Potter, 1992; McKinlay and McVittie, 2008; Potter and Wetherell, 1987). The philosopher John Searle (1979) has identified five sorts of meanings that humans can intentionally use language to communicate; we can use language:

  • To say how something is signified
  • To get someone to do something.
  • To express feelings and attitudes
  • To make a commitment
  • To accomplish something directly

Language is a uniquely human form of communication, as observed in the natural world, no other mammal has the elaborate form of communication in its repertoire of survival skills. Young apes have been taught to combine basic signs in order to communicate meaningfully (Gardner and Gardner, 1971; Patterson, 1978), however not even the most precocious ape can match the complexity of hierarchical language structure used by a normal 3-year-old child (Limber, 1977).

BabyBoy

Language has been called a human instinct because it is so readily and universally learned by infants. At 10 months of age, little is said, but at 30-month-old infants speak in complete sentences and user over 500 words (Golinkoff & Hirsh-Pasek, 2006). Moreover, over this very 20 month period, the plastic infant brain reorganises itself to learn the language of its environment(s). At 10 months infants can distinguish the sounds of all languages, but by 30 months, they can readily discriminate only those sounds to which they have been exposed (Kraus and Banai, 2007). Once the ability to discriminate particular speech sounds is lost, it is very hard to regain in most, which is one of the reason why most adults tend to have difficulties with learning a new language without an accent.

Neuro_SpeakingAHeardWord

Processes involved in the brain when speaking a heard word. Damage to areas of the Primary auditory cortex on the Left temporal lobe induce Language Recognition Problems & damage to the same areas on the Right produce deficits in processing more complex & delicate sounds [e.g. music, vocal performances, etc]. Hence, in Neuroscience, although it is not always the case, it can be generalised with a fair amount of confidence that Left is concerned with Speed, and Right is focused on Complex Frequency Patterns.

Most intellectuals researching the evolution of sophisticated human languages turned first to comparative studies of the vocal communications between human beings and other lesser primates [e.g. apes / monkeys]. For example, vervet monkeys do not use alarm calls unless other similar monkeys are within the vicinity, and the calls are more likely to be made only if the surrounding monkeys are relatives (Cheney and Seyfarth, 2005). Furthermore, chimpanzees vary the screams they produce during aggressive encounters depending on the severity of the encounter, their role in it, and which other chimpanzees can hear them (Slocombe and Zuberbuhler, 2005).

A fairly consistent pattern has emerged in the study of non-human vocal communication: There is a substantial difference between vocal production and auditory comprehension. Even the most vocal non-human primates can produce a relatively few calls, yet they are capable of interpreting a wide range of other sonic patterns in their environment. This seems to suggest that non-human primates’ ability to produce vocal language is limited, not by their inability to interpret sounds, but by their inability to exert ‘fine motor control’ over their voices – only humans have this distinct ability. It also confidently suggests that human language has likely evolved from a competence in comprehension already existing in our primate ancestors.

theyoungafricanape

The species specificity to language has led to some linguistic theorist to assume that an innate component to language must be unique to humans, notably Noam Chomsky (1957) who argued that the most basic universal rules of grammar are innate [called a “Language Acquisition Device”] and are activated through social interaction which enables the “code of language” to be cracked. However some other theorists argue for a different proposal, believing that the basic rules of language may not be innate as they can be learnt from the prelinguistic parent-child interaction (Lock, 1978, 1980), furthermore the meanings of utterances are so dependent on social context that they seem unlikely to be innate (Bloom, 1970; Rommetveit, 1974; see Durkin, 1995).

Motor Theory of Speech Perception

The motor theory of speech perception proposes that the perception of speech depends on the words activating the same neural circuits in the motor system that would be activated if the listener said the words (see Scott, McGettigan, and Eisner, 2009). Support for this theory has come from evidence that simply thinking about performing a particular task often activates the similar brain areas as performing the action itself, and also the discover of mirror neurons, motor cortex neurons that fire when particular responses are either observed or performed (Fogassi and Ferrari, 2007).

Cerebellum

Broca’s area: Speech production & Language processing // Wernicke’s area: Speech Comprehension

This seems to make perfect sense when solving the equation on the simple observation that Broca’s Area [speech area] is a part of the left premotor cortex [motor skills/movement area]. And since the main thesis of the motor theory of speech perception is that the motor cortex is essential in language comprehension (Andres, Olivier, and Badets, 2008; Hagoort and Levelt, 2009; Sahin et al., 2009), the confirmation comes from the fact that many functional brain-imaging studies have revealed activity in the primary or secondary motor cortex during language tests that do not involve language expression at all (i.e., speaking or writing). This may also suggest that fine linguistic skills may be linked to fine motor skills. Scott, McGettigan, and Eisner (2009) compiled and evaluated results of recorded activity in the motor cortex during speech perception and concluded that the motor cortex is active during conversation.

Gestural Language

Since the unique ability of a high degree of motor control over the vocal apparatus is present only in humans, communication in lesser non-human primates are mainly gestural rather than vocal.

chimps-gestures

Image: Reuters

This hypothesis was tested by Pollick, and de Waal in 2007, who compared the gestures and the vocalisations of chimpanzees. They found a highly nuanced vocabulary of hand gestures being used in numerous situations with a variety of combinations. To conclude, chimpanzees gestures were much more comparable to human language than were their vocalisations. Could this simply suggest that primate gestures have been a critical stage in the evolution of human language (Corballis, 2003)?

On this same note, we may focus on the already mentioned “Theory of Linguistic Relativity” (Whorf, 1956) which states that our internalised cognitions as a human being, i.e. perception, memory, inference, deduction, vary with the structural characteristics, i.e. lexicon, morphology and syntax of the language we speak [cultural influence shapes our thoughts].

Thoughts

In support of of Sapir and Whorf’s position, Diederik Stapel and Gun Semin (2007) refer poetically to the “magic spell of language” and report their research, showing how different categories in the language we speak guide our observations in particular ways. We tend to use our category of language to attend to different aspects of reality. The strong version of the Sapir-Whorf hypothesis is that language entirely determines thought, so those who speak different languages actually perceive the world in entirely different ways and effectively live in entirely different cognitive-perceptual universes. However extreme this suggestion may seem, a good argument against this assumption would be to consider whether the fact that we can distinguish between living and non-living things in English means that the Hopi of North-America, who do not, cannot distinguish between a bee and an aeroplane? Japanese personal pronouns differentiate between interpersonal relationships more subtly than do English personal pronouns; does this mean that English speakers cannot tell the difference between relationships? [What about Chong, Khan, Balaraggoo, Tyrone, Vodkadinov, Jacob, Obatemba M’benge and Boringski – where would you attribute their skills in the former question?]

The strong form of the Sapir-Whorf hypothesis is believed to be the most extreme version to be applicable to the mainstream, so a weak form seems to better accord with the quantitative facts (Hoffman, Lau and Johnson, 1986). Language does not determine thought but allows for the communication of aspects of the physical or social environment deemed important for the community. Therefore in the event of being in a situation where the expertise in snow is deemed essential, one would likely develop a rich vocabulary around the subject. Similarly, should one feel the need to have a connoisseur’s discussion about fine wines, the language of the wine masters would be a vital requisite in being able to interact with flawless granularity in the expression of finer tasting experiences.

EQ2

Although language may not determine thought, its limitations across cultures may entrap those ‘cultured’ to a specific one due to its limited range of available words. Logically, if there are no words to express a particular thought or experience we would not likely be able to think about it. Nowadays such an idea based on enhancing freedom of expression and the evolution of human emancipation, a huge borrowing of words across languages has been noted over the years: for example, English has borrowed Zeitgeist from German, raison d’être from French, aficionado from Spanish and verandah from Hindi. This particular concept is powerfully illustrated in George Orwell’s novel 1984, in which a totalitarian regime based on Stalin’s Soviet Union is described as imposing its own highly restricted language called “Newspeak” designed specifically to prohibit people from even thinking non-orthodox or heretical thoughts, because the relevant words do not exist.

Further evidence over the impact of language on thought-restriction comes from research led by Andrea Carnaghi and her colleagues (Carnaghi, Maas, Gresta, Bianchi, Cardinu and Arcuri, 2008). In German, Italian and some other Indo-European languages [such as English], nouns and adjectives can have different effects on how we perceive people. Compare ‘Mark is gay’ [using an adjective] with ‘Mark is a gay’ [using a noun]. When describing an individual, the use of an adjective suggests an attribute of that individual; whereas a noun seems to imply a social group and being a member of a ‘gay’ group. The latter description with a noun is more likely to invoke further stereotypic/prejudicial inferences and an associated process of essentialism (e.g. Haslam, Rothschild and Ernst, 1998) that maps attributes onto invariant, often bio-genetic properties of the particular social category/group.

Paralanguage and speech style

The impact of language on communication is not only dependent on what is said but also by how it is said. Paralanguage refers to all the non-linguistic accompaniment of speech – volume, stress, pitch, speed, tone of voice, pauses, throat clearing, grunts and sighs (Knapp, 1978; Trager, 1958). Timing, pitch and loudness (the prosodic features of language; e.g. Argyle, 1975) play major roles in communication as they can completely change the meaning of utterances: a rising intonation at the end of a statement turns it into a question or communicates uncertainty, doubt or need for approval (Lakoff, 1973). Underlying emotions are often revealed in prosodic features of speech: low pitch could signify sadness or boredom, while high pitch could communicate anger, fear or surprise (Frick,1985). Naturally fast speech often reflects power and control (Ng and Bradac, 1993).

EQ

To gain further understanding of the feelings elicited by different paralinguistic features, Klaus Scherer (1974) used a synthesizer to vary short neutral utterances and has had individuals identify the emotions that were being communicated. Fig. A shows how different paralinguistic features communicate information about the speaker’s feelings.

In addition to paralinguistic cues, communication can also happen in different accents, different language varieties and different languages altogether. These are important speech style differences that have been well researched in social psychology (Giles and Coupland, 1991). From social psychology, the focus in language is mainly on how something is said rather than on what is said, with speech style instead of speech content; whereas discourse analytic approaches also place importance on what is said.

Table D2

Fig. A | Emotions displayed through paralinguistic cues

Social Markers in Speech

Most individuals have a repertoire of speech styles that is automatically or deliberately tailored depending on the context of the communicative event. For example, one would tend to speak slowly, use short words and simple grammatical constructions when dealing with foreigners and children (Clyne, 1981; Elliot, 1981). Longer, more complex constructions along with formalised language varieties or standard accents tend to be used in more formal contexts such as an interview or a speech.

In 1979, Penelope Brown and Colin Fraser categorised different components of a communicative situation that may influence speech style and distinguished between two broad features:

  • The scene (e.g. its purpose, time of day, whether there are bystanders or an audience, etc)
  • The participants (e.g. their personality, ethnicity, chemistry between them)

It is important to note however that individual differences have a major role to play in this objective classification of situations as different individuals may not define the similar “objective” situations similarly. For example, what is deemed formal for some may simply be common place to others; this subjective perception of objective situations has an effect on one’s chosen speech style.

RelaxedNaturally

One amazing point raised by Adrian Furnham (1986) is the fact that not only does one adjust speech styles to subjectively perceived situational demands, but one also seeks out situations that are appropriate to a preferred speech style. Contextual variations in speech style contains information about who is speaking to whom, in what context and on what topic? Speech contains social markers (Scherer and Giles, 1979). The most researched markers in social psychology are of group “memberships” such as society, social class, ethnicity, education, age and sex. Social markers are in most cases clearly identifiable and act as reliable clues to group membership. For example, most of the English can easily identify Americans, Australians and South Africans from their speech style alone, and (see Watson, 2009) are probably even better at identifying people who have been cultured in Exeter, Birmingham, Liverpool, Leeds and Essex! Speech style generally elicits a listener’s attitude towards the group that the speaker “represents” [at the exception of some non-mainstream individuals – as in any other group]. A mainstream media example could be the actress Eliza Doolittle’s tremendous efforts in the film My Fair Lady to acquire a standard English accent in order to hide her Cockney origins. This idea or concept is known as the match-guise technique, one of the most widely used research paradigms in the social psychology of language – devised to investigate language attitudes based on speech alone (Lambert, Hodgson, Gardner and Fillenbaum, 1960). The method involves individuals rating short speech extracts similar in paralinguistic, prosodic and content respects, differing ONLY in speech style (accent, dialect, language). All the speech extracts were spoken by the very same individual – who was fluently bilingual. The speaker is rated on a number of evaluative dimensions, which fall into 2 clusters reflecting competence and warmth as the 2 most basic dimensions of social perception (Fiske, Cuddy and Glick, 2007).

  • Status variables (e.g. intelligent, competent, powerful);
  • Solidarity variables (e.g. close, friendly, warm).

The matched-guise technique has been used extensively in a wide range of cultural contexts to investigate how speakers of standard and non-standard language varieties are evaluated. The standard language variety is the one that is associated with high economic status, power and media usage – in England, for example, it is what has been called received pronunciation (RP) English. Non-standard varieties include regional accents (e.g. Yorkshire, Essex), non-standard urban accents (e.g. Birmingham, North/South London) and minority ethnic languages (e.g. Afrikaan, Urdu, Arab, Hindi, Mandarin and other foreign minority languages in Britain). Research reveals that standard language varieties are more favourably evaluated on status and competence dimensions (such as intelligence, confidence, ambition) than non-standard varieties (e.g. Giles and Powesland, 1975).

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There is also a tendency for non-standard variety speakers to be more favourably evaluated on solidarity dimensions. For example, Cindy Gallois and her colleagues (1984) found that both white Australians and Australian Aborigines upgraded Aboriginal-accented English on solidarity dimensions (Gallois, Callan and Johnstone, 1984). Hogg, Joyce and Abrams (1984) found that a similar scenario occurs in other linguistic cultures, for e.g. Swiss Germans upgraded speakers of non-standard Swiss German relative to speakers of High German on solidarity dimensions.

Language, Identity & Ethnicity

Matched-guise technique and other studies in linguistics have revealed how our speech style [accents, language, grammatical proficiency & voice] can affect how others evaluate us socially. This is unlikely to be due to the fact that some speech styles are aesthetically more pleasant than others, but more likely to be because speech styles are associated with particular social groups that are consensually evaluated more or less positively in society’s scale. Unless being acted, a person speaking naturally in the speech style of lower-status groups may lead to an evaluation similar to that of the group and their image [i.e. way of life] in society [for most mainstream cases & not expert assessors of individuality]. This suggests that processes associated with intergroup relations and group memberships may affect language and social behaviour among the mainstream crowd.

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René Descartes (1596-1650) par C. Jacquand • Crédits : Gianni Dagli Orti / The Art Archive / The Picture Desk – AFP

Howard Giles and Richard Bourhis and their colleagues employed and extended principles from the social identity theory to develop an intergroup perspective on the social psychology of language (Giles, Bourhis and Taylor, 1977; Giles and Johnson, 1981, 1987). Since the original analysis focussed mainly on ethnic groups that differ in speech style, the theory is called ethnolinguistic identity theory; however, the wider intergroup analysis of language and communication casts a much wider net to embrace all manner of intergroup contexts (e.g. Giles, 2012; Giles, Reid and Harwood, 2010). 

Speech Style and Ethnicity

Although it is well know that ethnic groups differ in appearance, dress, cultural practices, and religious beliefs, language or speech style is often one of the most distinct and clear markers of ethnic identitysocial identity as a member of an ethnolinguistic group (an ethnic group defined by language or speech-style). For instance, the Welsh and the English in the UK are most distinctive in terms of accent and language. Speech style, then, is an important and often central stereotypical or normative property of group identity: one of the most powerful ways to display your Welshness is to speak English with a marked Welsh accent – or, even better to simply speak Welsh.

Language or speech style cues ethnolinguistic identity. Therefore, whether people accentuate or de-emphasise their ethnic language is generally influenced by the extent to which they see their ethnic identity as being a source of self-respect or pride. This perception will in turn be influenced by the real nature of the power and status relations between ethnic groups in society. Research in England, on regional accents rather than ethnic groups, illustrates this (e.g. Watson, 2009) – some accents are strengthening and spreading and others retreating or fading, but overall despite mobility, mass culture and the small size of England, the accent landscape is surprisingly unchanged. Northern accents in particular such as Scouse and Geordie have endured due to low immigration and marked subjective regional pride of these respective communities. Brummie is slowly spreading into the Welsh Marches due to population spread, and Cockney-influenced Estuary English popular due to it being portrayed in mainstream middle-class films has luckily not influenced East Anglia and South East England – that have kept their grammar and granularity.

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It should be noted that almost all major societies have a multicultural component with ethnic groups, however all contain a single dominant high-status group whose language is the lingua franca of the nation with ethnic groups whose languages are subordinate. However, in major immigrant economies such as the United States, Canada and Australia some of the biggest variety of large ethnic groups occur. Unsurprisingly, most of the research on ethnicity and language comes from these countries, in particular, Australia and Canada. In Australia for example, English is the lingua franca, but there are also large ethnic Chinese, Italian, Greek and Vietnamese communities – language research has been carried out on all these communities (e.g.  Gallois, Barker, Jones and Callan, 1992; Gallois and Callan, 1986; Giles, Rosenthal and Young, 1985; Hogg, D’Agata and Abrams, 1989; McNamara, 1987; Smolicz, 1983)

Speech Accommodation

Social categories such as ethnic groups may develop and maintain or lose their distinctive languages or speech style as a consequence of intergroup relations. However, categories do not speak. People speak, and it is generally done with one another, usually in face-to-face interaction. As mentioned earlier, when people interact conversationally, they tend to adapt their speech style to the context – the situation, and in particular the listener. This concept is the foundation of the speech accommodation theory (Giles, 1984; Giles, Taylor and Bourhis, 1973), which invokes specific motivations to explain the ways in which people accommodate their speech style to those who are present. Motivation involved for such adaptations may be a desire to help the listener to understand what is being said or to promote specific impressions of oneself.

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Radcliffe Square at Night, Oxford [Image: Y. Song]

 Speech Convergence and Divergence 

Since most conversations involve individuals who are potentially of unequal social status, speech accommodation theory describes the type of accommodation that might occur as a function of the sort of social orientation that the speakers may have towards one another (See Fig. B). Where a simple interpersonal orientation exists (e.g. between two friends), bilateral speech convergence occurs. Higher-status speakers shift their accent or speech style ‘downwards’ towards that of the lower-status speakers, who in turn shift ‘upwards’. In this scenario, speech convergence satisfies a need for approval or liking. The act of convergence increases interpersonal speech style similarity and this enhances interpersonal approval and liking (Bourhis, Giles and Lambert, 1975), particularly if the convergence behaviour is clearly intentional (Simard, Taylor and Giles, 1976). The process is based on the supported idea that similarity typically leads to attraction in most cases (e.g. Byrne, 1971).

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Fig. B | Speech accommodation as a function of status, social orientation and subjective vitality

Consider a particular scenario where an intergroup orientation exists. If the lower status group has low subjective vitality coupled with a belief in social mobility (i.e. one can pass, linguistically, into the higher status group), there is unilateral upward convergence on the part of the lower status speaker and unilateral speech divergence on the part of the higher status speaker. In intergroup contexts, divergence achieves psycholinguistic distinctiveness: it differentiates the speaker’s ingroup on linguistic grounds from the outgroup. Where an intergroup orientation exists and the lower status group has high subjective vitality coupled with a belief in social change (i.e. one cannot pass into the higher status group), bilateral divergence occurs. Both speakers pursue psycholinguistic distinctiveness.

Speech accommodation theory has been well supported empirically (Gallois, Ogay and Giles, 2005; Giles and Coupland, 1991). Bourhis and Giles found that Welsh adults accentuated their Welsh accent in the presence of RP English speakers (i.e. the standard non-regional variety of English). Bourhis, Giles, Leyens and Tajfel (1979) obtained a similar finding in Belgium, with Flemish speakers in the presence of French speakers. In both cases, a language revival was under way at the same time, and thus an intergroup orientation with high vitality was salient. In a low-vitality social mobility context, Hogg (1985) found that female students in Britain shifted their speech style ‘upwards’ towards that of their male partners. Accommodation in intergroup contexts reflects an intergroup or social identity mechanism in which speech style is dynamically governed by the speakers’ motivation to adopt ingroup or outgroup speech patterns. These motivations are in turn formed by perception of:

  • The relative status and prestige of the speech varieties and their associated groups; and
  • The vitality of their own ethnolinguistic group

Stereotyped Speech

One important factor that may actually govern changes in speech style is conformity to stereotypical perceptions of the appropriate speech norm. Thakerar, Giles and Cheshire (1982) distinguished between objective and subjective accommodation. People converge on or diverge from what they perceive to be the relevant speech style. Objective accommodation may reflect this, but in some circumstances it may not: for instance subjective convergence may resemble objective divergence if the speech style stereotype is different from the actual speech behaviour of the other speaker.

Even the “Queen’s English” is susceptible to some accommodation towards a more popular stereotype (Harrington, 2006). An analysis of the phonetics in the speech of Elizabeth II from her Christmas broadcasts to the world since 1952 show a gradual change in the Royal vowels, moving from ‘upper-class’ RP to a more ‘standard’ and less aristocratic RP. This may simply reflect a softening of the once strong demarcation between the social classes – social change may sometimes be a catalyst for speech change. Where once she might have said “thet men in the bleck het”, she would now say “that man in the black hat”.

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Red Queen Illustration from Alice’s Adventures in Wonderland & Through the Looking Glass (Oxford Classics)

Speech accommodation theory has been extended in recognition of the role of non-verbal behaviour in communication – now called communication accommodation theory (Gallois, Ogay and Giles, 2005; Giles, Mulac, Bradac and Johnson, 1987; Giles and Noels, 2002), which acknowledges that convergence and divergence can occur non-verbally as well as verbally. Anthony Mulac and his colleagues found that women in mixed-sex dyads converged towards the amount of eye contact (now called ‘gaze’) made by their partner (Mulac, Studley, Wiemann and Bradac, 1987). While accommodation is often synchronised in verbal and non-verbal channels, this is not necessarily the case. Frances Bilous and Robert Kraus (1988) found that women in mixed-sex dyads converged towards men on some dimensions (e.g. total words uttered and interruptions) but diverged on others (e.g. laughter).

Bilingualism and second-language acquisition 

Due to the excessive and culturally destructive waves of migration caused by the exploitation of diplomacy and corrupt politicians with their partners in the mainstream media to promote uncontrolled migration, most major countries are now bilingual or multilingual, meaning that people need to be able to speak two or more languages with a fair amount of proficiency to communicate effectively and successfully achieve their goals in different contexts. These countries contain a variety of ethnolinguistic groups with a single dominant group whose language is the lingua franca – very few countries are effectively monolingual (e.g. Portugal and Japan) anymore – which nowadays seems to be reflected in the lack of socio-psychological coherence and the clash of values and visions.

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The Intervention of Sabine Women par Jacques-Louis David (1795-1799)

The acquisition of a second language is rarely a matter of acquiring basic classroom proficiency, as one might in order to ‘get by’ on holiday – in fact, it is a wholesale acquisition of a language embedded in a highly cultural context with varying degrees of granularity to reach the levels of flawless/effective communication (Gardner, 1979). Second-language acquisition requires native-like mastery (being able to speak like a native speaker), and this hinges more on the motivations of the second-language learner than on linguistic aptitude or pedagogical factors. Failure to acquire native-like mastery can undermine self-confidence and cause physical and social isolation, leading to material hardship and psychological suffering. For example, Noels, Pon and Clément (1996) found low self-esteem and marked symptoms of stress among Chinese immigrants in Canada with poor English skills. Building on earlier models (Gardner, 1979; Clément, 1980), Giles and Byrne (1982) proposed an intergroup model of second language acquisition. There are five socio-psychological dimensions that influence a subordinate group member’s motivational goals in learning the language of a dominant group (see Fig. C):

  • Strength of ethnolinguistic identification
  • Number of alternative identities available
  • Number of high-status alternative identities available
  • Subjective vitality perceptions
  • Social beliefs regarding whether it is or is not possible to pass linguistically into the dominant group

Low identification with one’s ethnic ingroup, low subjective vitality and a belief that one can ‘pass’ linguistically coupled with a large number of other potential identities of which many are high-status are conditions that motivate someone to acquire native-like mastery in the second language. Proficiency in the second language is seen to be economically and culturally useful; it is considered additive to our identity. Realisation of this motivation is facilitated or inhibited by the extent to which we are made to feel confident or anxious about using the second language in specific contexts. The converse set of socio-psychological conditions motivates people to acquire only classroom proficiency. Through fear of assimilation, the second language is considered subtractive in that it may attract ingroup hostility and accusations of ethnic betrayal. Early education, individual Intelligence, personality and aptitude may also affect the individual’s proficiency.

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This analysis of second-language acquisition grounds language firmly in its cultural context and thus relates language acquisition to broader acculturation processes. John Berry and his colleagues distinguished between integration (individuals maintain ethnic culture and relate to dominant culture), assimilation (individuals give up their ethnic culture and wholeheartedly embrace the dominant culture), separation (individuals maintain their ethnic culture and isolate themselves from the dominant culture) and marginalisation (individuals give up their ethnic culture and fail to relate properly to the dominant culture (Berry, Trimble and Olmedo, 1986).

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Human brain specimen being studied in neuroscience professor Ron Kalil’s Medical School research lab. © UW-Madison News & Public Affairs 608/262-0067 Photo by: Jeff Miller

While the most effective forms of adjustments that completely benefit a system remain “native citizens[in terms of creating organisms equipped to be part of an inherited system from the lower to the upper scale of society], along with assimilation [i.e the culturally & educationally worthwhile & proficient organisms that manage to adjust themselves and become fully part of the dominant culture], the remaining could simply be qualified as burden to most systems, for example, unassimilated children deriving from labour and 3rd world migration who are being born in mass due to the higher fertility culture from their parents’ traditional origins, and who seem to want native-like treatment and consideration, which seem to be illogical demands and expectations if they are unable to interact, communicate, adjust their perspective and perception to orient and group themselves with native-like proficiency in order to fully identify with the dominant culture [i.e. cultural belonging and identity], find their place in the society and contribute like all the citizens to the development and continuity of the dominant civilisation. This unassimilated and ‘nomadic‘ generation whose parents initially moved from land to land simply for financial gains from a larger economy may unfortunately [at the exception of some mediocre college-educated extreme-leftist human rights activists] be a scenario fit to be described metaphorically as “parasitic“, while to others [e.g. another segment of the same crowd of mediocre college-educated extreme-leftist human rights activists], this could be what they describe as “cultural-enrichment[See the Essay: Psychological Explanations of Prejudice & Discrimination].

In a sophisticated reality, from the perspective of the experienced scholar and intellectual drenched in literature, psychology, science and philosophy that I have grown to become over the years, I believe that the “parasitic” example may simply be described as a mass phenomenon that civilised society is not used to dealing with and has not been monitoring effectively since the 1950s to a point where confusion and desperation sets for both native citizens and authorities when thinking of a “rational” solution that seems to be constantly shunned by illogical laws and extreme-leftists global conventions that are generally unfavourable to civilised societies while unconditionally defending excessive refugee resettlement programs and cheap and unskilled migration originating from linguistically, culturally and economically atavistic systems [e.g. the third world, middle east, some areas of Europe & parts of Southern and Eastern Asia] to be relocated and transformed into our collective burden.

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Thus, the consequences for second language learning can indeed be very dramatic and have a life changing impact. The major economies of Europe are still divided and unsynchronised due to linguistic barriers and psychosocial differences. Furthermore, language and discourse are refined, enhanced and cultivated from interactions and exposure; the lack of psychosocial and linguistic coherence may also play a role in the drop in cultural standards along with the appearance of a generation that does not seem to have any direction or to represent any concrete philosophical ideals or values, composed of nothing but a simple classroom proficiency in order to meet the basics of daily communication with hardly any granularity or refinement in the psycholinguistic and cultural context of a rich heritage built on and developed over centuries of human civilisation.

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Majority group members do not generally have the motivation to acquire native-like mastery of another language. According to John Edwards (1994), it is the international prestige and utility, and of course widespread use of English that makes native English speakers such poor language students: they simply lack the motivation to become proficient. Itesh Sachdev and Audrey Wright (1996) pursued this point and found that English children were more motivated to learn languages from the European continent (e.g. French, German, Italian) than those from the Asian continent (e.g. Mandarin, Hindi, Russian, Urdu, Tamil, Arabic, etc) even though a fair amount of children in the sample were exposed to more Asian & African immigration [due to years of mediocre policies linked to cheap democratic governments & extreme-leftist agendas bent on promoting alien invasions – fragmenting societies & violently destabilising geographical compositions] than languages & cultures from Europe. A possible reason would be that English children perceive more prestige and desirability in mastering additional languages & learning about cultures such as French, German & Italian instead of far-flung incompatible foreign ones [e.g. African Third world, Middle-East, Asia etc].

Communicating without words

Speech rarely happens in complete isolation from non-verbal cues. Even on a phone, individuals tend to automatically use a variety of gestures [body language] that cannot be ‘seen’ by the recipient at the other end of the phone line. In a similar fashion, phone and computer-mediated communication (CMC) conversations can be difficult precisely because many non-verbal cues are not accessible [e.g. users may interpret some messages as ‘cold’, ‘short’ or ‘rude’ when a participant might simply not be proficient at expressing themselves on a keyboard]. However, non-verbal channels do not always work in combination with speech to facilitate understanding. In some cases, non-verbal message starkly contradicts the verbal message [e.g. threats, sarcasm and other negative messages accompanied by a smile; Bugental, Love and Gianetto, 1971; Noller, 1984].

Agony, Torture, and Fright by Charles Darwin

Agony, Torture, and Fright | Charles Darwin, 1868

Human beings can produce about 20,000 different facial expressions and about 1,000 different cues based on paralanguage. There are also about 700,000 physical gestures, facial expressions and movements (see Birdwhistell, 1970; Hewes, 1957; Pei, 1965). Even the briefest interaction may involve the fleeting and simultaneous use of a huge number of such devices in combination, making it unclear even to code behaviour, let alone analyse the causes and consequences of particular non-verbal communications. However, their importance is now acknowledged in social psychology (Ambady and Weisbuch, 2010; Burgoon, Buller and Woodall, 1989; DePaulo and Friedman, 1998), and doing research in this area has remained a major challenge. Non-verbal behaviour can be used for a variety of purposes, one may use it to:

  • Glean information about feelings and intentions of others (e.g. non-verbal cues are often reliable indicators of whether someone likes you, is emotionally suffering, etc);
  • Regulate interactions (e.g. non-verbal cues can signal the approaching end of an utterance, or that someone else wishes to speak)
  • Express intimacy (e.g. touching and mutual eye contact);
  • Establish dominance or control (non-verbal threats);
  • Facilitate goal attainment (e.g. pointing)

These functions are to be found in most aspects of non-verbal behaviour such as gaze, facial expressions, body language, touch and interpersonal distance. Non-verbal communications has a large impact, yet it goes largely ‘unnoticed’ – perhaps since we acquire them unaware, we tend not to be conscious when using them. Most individuals acquire non-verbal skills without any formal training yet manage to master a rich repertoire of non-verbal behaviour very early in life – suggesting that huge individual differences in skills and uses should be noticed. Social norms can have a strong influence on our use of non-verbal language, for example, if one is delighted at the demise of an arrogant narcissist or foe, one would be unlikely to smile at their funeral – Schadenfreude is not a noble emotion to express [at least in most situations].

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Individual and group differences also have an influence on, or are associated with, non-verbal cues. Robert Rosenthal and his colleagues (Rosenthal, Hall, DiMatteo, Rogers and Archer, 1979) devised a profile of non-verbal sensitivity (PONS) as a test to chart some of these differences. All things equal, non-verbal competence improves with age, is more advanced among successful people and is compromised among individuals with a range of psychopathologies (e.g. psychosis, autism).

Gender Differences 

Reviews conclude that women are generally better than men at decoding both visual cues and auditory cues, such as voice tone and pitch (E. T. Hall, 1979; J. A. Hall, 1978, 1984). The explanation for this seems to be rather social than evolutionary (Manstead, 1992), including child-rearing strategies that encourage girls more than boys to be emotionally expressive and attentive. One major question remains whether women’s greater competence is due to greater knowledge about non-verbal cues. According to Janelle Rosip and Judith Hall (2004), the answer seems to be ‘yes’ – women have a slight advantage, based on results from their test of non-verbal cue knowledge (TONCK). A meta-analysis by William Ickes has shown that when motivated to do so, women can become even more accurate: for example when women think they are being evaluated for their empathy or when gender-role expectations of empathy are brought to the fore (Ickes, Gesn and Graham, 2000).

Femelle Et Male

Most individuals can improve their non-verbal skills (Matsumoto and Hwang, 2011), that can be useful for improving interpersonal communication, detecting deception, presenting a good impression and hiding our feelings [when required in some situations]. Practical books have been written and courses on communications has always had an enduring appeal. Why not try yourself out on the TONCK?

Non-verbal behaviour differs among individuals since most have different attachment styles thus different relationships too. In the case of intimate relationships, we would tend to assume that partners would enhance each other’s emotional security through accurate decoding of their individualistic non-verbal cues and responding appropriately (Schachner, Shaver and Mikulincer, 2005). Although there are data dealing with non-verbal behaviour in parent-child interactions and how they relate to the development of attachment styles in children (Bugental, 2005), there is less research focussing on how adult attachment styles are reflected ‘non-verbally’ in intimate relationships.

Discovering the Self

In turning our attention to ourselves, we begin to apply the psychological concept of self to the individual’s consciousness of his or her own identity. What does the “mind’s eye” see when it looks into the self – into that special mirror that reveals one’s innermost thoughts and feelings, i.e. our own private world we so often hide from others. Ancient Greeks who travel to the Oracle at Delphi for answers to their problems, found this message inscribed on the shrine: “Know Thyself”.

Centuries later, it was William James who in 1890, set the stage for the modern resurgence of psychology’s interest in the self. In studying what he called “the mind from within”, James distinguished three aspects of the self: the material, the spiritual and the social.

The material self is our awareness of the physical world: our body and the people and things around us.

The spiritual self is the part that “thinks of ourselves as thinkers” – the inner witness to events.

And the part of the self that focuses on the images we create in the minds of others is called the social self.

While it was William James who pioneered the scientific concept of the self, many earlier philosophers and writers had also recognised this dimension of human nature. Some psychologists believe that the gradual separation of a young child from its mother, a process called individuation, is essential for developing a unique sense of self and a healthy personalityfailure to acquire an independent self-identity may lead to psychological problems.

Today many psychologists are keenly interested in studying the self, however there was a time when psychology focused almost exclusively on behaviour – there was no place for anything as fuzzy as the concept of self. Even to Freud, the conscious self was little more than a weak, passive link in his triad of Id, Ego and Superego. Freud defined the Id as a primitive, unconscious part of the personality where drives and passions originate. The Superego restrains the Id. For Freud the Superego is a combination of the conscience and the ideal self. The ego, our conscious self of self-identity, moderate between the Id and Superegobetween our primitive impulses and our sense of moral obligation. Freud was much more interested in the dramatic confrontations between the unconscious Id and Superego, than he was in the conscious processes of the ego [which we believe accommodates many basic principles of Cognitive Psychology, although not sufficient to explain a complete model of the mind, behaviour, drives and motivation as it tends to ignore the unconscious processes].

Carl Rogers in the 1960s placed a much greater emphasis on aspects of the conscious self [the conscious Ego]. Rogers led the humanistic movement, which was hugely responsible for psychology’s return to the self. In contrast to Freud’s view of a conflicted, impulse driven creature, Rogers offered a vision of psychological growth and health. There exists within the healthy individual, a capacity for self-understanding, for self-direction, for guiding behaviour in self-directed ways, which can be tapped if the right conditions [e.g. resources, education, commitment, training, etc] are provided.

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In other words, the individual does have the capacity and a potential for self-development, change and integration [eventually leading to assimilation in various “cultural” contexts, i.e. linguistic, socio-behavioural, philosophical, geographic, etc] – which does not need to be supplied from the “outside world”, but rather learnt and developed from within the individual. As Jacques Lacan beautifully puts it in describing the mirror stage, one unfortunate outcome of the stage is that individuals tend to look outward and not inward in their search for identity – such external orientation toward individuals’ own identity is doomed to fail.

One great historical example of self-development, change and integration is Paul Léautaud, the son of an indifferent father and an absent mother, who never had any formal literary education and left school at 15, worked in all kinds of small jobs to live, and educated himself by reading all the great authors voraciously late at night. Eventually, he would become part of the literary crowd and be pivotal in the discovery of Guillaume Apollinaire, even if he would not publish much himself. He was an Écrivain pour hommes de lettres” in his own words [French for: “Writer for men of letters”]. To have the freedom to write, something that meant the world to him, he accepted a badly paid job at the Mercure de France, where he was charged for a short time to be a drama critic under the name of Maurice Boissard; he would make himself known for his frankness, his mocking and subversive mind. Léautaud went through hard times financially but never allowed his problems to become an obstacle to his literary aspirations, stating “Quand je marque mes dépenses chaque jour, quand j’inscris 20 francs, il y a 15 francs pour les bêtes et 5 francs pour moi. Je vais avec des souliers percés, du linge en loques et souvent sale par économie, ce qui est une grande souffrance pour moi, je mange insuffisamment et des choses qui me répugnent, je porte mes vêtements au-delà de toute durée et toujours par économie ou impossibilité de les remplacer, je ne m’achète rien, je ne m’offre aucun plaisir, aucune fantaisie. Je vais même peut-être être obligé de cesser de m’éclairer à la bougie pour travailler, ce qui me plaît tant. Voilà ma vie à 52 ans accomplis ou presque” [French for: “When I mark my expenses every day, when I enter 20 francs, there are 15 francs for the animals and 5 francs for me. I go with pierced shoes, ragged clothes and often dirty by economy, which is a great suffering for me, I eat insufficiently and things that repel me, I wear my clothes beyond any duration and always by economy or impossibility to replace them, I buy nothing, I offer myself no pleasure, no fantasy. I may even have to stop lighting myself with candles to work, which I like so much. This is my life at 52 years or so.”] Solitary, collecting abandoned animals in his pavilion in Fontenay-aux-Roses and living in poverty himself, he devoted himself for more than 60 years to his Journal, which he called literary, where he recounted, day by day, under the direct impression, the events that affected him: « Je n’ai vécu que pour écrire. Je n’ai senti, vu, entendu les choses, les sentiments, les gens que pour écrire. J’ai préféré cela au bonheur matériel, aux réputations faciles. J’y ai même souvent sacrifié mon plaisir du moment, mes plus secrets bonheurs et affections, même le bonheur de quelques êtres, pour écrire ce qui me faisait plaisir à écrire. Je garde de tout cela un profond bonheur. » [French for: “I only lived to write. I only felt, saw, heard things, feelings, people only to write. I preferred this to material happiness, to easy reputations. I have even often sacrificed my pleasure of the moment, my most secret happiness and affections, even the happiness of a few people, to write what made me happy to write about. I keep a deep happiness from all this.“] He was also elitist, and in terms of the mind and the absence of prejudice, he puts himself above most of his contemporaries, declaring: “Sorti de l’école à 15 ans, mis aussitôt à travailler comme employé par mon père, ayant appris seul ce que je peux savoir, m’étant donné seul la culture que je peux avoir (je n’ai jamais cessé), m’étant perfectionné seul comme écrivain, cela n’a pas fait de moi un démocrate. Tout le contraire : un aristocrate. Je l’entends par mon esprit, ma façon de penser et de juger.” [French for: “Leaving school at 15, immediately made to work as an employee by my father, having learned alone what I can know, having alone given myself the culture that I can have (I have never stopped), having perfected myself alone as a writer, that did not make me a democrat. Quite the opposite: an aristocrat. I mean it by my mind, my way of thinking and judging.“] A great admirer of Stendhal, he readily acknowledged a taste for egotistical exploration: “J’ai un grand penchant […] à parler de moi, de mes souvenirs. Aussi, dans mes songeries, j’aurai passé ma vie à me revivre” [French for: “I have a great inclination[…] to talk about myself, about my memories. Also, in my thoughts, I will have spent my life reliving myself“]. He thought that good writing should have the qualities of tone, the sensitivity, of a certain personality and that the great brand is to write in complete relationship with the man we are and that it causes fire works. Léautaud’s last words before dying were, “Maintenant, foutez-moi la paix.” [French for: “Now, leave me alone.”] Marie Dormoy, whose lover he had been, became his universal legatee and executor and helped to publish and make known his Literary Journal after his death. The style of the journal is natural and spontaneous. Léautaud practiced, without vulgarity, a living French, a delicious mixture of writing and orality, through a stream of emotional, reactive and lively thought. For those who discovered Leautaud’s voice in his famous radio interviews, the reader has the impression, on each page, of hearing it. Few writers have been able to create the plastic dynamism of the French language as he has. A man of the eighteenth century lost in the first twentieth century, he had the dryness, naturalness and ease of the great masters of French prose before Chateaubriand. Paul Gilson, director of the Services artistiques de la radio would say: “Nous n’avons jamais eu d’entretiens aussi vivants, intéressants et qui aient un pareil succès.” [French for: “We have never had such lively, interesting and successful interviews.”] It seems that Paul Léautaud’s life can be resumed in one quotation from Adèle de Bellegarde, which is “Je n’ai réussi qu’une seule chose, vivre selon mon goût” [French for: “I only managed one thing, to live according to my taste.”]

Vivre selon mon gout - Adele de Bellegarde dpurb site web.jpg

Traduction(EN): “I only managed one thing, to live according to my taste” – Adèle de Bellegarde

Marcel Gauchet put it well by explaining that when one lives in a world structured by republican meritocracy and when one is a good student, one knows that there are paths to social ascension.

Hence, in the humanistic view, we find a self that is striving towards personal fulfilmenta guiding force that moves us towards positive actions and enhancements imbued with a kind of virtue that gives humans kinship with the angels. For psychologists, the next step after describing the properties of the self has been to explore just how this dynamic mental structure works in controlling behaviour. Researchers who study the self usually speak of the self-concept: the individual’s awareness of his or her continuing identity as a person. This self-concept is viewed as an internal regulator of thoughts, feelings and behaviour. It interprets and organises our ongoing experiences. It reflects on how our present actions compare with our standards and expectations, and it affects our performance by providing plans, scripts, goals and incentives.

CITATION Socrate - s'ameliorer

Traduction [EN]: “The simplest and most noble way is not to crush others, but to improve oneself.” – Socrates

We tend to organise our beliefs and information about ourselves in terms of schemas, or knowledge clusters. For example, to some people, gender schemas are all-important – masculinity and femininity dominate their thinking. To others, “weight schematic” may be more important, where they may be trying to lose weight and perceive others primarily in terms of being fat (out of control) or being thin (having it all together). Our self-schema or self-image can have a powerful impact on our behaviour. If our self-image is good, we try to live up to our standard: we try harder and succeed more often. If our self-image is bad, we tend to adjust downward, and end up failing more often. So, self-image can work for or against us. Along this line, Albert Bandura of Stanford developed what he calls the theory of self-efficacy, a new theory of how the self works which can help us understand how some people translate promise and passion into optimal performance. In this experiment, researcher Delia Cioffi would give one subject the task of improving production at the model furniture factory. She would tell the subject that his ability to make good decisions for the factory is based on innate intelligence and ability. The higher one’s basic capacities in the skills, the better one will perform. Nowadays however computer programs tend to ease this process. The next subject is told that complex decision-making is an acquirable skill, and that his performance can improve through his own efforts. In any new skill, one does not begin with faultless performance, but the more one practices formulating and testing decisions, the better one gets at it. The first subject who believes that decision-making is a measure of his intelligence proceeds cautiously and sets lower goals for himself and is frustrated by an increasing number of incorrect decisions. His confidence is measured by the number on the lower left of the screen which keeps falling, as does his sense of efficacy. The second subject, however, sees early mistakes as a necessary part of learning. He profits by them and his performance improves. He sets higher goals for himself, and his response to questions about confidence demonstrate an increasing sense of his own efficacy.

It can be deduced that a subject made to believe that skill is something that can be acquired will continue to move forward on the path of progress and self-development even if his/her mistakes along the way could be qualified as steps backward. However, those steps backward were part of the overall path of continuously moving forward and progressing. This resonates with the popular quote by Jacques Sternberg: “Vivre, ce n’est jamais que reculer pour mieux sauter.” [French for: “To live is only to go backwards in order to better jump forward.”]

As such, the issue is not what we have, but how we use what you have. From this point of view, we can see that we can have the same competencies and subskills and use them poorly, adequately, or extraordinarily, depending on our self-belief. So for this reason, we can often predict people’s accomplishments better from their self-belief rather than from just their past attainments.

Up to this point we have been focusing on the part of the self which focuses inward to assess its capabilities. But there is another aspect of the self that focuses outward to get an understanding on the impression being created in others. This outward focus, the awareness of the social self, asked the questions: “How am I coming across? What impression am I creating? Do you see me the way I see myself? Do you see me the way I would like you to see me?”

Livres Audio Nouvelle Génération dpurb site web.jpg

Image: Audiobook and child: Audiobooks are becoming increasingly popular to the literary crowd in 2019 as they ease the process of transfering information to the brain while leaving the hands free, but also pack a more powerful emotional punch through the sound of speech which also allow the listener [reader] to learn and improve their vocal skills. Neuroscience research has also shown that audiobooks are more emotionally engaging than film or TV [see: Richardson, D., Griffin, N., Zaki, L., Stephenson, A., Yan, J., Curry, T., Noble, R., Hogan, J., Skipper, J. and Devlin, J. (2018). Measuring narrative engagement: The heart tells the story.

Statistiques Livre Audio les Critères 2019 dpurb site web

Cette statistique montre les critères de choix les plus importants lors de l’achat de livres audio parmi les consommateurs français en 2017. On y apprend que près de 70 % des lecteurs accordaient une très grande importance au sujet des livres audio lors du choix. Un peu moins de la moitié des lecteurs considéraient la voix de l’interprète comme un critère très important. / Source: Statista France

« Je suis officier de la Légion d’honneur, je n’en tire pas de vanité. Je vous dis ces choses parce qu’aux yeux de certaines personnes cet accessoire vestimentaire confère à ceux qui le portent un certain prestige. Cet attribut me donne le privilège d’être écouté respectueusement par les imbéciles. Les autres ne me prêtant quelque attention qu’à cause de mon talent, de ma carrière ou de mon passé. » [Traduction(EN): « I’m an officer of the Legion of Honor, I don’t get any vanity out of it. I say these things to you because in the eyes of some people this clothing accessory confers a certain prestige on those who wear it. This attribute gives me the privilege of being listened to respectfully by imbeciles. Others only pay attention to me because of my talent, my career or my past. » – Professeur Lambertin (joué par Louis Jouvet) / Un Extrait du film, Entrée des artistes (1938)

To better explain this part about self-presentation, we are going to explore the arts, particularly drama which addresses the nuances of self-presentation. One of the greatest writing geniuses of all time, Honoré de Balzac, has been a great personal influence on my own writing, since like Napoléon, he had a precise mathematical style of organisation in his work, notably one of the most fundamental, “La Comédie Humaine” which he divided into 3 parts: studies of manners, philophical studies and analytical studies. The main message that “La Comédie Humaine” conveys is that the whole of human existence can be intrepreted with all the elements of drama and theatre since the role we play in society is the same role in which a great number of different actors can succeed each other.

As a former student of literature and drama, I will use the example of the drama teacher who trains young individuals and actors in self-presentation skills to help them convey an impression to an audience. How does this work? Well, we are going to use the concept of status, which has to do with how we manipulate the affect of our self to one another. The content in a given circumstance may be the same, however the way in which I choose to speak to you [the way I use non-verbal cues, i.e. body language] may affect my relationship to you.

These status transactions, come in different aspects, and here we are going to discuss some of them.

The first of these would be eye contact, as it is commonly known that eye contact is a useful device in asserting oneself.

The second variable is of course whether or not one’s body is moving in a sustained way or whether it has jerky movements. As soon as a person starts to move in jerky ways it also affects his or her speech, as it is hard to sustain sentences when for example one is moving there head up and down. Many people tend to speak uncomfortably while moving at the cost of their status [e.g. Uh, as soon as, um, I begin to move my body in, uh, jerky ways – it also affects my speech you notice, It’s hard to uh, sustain sentences when I’m moving, uh, kind uhbut, but it, uh…. At the cost of their status in some cases]. A third kind of jerky motion we notice often is people touching the face, their hair or their hands, which conveys a sense of nervousness – which again would be lowering their status as a speaker]. In other words, anything we might consider to be nervous gestures would be in the category of lowering one’s status. So, the prototype for high status would be someone who is basically calm and composed, and who speaks in complete sentences, breathes deeply, makes eye contact and [uh?] does not have any particular jerky mannerisms.

These factors in interactions are known as status transactions, and they take place all the time between all kinds of people. They are a form of interpersonal communication where individuals establish their degree of social status and power, and demonstrate as well as anything the social aspects of the self-concept. To manage the impressions we create in others, we all engage in what is known as strategic self-presentation – how we present ourselves to others so that they perceive us in the way we see ourselves. Society reacts to us according to the context our behaviour has created [e.g. profession(s), values, education, language(s), nationality(ies), etc], then we see the way they respond to us, which confirms our original belief about the kind of individual we truly are [have become through growth and development]. It is a closed circle – what researcher Mark Snyder has called behavioural confirmation. Our beliefs, our sense of self, create their own reality. That is why depressed people elicit negative reactions and tend to be treated as if, in fact, they are inadequate in most aspects of normal life. While extroverts create an easy-going social climate in which others tend to respond positively to them.

There is also an intimate connection between self and culture [please note that culture here may be related to many fields, e.g. language, profession, clubs, private circles, orientations, identities, musical circles, arts, etc] – culture can be defined objectively [scientifically] as behavioural patterns individualised to a particular select group.

When we talk about the self, we are referring to the way in which the biological organism/being becomes a person. Becoming a person [human being], is largely a social endeavour, and there is nothing more social than language [i.e. linguistic discourse]; language creates a social bond, as Jacques Lacan also pointed out, language [i.e. linguistic discourse] gives the Subject the ability to attain recognition from others [i.e. the rest of humanity]. We can be a biological being [a primate] all by ourselves but to become a person, to become a self, we must engage with or take on or incorporate the cultural meanings, cultural ideas and practices of a particular group or groups [for individuals who have the chance to be bi or tri-cultural] and all these are learnt by language in its different forms. We must use these to become a person as it would be impossible to be a self by ourself. We can be a biological entity, but to be a person with a sense of self, we normally do it in some set of culture specific ways.

Culture can be seen not as biologically based, but rather socially based. It is a set of behavioural patterns and attitudes that we adopt as a means of defining who we are depending of where we are and who we want to be.

Danny D'Purb dpurb.com official concept of self dpurb site web

« Le jour où je cesserai de questionner, d’apprendre, de créer et d’innover sera le jour où je serai mort. » – Danny J. D’Purb // Traduction(EN): « The day when I will stop questioning, learning, creating and innovating, will be the day that I will be dead. » -Danny J. D’Purb (2018)

Many tend to think of “culture” as an entity inside people, similar to some sort of essence. Taking myself as an example, I qualify myself as bi-cultural, being a Franco-British individual, and since the majority of people do not have the chance to receive the heritage of two European empires, I will focus on the French side. Many people tend to think about us French [yes, the heirs of the language of Napoléon, Voltaire, Descartes, Balzac, Camus, Lacan & Foucault] as having some kind of French genes, or French traits or some kind of French attributes that make us French. It is absolutely not true, as culture is “what we choose to do”. And so, as the French school of thought, which has always been avant-garde in structuring minds to the French family; if we take an individual and guide him or her to connect with and use French ideas/concepts, and French ways of perceiving, feeling, behaving and doing things [i.e. values], then eventually that person will become French. Similarly, if I took that same person and placed him or her in the British context, that person will then become British in that sense [at least the science of Psychology in 20th century has enough evidence that I have collected throughout the dpurb.com website, to show that such a scenario depending on the individual’s abilities should be scientifically and psychologically valid – the mainstream people at large are still to embed and share this principle to open new perspectives to their own lives and in doing so allow themselves to grow psychologically and culturally – like Boris Cyrulnik beautifully phrased it:

« Un savoir non partagé humilie ceux qui n’y ont pas accès. »

– Boris Cyrulnik

___________

French for :

“Unshared knowledge humiliates those who do not have access to it.

Boris Cyrulnik

Culture is simply a set of common ideas and common ways of doing things – although each culture has its sub-cultures that may vary [e.g. geographically, linguistically, artistically and philosophically]. We can view culture and self as a collaboration where each has an effect on the other: culture shapes self and the Self also has the power to shape culture. This idea is known as mutual constitution and it is reflected in the artefacts of all societies through art, literature and languages of all societies. It also affects each individuals differently in their choice of identification, consumption and adoption of particular products of culture.

CITATION Inconnu - lhomme qui ne lit pas de bons livres

Traduction [EN]: “The man who does not read good books has no advantage over the man who cannot read them.” – Anonymous

For example, having been brought up in a society with a Franco-British heritage, it was my choice to shape my self with French literature, arts, journalism, music, heritage, along with Oxford English, literature and heritage as a foundation to establishing myself as an individual with a self of Western European origin, and to make the region a place that I call home. As Jacques Lacan beautifully placed it:

«…en disant que seule la perspective de l’histoire de la reconnaissance permet de définir ce qui compte pour le sujet.

Je voudrais, pour ceux qui ne sont pas familiers avec cette dialectique que j’ai déjà abondamment développée, vous donner un certain nombre de notions de base. Il faut toujours être au niveau de l’alphabet. Aussi vais-je prendre un exemple qui vous fera bien comprendre les questions que pose pour la reconnaissance, et qui vous détourne de la noyer dans des notions aussi confuse que celles de mémoires ou de souvenir…

…un refoulement est autre chose qu’un jugement qui rejette et choisit. »

– Jacques Lacan

___________

French for :

“by saying that only the perspective of the history of recognition allows the definition of what matters for the subject.

I would like to, for those who are not familiar with that dialectic that I have already abundantly developed, give you a number of basic notions. We must always be at the level of the alphabet. So I will take an example that will make you understand the questions posed for recognition, and that distracts you from drowning it in notions as confusing as those of memories or souvenirs…

…a repression is something other than a judgment that rejects and chooses.”

– Jacques Lacan

Most of us are exposed to thousands of images in a given day, which many go by our conscious [not the unconscious] senses unnoticed. While these images discarded by our attention are deemed unnecessary, they collectively shape our thinking about how to be a person [a model to follow], how to be a self [the chosen self]. Take Richard Dawkins, Charles Darwin or Oscar Wilde for example; it is quite clear that none of those characters would be qualified as the boy next door; they have been taken here as examples because, as myself, none of us with an English linguistic, literary and intellectual heritage [specially those with the educational elements to optimise their output in life] choose to be the “boy next door”.

A discussion published in the Oxford Journal of Applied Linguistics based on the emerging field of heritage speaker bilingual studies challenged the generally accepted position in the linguistic sciences, conscious or not, that monolingualism and nativeness are exclusively synonymous; from modern academic discussions, it is now being acknowledged that heritage speaker bilinguals and multilinguals exposed to a language in early childhood are also natives; they have multiple native languages, and nativeness can be applicable to a state of linguistic knowledge that is characterized by significant differences to the monolingual baseline (Rothman and Treffers-Daller, 2014).

This may also be said in the French realm for those who received a French linguistic, literary, and intellectual heritage like myself, with examples such as Jean Fanchette, Malcolm de Chazal, Voltaire, René Descartes, François-René de Chateaubriand, Honoré de Balzac, Napoléon 1er, Jacques Lacan, Pierre Bourdieu, Francis Cabrel or Florent Pagny, since none of these “héritiers de la langue Française” would also qualify as the “boy next door”. This is because none of us of French heritage with the intellectual capacity to optimise our output in life would choose to be the “boy next door”.

BNF aventure écriture & livre d'purb dpurb site web

“Chaque civilisation se forge un mythe destiné à expliquer son apparition et construit sa tradition écrite autour d’un support privilégié” / Découvrez (Liens): (i) l’aventure des écritures et (ii) l’aventure du livre | Source: La Bibliothèque Nationale de France (BNF)

The French heritage is known for its philosophical values embedded in the “grandeur d’esprit et de l’être”, as Charles de Gaulle famously said: “Un peuple comme le nôtre accoutumé aux malheurs comme aux gloires, sait reconnaître les États qui forment avec lui, l’équipe de la liberté.” [Translation: “A people like ours accustomed to misfortunes as well as glories, knows how to recognize the states that form with him, the team of freedom.”] We can thus conclude confidently that intelligent and reasoning beings are unlike unchangeable lifeless objects such as stones, coins and pennies.

pieces coins pennies d'purb dpurb site web

Unlike animals, humans have the ability to express themselves linguistically while using sophisticated and complex reasoning; we are bodies of flesh, blood and bones with a malleable brain and we know from anthropology and biological science that the morphology of our cerebral cortex is substantially less genetically heritable than in chimpanzees, the closest fossil and living relatives of humans, and this means that we, humans, have a brain that is highly responsive to moulding by complex environmental influences of various types; this specific anatomical property of increased plasticity which is likely related to the human pattern of development may underlie our species’ capacity for cultural evolution (Gómez-Robles, Hopkins, Schapiro and Sherwood, 2015).

Brain Activity danny d'purb dpurb site web

Video: 3D animation showing the neuronal activity of a healthy and functional human brain

Hence, we can conclude that individuals with a functional brain have the capacity to construct themselves based on their choices and abilities and are not absolute copies of their parents, siblings, or relatives [even if they may happen to share some personality traits such as for e.g. IQ, emotional intelligence, creativity, temperament, etc], neither are they simply products of exposure to their social circle, acquaintances, or “direct/initial” environment – as the reductionist and deterministic minds of pure cognitive-behavioural psychology wrongly assume [although a wide range of simple and basic vital behaviours can be explained from the cognitive-behavioural perspective in terms of Stimulus and Response, e.g. using the toilets, but complex thought processes of creativity and individuality in various aspects of mental life remain problematic to their branch of psychology]. This is because individuals are unique just like their finger prints, blood type and eyes, and this extends to their tastes, desires, direction, choices, field, creative influences, artistry, identities and parcours. For example, Leonardo Da Vinci’s father was not the productive and creative genius that his son was, but he may have shared some degree of fluid intelligence and reasoning that he passed to his son through his genes; Rafael Nadal’s parents cannot serve and destroy the world’s best tennis player like he does; Victor Hugo’s father was an imperial general and a military person, not the prolific writer and literary master that his son was; Napoleon’s father did not have the personality or imperial vision of his son but married his wife Maria Letizia Ramolino when she was 14 and was a man in law, however he may have had a good sense of judgement in matters related to the management of society that Napoleon inherited; Jacques Lacan’s father was a business man who simply dealt in oil and soap and was not the academically cultured and innovative theorist in psychology that Jacques Lacan was; the father of Sigmund Freud was a poor and unsuccessful wool merchant, and did not have Sigmund Freud’s theoretical creativity in psychology; the family of Carl Jung was very modest financially and were not the deep thinker and theorist that Carl Jung was; Pascal Picq, the author of  “L’homme est-il un grand singe politique?” was born to parents who worked in the market, and whose father later worked in transportation while his mother became a factory worker, they were not affiliated to the prestigious “Collège de France” as their son would later be; and Pierre Bourdieu, the author of “Langage et pouvoir symbolique” was the son of a man who came from the the small peasantry of Béarn, a daily farmer who then became a postman without leaving his rural environment, and was not the gifted researcher, thinker and speaker that his son Pierre would grow up to be.

Albert Camus: a intellectual life of struggle, dedication and libertarian philosophy

We should also consider the life of Albert Camus, the famous Algeria-born writer who won the Nobel Prize for Literature in 1957 and who has established himself among the great writers of the French intellectual heritage. In a public lecture hosted by Librairie Mollat and published online in 2012, French philosopher Michel Onfray covered interesting aspects about the astonishing life of Camus that fits perfectly to show the concept of Self in a case involving genuinely challenging factors such as linguistic and social barriers. In his speech, Onfray compared Albert Camus to Jean-Paul Sartre, where both are major figures of the French intellectual and philosophical heritage today. However, both had very different routes and often clashed on opinions and intellectual points. The important part to be noted is that both ended up as giants of the intellectual world, but their “construction” was different.

As the Organic Theory proposes, individual construction [i.e. training], which ‘can be’ mechanical and structured in its application [e.g. distance learning by text / video / audio], develops indirectly to create and give a socio-cultural dimension to the individual once the desired skills [i.e. communicative and behavioural patterns] have been fully adopted, mastered, and deployed in life. Here, we will see that the final outcome of both individuals placed them in a similar league even if their departing point and journey to self-construction was very different.

Jean-Paul Sartre was born to a bourgeois family which was financially stable. Onfray pointed out that Sartre hardly ever struggled with money problems and even had his taxes paid by his mother, and as such never truly understood the notion of money. Sartre played piano with his mother, and Onfray observed that he lived the life of a “petit bourgeois”. Sartre grew up in a household where he had a library, and literature was part of life; he would go to concerts, the cinema and the theatre. As such, Sartre had a path already set to become part of the intellectual circle; and he was eventually going to attend l’École Normale Supérieure and become an academic philosopher. For such a typical route, Onfray pointed out that Sartre had always felt at ease and legitimate in the world of culture.

Sartre spent all his life working as a university professor of philosophy, which Onfray noted, should be differentiated from the life of a philosopher. The professor is part of the academic structure and works on a set timetable, i.e. from 09:00 to 12:00 and 14:00 to 18:00, and when the week is over the professor stops working. By the time of his retirement, the professor ceases to be a philosopher, Onfray argued, also pointing out that the duty of a professor is to create philosophical arguments, to teach philosophy but he does not live his life according to it. Onfray observed that Jean-Paul Sartre and Simone de Beauvoir theorised an existence as part of their duty as professors, but they did not experience or feel such a philosophical existence.

Onfray explained how the philosopher on the other hand, unlike the professor, is a philosopher all the time: the existential philosopher lives and experiences his philosophy [i.e. both the joy and the pain], e.g. Albert Camus, who practiced a visible existence. Camus was born to a very poor family in Algeria, to a father who was an agricultural worker and a mother who was illiterate and who worked as a maid. The area Albert Camus lived in was rural, and the future Nobel Prize winner was diagnosed with tuberculosis at 17 years old. He was excluded from attending l’École Normale Supérieure and also prohibited from the teaching profession and professorship. Hence, Albert Camus had to do his university course in Algeria where he was a national education scholarship holder, orphan and pupil of the nation.

Cérémonie Nobel 2015 d'purb dpurb site web

Photo: Cérémonie Nobel, 2015. Photo: Alexander Mahmoud

From his early years, Camus thought that he was not made for the world of culture, and it would luckily take his teacher Louis Germain and the philosophy professor Jean Grenier to shape him for his future career as a writer and philosopher. It was only after studying under them that he would later begin to consider that perhaps the world of culture may also be adequate for him. However, on a personal level, Camus never felt completely at ease or legitimate in that milieu. The life of Camus was very different from that of Sarte, since being the son of a poor family, Camus was destined to remain poor.

When Camus received the Nobel Prize for literature in Stockholm, he was depressed, stressed and did not like to improvise his interventions. Most of the time, journalists formulated questions that Camus responded to after minutely crafting the answers, which he had learnt by heart and delivered on the microphone as if he was on the stage of a theatre in front of the camera. Onfray pointed out that Camus was someone who was inhibited by what we would nowadays qualify as the mediatic system. Despite everything, Albert Camus has entered history as a French philosopher and “homme de letttres”, and was criticised at times by Jean-Paul Sartre for his poor background. The latter, as Onfray reminded, declared that Camus was the son of a poor man and should stop practising philosophy since he had not been trained for this discipline.

Albert Camus Prix Nobel 1957 d'purb dpurb site web

Albert Camus photographié lors d’une séance de dédicace après avoir récemment reçu le prix Nobel de littérature le 10 octobre 1957. © Getty / Bettmann / Contributeur

The philosophical perspective of Albert Camus sees the individual as a solitaire, using his own tuberculosis as an argument to point out that as a solitary individual, it is “his” disease and not that of another person. When he was 17 years old and he had been told that he would not live long, he discovered the philosophical concept of “solipsism”, i.e. the condition of being alone; which means that one is alone in his suffering, his jouissance and alone in living and experiencing life. One can love another person intensely and passionately but one will never live the life of that person, or experience the suffering of the other person. Hence, this philosophical argument makes a clear case that we are all locked inside ourselves; this is an existential truth that applies to all of us; Camus comes to term with this existential reality very early and very quickly [i.e. through illness and suffering].

Michel Onfray observed that the element of individualism in the philosophy of Camus is not related to egotism. Egotism brings everything to the individual [i.e. nothing else exists but that individual]; but individualism acknowledges the existence of other individuals: we are a group comprised of a sum of unique individuals. That sum of individuals never transcends the particularities that constitute it, i.e. it does not lead to something such as a mass or a crowd. This is in direct opposition to Jean-Paul Sartre who was fascinated by groups in fusion and the masses. For Camus, the individual cannot function completely alone, because he has a sense of justice, a sense of loyalty [to for e.g. his generation, his milieu, his personal and professional circle, etc], and that individual also has the desire for other individuals in society to be happy and live a prosperous life.

Camus did not want Capitalism to engulf and destroy individuals in the name of capital, interest, and the culture of consumption; he did not want communism to destroy people in the name of its own communist conception of progress, reason, and remained firmly against concentration camps [i.e. no Gulag, no atomic bomb]. Camus was hugely upset with Hiroshima’s bombing, which for him was the prototype of American barbarism. Hence, as French philosopher, Onfray pointed out, Camus did not want any victim or any executioner, i.e. no Soviet Union, no USA. Instead, Camus thought that the individual liberty of the USA was a positive element only if it could be paired with the justice of the Soviet Union. Onfray pointed out that Camus believed that the justice of the Soviet Union was a good element, but it lacked the element of individual liberty; and in the USA there was the element of individual liberty, but no proper justice. Camus wanted both, justice and liberty without any barbaric and violent capital punishment.

CITATION Nietzsche - l'instinct de punir

Traduction [EN]: “Be wary of all those in whom the instinct to punish is strong.” – Nietzsche

Camus remained firmly against the notion of taking away human life and hence, a strong opponent to capital punishment. The legacy of Camus is still strong nowadays and many humanist groups and activists in the US who are fighting to eradicate capital punishment are still inspired by his literary and philosophical writings and views; this was portrayed in the documentary “Vivre avec Camus” by Joël Calmettes in 2012.

Hence, the altruism in the philosophy of Camus is present in his concern and worry about the prosperity of others and the wider world, the solution lies in the sharing of the world on the egalitarian model, but not the religion of equality. We need individuals to work, but their dignity must be respected; we need a world firmly in touch with the values and ethics of humanism, fraternity, solidarity, where health is free and accessible to all. Onfray points out that Camus vision is in part similar to that of Charles de Gaulle, i.e. social security, sickness cover, retirement, trade union rights – the altruism of Camus goes through all those.

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Albert Camus (1913 – 1960)

In a sense, we can qualify the philosophy of Camus as a form of socialism, since it involves the harmony of individuals at both a personal and communal level, but it is not Bolshevik Socialism inspired by communism, it is a Libertarian Socialism – as Michel Onfray argues. Hence, Camus preached a revolution, but one that is peaceful and not bloody, one that does not lead to terror, but rather a revolution with true justice that goes through the refusal of the death sentence [i.e. against any form of capital punishment] – there is no reason good enough to take away the life of a human being!

Onfray argues that it involves a revolution in production, in enterprise, and in the relationship between the political class and the people. Hence, Camus believed in the man of reason and argued that such a man restrains himself, i.e. the man of reason restrains himself from barbaric and inhuman behaviours (e.g. killing). Camus wanted to change and sophisticate society without causing a single drop of blood to be shed. During his times, French philosopher, Michel Onfray points out that Gandhi came across as an example of such peaceful revolution and provided hope for such changes. Onfray noted that Gandhi was a man who erupted on the scene as an individual who, without shedding a single drop of blood, obtained the liberation of his people. Onfray observed that Gandhi and his people found that there was a force in non-violence, and that human beings could – in the spirit of French philosopher, La Boétie – consider that the first form of all resistances is to simply not consent to abusive power when it exerts its pressure on human beings.

When La Boétie said « Soyez donc résolus à ne plus servir et vous serez libres. Les tyrans ne sont grands que parce que nous sommes à genoux. » [French for : “Be resolved, therefore, to serve no more and you will be free. Tyrants are only great because we are on our knees.“], Onfray argued that this simply means that it may take some time, some lives may be lost to the abusive powers of inhuman regimes, but eventually that regime will fall.

In relation to the “Concept of Self” and the construction of self, Michel Onfray observed that Albert Camus took ideas and books very seriously, arguing that when one is born in a milieu where one is forced to learn French as a foreign language because the family speaks it badly; when one is forced to acquire culture by going to the municipal library to rent out major works because one never hears of literature in one’s own house, then in that case one takes books, ideas and writers very seriously indeed. Albert Camus went on to become the most translated and read French writer of the 20th century.

If we were to also extend these examples to the spiritual domain for Christians, we can also note that the father of Jesus Christ was a wood worker, not the prophet, messiah, philosopher and founder of Christianity that his son Jesus was, he also did not walk on water, turn it into wine and restore sight to the blind, perhaps on the same religious note for those who see science as the systematic study of God’s works, it may be perfect to quote Michael Langlois: « Si Dieu nous a créés avec un cerveau, c’est pour qu’on s’en serve ! » [which is French for “If God created us with a brain, it’s so we can use it!”].

CITATION D'Purb - pas responsable de votre comprenhension

Traduction [EN]: “I take full responsibility for what I say, but I am not responsible for your understanding and interpretation, since these are the results of the construction of your brain, the cultivation and finesse of your mind.” – Danny J. D’Purb

The lives of the men mentioned above come across as perfect examples to prove the Organic Theory of psychical construction while also firmly concluding that individuals are unique; they are not absolute copies or passive objects that transform into what is done to them, rather, in the perspective of the organismic worldview, organisms [i.e. individuals] have desires, make choices and have a pivotal role to play in their own construction and creation. While to the reasoning minds, especially those of the French intellectual heritage, individual construction is an acknowledged philosophical, psychological and scientific process at the heart of human progress and freedom, it seems that educating and cultivating the masses of the world about the reality of individual construction is the job [or burden] that destiny has placed on my shoulders. A lie will remain untrue even if the whole world believes in it, and the truth will always stay true even if no one believes in it.

Shakespeare - La Grandeur

Traduction [EN]: “Be not afraid of greatness. Some are born great, some achieve greatness, and others have greatness thrust upon them.” -Shakespeare

L’heritage de Voltaire: a pioneer of individual self-conception and the liberation of the mind

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Voltaire (1694 – 1778)

We are now going to explore the life of one of the most enigmatic intellectuals of the enlightenment of the 18th century, Voltaire, because he is one of the pioneers of self-conception and the liberation of the individual. It is fundamental to understand that the society that we now live in was not simply given to us on a plateau. Many individuals have fought intellectually and dedicated their lives to justice and individual freedom and emancipation. It would be incredibly atavistic to remain ignorant about the intellectual heritage, the founding pillars passed on to us by men and women who have changed our world by the power of their mind and pen.

We all have heard of Voltaire, and today his name can be found on so many institutional buildings, monuments and places, not to mention paintings by some of the greatest artists and statues that adorn France and other countries. So, why do we do this? Why do we as a civilisation ensure that his name lives on throughout time? We do this in the hope that the fire that lived inside his mind is passed on to the next generation; we do this in the hope that the minds of the present and future generation may follow his example and choose a path of dedication, excellence, values, persistence and courage.

1jour1actu - Voltaire expliqué aux enfants - France Education - d'purb dpurb site web

Source: Education Philosophique en France: Voltaire expliqué aux enfants / Consulté le 7 novembre 2020 sur 1 Jour 1 Actu

In France, Voltaire’s life is even taught to young children, his legacy has become part of modern French intellectual heritage, identity and education, and the majority of people with a French intellectual and/or literary heritage embody the values of Voltaire – both consciously and in many cases unconsciously. Voltaire’s life has become part of French educational heritage and is taught to the young in order to shape their minds, character and values at an early age, he is considered as a sort of prophet, and remains to French identity and heritage what Muhammad is to Muslim identity and heritage.

During the times of Voltaire, 18th century Europe was going through an incredible period of change through the intellectual revolution of the enlightenment, a change that would be permanent and that has since shaped the mind of human civilisation. In those times, the whole of Europe, shook by the enlightenment, spoke French, i.e. the Europe of the intellectuals, diplomats, bureaucrats, emperors and even cooks. As Stéphane Bern phrased it in 2019: it is in the calm countryside on the Franco-Swiss border, in the Auverge-Rhône-Alpes region that slept a strange volcano, uncontrollable, it was a volcano of the mind, of relevance and liberty, his name was Voltaire – the great, the immense, who would die in Paris at the age of 83 years old on the 30th of May 1778. However, it was in the village of Ferney that he had moved to a few years before, in his refuge residence that has recently been restored at the heart of a village baptised Ferney-Voltaire in order to honour his memory.

Voltaire’s initial name was François -Marie Arouet, but for the whole of Europe, he is Voltaire, the prince of philosophers, the passionate poet, the dedicated historian and the writer in his twenties of his first play, “Oedipe” which would open the doors of all the theatres to him. He was also a passionate lover, most famously of the brilliant Émilie du Châtelet, the « grand amour » of his life with whom he discovered true love for more than 15 years.

A man who considered himself the equal or superior to people in power and who was never intimidated by them, crowned or not, Voltaire constantly fought against hypocrisy, superstition, and for justice while always remaining loyal to God, whom he never denied, but he never stopped denouncing the abuses of the religious authorities of his time as an atavistic institution that persecuted people and condemned many to atrocious deaths.

Ne vous conformez pas au monde actuel, soyez transformés par l'intelligence - Romains 12-2 d'purb dpurb site web

Romain 12:2 : Ne vous conformez pas au monde actuel, mais soyez transformés par le renouvellement de l’intelligence afin de discerner quelle est la volonté de Dieu, ce qui est bon, agréable et parfait. // Traduction(EN): Romans 12:2 : Do not conform to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is—his good, pleasing and perfect will.

Voltaire is known for his usual irony and intellectual ferociousness along with a courage without equal in the conservative and unforgiving climate of the ancient regime of his time in the 18th century. Eventually, he paid harshly for such a flamboyant and defiant character through a few trips to La Bastille prison, but Voltaire’s mind remains free and alive!

As Stéphane Berne perfectly phrased it in the 2019 documentary « Voltaire ou la liberté de penser » dedicated to the memory of Voltaire: « Un homme seul peut parfois changer le monde avec sa plume » [French for: « One man alone can sometimes change the world with his pen. »]

Un homme seul peut parfois changer le monde avec sa plume - Stéphane Bern - d'purb dpurb site web

« Un homme seul peut parfois changer le monde avec sa plume » – Stéphane Bern [French for: « One man alone can sometimes change the world with his pen. »] Source: Voltaire ou la liberté de penser (2019)

Voltaire never hesitated to defend causes deemed lost, such as that of Jean Callas, the unfortunate protestant from Toulouse who was unjustly condemned to death by the Catholic Church and whose name and honour would be restored by Voltaire. He was a dedicated intellectual, always connected with his era, never atavistic or living in the past, but was a passionate lover of the world with surprising originality who applied reason and philosophy to challenge all the irrational conventions of the social structure of the ancient regime and in doing so he is nowadays regarded as an intellectual who was always in advance over his contemporaries by a few centuries. Early in his life, he became a vegetarian, refusing to see meat at his table with this very Voltarian argument embedded with heavy connotations: « On ne mange pas ses semblables! » [French for: “one does not eat his similars!”]

Voltaire’s incredible parcours ends in apotheosis in 1791, when l’Assemblée National brings Voltaire into the Panthéon 13 years after his death – voilà, he reached immortality! That day was memorable because Voltaire’s body, before entering the Panthéon, crossed Paris by programmed stages; first it passed La Bastille where he spent some time, then Voltaire, homme de lettres (man of letters), homme de théâtre passed all the great Parisian theatres, the troops were there with texts that praised his memory. One of the moving parts was when the procession stopped where Voltaire died, l’hôtel de Villette which is on the quai des Théatins, which would later become the Quai Voltaire.

It is amazing to see how the French people treated a man who was not a noble, but through his mind and intellectual abilities rose to gain the respect and acclaim comparable to that of kings and emperors. This ceremony was so grandiose that a commentator had even said that it was a national ceremony, the ceremony of the nation who found itself around the remains of Voltaire. However, the remains arrived at the Panthéon at night and the bishop who was to consecrate Voltaire’s body was absent, since as a clergyman he did not want to receive the remains of a man who throughout his life had fought against the Catholic institutions. Yet, Voltaire’s remains entered the Panthéon and he has since been acknowledged as one of the greats of our civilisation; he entered a monument constructed to be a church and transformed into a pantheon for him. There is a funny anecdote from the obese Louis XVIII after the restoration when Napoléon I was sent to exile after his unfortunate last battle at Waterloo when at that point his regime was riddled with spies and traitors, apparently the monument was to be transformed into a church and there were debates about whether to move Voltaire, and the obese monarch said: « Laissez le, il sera bien puni d’entendre la messe tous les jours. » [French for: “Leave him, he will be punished by hearing mass every day!”]. So, Voltaire remains in the monument.

The tombeau of Voltaire constituted from the catafalque that crossed the whole of Paris is important for all the inscriptions that show the importance of the great man, historian, philosopher, poet, but it is also the recognition by the Assemblée Nationale of the immortal genius of Voltaire.

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Le tombeau de Voltaire au Panthéon / Traduction(EN): Poet, Historian, Philosopher He Widens The Human Mind And Showed It That It Had To Be Free

The intellectual also has a very special place, because he is in the front of the monument, hence all the great men and women have to pass in front of it before entering the Panthéon. In 1794, Voltaire will be joined by Rousseau, and although the two had some clashes in their life, they are considered as the two major philosophers who spread the mind of the enlightenment and carried its eternal spirit of freedom and justice.

It is to be noted that 11 years after Voltaire’s death in 1778, and 2 years before his remains were transferred to the Panthéon in 1789, a historical event would shake the world forever: France had for the first time in its history gone through the revolution, with the iconic takeover of La Bastille, but the Republic had not yet been proclaimed. To this day Voltaire remains the most ancient personality to remain at the Panthéon. The revolution was looking for modern heroes, men who were not saints, kings or men of war, and began to look for minds of the ancient regime who were already dead who in some way, announced the revolution.

Intellectuals debate to this day whether Voltaire could be seen as an artist and architect of the revolution. In some way it may be true, since the ideas of personal liberty and individual emancipation that he defended were the base on which the revolution was founded. But it can also be said that Voltaire was not a man made by the revolution, although in his times, he was aware of the English revolution of 1649 which sent shockwaves across Europe as Charles I was put to death in England after Oliver Cromwell, the English general and statesman had led the armies of the Parliament of England against the king during the English Civil War to then rule the British Isles as Lord Protector from 1653 until his death in 1658, also acting simultaneously as head of state and head of government of the new republican commonwealth. Voltaire in France was very close to many crowned heads, and although he was not of noble decent himself and despised the abuses of the church and royalty, he socialised with them and saw them as part of his circle; he was close to the monarchy and never thought that the monarchy in France could ever be overturned; however he wanted the monarchy to be constitutional, tolerant, humane and respectful towards individuals and their liberties. French historians argue that Voltaire was definitely not a republican, although this remains debatable since he is not alive to respond to the question and the world can keep on guessing.

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Image: Voltaire en train d’écrire / Source: Voltaire ou la liberté de penser (2019)

Voltaire was a sophisticated man of words and a refined thinker who believed in the power of the pen, mind and intellectual discourse, hence he was not a grotesque brute and would have probably been disgusted around the majority of average, simple, nasty, infantile and petty animalistic minds who infest the political scene of the 21st century, who probably would not be able to interact with him linguistically at the level of language he would have expected and naturally functioned at psychologically; his discourse would not have reached optimal understanding among the mediocre majority of his audience and he would have had to slow down and simplify himself constantly, which would have been very frustating and painful for such a brilliant intellectual; and a struggle in maintaining his mind sharp.

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Source: Voltaire ou la liberté de penser (2019)

The man was definitely one of the most talented intellectuals of the 18th century that the Assemblée Nationale has crowned. French historian Évelyne Lever observed that Voltaire had an enigmatic and powerful gaze that marked his presence and would say:

« Le regard chez Voltaire c’est essentiel. C’est un regard qui capte tout et c’est un regard qui rend tout ce qu’il a vu, et il a évidemment des possibilités intellectuelles extrêmement vastes, c’est l’homme des lumières dans tous les sens du terme. »

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French for :

“The look in Voltaire’s eyes is essential. It is a gaze that captures everything and it is a gaze that gives back all that he saw, and he obviously has extremely vast intellectual possibilities, he is the man of the enlightenment in every sense of the word.”

For French writer Philippe Sollers, Voltaire was an adventurer who was very agitated, very clandestine, constantly fighting through his intellectual discourse, like being at war with the conventions of his time. The author of « L’invention de l’intellectuel dans l’Europe du XVIIIe siècle » and « Les Ennemis des Philosophes », who also co-directed « Inventaire Voltaire », Didier Masseau, saw in Voltaire, a character who had a great presence and who entertained some kind of tradition, with his large Louis XIV styled wig that was completely out of fashion in the 18th century; hence Voltaire was a very singular character. François Jacob, the author of « Voltaire », believes that Voltaire was someone who had always been conscious of his own worth, and knew that he was among the greatest –  someone who could bring a tremendous amount to his contemporaries.

The recognition obtained at the Panthéon, Voltaire had been looking for it during the early years of his life. Voltaire from the very beginning entertained the spark of the self-made and self-defined man, since the man who was not yet named Voltaire is in fact François-Marie Arouet and does not have any aristocratic ancestry, and hence could not be considered as noble. While in the 21st century the educational cultivation or the discourse, views and ideas of an individual may lead to him or her being perceived as a noble man or woman of intellect or a noble mind, it was not the case in the 18th century, where there was a strong division between classes – where nobility was usually given by royalty or inherited by birth. Hence, Voltaire from a very early age worked to make the notion of “origins” meaningless in the emancipation and development of the individual – a task that was titanic in the old days of the 18th century.

Voltaire’s father belonged to the middle-class, i.e. the bourgeoisie. It was a relatively well-to-do bourgeoisie and they lived comfortably, but they did not swim in gold either. François-Marie’s mother passed away when he was only 6, and he was raised by his father and benefited of an exceptional formation. At 10 years of age, he had gained admission at the most prestigious institution of the kingdom, the collège Louis-le-Grand, where both the sons of the bourgeoisie and highest nobility were scholarised. So, there he experienced a social climate generated by the best minds of his generation who were destined for a prestigious future and of course, some of his alliances had allowed him to build a network in some of the highest milieus. Even if the young François-Marie was not treated as well as some of his comrades, he would very soon distinguish himself through his intelligence, personality and individuality.

Among the young aristocrats there, some had a room with their own domestics and their private prefect, while the young Arouet was condemned to share the room with 15 or 20 of his classmates. Among the subjects taught, at the college, there was dissertation in Latin, the writing of poetry and versification. Voltaire was particularly gifted in those linguistic and literary fields, especially in exercises of amplification, that put the emphasis on a sense of rhetoric [i.e. the ability to analyse, synthesise, respond and argue convincingly], this is how he would get himself noticed. Voltaire would get the best results in linguistic eloquence in Latin, and this was also the first time that he developed the confidence and pride of a writer or a thinker, since he had just proven himself by winning a contest of eloquence and that would finally be the birth of his career as a thinker.

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Le jeune Voltaire au collège / Source: Voltaire ou la liberté de penser (2019)

During these college years, he also benefited from the teaching of the Jesuits which is characterised by a great open-minded view of the world, it was about forming a true citizen, i.e. a profoundly Christian mind but who is also open to the reality of his times, hence the importance of the voyages, history, and this constant open-minded view and of course the dramatic arts, such as the theatre. The theatrical arts after all is an opening on the city. The young Arouet developed a taste for drama and theatre, he did not play comedies, but rather tragedies, and from there Voltaire was already blossoming and was certainly thinking of a writing future.

The personality of the future Voltaire was also shaped by his godfather, a man of thought who was a member of the Société du Temple, a world apart that the young François-Marie was introduced to in his teenage years. That society had been a sort of microcosm in Paris, and Voltaire would develop a taste for its aristocratic and libertarian side and also for « le bon mot » [French for: the good word]. It is an epicurean society: a society that lives for pleasure as well as for the freedom of thought. There he had found people who were less conformist and who held different views about the social structure of his time, and the young Voltaire started to love this milieu as it opened new horizons to him. After his godfather had introduced him to one of his older female friends, the latter saw in Voltaire a young man with an exceptional intelligence and left him a small amount of money in her will. With that money, François-Marie, a lover of literature, would go and buy books since his choice had been made, he was not going to follow the career planned by his father since that notarial and legal bureaucratic bourgeois milieu would not have allowed him to fully explore and develop his literary talent, artistic and intellectual creativity, and would have been too narrow and mundane for his ambition and deep mind.

When the young Arouet left college, he was still not known as Voltaire, but in the logic of the future Voltaire, he already wanted to be an « homme de lettres » [French for: man of words or letters], an « homme de plume » [French for: man of the pen]. Of course, for his father that was truly scandalous, because from his bourgeois perspective and milieu, poets are considered as « crève-la-faim » [French for: someone who cannot afford to eat properly] – being a poet is not considered a job. Hence, Voltaire’s father had imagined him studying law and perhaps becoming a notary but he instead wanted to enter the domain of the “belles-lettres” [French for: beautiful words], and hence there the young intellectual’s choice experienced a first form of rejection by his father.

This unpleasant experience led him to even invent his own aristocratic origin, since ironically the future Voltaire would say that he was not the son of his father, and that his real father was an aristocrat who probably wrote verses and who was the lover of his mother; Voltaire said this openly without any shame, since he preferred to come across as a prestigious bastard born out of wedlock rather than a mediocre legitimate child. Of course, this was fairly petty, and could be attributed to a childish frustration, being a fiction that Voltaire created that allowed him to discard his own origin, but from a deeper look it showed how he was already being marked by the concept of the self-made and self-created individual governed by his own abilities and will-power.

Voltaire was already refusing to be a victim of the past and the random location where the fusion of a spermatozoid and an egg, i.e. birth, had placed him; we can take note here that it was what modern psychologists and psychoanalysts qualify as “the concept of self” , i.e. the individual is not dependent on anyone, is not simply a biological lump of flesh created by two primates who copulated, compelled to be defined by an imposed legacy and carry whatever burden it may include – that is an option of course, depending on the individual’s choice in relation to his or her desires but it is definitely not an obligation. We are who we are and who we choose to make ourselves through our own efforts, desires and choices – that is Voltairean heritage and the mind of the intellectual enlightenment! Coincidentally, this simple yet immense and fundamental concept aligns with my own reflections, scientific arguments and philosophical orientations based on the organismic perspective of the free organism that follows a constant evolution throughout its lifetime in a Piagetian style of cognitive growth. So in a way, it is like finding a partial form of synchronisation of my own intellectual thoughts with Voltaire’s, while Jacques Lacan’s theory of the mind, language and concept of symbolic chain and desires follows an almost similar line of thought – it shows that while most of my contemporaries missed the emphasis on the organismic perspective, one of the minds who changed the world in the 18th century shared my beliefs – this particular intellectual similarity is personally satisfying.

When later in his life Voltaire managed to acquire the château de Ferney, he had the old building demolished which he had qualified as atavistic in style, and had a new one built to his taste. It would also become the place where he received many intellectuals and also his friend, the mathematician Nicolas de Condorcet, along with the actor Lequin who would take part in many of the plays written by Voltaire. One of the other great intellectuals who never came to Ferney is Jean-Jacques Rousseau, the solitary philosopher, since those two sometimes clashed on some philosophical issues without ever meeting each other, however they both recognised each other’s greatness which reminds us today that they have been two of the most illustrious [i.e. well known, respected and admired] homme de lettres of the century of the enlightenment. After his death, Voltaire’s heart was stored in a cenotaph in France at his Ferney residence for several years, with the inscription:

« Son esprit est partout et son coeur est ici. »

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French for :

« His mind is everywhere and his heart is here. »

Voltaire also invited the most intimate of his guests at Ferney into his personal library where he would read them extracts that meant a lot to him and were connected to his intellectual fight against the problems of the society of his time, for example, against the rigid religious institutions of the Ancient Regime and the persecutions and horrors they orchestrated. The complete works of Voltaire can also be found at Ferney, where he first started writing and focussed on tragedy, a popular genre in his times.

It is with the literature, dramatic arts and the theatre that he was drenched in at college that Voltaire would create and build a name for himself. He thought that this would suffice to take his legacy to posterity, i.e. through his tragedies, however as we would see, it took much more to have Voltaire accepted among the greats of his time, since the division of classes was rigid in the 18th century.

At around 20 years old, the young Arouet had already become quite used to the Parisian salons and his personality and mind quickly made him popular – he became well-known and a habitué of the court at the château de Sceaux. The young Arouet had already risen in society through his intellectual and artistic abilities and original personality, and at that court he was a little boute-en-train (i.e. joker); he improvised clever rhymes and poetry and would say exactly what the great seigneurs wanted to hear. He was stunned by the early success he had found at Sceaux; and although he should have toned himself down in this milieu, he just could not resist the urge to be even more extroverted, flamboyant, defiant and outgoing – it seems that Voltaire was an early embodiment of a form of open-minded libertarian conservatism. During his time there he also enjoyed a wide range of literary, theatrical and musical pleasures.

However, he would soon go beyond his limits, and reveal himself as an extremely biting, facetious mind that could become nasty when provoked, according to French historian Évelyne Lever. In his poem, « Puero Regnante », he offended a man whom no one would have dared to insult, namely Philippe d’Orléans who was the man in charge of the French monarchy since the death of Louis XIV in 1715; d’Orléans was ensuring the regency of the kingdom until the young Louis XV reached the age to govern. The futur Voltaire’s verses in his poem came with heavy consequences since his dramatic poem accused the regent of having killed the grand children of Louis XIV by poison in order to get as close as possible to power while going even further to accuse the regent of having sexual relations with his daughter.

The poem was so scary that Voltaire found himself imprisoned at La Bastille. He was incarcerated on the 16th of May 1717 while in his twenties, and he would remain locked for almost a year. However, his conditions while in detention were far from terrible; the young Arouet was placed in the quarters that we could consider in today’s terms as those reserved for the V.I.Ps [i.e. very important person]. There he had lunch with the governor, where people would also visit and write to him; it was a place where you could serenely plan and prepare for your release.

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Voltaire enfermé à La Bastille / Source: Voltaire ou la liberté de penser (2019)

If someone is imprisoned at the special quarters of La Bastille, it is because they hold a degree of importance and because they have the power over society, hence the writer used it as a formidable source of publicity to push himself at the front of the social scene. It is also during that period that François-Marie Arouet decided to bury his old name and transform himself into Voltaire; he thought that he should find himself a signature to match his size and to prepare for his future glory; he considered his old name, François-Marie Arouet, to have been a burden to him. French historian, Évelyne Lever noticed that the name, Voltaire, contained the term « Volte » which carries the connotation of one who danses and flies. On the name of Voltaire, the French intellectual, François Bessire said:

« C’est l’invention d’une marque, c’est l’invention d’un nom tout à fait remarquable, un travail de communication étonnamment réussie. »

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French for:

« It’s the invention of a brand, it’s the invention of a very remarkable name, a surprisingly successful work of communication. »

Voltaire also made the most of his time in detention to finalise his first play, however after his release, his perfectionist approach and the numerous repetitions and modifications he made to the script caused conflicts among the troop of actors of the Comédie-Française who accepted to take part in it. One of the actresses, Miss Desmares, had categorically refused to receive new verses from Voltaire to repeat, but had quite an appetite. So, Voltaire ironically sent over small pâtés that she would open to eat and inside there were the new lines that Voltaire wanted her to learn, everyone of course laughed at this adventure, yet the verses were learnt and of course the small pâtés eaten.

The première of Voltaire’s play, Oedipe, opened on the 18th of November 1718, and the whole of Paris rushed to watch the spectacle of the young author with a sulphurous reputation. It was a triumphant success for the writer, and that would be the moment that Voltaire began to earn a living with his pen, and his desire for glory at the same time was satisfied. The success of his writing was fundamental to Voltaire because it confirmed that he was a great author of the classical tragedies.

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Image: Le triomphe du premier oeuvre de Voltaire / Source: Voltaire ou la liberté de penser (2019)

After that event, Voltaire would start to build a network of acquaintances and friends among the nobles, and would visit Jean-René de Longueil at the Château de Maisons, today known as the Château de Maisons-Laffitte. It is there that Voltaire worked on his epic poem, la Henriade, and one time during a lecture in the great hall of the château, Voltaire did not hesitate to ask the opinions of the guests invited and they, who were not writers and never wrote a play in their life allowed themselves to a number of criticisms. As this went on, Voltaire began to lose his calm and in an abrupt gesture he took his manuscripts and threw them all in the fireplace in a raging gesture; one of the guests stormed to pick them up and gave them back to Voltaire.

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Image: La rage de Voltaire: les manuscrits dans la cheminée / Source: Voltaire ou la liberté de penser (2019)

Another unfortunate episode there was when Voltaire caught a potentially deadly disease: smallpox. However, Voltaire in a few weeks miraculously recovered but a fire spread from the chimney under his room, having been kept constantly lit during the weeks of his illness, the place was ravaged, but that blow of fate would not affect the solid friendship that bound him to Jean-René de Longueil.

After proving himself through his intellectual, linguistic, literary and artistic abilities, Voltaire in his thirties thought that he could finally consider himself as the equal of the nobles, him, a sort of aristocrat of the mind. However, an altercation with one of them during a soirée would cruelly prove him wrong. During that night, the chevalier de Rohan-Chabot had been joking unsympathetically about the name of Voltaire, trying to mock him, and Voltaire in an affirmative and insolent tone abruptly responded:

« Mon nom commence là où fini le votre! »

___________

French for:

« My name starts where your name ends! »

Voltaire ou la liberté de penser - Mon nom commence là où fini le votre d'purb dpurb site web

Image: Voltaire à Rohan-Chabot: « Mon nom commence là où fini le votre! » / Source: Voltaire ou la liberté de penser (2019)

A few days later, Rohan-Chabot had Voltaire beaten violently as he was leaving a house where he had had him invited. Voltaire was permuted with pain with all the blows he received from sticks. Voltaire asked for reparation and began to realise that his noble friends certainly pitied him, but would do nothing concrete to help him as the days went by. Voltaire eventually realised that he was being advised to remain silent and to get over this humiliation. That event likely marked Voltaire for life in his fight against the atavistic structure of the ancient regime because it brought him back to the condition that the 18th century of France imposed on individuals; hence, he could be a star on the intellectual, literary and artistic scene, he could be the great Voltaire, but in the 18th century, to the nobles, he would always be considered a « roturier » [note that this is an archaic term that is not used anymore in the 21st century as it used to mean someone who does not have aristocratic origins, it is a term that can very rarely be heard in a minority of social circles that still abide by the social structure of the ancient regime, for example, among some circles in England, the English term is usually “commoner”]; and this irrational concept allowed the nobles of the 18th century to hold the illusory belief that they were superior to anyone who did not have aristocratic origins and that the person could be given the stick by them, even if the individual was incredibly educated, cultured and intellectually superior to the nobles. That was of course something that Voltaire would not accept and towards the end of his life he would receive the acclaim only reserved for kings and emperors for changing the perception of French society and the whole of Europe about individual emancipation forever. But for the time being Voltaire’s humiliation would not stop there, since conscious of Voltaire’s relentless and daring personality and character, the entourage of chevalier Rohan-Chabot feared for the desires of vengeance of the prolific author and so, they arranged for Voltaire to be sent once more to the Bastille prison. He would be freed after only 2 weeks on the condition that he left Paris.

For his exile, the man of letters chose to go to England. It was 1726 and Voltaire would end up staying in the neighbouring country for almost 3 years. It is important to note that in those times, England had already gone through the English Civil War and had shocked Europe by putting King Charles I to death, the latter was beheaded publicly after Oliver Cromwell had defeated the Royal armies. France on the other hand had not yet gone through the revolution, something that would take place 63 years later in 1789, 11 years after Voltaire’s death in 1778, with the iconic takeover of La Bastille on the 14th of July 1789. So, when Voltaire went to England, the power of the ancient regime there was already weakening through the socio-cultural change brought by the English civil war. Hence, in some aspects regarding the structure of society, England at that time appeared slightly in advance to Voltaire in matters regarding the personal liberties of the individual where the organisation of society was different compared to the strict climate imposed by the Ancient Regime of the monarchy in 18th century France, that caused Voltaire to be victimised and jailed for a simple vocal retaliation.

It was Voltaire’s curiosity that motivated him to go to England and also his personal circumstances; that trip would calm down the tension in France by allowing Voltaire to be forgotten for a few years at least. Once in England, Voltaire who was especially gifted with language quickly learned to master English, which is much simpler than French. Being a believer in the values of the intellectual enlightenment, a man who fought for individual freedom and self-conception, and also a proven man of words, intellect and a sort of aristocrat of the mind in France, it seemed logical to expect that Voltaire would work on a similar mastery of language in England and create his own individual identity, and so he did not learn English by socialising, but rather through Shakespeare. He would visit the theatre at Drury-Lane where it is believed that he took the prompter’s manuscripts to learn English through Shakespeare.

The Bibliothèque Nationale de France still conserves a collection of his courier that shows his incredible mastery of the English language but also the affinity he developed for some English customs. The fact that Voltaire took pride in writing in English while in England was not insignificant, because Voltaire in England had felt at home, and very quickly started to see himself as an Englishman, during his voyage he slightly toned down his French identity. Charles Eloi-Vidal, a curator at the Bibliothèque Nationale de France suggested that it seemed that Voltaire during his time in England gave the impression that he had fallen in love with the country and its people. Voltaire was seduced by the atmosphere of freedom that his anonymity may also have contributed to in England. The writer stated that in England, no mode of life seemed strange, we see men who complete 6 miles daily for their health, who feed on only roots, who never eat meat, who wear a lighter outfit in winter than your ladies’ costume on the hottest days. Voltaire thought that all that in England was perceived as a singularity but was not taxed by anyone as ridiculous or insane.

In reality, the French still mock the English for their eccentricity but what Voltaire saw in some aspects of the English society of the 18th century was the freedom to be anything we wanted, an opinion that seemed slightly exaggerated by Voltaire who only lived in England for about 3 years, since nowadays in the 21st century England is far behind modern day France in terms of individual social mobility, although it is encouraging to see that gradual progress is taking place through the contribution of dedicated intellectuals at major universities [e.g. the Voltaire Foundation at the University of Oxford] who are changing the atavistic minds of the Anglo-Saxon masses through the propagation of modern psychological, scientific and philosophical works about development, conception, individuality and identity.

What also stunned Voltaire in 18th century England was the religious tolerance. When in France the rigid institutions firmly controlled and regulated by the Catholic church would persecute people for their beliefs and practices and even send them to horrible death sentences, in England Voltaire saw Jews, Muslims, Christians and atheists all somehow living together. However, in the 21st century when we scratch the surface, we find that underneath the illusion of this “living together” in a secular society with the vague concept of « political correctness », there is a passive and silent yet constant competition between each group, all desiring supremacy over one another; this even applies at a global level from the basic population count, to the geographical hold of living space of each group with different languages on our planet; and each group would be ready “diplomatically” to defend their borders with guns, tanks, fighter planes and even nuclear weapons if necessary, and of course, not to mention the periodic violence that traumatises society at large, especially from Muslim jihadists. It is also fair to note how each group – under the illusion of “living together” and “political correctness” – still “indirectly” fragment the population by organising events that celebrate and promote each group’s identity and characteristics within their own geographical population, and that does not seem to be a genuine sense of living together as a singular community but rather a politically correct form of hypocrisy.

We can observe that that the idea of « living together » can be associated with the modern-day phenomenon known as « globalisation » that portrays the society that Voltaire saw in 18th century England. Unfortunately, the “living together” of globalisation is simply focussed on labour and migratory movement and financial motives, whereas true harmony in a genuine community of sophisticated, educated and enlightened minds relies on the construction of a united society and is closer to post-revolutionary French philosophical values of « Liberté, Égalité, Fraternité », which is not simply a question of living side by side with each other, but involves getting all individuals – besides their personal tastes as unique humans beings – to also honestly agree on identity, belonging, values and goals; feel, understand and synchronise their lives with each other as a genuinely united community that supports and helps one another, while also working and building harmoniously together at every level of human life – not simply economically. After all, we are living in pivotal times where the human civilisation is evolving at breakneck speed in so many ways and changing era right before our eyes in the 21st century; with a generation that has the chance of having access to the wide range of accelerated learning technologies available. The world’s societies have evolved beyond recognition from their « primitive » past, and are today interconnected and inspire and influence each other in so many ways [e.g. science, sport, medicine, cuisine, arts, literature, philosophy & education]. We can only imagine what a brilliant mind like Voltaire would have achieved if he lived in our time with all the tools available to us in the 21st century.

Even if nowadays, in the 21st century, after centuries of imperfect democratic parliamentary regimes we have begun to see the lack of organisation, the corruption, the greed for money, the unethical financial motives, the apathy and lack of sophistication and sensibility from the average financial workers crowding the political scene along with their simple binary minds and outlook, the illogical concepts of political parties dividing people by orientation, and the badly organised departments of the state; in the times of Voltaire in the 18th century, this less than perfect parliamentary regime was considered as the only solution and represented a step towards defying the abuses of the Ancient Regime of hereditary traditions and undisputed domination of the crowned heads. So back then, when the parliamentary regime was in its early days in England, Voltaire was fascinated with it, since he thought of it as a movement that kept the King in check, since whenever the crown would try to abuse its powers, it could instantly be stopped by the parliamentary regime – that to Voltaire created a King that could only be kind. Since it was 1726, 63 years before the French revolution, hence this to Voltaire was quite another world – he would most certainly have much to write about if he was alive today to see the horror show of the majority of mediocrity in modern politics in the 21st century.

It is almost certain that if a brilliant, perceptive and volcanic mind like Voltaire lived in the 21st century he would have ferociously criticized the current democratic parliamentary regime, and would be engaged in a fight like ourself to crease out the imperfections, being just like ourself focussed on the liberation of the human mind through reason and science, individual liberty, meritocracy, order, love and justice for all, along with a concern about a harmonious, ethical, intellectually enlightened and a sophisticated society devoid of alienating irrational superstitions, political abuses and unnecessary suffering.

During his English séjour, Voltaire had maintained a journal that he completed once back in France, those écrits, packed with explosive content, would later become his « Lettres Philosophiques ». Those would have two objectives. Firstly, it was an expression of gratitude towards the English society that welcomed and hosted him for almost 3 years. Secondly, Voltaire wanted to point out the problems of the society of pre-revolutionary France in the 18th century where he castigated the French monarchical despotism along with the climate of intolerance towards individual liberties – such as religious beliefs – that it imposed on individuals with heavy consequences to those who chose to deviate from the Church’s rigid outlook [e.g. the persecution of other forms of Christianity such as Protestantism].

Voltaire’s writings were seized and burnt in front of the palais de justice in France; the power of the ancient regime understood that this was a bomb that could seriously cause a storm in France where unlike anywhere else in the world the people are sophisticated, highly receptive and reactive, and always in the constant quest to refine and cultivate themselves intellectually through fresh philosophical discourse. Hence, as soon as Voltaire returned from his exile in England, the enigmatic thinker and writer had once again become persona non grata in Paris and would have to remain discrete and keep a safe distance from monarchical power for some time. Besides, Voltaire using aspects of the English society of the 18th century as examples to criticize France was not going to be well perceived.

Although French society acknowledges the pivotal works of some hardworking individuals who dedicated their lives to particular fields [e.g. medecine, science, literature, music, etc] and who have been translated into French, for example, Isaac Newton, Charles Darwin, Oscar Wilde, Alan Turing, just like many other professionally dedicated minds across the globe, it certainly does not consider the English heritage or the Anglo-Saxon world as superior, a model to follow or something to be envious about; that is an opinion even shared by a great amount of English intellectuals and people themselves and even the former English King, Henry V, who used the French language to write « Dieu et mon droit » on the coat of arms of the British monarchy. If anything, French society has always considered the Anglo-Saxon world as rough, mesquin (i.e. petty & trivial), cold, mechanical, calculating, ruthless and much less refined and sophisticated emotionally, philosophically, artistically and linguistically; while lacking sensibility in human affairs, with the tragedy of Jeanne d’Arc embedded in the hearts of the French people along with the Hundred Years War, not to mention Waterloo. Even the iconic English writer, Oscar Wilde, was persecuted by the society that produced him and ended up seeking refuge and spending the last days of his life in France; a fairly similar fate was imposed on the English mathematician, Alan Turing, who dedicated his life to saving his country and whose contributions were decisive in shifting the outcomes of World War II – he would be persecuted by his own country treated like a criminal and was left to die as a recluse in a room in almost complete anonymity. Hence, a tremendous work of cultivation remained to be done in the Anglo-Saxon world in order to reconcile and build a firm bridge between these two environments and create a genuine sense of trust and respect from the French – a work involving the cultivation of the masses to sophisticated French values that is still ongoing up to this day. The great way to put this could be by saying: « We are from the same planet but not from the same world. »

In the room of Voltaire at Ferney we still find an immense portrait of empress Maria Theresa of Austria and the inscription shows that it was given to Voltaire on the 15th of July 1770, historians do not know the circumstances of the arrival of the portrait here but its presence is quite surprising since Maria Theresa did not have a high esteem of Voltaire, she had in fact forbidden her son Joseph II to visit such a miscreant. To Voltaire, exposing such a portrait was nothing more than a way to show his familiarity with crowned heads even if his relations with kings were very complicated because of his intellectual and philosophical orientations.

French historians observe that Voltaire was an elegant man with incredible style who took great care of his body and cultivated his appearance and looks, however in private he sometimes received people in his night gown. In his residence at Ferney we can also find a portrait of the most meaningful woman in his life, Émilie de Châtelet, who according to the French painter Marianne Loir was among the first women to dedicate herself to science with whom Voltaire finds true love for more than 15 years Voltaire met her in 1733 when he was almost 40 years old while she was in her twenties and fell immediately under her spell, she had an impressive physique and a mind that was no less. Émilie was undoubtedly one of the most brilliant women of the 18th century, a true woman of science, but that did not prevent her from knowing literature admirably – there was a reciprocal coup de foudre between those two geniuses who acknowledged each other’s greatness. Their love story would blossom at the château de Cirey where Voltaire found refuge in 1734 after the scandal provoked by his « lettres philosophique » right after his return from England.

At first, Voltaire did not plan on settling at Cirey, and only intended to spend a few months, just enough time to be forgotten and for things to calm down in Paris. However, when he arrived at Cirey there was an instant feeling of love at first sight with the place and he decided to settle. In the beginning, he would restore an existing part and later decided to enlarge it to install a wing with his own apartments. What is striking is that Voltaire added his unique touch to the architecture, for example, a sculpted door that is still present today dedicated to the arts and to the sciences where we find a tribute to astronomy, painting, sculpture and of course the art of writing and literature.

Chateau de Cirey - La marque de Voltaire

Image: La touche de Voltaire à Cirey

Voltaire hated to waste time and was always busy and mentally drenched in a project. The days at Cirey were shared between philosophical discussions, the pleasures of love that of course should never be neglected and a range of experiments. The couple were 2 dedicated hard workers, each working in their office and they would meet over lunch. There was a real atmosphere of joy, both physical and the joy of being together while not being burdened by the surrounding society and intellectual crowd. Voltaire would say to a friend in one of his letters that they were very voluptuous philosophers. Once, the couple took part in a competition at the Académie des Sciences, and while they did not win, Voltaire had insisted for the memory of Émilie to be printed by the Académie des Sciences, which would have been a great honour – he never asked the same treatment for himself; a gesture that historians nowadays believe to have been a genuine proof of sincere love.

Voltaire ou la liberté de penser - Émilie du Châtelet traduit Newton - d'purb dpurb site web

Image: Tableau representant Émilie du Châtelet étudiant les travaux de Newton

Émilie du Châtelet also signed the first translation of Newton’s mathematical principles of philosophy, one of the major works of the 18th century regarding universal gravity. However, it is important to note that Voltaire cannot be considered as purely and simply a man of the mathematical sciences; he definitely took a genuine interest in the pivotal scientific discoveries of his time such as universal gravitation but only to meditate and extract philosophical meaning about the implications of scientific discoveries, i.e. to explain how all the scientific discoveries will impact the way society and humans function, such as the impact on the education of the individual, society at large and the values to be taught in relation to them.

Voltaire ou la liberté de penser - Émilie du Châtelet - d'purb dpurb site web

Image: Émilie du Châtelet en train de travailler sur ses écrits / Source: Voltaire ou la liberté de penser (2019)

Modern day French historians believe that Voltaire and Émilie du Châtelet were unquestionably the leading couple of that particular century, the 18th century, the century of the enlightenment that gave way to an open-minded view of our world and our wider environment, and that also motivated intellectuals worldwide to take the world out of the claws of obscurantism and into the light. It was the century enlightened by reason where men and women were encouraged to rely on their own experience and knowledge to apprehend the world around them [i.e. to work on their understanding and perception] – this was a turning point in the evolution of mankind! From then, the individual did not feel that he had to respect or abide uncritically to any form of hierarchy whether it was religious or political but was instead encouraged to learn to use intellectual and logical reasoning to understand the world instead of simply believing without thinking.

Voltaire ou la liberté de penser -Espace de Voltaire à Cirey d'purb dpurb site web

Image: Espace de Voltaire à Cirey / Source: Voltaire ou la liberté de penser (2019)

The 18th century was also the period where we almost completely mapped the terrestrial globe; where we had begun to get a deeper understanding of the inner mechanism of the human body since the early works Leonardo da Vinci in the 15th century. All this new knowledge led to a turning point because it allowed the emancipation of the individual; now we were no longer subject to the traditional obligation to play our role, to take our place quietly in a society that was regulated by religious authorities and that was patriarchal, because now we finally had the sensible and thoughtful knowledge and hence we had the ability to get out of our former conditions and follow a different chosen path, find our way and ourself.

During all those years at Cirey with Émilie, the main entertainment would somehow remain the arts, namely drama and theatre. Between his intellectual endeavours, Voltaire would not give up on his creative writings dedicated to the theatrical arts and his plays would be performed in a small home theatre that was under the attic, it would become an iconic place since many afternoons and evenings would be spent there and sometimes the only spectator would be the cat and Émilie. Sometimes the couple would also have arguments that would end up in disputes.

Voltaire dans une profonde réflexion

Image: Voltaire sérieux et dans une profonde réflexion / Source: Voltaire ou la liberté de penser (2019)

Émilie displayed an excessively authoritarian nature and would choose how Voltaire should dress, she would even choose the wine that he should drink, and would even forbid him from showing some texts that she had locked away; she knew of Voltaire’s explosive personality and that he would write special and subversive texts; conscious of the nature of those texts and the possible legal consequences that could be even more violent, Émilie kept a close eye on them along with Voltaire’s correspondence. All that would generate moments of tension when they already had disputes, and when those occured they communicated in English so that prying ears across doors and walls would not understand the content of their exchanges. Voltaire would often leave the table in anger when he was annoyed and would sulk, then after they would reconcile with each other and open dialogue through messages on small pieces of paper that they would send to each other through the domestics.

Voltaire dans une profonde réflexion et souriant d'purb dpurb site web

Image: Voltaire souriant et en train d’écrire / Source: Voltaire ou la liberté de penser (2019)

When Voltaire reached the age of 50, his relationship with crowned heads had already been complex, he looked for their favour but remained true to his intellectual perspectives that were not always favourable to the powers of the ancient regime. Voltaire never regarded the king as the representative of god on earth, hence it became incredibly hard for him to display the signs of adoration that the conventions expected. He was fairly insolent and impertinent and at the same time he had already built the solid reputation of a man of words who mastered the pen with incredible efficacy.

Voltaire ou la liberté de penser - Voltaire faisant de la recherche d'purb dpurb site web

Image: Voltaire faisant de la recherche / Source: Voltaire ou la liberté de penser (2019)

Hence, he was perceived as a scary revolutionary mind, so the royal powers in France would remain very wary of the ingenious writer permanently. Louis XV never accepted Voltaire, who for him was a profoundly unsympathetic man with subversive ideas that he did not want to hear anything about.

But even if he was not regarded highly by the monarchy in France, there was a sovereign in Europe who had boundless admiration for him and his avant-garde ideas. That man was Frederick II of Prussia, the one who would be known as Frederick the great, who had already been known as the philosopher king. It had been a while already since the two man had maintained a passionate correspondence which was initiated by Frederick himself when he was heir to the throne.

The future Frederick II wrote to Voltaire so that the prolific intellectual could correct his verses and help him with his French. The Prussian heir swore by the French language and only spoke German with the horses; to him the French language and the mastery of it was higher than everything else. So, he wrote to Voltaire as a sycophant, qualifying him as the greatest writer of all time and the man he admired the most in Europe. Voltaire was so flattered to find himself celebrated in this way by the future king of Prussia that it made him dizzy with pride. The form of complicity would eventually develop between those two, on the topics of the freedom of mind and ideas. Voltaire on the other hand saw in the future King of Prussia the possibility to hold a very particular role; the role of the one who thinks for the Prince and who participates in the elaboration of political reflections – he had imagined this as a great duo, philosopher and king.

When Frederik II was crowned, he continuously invited Voltaire to join him in Prussia. At around the same period, on the 10th of September 1749, Voltaire was struck by the most demoralising news of his life: Émilie de Châtelet had suddenly passed away. He would be utterly devastated by the death of the woman whom he had loved the most in his life, it was a very painful period for Voltaire who went mad with grief; and it is following this irreparable mourning for him that he left for Prussia.

In July 1750, Voltaire arrived in Potsdam near Berlin where the court of Frederick was located. Once there, his main task consisted in correcting and embellishing the verses of Frederick II. There however, he found many other philosophers and intellectuals united around Frederick II and hence did not feel like the greatest or the most important anymore. Voltaire thus found himself as a token among others of a king whose writing and verses were incredibly mediocre. The king however could be unsympathetic as Voltaire would later discover when a conversation was reported to him where apparently it was said that we squeeze the orange and we discard the core. This seemed to showcase the monarchic mentality about using talented people to further itself and to discard them when they were no longer needed.

That moment had Voltaire realising that he was to Frederick II someone considered as some kind of buffoon that could be disposed of when his services would not be required. Voltaire knew that his situation had changed and that he was not respected by Frederick anymore; so, he concluded that it was time to escape after having spent 3 years there. So, in March 1753, Voltaire left and turned a page on the king but a rocambolesque event will delay his return to France. After arriving at Francfort, he was stopped by Frederick’s men and assigned to residence until he returned a number of documents that he had kept; these were the drafts of poems that Frederick had written along with all the corrections that Voltaire brought. When the King found that out he realised that it would be a catastrophe for him since the world would find out the immense contribution of Voltaire who was almost the co-author of his originally mediocre writing.

Volaire bloqué à Francfor par Frédéric II

Voltaire enfermé à Francfort par Frédéric II / Source: Voltaire ou la liberté de penser (2019)

Voltaire would be held for several weeks as a form of humiliation from Frederick, someone that the writer had previously flattered. It was a sinister farce, but Voltaire eventually got out of it after returning the drafts. The two would not see each other again, however their epistolary relationship would resume. Before leaving the court in 1753, Voltaire had also made a series of scathing attacks on the head of the Prussian Academy of Sciences, and Frederick ordered that a satirical pamphlet written by Voltaire be publically burned. It is believed that when Voltaire left the court, he told a friend that he had been enthusiastic about [Frederick] for 16 years, but the latter had cured him of this long illness.

Back in Ferney, France near the Swiss border in the Auvergne-Rhône-Alpes region, Voltaire thought that a tiny church nearby was hiding the perspective of the residence, so he took it upon him to move the church and had a central alley drawn. He started this modification without any authorisation which was of course not to the taste of the ecclesiastical authorities; hence Voltaire had to renounce to it and rebuild the facade. However cheekily, he had his name on it written much larger than that of god which was of course frowned upon.

In those times, Voltaire was often sick and he knew that death could come knocking at any moment. Since he had wished to be buried at Ferney, he would have a tombeau constructed in the shape of a pyramid that was leaning against the wall of the church, adjoined to the outside; Voltaire envisaged that clever people would say that he was neither inside or outside of the tomb. Voltaire had a particular liking for his garden and had a bower made for walks with his intimate guests sometimes; the talented writer’s influence was not limited to his residence since the whole village profits from his presence and saw its popularity rise. After all his adventures with the kings of France and Europe, it was in a way Voltaire’s own time to become the little king of Ferney. However, Voltaire’s independent and volcanic mind and intellectual orientations never allowed him to build strong links with those who held institutional powers, so he sought refuge to establish himself firmly. It would be in Geneva before finally ending up in Ferney that Voltaire’s last and perhaps most pivotal legacy would be forged.

Voltaire - le reigne à Ferney

In his sixties, Voltaire fell under the charm of a quiet and bucolic place near the Léman lake, a peaceful property in Geneva from where he had a view of the mountains. He would name his residence there « Les Délices » and had the place enlarged to live slightly more comfortably. It is to be noted that at that time, Geneva was independent and was not part of any kingdom, it was outside of the French and the Prussian borders and so Voltaire had settled in a completely neutral territory for a while. Voltaire would take many reflective walks in his garden there but his main activity remained writing, his eternal true love.

Les Délices to this day conserves a range of Voltaire’s furniture and other gadgets. We can find the iconic Louis XV styled desk with floral and musical motives. It was on that very desk that Voltaire wrote a great number of his literary and intellectual works.

Meubles de Voltaire aux Délices - d'purb dpurb site web

Image: Meubles et accesoires de Voltaire / Source: Voltaire ou la liberté de penser (2019)

Even in the 18th century, he seemed to have an affinity for gadgets as we can also find a small écritoire [i.e. writing case] which allowed him to write during his voyages, inside we can find a pen holder, and two small objects in silver with the coat of arms of Voltaire [i.e. the three flames and the two greyhounds] which are in fact a travel ink pot where the writer would draw the ink to write his letters and on the other side a powder case with sand that Voltaire would sprinkle over a page as soon as it was written to act as blotting paper in order to absorb the excess ink from the document; which in the 21st century could be the equivalent of a portable computer.

Aux Délices - Pot d'encre - Armoiries de Voltaire - Les 2 Levriers - d'purb dpurb site web

Image: Les armoiries de Voltaire sur le pot d’encre de voyage: Les trois flammes et les deux Levriers

Voltaire wrote his poem on the Lisbon disaster there after the terrible earthquake of 1755 but most importantly it was the location where he wrote his most famous work, the one that is still the most read in the 21st century, his philosophical tale that summarised and covered all the great themes of the movement of the enlightenment: Candide. The book would go to become a best-seller of the second half of the 18th century which surprised Voltaire himself to see his book sales reaching 20 000 copies; for that time, it was an incredible amount and considered as a planetary success with a range of smaller formats also released: pocket editions, luxurious editions and others.

However, soon Voltaire would lack the breathing space he needed in Geneva and return to Ferney. In Geneva, theatre was not allowed and the writer found this unacceptable when he made arrangements to have small theatrical representations at Les Délices. He would get into problems with the Geneva pastors who were not content with the fact that he was organising theatrical sessions and attracted the daughters of Calvinist pastors to take part and feature as characters in them, that was unacceptable to those pastors. So, he went back to Ferney which was located in a strategic place since it was in France but on the Swiss borders. He would turn Ferney into a living utopia, a world where the earth was celebrated, where one lives comfortably and safely. He would also take the opportunity to transform the village of Ferney which was in a miserable state and launch himself in a variety of enterprises; which shows that Voltaire was not only a pure mind but that he could also take actions and contribute to the benefit of society around him, and that would have an immense impact. Under Voltaire’s reign in Ferney, the village saw a spectacular development. It is also there that Voltaire’s fight against religious fanaticism amplified gloriously.

In a France where the Catholic institution occupied a dominant position, it is very important to understand that Voltaire’s perspective did not insult or deny the existence of a god as the creator, but he took a firm combative stance and spoke out against all dogmatisms. Voltaire has never been an atheist, he is a deist, he states that in the incredible complexity of the natural world there must be a godly power that governs it all. What shocked him are the institutions that claim supremacy over god: the weight of those institutions that tells us what we have the right to believe in or not, and that classifies us in different groups, among the heretics, and that even had the powers to send us to the stake to die a painful and horrible death. Voltaire fought against all the abuses of the religious institutions that declared to have been revealed, namely the 3 most popular monotheistic religions: Christianity, Judaism and Islam.

In 18th century France under Louis XV, tensions had been persistent between Catholics and Protestants. Protestantism was not a recognised religion and its adepts faced repression and even severe persecution.

Volatire - Tension entre les religions en France au 18ème siècle

Image: Persécution religieuse en France au XVIIIe siècle

What Voltaire had observed in the years 1750-60 was a resurgence of tension between religions and it was the letter of the contemporary world then: religious fanaticism. Voltaire could never accept that in the name of religion, in the name of a God that is supposed to be good and merciful, men have such atrocious practices and persecute one another – always in the name of their God. To Voltaire, religious fanaticism associated with power was still present and would always be a threat to civilisation, and as from 1760 he intensified his fight with the shocking formula: Écrasez l’infâme [French for: crush the infamous]. This expression surfaces again during the correspondence he exchanged with his friend, the philosopher, d’Alembert.

Voltaire ou la liberté de penser - d'Alembert - Écrasez l'infame d'purb dpurb site web

Image: Correspondence de Voltaire à d’Alembert: Adieu mon grand philosophe… Écrasez l’infâme! / Source: Bibliothèque Nationale de France | Voltaire ou la liberté de penser (2019)

We have records at the Bibliothèque Nationale de France of those exchanges where he spoke of his lectures, philosophy, life in Paris and concludes his letter by saying: « Adieu mon grand philosophe. Écrasez l’infâme. » What was that « infâme » [French for: infamous] that he wanted to crush? It was the superstition that clouded reason, it was the institutional power of religious authorities over justice and the management of society by enlightened minds.

Another incident that motivated Voltaire to be even more engaged in his fight took place on the 10th of March 1762, when Jean Callas, a merchant from Toulouse is sentenced to the torment of the wheel and killed by strangulation in the public square.

Voltaire - Jean Callas - condamné au supplice de la roue et étranglé

Image: Jean Callas le protestant étranglé en public

Jean Callas had been an old protestant accused in Toulouse to have assassinated his son because the latter wished to convert to the Catholic religion. In fact, the son perhaps wanted to convert but committed suicide by hanging. In the beginning of this affair, Voltaire showed no interest and even asked himself if Jean Callas could be guilty. He only really became aware of the reality behind through the visit of a reformed person who would tell him the story and how it had been an obvious injustice. Voltaire would study the case at length and denounce a quick and incriminating investigation. For him, there was no doubt that Jean Callas had been executed because he was a Protestant.

Voltaire - en colère et en train de lire à Ferney - d'purb dpurb site web

Image: Voltaire étudiant les dossiers sur Jean Callas à Ferney / Source: Voltaire ou la liberté de penser (2019)

For 3 years, Voltaire would attempt to rehabilitate the memory of Jean Callas by relying on his network. He wrote to all the people who were the most influent and tried to show that there had been a horrible misunderstanding. Today, when we simply look at Voltaire’s correspondence made of numerous letters to convince each of them to join the fight for Callas, we realise that hours and hours of his life were given to the memory of Callas, a man with whom he had no direct links and never even knew personally.

It would take several years for the judgement of Toulouse to be first adulated and for Jean Callas to be subsequently rehabilitated, but Voltaire would succeed; the King’s council would make this return which was quite exceptional for the conservative religious climate of the 18th century. Voltaire would also get involved in many other issues of the society of his time, however the story of Jean-Callas remained the fight of his life. It is in fact the major catalyst that led him to write his timeless treaty on tolerance, a work that remains until this day a reference on the subject.

In 2015, the working premises of the popular satirical and “over the top” newspaper, Charlie Hebdo, known for its defiant, exaggerated and limitless comics, was assaulted by Muslim Jihadists, Chérif and Said Kouachi and 11 people lost their lives brutally: the cartoonists, Jean Cabu, Stéphane Charbonnier, Philippe Honoré, Bernard Verlhac, Georges Wolinski; the psychoanalyst, Elsa Cayat; the economist, Bernard Maris; the corrector, Mustapha Ourrad; a maintenance worker, Frédéric Boisseau; and Michel Renaud, the cofounder of the festival « Rendez-vous du carnet de voyage », who had been invited to assist the editorial conference. The following day, another Muslim Jihadist who claimed to be of the Islamic State, namely, Amedy Coulibaly, stormed a super market and killed 4 people, fuelled by his Islamic jihadist teachings and Jew hatred. The whole of France and the world were in a state of shock. Parisians manifested in mass the following day, and it is to be noted that when they did, they brandished the writings of a man known as Voltaire who lived 250 years ago, and it was his « Traité de Tolérance ». Spontaneously, people and even the youth looked for Voltaire’s mind, since he remains the man who best embodied liberty “à la Française”; meaning a form of freedom for all that is superior to every other belief whatever it is and wherever it comes from – that proves how avant-garde and ahead of his time Voltaire was.

To this day, we can find a painting known as « Le Triomphe de Voltaire » [French for: The Triumph of Voltaire] at his former residence in Ferney, which was realised 3 years before his death that Stéphane Bern in 2019 pointed out to be very interesting for its biographical value, because in the centre we see two faces of Voltaire: one that shows a mortal man like all human beings on our planet, and a second that shows Voltaire as the immortal creator; at the bottom of the painting we see the Callas family who are portrayed as protégés of Voltaire, then we also see the bust of Voltaire that is going to be installed in a temple on the right next to the those of Sophocle, Euripide, Corneille and Racine; the temple also strangely resembles the Panthéon where Voltaire’s remains are, as if it was written in the books of destiny that Voltaire would have an incredible homage or that Voltaire knew that his memory would be celebrated by those who inherited, feel and stand for his values and philosophy.

During the last years of his life, Voltaire had become the best-known personality in Europe, so many people made the trip to meet him in Ferney. Voltaire called himself « l’aubergiste de l’Europe » [French for: Europe’s innkeeper], simply because his residence at Ferney would receive so many personalities from all over Europe. When visitors arrived daily, everyone was received by Voltaire himself; sometimes he would drop kind words, other times he would greet by nodding his head. His visitors could be writers, aristocrats, intellectuals from so many domains, for example, some of them worked in Italy on the excavations of Herculaneum and Pompeii.

It is also important to remember since we tend to forget, that the whole of Europe, the Europe of the aristocrats and of the bourgeoisie of the enlightenment spoke French, and in Europe no one was Voltaire’s equal because he made people laugh and also cry, and also because he had a mind with extraordinary agility – everyone read Voltaire!

Voltaire - en train de lire - d'purb dpurb site web

Voltaire en pleine lecture / Source: Voltaire ou la liberté de penser (2019)

Some women would even respectfully come and kiss Voltaire’s hands. To travel to such a place in order to meet a man of letters and bowing down before him as if he was a religious messiah remains a remarkable phenomenon – Voltaire is an 18th century star like that century would not have any other. This would also be one of the most fruitful periods in Voltaire’s correspondence at Ferney; he wrote nearly a quarter of his 25,000 known letters which is an integral part of his legacy and work.

Being a prolific communicator in the days where people wrote letters: official letters and clandestine letters, we found out how he dealt with those in power and the authorities; French writer, Philippe Sollers thought that Voltaire sliced and reigned with his words – just like Napoléon. To this day, there are very few correspondences that can be read and enjoyed as masterpieces.

La correspondence de Voltaire en plusieurs volumes - d'purb dpurb site web

Image: La correspondence de Voltaire compilé en plusieurs volumes

Voltaire spoke of everything in his correspondence, his own life and the life of others along with a number of extraordinary thoughts that emerged and that completes his work in a sense. French philosopher, Elizabeth Badinter considers the compiled volumes of Voltaire’s correspondence as the most exciting reading of all, arguing that one can read his correspondence over and over without ever being bored.

Another extraordinary achievement remains the fact that Voltaire was entitled to his marble statue during his lifetime when such a privilege had generally only been reserved for kings. The statue realised by Jean-Baptiste Pigalle is exposed at the Musée du Louvre, an iconic work of sculpture that represents Voltaire naked, with nothing but a small drapery, sitting on a tree trunk and we can also see two accessories: a mask which symbolised comedy, a dagger for tragedy, but also a phylactery which is a piece of paper that is usually attributed to prophets and Voltaire is represented with it, barefoot as a prophet, because he is seen as the prophet of the republic of letters who announced the time of the liberation of the individual.

Voltaire Nu de Jean-Baptiste Pigalle d'purb dpurb site web

Image; Voltaire nu (1776) par Jean-Baptiste Pigalle (1714 – 1785)

That extraordinary statue was funded through a subscription launched to all men of words, and we can find the names of the subscribers on the base of the statue: King Frederick of Prussia, the King of Denmark and even Jean-Jacques Rousseau his great intellectual rival.

The sculptor, Jean-Baptise Pigalle was inspired by the great philosophers of antiquity and hence realised a naked and natural Voltaire without exaggeratingly idealising him and that led to scandals. Pigalle wanted to portrait Voltaire in the reality of a man, that is, an old man, but a handsome old man. However, the statue would generate a lot of irony. King Gustav III of Sweden who was passing through Paris would say that he was willing to subscribe but for clothes, so we can conclude that Gustav was ignorant and did not understand anything of Pigalle’s artistic message and perspective. Many sarcasms will follow, minor sonnets that ridiculed Voltaire and the statue. Voltaire then understood that it was time to calm things down and put a stop to all the nonsense around the shock and perhaps jealousy of a man getting the accolade of an emperor with a statue in his living, and declared that he found Pigalle’s statue to be a masterpiece. Voltaire stated that he himself had suffered so much from censorship and if Pigalle perceived and conceived it like that, he is a great artist and should be free!

While Voltaire enjoyed a formidable recognition in Ferney, he still dreamt of a last séjour in Paris in his eighties, which was an exceptional age to reach in the 18th century when medicine was almost prehistoric without vaccines and antibiotics, and where people of various segments of society and all walks of life died of diseases such as tuberculosis, that would have been considered as minor and curable in the 21st century that we now live in, or they would sometimes be killed by the unscientific and barbaric surgical practices of the times when bacteria and medical hygiene were unknown; modern medicine would only begin in the 19th century with the invention of the stethoscope by René Laennec. Voltaire did not have much to fear from the power held by the young Louis XVI who had no idea that he would be the last king of France of the period known as the Ancien Régime and during the unstable reign of terror before the proclamation of a republican constitution, would be sentenced to the guillotine in 1793 at the Place de la Révolution in Paris along with his wife Marie-Antoinette of Austria, sadly even the pioneering chemist, Antoine Lavoisier, who is considered as the father of modern nutrition, would suffer the same fate for having worked as a tax collector for the monarchy.

In February 1778, Voltaire made his great return to the capital that he had left 30 years earlier. He was cheered by thousands of Parisians and would not be able to leave his house since his carriage was constantly surrounded by crowds of people. People wanted to touch him as they wanted to touch relics, some even proposed to uncouple the horses from his carriage to put themselves in their place in order to have the honour of transporting this modern-day Apollo to his home. There were crowds clustered on the rooftop balconies which was something surprising for the times. During his time in Paris, Voltaire stayed at his friend, Charles de Villette’s place at the Quai de Théatins also known today as Quai Voltaire. That would be the place where he completed his last play, Irène. Historians would later find out that in 1777, Voltaire tried to make the play, Irène, seem like a piece that he had just completed, but his correspondence revealed that he had been working on it and minutely crafted that story for more than twenty years before it came out.

Voltaire - Irène

Image: Irène par Voltaire

When Irène was played, the spectators were hardly interested in the show because everyone was interested in Voltaire and his presence. Yet, it was a success and after the play, Voltaire’s bust was brought in. The man of letters was crowned and the French actors sung verses in honour of the great man. Voltaire stood up while being crowned with laurels and said:

« Vous allez me faire mourir de plaisir. »

___________

French for:

« You are going to make me die of pleasure! »

That was Voltaire’s apotheosis! That same year, 1778, Voltaire died on the 30th of May at the age of 83 years old. The body was opened and embalmed by candlelight on the kitchen table of Charles de Villette; the heart and the brain were extracted to be conserved and the entrails would be thrown in the latrine. His skull was covered with a cap to hide the opening where his brain was removed, make up was applied on his lips and cheeks to give the illusion of life and his body was strapped upright in the carriage and all that jolly entourage would leave in complete discretion. Since, to the displeasure of his religious enemies, he remained true to his beliefs and never confessed to a sworn Catholic priest who could have given him the last rites of unction, people were worried that his remains would not be buried in Christian soil. To avoid the common grave, the transfer of his body out of Paris was hastily organised and sent to the Abbaye de Sellières.

There are tales that suggest that loud thunder manifested when Voltaire’s body was in the church, the weather was so bad that the doors slammed open and the candles were blown out and Voltaire’s body fell, the monks started to pray in panic in complete darkness and balls of fire were rolling on the grass. Voltaire was inhumated at Sellières where his remains stayed until 1791 when they were transferred to the Panthéon. The heart of Voltaire, which had been removed during the embalmment was first placed in the room of Voltaire at Ferney where a mausoleum was specially fitted out, it would then later be given to the Bibliothèque Nationale de France where it would be stored in the base of the famous statue of Voltaire sitting sculpted by Houdon between 1780 and 1790.

Voltaire_Assis par Jean-Antoine_Houdon 1780-1790 d'purb dpurb site web

Image: Voltaire assis (1780 – 1790) par Jean-Antoine Houdon (1714 – 1785)

In 2010, during renovation works to enlarge the BNF, Voltaire’s statue had to be temporarily moved and during that move, the base was opened and the workers found a shiny heart-shaped metal box with the inscription, « Coeur de Voltaire, mort à Paris le 30 Mai 1778 ». The heart has since been put back in the base of Houdon’s statue as we would have treated that of a Saint, which is ironic, and would have definitely amused the man who during his whole life fought the rigid religious institutions of the 18th century.

« Je meurs en adorant dieu, en aimant mes amis, en ne haïssant point mes ennemis, en détestant la superstition ! »

–        Voltaire

___________

French for:

« I die worshipping God, loving my friends, not hating my enemies, hating superstition!  »

–        Voltaire

Those were the last words uttered at the end of his life which perfectly summarises his faith, personality and vision of the world. After the philosopher’s death, Ferney lost a great part of its economic activities but the memory of Voltaire continues to animate the little town. Iconic writers such as Chateaubriand, Stendhal, Flaubert and Alexandre Dumas père would come to pay homage to the great master of French letters after his death. The town has since been renamed Ferney-Voltaire to honour the man who will remain as the master craftsman of the Age of Enlightenment.

Ferney-Voltaire - Blason et Logo de la ville d'purb dpurb site web

Image: Blason et Logo de la ville de Ferney-Voltaire

The modern individual is unique and makes choices in self-conception

It is important to understand that an individual will never be what others believe or want them to be, whatever the size of the crowd, because individuals are creative and adaptive organisms with the ability to make conscious decisions about their lives and identities, and can leave their initial enviroment for new locations, adapt and recreate themselves to be part of a new society [there many illustrious examples in the 21st century to cite] depending on their desires and abilities, or they can also simply visit places for the sake of exploration without adapting or being part of them.

Fritz Perls Citation

Traduction(EN): “I am not in this world to live up to other people’s expectations, nor do I feel that the world must live up to mine.” -Fritz Perls, Psychiatrist and Psychotherapist who coined the ‘Gestalt therapy’

In most modern and enlightened societies of Western European intellectual and philosophical heritage, we are a culture of individuals, a society of unique people who besides their individual characteristics and differences manage to synchronise and work together in matters of national importance without it being restrictive to our personal liberties and choices from one person to the other. To be a person generally means to be connected [even indirectly, e.g. through arts and literature] to others. However, taking the metaphor of a golf competition to explain the picture, we cannot all win the contest. Clearly, one person will win and others will still perform well while some will need training to reach a decent standard although not within competitive categories. However, in an advert promoting golf, no company would only show one golfer by himself on all its adverts, but rather they show and promote many golfers, happy to be together. Hence, the way to be a person in modern society seems to be a part of it [directly or indirectly, all representatives of the society but with varying degrees of skills and abilities].

As with myself, having pushed the limits of my Franco-British heritage to the academic stage globally, more and more people are slowly getting the opportunity to be bi or tri-cultural. It is not a simple thing to do or accommodate, but it will be the task of more and more people in the world if individuals are to overcome their limitations in perception, feeling and understanding, and experience the world from the finest socio-linguistic lenses to explore their different senses on a planet that is more accessible in its depth through the magic of modern media [e.g. internet, multimedia experiences, high definition packages, distance learning, virtual reality, audiobooks, and even university lectures online [e.g. Les cours de Michel Butor] that is changing the processes of learning at a speed never seen before.

The reasoning person, being the intelligent being who has infinite worth and dignity would logically try to assimilate into the best heritage / linguistic-culture(s), knowing that the world is not flat and that we have natural masters and natural slaves, where intelligence is the only thing that distinguishes them – as Immanuel Kant also concluded. Like the analogy of humans, who being more intelligent than other living creatures, have become the supreme beings at the top of the food chain to rule over our planet. If we also side with this evolutionary logic, the best and most sophisticated society or societies [in terms of language, education, philosophy, heritage, etc] should by the laws of meritocracy have the privilege to guide and/or inspire the human civilisation to create a singular society/human empire in synchronisation with itself in the future as our civilisation evolves and comes to terms with its insignificance as a mortal bunch of organisms on a small, depleting and lonely planet in the universe without a spare planet to colonise that could still be wiped out and never remembered like the dinosaurs with an asteroid at any moment.

Asteroid Impact on Earth

Image: Illustration of an asteroid impact on Earth that could wipe out all life / See: Le Jour Où Les Dinosaures Ont Disparu (2017)

Modern psychological research has shown that we are reflections of all social interactions that mark us throughout our life and these interactions do not only come in the physical form, but also through arts, film, modern media and literature, all these create symbolic desires that affects each individual differently. And those who choose who and what shapes them, will tend to be inspired by those they admire [this extends beyond minor interactions such as the fishmonger at the market place or the coconut seller at the beach, but reaches as far as the mind goes up to the highest level of culture through exposure directly or indirectly (modern media) and breaches barriers once thought impossible].

Descartes - conversation avec les meilleurs hommes

Traduction [EN]: “The reading of all good books is like a conversation with the finest minds of past centuries.” – Descartes

As Jacques Lacan’s psychoanalytic writings also suggest – relying heavily on linguistic theory and intellectual trends in late 20th-century France, such as the structuralist movementour sense of self is a tissue of identification with people we have known [i.e. directly or indirectly exposed to, e.g. mentors, fictional characters, authority figures, artists, etc], and the only wholeness we imagine ourselves to have is a fiction, a comforting and self-deceiving way of narrating our personal story, since our “selves” are profoundly “de-centred”.

The greatest child psychologist of all time, Jean Piaget argued that all forms of social interaction [which also includes artistic exposure] in the process of learning play an important role in “cognitive growth”. Bernard Lahire pointed out that differences in cultural education [e.g. various forms of artistic exposure] have an impact on the developing child and leads to inequalities early in life, i.e. the child exposed to finer artistic experiences (e.g. literature, music, film, digital experiences, etc) has a better chance of developing a sophisticated mastery of language early in life than the child who is not. This does not mean that all individuals are doomed for failure because of their inadequate early development, as some gifted or dedicated individuals do catch up on their linguistic development later in life.

La fabrique des inégalités

Crédits : Youst – Getty

However, one of the greatest challenges to individual cultural identity remains the overcoming of bigotry. The prejudices of a superior heritage can eat away the self-regard of inferior cultures, languages and heritage. Prejudice is a form of psychological genocide that works across generations and contributes to the despair, drug abuse and violence we see in communities whose cultural identities are under siege. This can be seen through high levels of depression, alcoholism and suicide among Native Americans for example. Hence, an agreement that respects the achievements, strengths and individuality of others would likely ease the tensions with inferior cultures who may have more to gain in assimilating into superior ones. Diplomacy and empathy will also help in the transition to adopting new patterns of living if we [as a group of organisms on planet Earth] take the direction that leads to a synchronized civilisation/empire in the future, looking into space for new planets to ensure our existence and continuity as a space race.

In the face of adversity we have seen another side of the self that creates new realities, transforming life into art. This is what Alfred Adler called the creative self. Throughout history, men and women have put their creative imprint on anything that can be shaped, coloured and re-arranged. Even in the depths of despair, Jews who were imprisoned in German deportation camps [that had been heavily damaged by allied bombings, and cut off from receiving rations due to bombed train tracks while the lack of sanitation led to outbreaks of typhus which killed thousands], still managed to create art on whatever scraps of paper they could get their hands on to give meaning to the incomprehensible horror of their lives at that time.

However, research from Brandeis University that explored the creativity of two groups of girls aged 7 to 11 from the community centre of an apartment complex has found that people will be most creative when they feel motivated primarily by the interest and enjoyment, the satisfaction, the challenge of the work itself, and not by external pressures (Amabile, 1982).

So, now, you have learnt some of the ways in which intellectuals, academics and psychologists try to follow the Delphic Oracle’s exhortation to “Know Thyself.” We have explored a number of aspects and dimensions of the self, some of which may be known readily – although not accurately – through empirical investigations [e.g. using basic constructs for variables such as traits in questionnaires of quantitative empirical research that remain questionable in terms of construct validity and internal consistency], while others [such as the impact of art on the mind and implicit learning] can only be explained theoretically [since traits too can be modified, affected or changed through an individual’s desires or external influence (e.g. arts) and evolve into different behaviours through cultural evolution as we move further into human history]. We have also seen how we differ in our self-concepts from one individual to another, and how our behaviour differs as a result [e.g. the choices we make as unique organisms/individuals with unique fingerprints and brain chemistry].

The Organic Theory (of Psychical Construction):  a theory of the 21st century mainly focussed on the conception of the individual

The organic theory is a theory of the 21st century proposed by Danny d’Purb [myself] mainly focussed on the conception of the individual. It is based on the post-revolutionary French school of thought where the individual embraces his own choices and defines himself through his abilities, desires and achievements. It is also founded on the theory of evolution, because it sees the individual as an organism that is shaped by its environment with the ability to adapt, evolve and change depending on the psychological, social and cultural environments it wants to be a part of.

CITATION Socrate - capacité d'adaptation

Traduction [EN]: “What makes man is his great faculty of adaptation.” – Socrates

However, what is unique the Organic Theory, is that it is the first theory that takes the unique conception of the individual organism to another level, because it remains focussed on the structure of thoughts and the interpretation of the world by considering what matters symbolically to the individual and is not founded on generalisations of assumption like most ancient theories do, hence this discards a lot of confusion because it shifts the focus on what matters to the unique individual organism and mind.

Another important aspect of the “Organic Theory” as a scientific theory that I would like to make clear in the mind of the masses is that a scientific theory is nothing like what most people tend to refer as “general theories”. A general theory is a common theory that generally used to explain every day matters of sometimes questionable importance related to social matters; this usage of the term “theory” generally encompasses subjective beliefs and insights about matters not related to the universality of human life or psychology, but instead tend to occupy social conversations that most people have in places such as coffee shops to discuss and provide explanations about possible reasons or causes on common matters such as “Why did World War II really happen?”, “Why did John quit his job?” or “Why did Jane marry John?”. Explanations to these questions tend to be referred by the common crowd as some “theory”, and this kind of theory has absolutely nothing to do with a “scientific theory” such as the Organic Theory.

A scientific theory is based on a combination of two ancient methods: rationalism and empiricism. These two methods are what make science a powerful tool. The rationalist school of thought go by the belief that mental operations or principles must be employed before knowledge can be attained, for example, rationalists state that the validity or invalidity of a certain proposition can be determined by carefully applying the rules of logic. The empiricist school of thought maintains on the other hand that the source of all knowledge is sensory observation, so for rigid empiricists true knowledge can be derived from or validated only by sensory experience. After centuries of inquiry, we found that by themselves, rationalism and empiricism both had limited usefulness, so modern science combined the two schools of thought, and since then, knowledge has been accumulating at an exponential rate.

Hence, the rationalist movement added its aspect to science and prevented it from simply collecting an endless array of disconnected empirical facts, because we intellectuals must somehow make sense out of what we observe, hence, we formulate scientific theories. A scientific theory has two main functions: (1) it organises empirical observations, and (2) it acts as a guide for future observations and generates confirmable propositions. In other words, a scientific theory suggests propositions that may be tested experimentally to a certain extent with some reductionist statistical methods. If the propositions generated by a theory are confirmed reasonably through experimentation, the theory gains strength; if the propositions are not confirmed, the theory loses strength. In science observation is often guided by theory.

The Organic Theory is a theory that I brought forward to the intellectual table but its foundations were lying dormant in the psychology and scientific literature for decades. It seems that I only had to piece together these objective observations and methodically arrange them to come to the deduction along with the reality it revealed. We are not complete masters of our life, but we do have a great amount of control of our own individual conception based on our desires, education, direction, capabilities and choices in life. However, no one and nothing can change an individual who does not want to change. Many individuals are prisoners of their own minds and cannot change simply because they do not have the desire to want to change.

CITATION D'Purb - le désir de vouloir changer

Traduction [EN]: “No one and nothing can change an individual who does not want to change. Many individuals are prisoners of their own minds and cannot change simply because they do not have the desire to want to change.” – Danny J. D’Purb

The organic theory follows the organismic worldview that already existed in the great psychological debates of the century and I have built upon this perspective, refined and extended it with modern day empirical and philosophical literature to give the individual more power of self-definition in our modern and sometimes confused society. In fact, I also took some concepts from Jacques Lacan to give the individual the power and the ability to achieve their dreams and also to open the minds of the surrounding crowd to let society know and understand that people are not static objects, but have the ability to create and recreate themselves when the desire to do so is present along with the motivation to take the steps towards such a goal.

The one fundamental message the Organic Theory brings are that we are not defined simply by where we are born or the people connected to us that we did not choose, or by bloodlines, but rather by our own choices, efforts, abilities, achievements and directions, and also the fact that any organism can be conditioned to become part of the environment of any other organism through the never ending process of learning and adaptation, as we can see from the examples of Adolf Hitler or Napoléon Bonaparte, to name two famous cases of leaders who came from modest foreign origins and who raised to the highest level in countries where they were not born, but recreated themselves to become the heart of these nations at a given point in time.

The Organic Theory proposes that individual construction [training], which ‘can be’ mechanical and structured in its application [e.g. distance learning by text / video / audio], develops indirectly to create and give a socio-cultural dimension to the individual once the desired skills [communicative and behavioural patterns] have been fully adopted, mastered, and deployed in life.

La Génération de la Culture Digitale dpurb

Au XXIe siècle, les industries des arts, de la culture et de l’éducation s’appuient principalement sur les médias numériques pour toucher des clients dans le monde entier / The industries of the arts, culture and education in the 21st century, mainly rely on digital outlets to reach customers across the planet

The term ‘social’ is also far too vague to be important as such… the term ‘social’ can simply be defined as the interaction [of all types, including cultural and artistic exposure] between organisms. So the term ‘social’ is not valid scientifically and it lacks precision itself since it may refer to a wide range of variables and constructs. What we are left with then is only the individual’s choices, language(s) & abilities of personal development [e.g. cultural & psycholinguistic synthesis]: the major factors in the psychological & philosophical explanation of his/her singular conception [to note that each conception is unique to the individual human organism such as his/her fingerprints, skull shape, or body structure: singularity]. Thus: training, meritocracy, order and love [simple… in theory]. Nicolás Gómez Dávila phrased it perfectly by saying “To interpret some men, sociology is enough. Psychology is too much.”

CITATION Davila - la sociologie la psychologie

Traduction (EN): “To interpret some men, sociology is enough. Psychology is too much.” – Nicolás Gómez Dávila

Marcel Gauchet put it well by explaining that when we live in a world structured by republican meritocracy and when we are a good student, we know that there are paths to social ascension. Unfortunately and shockingly, in some prehistoric, atavistic, misinformed and barbaric societies still governed and haunted by obscure, ancient, unsophisticated and unscientific structures of the Ancient regimes of the Middle Ages [for e.g. the Anglo-Saxon world], many people are still forced to wrongly believe that the individual was born to be a slave to his birth condition, to live on his knees in eternal inferiority and to be defined by the perception that their masses have developed through the knowledge [and lack of knowledge] they are conditioned by; a mass which in their mechanical world is primarily a collection of atomized individuals each locked on themself and their little personal circle.

So we remain focussed on our mission to change the perception of minds, as when we do change minds, we also have an impact on the mind of their children and grand-children; the impact of psychoanalysis saves generations from misery and has an eternal effect.

« Les hommes de génie sont des météores destinés à brûler pour éclairer leur siècle. »

-Napoléon

French for:

“Men of genius are meteors destined to burn to enlighten their century.”

-Napoleon

Clavier Napoleon Bonaparte dpurb site web

Image: Napoléon (2002) avec Christian Clavier

To understand the fundamental logic of individual conception of the unique organism, let us use the example of a man who is a product of French intellectual heritage which is deeply embedded in his psychology and is also known globally as a writer, academic essayist & intellectual innovator in the fields of psychology and philosophy, but has a son who decides to join a monastery in Tibet, and a daughter who converts to Hinduism, and a sister who learns Arab, marries a merchant and moves to his country, does this mean that the man himself is now a Tibetan Hindu Arab? Of course not! Another example would be to imagine a great philosopher of Western European intellectual heritage who happens to have a sister who due to a lack of attention is influenced by a petty social circle and becomes a strip dancer in the suburbs of France, similarly does this mean that the philosopher is now part of the sex industry? Of course not! Yet society and sadly, fully grown up men in the modern world still do not understand individual conception – which comes with the fundamental fact that each organism is responsible for his/her own conception and destiny and not that of others – I feel that the organic theory should clearly help society worldwide understand that an individual organism’s choice in life should be guided by their own rational deliberation and is not the responsibility or the burden of another.

The Organic Theory of Psychical Construction is a theory born out of my independent research that has lasted more than 15 years and brings neuroscientific evidence to explain plasticity [See: Essay // Biopsychology: How our Neurons work; Essay // Biopsychology: The Temporal Lobes: Vision, Sound & Awareness], philosophical discourse to explain perception [See: Essay // Philosophical Review: Moral Relativism – Aren’t we all entitled to an ugly opinion?; Essay // Philosophical Review: “The World as Will and Idea”, by Arthur Schopenhauer (1818)] and psychoanalytic theoretical explanations to explain the proceedings of the mind, along with construction and symbolic desires that guide the individual in achieving its goal in life [See: Essay // Psychoanalysis: History, Foundations, Legacy, Impact & Evolution]. Subsequently, it is also making the point that these scientific facts and philosophical discourses cannot be ignored by both the individual and societies at large, because we are a new generation of human beings, and we should be acting as enlightened organisms in the face of discovery, not atavistic and rigid beings of a long dead past, because we are not prisoners of the past.

CITATION Nietzsche - la foule une somme derreurs quil faut corriger

Traduction [EN]: “The crowd is a sum of errors that must be corrected.” – Nietzsche

The fundamental foundation to remember in order to grasp the universality of the “Organic Theory of Psychical Construction is the following factual observation, which states that, while the communicative patterns (i.e. language, other forms of communication and expression along with socio-behavioural schemas) learnt by human primates vary across geographical regions, individual IQ and intelligence (i.e creative, expressive, reflective, emotional, musical, artistic, philosophical, linguistic, psychological, numeric, etc) do not!

« Si les modes de communication appris par les primates humains varient d’une région géographique à l’autre, ce n’est pas le cas du QI et de l’intelligence individuels ! »

-Danny d’Purb

“While the communicative patterns learnt by human primates vary across geographical regions, individual IQ and intelligence do not!”

-Danny d’Purb

Jacques Lacan also reached a fairly similar conclusion since he also distinguished the speaking Subject of the enunciation [i.e. how words are pronounced] from the Subject of the statement [i.e. the genuine message of the discourse], which suggests that in order to evaluate the true worth of any linguistic discourse, it is the genuine message that should be extracted; in other words, it should be translated in the appropriate language of the reader/listener so that its true value and meaning can be assessed. This implies that genuine intelligence and talent cannot choose the brain or body from which they will appear, and neither the location; hence firmly proving the universality of the Organic Theory and the application of its concept.

However, individuals who intend to share their wisdom and contribute to the world’s development would have an advantage in adopting and mastering a communicative pattern (i.e. language) deemed superior by the fact that it comes with modern human values and is weaved in the fabric of a more refined and sophisticated intellectual, psychosocial, philosophical and artistic heritage [e.g. French, which is the most desired and most spoken second language in the UK and in Germany] since it would be understood by the wider audience of the civilized world, where the major intellectual and cultural evolution/revolution takes place.

Anglais VS Français Habsburg d'purb dpurb site web

Traduction(EN): “The English language is a shotgun: the shot is scattered. The French language is a rifle that shoots bullets, precisely. » -Otto von Habsburg

It was the French revolution, which had been heavily influenced by the movement of the Enlightenment [i.e. the 18th century intellectual movement of reason], that would secularise a number of philosophical concepts derived from the humane values of Christianity into the constitution, most notably the famous « Liberté, égalité, fraternité » [French for: “Liberty, equality, fraternity”], which is inspired from the free will of Christians, as the French philosopher Michel Onfray reminded. Equality [Égalité] is derived from the concept of equality before God, and brotherhood [Fraternité] is inspired from the concept of the community of the ecclesia. Liberté [Freedom], of course, most people know what this means, which is the freedom to explore, to choose, to discover, to learn, to express ourself, to speak, to have open debates, to question, to propose, to love, to create, to live life fully within the limits of reason and respect for the mother psychosocial sphere.

Hence, as French philosopher, Michel Onfray noted, we, heirs of the French intellectual heritage and school of thought, have a concept that was passed on from St. Paul to Robespierre, and that went through the French revolution, where the new generation of French minds secularised and embedded philosophical with the firm belief that “We have a universal world view! We want everyone to share our values of ‘liberté, égalité, fraternité!‘”.

CITATION Nietzsche Ne plus avoir honte de soi-même

Traduction [EN]: “What is the seal of freedom obtained? No longer being ashamed of oneself.” – Nietzsche

Onfray reminded that this universal view, has created a generation of French minds who believe that we have to go out into the wider world, where the vast majority of people are, in order to share our good news with them, which is our universal human values of « Liberté, égalité, fraternité ». At the Assemblée Nationale, Jules Ferry stood for the idea of free, secular and compulsory school, and so, that school, we people of French intellectual heritage thought that we would give it to the whole planet. This created the wave “We are going to colonise“. Onfray pointed to the example of the colonisation of Algeria as one that shows the intention of the French to pass on their good ideas and values. Hence, when we look back at the historical wars of the French revolution, we come to realise that they were wars of ideological and intellectual colonisation.

Hegel et Napoléon à Iéna - Harper's Magazine 1895 dpurb

Image: “Hegel et Napoléon à Iéna” (illustration tirée du Harper’s Magazine, 1895)

When we consider the German philosopher, Hegel’s passionate words about Napoléon, Hegel now comes across like a great collaborator for the French colonisation concept, as himself as an iconic German historical figure, described Napoléon’s conquering arrival in Germany as: “I saw the Emperor – this world-soul – riding out of the city on reconnaissance. It is indeed a wonderful sensation to see such an individual, who, concentrated here at a single point, astride a horse, reaches out over the world and masters it. Those words from Hegel were written in a letter to his friend Friedrich Immanuel Niethammer on the 13 October 1806, the day before the battle of Jena, which would be fought on the plateau west of the river Saale in today’s Germany between the forces of Napoleon and Frederick William III of Prussia, with the historic defeat suffered by the Prussian army subjugating the Kingdom of Prussia to the French Empire; the victory is celebrated as one of Napoleon’s greatest. It is quite ironic, because the great German, Hegel’s words admitted that the French heritage is superior to his own; and the post-modern French philosopher Michel Onfray ironically suggested « on a juste envie de lui dire ‘mais enfin, et ton Allemagne ? » [French for: You just want to say to him, “But what about your Germany?”].

It may also be useful for the majority of anglophones and fellow English people out there who hardly know their own cultural evolution, to point out that there is French on the emblem of the British monarchy. the words, “Dieu et mon droit” have been the motto since the time of Henry V (1413 – 1422), and since those times old English is not the language of the English elite anymore which resulted to the use of words and expressions of French and Norman origin that are now widely used in the English language. [Note: For advanced learners of French in the Anglo-Saxon world, the essay “The «FRANÇAIS»: Verbs & Tenses for Advanced English Learners of French” may help]. If Henry V decided to use the French language, which to him was a foreign language, on the emblem of his own country, just like Hegel, he must have believed that the French heritage is superior to his own in more ways that one. In a short video in 2022 for History Hit, British historian, Professor Suzannah Lipscomb brought in the confirmation that the English aristocracy valued the French language, with Thomas Boleyn [the best French speaker at the Tudor court] wanting his daughter, the iconic Anne Boleyn to master the French language.

Dieu et mon droit [Royal_Coat_of_Arms_of_the_United_Kingdom]

Image: The « Français » on the Royal Coat of Arms of the United Kingdom

French has also been identified as an important language for the UK’s future. In an article published by the British Council in 2014, Professor Michael Kelly, who heads the Modern Langages Department at the University of Southampton described the “je ne sais quoi” in learning to master the French language; the British see French as the language of love as he pointed out, and the French language has a romance to the English speaker’s ear. It is the French culture that sparked the “wow” factor for Kelly who admitted being “bowled over by the depth of feeling” and still getting the tingles when coming across the works of Charles Baudelaire, with “L’invitation au voyage” taking him on a journey to a country where tout n’est qu’ordre et beauté, luxe, calme et volupté [French for : “all is order and beauty, luxury, peace, and pleasure” – quoted from Baudelaire’s poem]. Professor Kelly argued that to him, this sums up France at its best. Kelly writes that when words are said in French, they conjure up a world beyond their ordinary English counterparts; what marks French as a romantic language for the British is that it can almost but not fully be understood. Since it is not used all the time, the English do not get the overlay of everyday meanings that may crowd out the magic for some native French speakers, and according to Kelly, this may be why the British see French as the “language of love”. French has left a lasting impression on the English language and like most other countries, the French do talk, write and sing about love, however, the British, Professor Kelly points out, suspect that the French are more articulate about love, unlike the more ‘buttoned-up English’ (referred to as “coincé” in French), who flounder like Hugh Grant in “Four Weddings and a Funeral”. The difference, Kelly observes, is the culture, not simply the language.

It is also to be noted that the French language has incredible international prestige since it was the language of culture for the European elites and also the language of international diplomacy up to the First World War. The negotiations for the Armistice in 1918 were conducted in French, with interpreters of French to German, however, the French generals and British admirals spoke to each other in French. French left its mark on the English language, and since the 16th century the French have taken pride in the precision and clarity of the language, embodied in the works of great minds such as René Descartes and Voltaire. Those factors attracted the Irish writer Samuel Beckett, who switched to writing in French, since in using the English language, the latter would end up saying more that he intended. French also has a wide range of resources to convey subtle nuances, for example, we have the delicate use of the familiar ‘tu’ and formal ‘vous’ to address another person as ‘you’ [the only option in English], making it clear what degree of familiarity [closeness] one feels one has [or has developed] with the person, or the status one thinks the person has in regards to oneself or the specific social situation and context of the interaction [e.g. in formal/professional matters or relaxed/personal social interaction]. The use of “tu” to address a person is known as the act of “tutoyer” (the “tutoiement”) and the use of “vous” as the act of vouvoyer (the “vouvoiement”). It is generally polite to ask someone in the Francophone sphere whom one believes to have become closer to, “Permettez-vous qu’on se tutoie?” [French for: “Would you mind if we used ‘tu’ towards each other?]. Professor Kelly observed that ‘Ce qui n’est pas clair n’est pas français’, coined by the 18th century writer Antoine Rivarol, became a pet phrase in French schools: ‘if it’s not clear, it’s not French’, though ‘it could be English, Italian, Greek or Latin’, Rivarol added.

Professor Kelly reminds that French is a significant language to learn for the UK industry since close neighbours in Europe [Belgium, Switzerland, Luxembourg, regions of Northern Italy, Channel Islands] also function with it, and with a global empire comparable to and competing with that of the British in the past, the french language is also widely distributed across the Francophone world [e.g. French-speaking Canada, some parts of Africa, North America, the Caribbean, South America]. London is nowadays considered as France’s sixth biggest city with large numbers of French people living in the UK. Kelly observes that unfortunately, not enough English people have the French language skills required to work in industries in the Francophone world [e.g. aerospace (from Concorde to Airbus), defence, telecommunications, energy, water (Compagnie Lyonnaise des Eaux), fashion and beauty (L’Oréal, Chanel) and finance (BNP Paribas). Tourism is also a major factor in the importance of language since the British are the largest proportion of visitors to France and conversely, Britain welcomes more visitors from France than from anywhere else. French remains the most popular language for learners in school, in the workplace and for leisure in the UK; although other languages are also growing in popularity [such as Spanish], Kelly reminds that the geographical situation of the UK will continue to make French a vital language and a constant invitation to a journey.

The Scientific and Philosophical Impact of the Organic Theory of Psychical Construction

Philosophy and science are part of human culture after all, and scientific and technical progress is evolving rapidly, so it is fundamental to understand its impact on our reality on earth. As one of the members of the Academie des Sciences in France, Sanchez-Palencia, pointed out, culture is a fundamental part of our lives and is not a luxury of the rich; it allows us to understand the various facets of our environment on earth, allowing us to situate ourselves in it, to foresee the future or possible futures and to make responsible decisions while assuming the consequences. Of course, scientific knowledge is not exact, but it is close. Theories give us an approximate understanding of the fragments of our reality, and research contributes to the improvement of theories. Despite the limitations imposed by the simplicity of models in rigid empirical scientific research to study reality, these simple models allow us to understand their mechanisms of transformation and evolution and also to manipulate them to achieve a desired goal. It is also important to understand that scientific knowledge forms a compatible and coherent network that is always evolving like our world on earth, and therefore research adds new knowledge, and in doing so, it modifies and restructures old knowledgesynthesis and philosophical creative imagination are always present in quality research. Sanchez-Palencia also quoted Francois Jacob:

«Contrairement à ce que j’avais pu croire, la démarche scientifique ne consistait pas simplement à observer, à accumuler des données expérimentales et à en tirer une théorie. Elle commençait par l’invention d’un monde possible, ou d’un fragment de monde possible, pour la confronter, par l’expérimentation, au monde extérieur. C’était ce dialogue sans fin entre l’imagination et l’expérience qui permettait de se former une représentation toujours plus fine de ce qu’on appelle la réalité »

-François Jacob

French for:

« Contrary to what I had thought, the scientific approach was not simply a matter of observing, accumulating experimental data and deriving a theory. It began with the invention of a possible world, or a fragment of a possible world, to confront it, through experimentation, with the outside world. It was this never-ending dialogue between imagination and experience that made it possible to form an ever finer representation of what we call reality. »

– François Jacob

What society needs to understand is that new discoveries in science also have a philosophical impact and change and redefine our reality and make the past obsolete. Thus, our culture [our understanding of and relationship to our environment on earth] evolves in accordance with and through scientific progress [See: Essay // History on Western Philosophy, Religious cultures, Science, Medicine & Secularisation]. A good example would be the first trial of Edison’s phonograph, as also pointed out by Sanchez-Palencia in his essay to the Académie des Sciences. Edison in his trial had sung a short song to test the phonograph in the presence of his collaborators; and the sound was recorded and reproduced by the apparatus a few moments later. At this point, the whole audience was filled with admiration but also fear, and some of the listeners even made the sign of the cross; yet they all knew that Edison was working on the recording and reproduction of sound, but the human voice seemed too much for these shocked listeners. At that time, reproducing the human voice was seen as a transgression of the limits of what was permitted to mortals on earth, and this was in the realm of transcendence. Today, in the 21st century, some 150 years later, all this has been perfectly forgotten, today’s young people have become connoisseurs of technology, smartphones and digital media, and people posting and watching videos on the high-speed internet do not feel that they are dealing with the world of witchcraft – that is how human culture has evolved.

In the same essay published by the Académie des Sciences’, Sanchez-Palencia describes a feeling that many innovators have suffered from; that of having to pay to transgress the limits of reality of the human of his time, a sentiment that he believes is rooted in the conviction of the masses, who invent myths to redeem themselves from exceeding the supposed limits of the predominantly pagan deities. For example, the invention of the ignition of fire, which led to the myth of Prometheus, who was supposed to have stolen the secret from the gods and who was condemned to be eternally chained so that an eagle would come every day to devour his liver, which would then be renewed every night so that the painful experience of being devoured would continue every day with the flesh eating animal. A less bloody version of Prometheus’ liberation was imagined by the painter Carl Heinrich Bloch (1834 – 1890) [as shown below].

La Libération de Prométhée (1864) par Carl Heinrich Bloch (1834 – 1890)

Therefore, it is no longer surprising that like most intellectual innovators, I have encountered some obstacles that I have successfully overcome, basing my arguments on sound and strong scientific and philosophical arguments [Descartes, Lacan, Voltaire, Kant, Nietzsche, Schopenhauer and Rousseau] while merging objective perspectives and rational observations based on evolutionary theories put forward by Charles Darwin and Jean-Baptiste de Lamarck. Indeed, I only started questioning human behaviour, the brain and the construction of our realities after having sacrificed years of my life in research and earned the knowledge and skills to do so.

The foundations of my theory are based on empirical facts gathered from a wide range of reputable scientific journals even if empiricism cannot capture everything precisely when dealing with the inner workings of the mind – as most cognitive-behavioural psychologists themselves know very well since they chose to embark in research that only deals with what is observable and measurable, and unfortunately not everything about the mind is measurable since we have too many confounding variables, and the psyche is after all a non-physical domain.

Psychisme Définition - Centre National de Resources Textuelles et Lexicales

Définition du mot “Psychisme” sur le site du Centre National de Resources Textuelles et Lexicales

The organic theory is to conclude, a theory that is meant to free the individual from nonsensical and imaginary barriers and to let them know that they are not bound by anything or anyone with whom they did not sign any agreement to abide by. Individuals are free to build themselves, to create social connections just as much as they can also discard of social burdens and links with any organism that is not in any way beneficial or progressive to their development, and this extends to any outside organism that is not their responsibility or part of their chosen reality [e.g. petty acquaintances, colleagues, family, etc].

What I am simply implying is that individual organisms are masters of their own destiny and to be able to achieve their dreams they should be smart enough to know what to sacrifice since it is not their burden or responsibility and what to create and/or keep. Indeed, I was always told that the measure of one’s success is the measure of one’s sacrifice, and this seems to be a simple matter of reasoning. Perhaps in some way the “Organic Theory” is also putting to the test the notion of “freedom” in our modern societies.

If we really do live in free societies then the individual should be free in his or her choices, because freedom itself entails having choices. The philosophy of the “Organic Theory” also seems to be suggesting that in an enlightened, educated, cultivated, sophisticated and modern society, a free individual should be able to say what he wants, when he wants, where he wants, how he wants, to whomever he wants, and depending on his abilities, he should also be able to choose his own path, identity, domain and circle, and when such acts do not cause death to anyone, this seems totally noble and right.

L'individu libre dans une société éclairée Danny D'Purb dpurb site web 2019

« Dans une société éclairée, éduquée, cultivée, sophistiquée et moderne, un individu libre devrait être capable de dire ce qu’il veut, quand il veut, où il veut, comment il veut, à qui il veut, et selon ses capacités, il devrait aussi pouvoir choisir son propre chemin, identité, domaine et cercle, et lorsque ces actes ne causent la mort à personne, cela semble totalement noble et juste. » -Danny d’Purb Traduction(EN): “In an enlightened, educated, cultivated, sophisticated and modern society, a free individual should be able to say what he wants, when he wants, where he wants, how he wants, to whomever he wants, and according to his abilities, he should also be able to choose his own path, identity, domain and circle, and when these acts do not cause death to anyone, this seems totally noble and right.” -Danny D’Purb

Communicative pattern, also known as “language” is also a fundamental element of the Organic Theory as it is one of the biggest facets of one’s identity. Through language an individual can be allocated to a particular civilisation or civilisations if the individual masters more than one, this is known as the mastery of communicative patters that is also related to behavioural patterns that are inherited from a particular linguistic sphere. As already mentioned, a discussion published in the Oxford Journal of Applied Linguistics based on the emerging field of heritage speaker bilingual studies challenged the generally accepted position in the linguistic sciences, conscious or not, that monolingualism and nativeness are exclusively synonymous; from modern academic discussions, it is now being acknowledged that heritage speaker bilinguals and multilinguals exposed to a language in early childhood are also natives; they have multiple native languages, and nativeness can be applicable to a state of linguistic knowledge that is characterized by significant differences to the monolingual baseline (Rothman and Treffers-Daller, 2014).

To conclude, The Organic Theory is a theory of individual conception and evolution. In the 21st century, as far as ‘The Organic Theory’ [which focuses on the singularity of the individual organism] is concerned, there is no debate between intellectuals in psychology, but simply the discovery of the new mechanical / scientific perspectives that it introduces to explain the psychological and philosophical conception of the individual – as Carl Sagan phrased it, ‘Science is a way of thinking much more than it is a body of knowledge’. Those observable facts are objective, thus they are completely independent and beyond human control, i.e. they cannot be denied or changed, as such, they compose a scientific truth through which philosophy introduces the necessary dose of humility to subjective opinions – as Bertrand Russell rightly pointed out. In the major book by Peter Berger and Thomas Luckmann originally published in 1966 about Constructivism [the theory that says learners construct knowledge rather than just passively take in information] and inspired by the tradition of phenomenology and the works of Alfred Schütz, “La Construction Sociale de la Réalité [French for: The Social Construction of Reality. A treatise in the sociology of knowledge]”, which over the years has become a source of understanding of the modes of (re)construction of reality for sociologists, we are introduced to the fact that institutions tend to control human behaviour by establishing predefined patterns of conduct, thus channeling it in a specific direction to the detriment of other directions that would theoretically be possible (Berger et al., 2022).

I have sacrificed years of my life studying the brain, development, psychology, art, literature, language, conception and singularity, and I would genuinely feel honoured to know what most of you out there believe in. I firmly believe that intellectuals of psychology and philosophy, have a tremendous work remaining to be done regarding the education of the masses about the construction of their own inner worlds that structures mental life in order to adjust society to a modern and enlightened reality: a positive mind helps everyoneThis procedure will also help in the sophistication of the mind of the masses as it develops a basic sense of scientific and philosophical understanding, and grasp the concept of the free organism on earth with more similarities than differences [Organisms differing in communicative patterns and IQ, but still repeating the similar vital patterns daily with minor variations geographically].

As such, the Organic Theory of Psychical Construction, brings into light the ignored logical fact that the geographical location of an embryo’s fertilisation cannot seal its destiny if the right choices are made and the appropriate resources for development are provided [See: Essay // Developmental Psychology: The 3 Major Theories of Childhood Development]. A biological organism has an almost limitless number of ways in which it can be rebuilt, modified and redefined [re-programmed] depending on the individual’s abilities and this leads to a scientifically and psychologically valid product – the mainstream people at large are still to embed and share this principle to open new perspectives to their own lives and in doing so allow themselves to grow psychologically and culturally.

After studying intellectual humility, psychologists have found that individuals with this personality trait have superior general knowledge (Krumrei-Mancuso, Haggard, LaBouff and Rowatt, 2019). Intellectual humility has consequences for learning and styles of thinking; the process of learning itself requires intellectual humility to acknowledge that one lacks a particular knowledge and hence has something to learn in order to continue evolving. In the same study in the Journal of Positive Psychology, Krumrei-Mancuso and her colleagues found that intellectual humility was associated with less claiming of knowledge that one does not have, indicating a more accurate assessment of one’s own knowledge.

Psychology Intellectual Humility is related to more General Knowledge

In the study, intellectual humility was also correlated with being more inclined to reflective thinking, and also possessing more “need for cognition” [i.e. enjoying thinking hard and problem solving], greater curiosity, and open-minded thinking. In the journal Self and Identity, the results from a study by Porter and Schumann (2017) suggest that intellectual humility can be increased in individuals through a growth mindset of intelligence; hence we could all benefit from intellectual humility in our lifetime development. The authors concluded that “teaching people a malleable view of intelligence may be one promising way to foster intellectual humility and its associated benefits.”

The organic theory is an ongoing project with the foundations having already been laid; it is a lifetime project that will be refined and updated in a series of books in the coming decades along with other works that I intend to bring to the intellectual table and the mainstream audience worldwide.

Reflections

Finesse

The concluding thoughts are logically the fact that men and women who make the choice and who have the necessary education and intelligence to guide them, build themselves and gain the ability to change cultural and national registers & identity, when they have the capacity for development, the linguistic heritage and the genetics of intellect with a mastery of expression, linguistic discourse and speech. It is only then that they manage to represent a nation or an empire [or two?].

However, the concept of self is not an overnight process but a gradual, systematic and intelligent process involving calculated, precise and minute adjustments to one’s inner thoughts, thus, over time [this depends on individual abilities], changing one’s cognitive schemas, personality, identity and linguistic proficiency. It is a process hugely dependent on individual motivation, education, dedication, capability, IQ and socio-psychological proficiency. This is also reminiscent of some of the writings of Diogenes Laërtius, which is likely a stoic interpretation that compares athletic training to psychological and moral training, which consequently highlights the idea of a form of asceticism in construction which implies a “Ponos [a labour and/or a challenge].

Fundamental to the concept of self, language(s) is the essence of identity because it creates a social bond and it is also fundamental to all forms of social activity and discourse which lead to cultural belonging, and thus, cognitive schemas related to internalised emotions and thoughts that allow one to navigate efficiently within the particular cultural theme and become part of the societies related to the languages. Together, psychology, linguistic culture, personality and intelligence are the core foundations of individual conception – to sum it up beautifully for colleagues in innovation, science, psychology and philosophy out there, “It is not what is in the book and brain that counts, but the ability to turn it into a believable logical reality and promote psychologically valid human concepts/identities.”

Bourdon-DescartesX2-dpurb-conceptofself

Images: (i) Sébastien Bourdon par Hyacinthe Rigaud (1733) | (ii) René Descartes par Sébastien Bourdon (1671) | (iii) René Descartes par Alessandro Lonati (2016)

Ad Augusta Per Angusta

Translation (EN): « Has grandiose results by narrow lanes » / Source: Le Petit Larousse 2018 / Les locutions étrangères gravées dans nos mémoires ont la magie des formules oubliées dont le charme va croissant lorsque l’alchimie des mots nous est plus mystérieuses. Elles ont l’autorité de la chose écrite. / Mot de passe des conjurés au quatrième acte d’Hernani, de Victor Hugo. On n’arrive au triomphe qu’en surmontant maintes épreuves.

uomo vitruviano - da vinci (1490) d'purb site

L’Huomo Vitruviano ” ou “L’Homme de Vitruve” par Léonard de Vinci (1490)

*****

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