Part I: Western Philosophy
The fact that philosophy’s focus has never remained static over time makes its history very complex with the added possibility that most of the early writers may have even been philosophers before historians. The world’s main philosophical trends and traditions can however be traced with a decent amount of precision while considering that the ruling philosophy of any period is determined by the socio-cultural climate and economic context [when it was written and published].
The first Western philosophers, starting with Thales of Miletus (c.620-c.555BC), were cosmologists who made inquiries about the nature and origin of all things; what defined them particularly as a new type of thinkers was that their speculations unlike those before them were purely naturalistic and not based on or guided by myth or legend. The traditions of Western philosophy originates around the Aegean Sea and southern Italy in the 6c BC in the Greek-speaking region which saw its philosophical traditions and teachings blossom with Plato (c.428-c.348BC) and Aristotle (384-322BC), who have remained highly influential in Western thought, and who probed virtually all areas of knowledge; no distinction separated theology, philosophy and science then.
As the centuries came, Christianity grew as a major religious and socio-cultural force in Europe (2-5c), and apologists such as Augustine de Hippo (354-430) started to synthesise the Christian world-view with ancient philosophy, a tradition that continued with St Thomas Aquinas (1225-1274) and throughout the Middle Ages.
As the 16c and the 17c were the years that experienced the Scientific Revolution, the physical sciences started to assert their authority as a field of their own and grow separate from theology and philosophy. A new age of Rationalist philosophers, notably Descartes (1596-1650) started their works based on the minute analysis and interpretation of the philosophical implications of the ground-breaking new scientific discoveries and knowledge of the time. The 18c produced the empiricist school of thought of John Locke and David Hume (1711-1776) in the search for the foundations of knowledge, to conclude the turn of the century with Immanuel Kant (1724-1804) who developed a strong synthesis of rationalism and empiricism as a school of philosophy. Further, the development of positivist philosophy in the 19c was inspired and based solely on the scientific method and American pragmatism [with the competing philosophy of Utilitarianism and Marxism]. Later, the individual experienced the philosophy of existentialism based on the works of Soren Kierkegaard (1813-1855) and in the 20c the discipline of psychology had firmly invented itself as a field separate from philosophy [including many branches such as neuroscience, psychiatry, cognitive-behavioural, etc].
The 20c and Western Philosophy’s influence across civilisation
Perhaps due to its wide use in maintaining reason among intellectuals and society, philosophy had fragmented into different precise and specific branches by the 20c [philosophy of mind, philosophy of science, philosophy of religion, philosophy of medicine…]. However at its core, the emphasis of philosophy remained on the analytics and linguistic philosophy due to the huge influence of Ludwig Wittgenstein (1889-1951).
Indian philosophy for example shares similarities with some aspects of Western philosophy in its foundations based on the development of logic from the Nyaya School, founded by Gautama (fl. 1c). The tenet of most schools were codified into short aphorisms (sutras) commented upon by later philosophers in the Southern parts of Asia, and India. More specifically the emphasis on linguistic expression and the nature of language which is believed to be similarly important as in the West, but different in theme as India’s language was greatly enhanced by the early development of linguistics or Sanskrit grammar, and the nature of knowledge and its acquisition. In modern times, Indian philosophy has seen an increasing Western influence especially from the social philosophies of utilitarian schools which inspired a number of religious and socio-cultural movements, such as the Brahmo Samaj. The 20c saw the Anglo-American linguistic philosophy form the basis of research, with added influence from European phenomenology present in the works of scholars such as KC Bhattacharya who was known for his method of « constructive interpretation » through which ancient Indian philosophical systems are studied like matters of modern philosophy. Bhattacharya was interested in the problematic of the apparently material universe that the « mind » generates and encouraged the idea of an immersive cosmopolitanism where Indian systems of philosophy were modernised through assimilation and immersion, instead of a blind imitation of Western ideas – fairly similar to the works of Arthur Schopenhauer [See: Philosophy Review: “The World as Will and Idea”, by Arthur Schopenhauer (1818)]. The trend of Western philosophy as inspiration continued to be disseminated by intellectuals in the East, and Chinese philosophy too which first made its appearance during the Zhou Dynasty (1122-256BC) later experienced Western influence in the 20c, most notably in the introduction of the leftist branch of Marxism which became China’s official political philosophy. Around the same period, a New Confucian movement rose, attempting to synthesise the traditions of the West and the East [traditional Confucian values with Western democracy and science].
As for the African continent, starting from the Middle-East and North-Africa, it may be unsurprising that Western values or philosophy had no major influence in the Islamic territories and Muslim world who had been subjugating non-Muslin civilisations with violent wars [jihad] in the name of their God. The major European incursions and hence influence in the Arab world comes from the time of Napoleon I’s invasion of Egypt (1798) which led to the promotion of Western philosophy in the area for a short time before a backlash from Islamic circles called for a religious and politically-oriented philosophy to counter foreign domination.
Regarding African philosophy, it is to this day a subject of intense debates among intellectuals and cultured circles whether such a thing exists, along with the definition that ‘African philosophy’ may include: for example, many scholars associate the term to communal values, beliefs and world-views of traditional Black African oral cultures, highlighting the rich, long and sometimes violent tradition of indigenous African philosophy [stretching back in time] with tales of supernaturalism and communally-derived ethics by tribes. What seems to be a certitude is that African philosophy is unlike Western, Indian, Chinese and Arabic traditions as there is very little in terms of African philosophical traditions before the modern period. However, the logical question remains, and that is: if African philosophy are works that were created within the geographical area that constitutes Africa, then perhaps all of the writings of ancient Egyptians may quality as African, and also Christian apologists of the 4-5c period like St Augustine de Hippo. Indeed, to further the argument of logic, the whole world’s culture and societies could all be qualified as African, since it has recently been proven scientifically that all humans evolved after leaving Africa.
Part II: Religious Cultures
The world’s cultures are generally classified into the five major religious traditions:
The tradition of Buddhism which is made up of thought and practice originates in India around 2500 years ago, it was inspired by the teaching of Buddha (Siddhartha Gautama). The concept of Buddha is explained in the ‘Four Noble Truths’, which concludes by the claim of a path leading to deliverance from the universal human experience of suffering. One of its main tenet is the law of karma, which states that good and evil deeds result in the appropriate reward or punishment in life or in a succession of rebirths.
Dating from its earliest history, Buddhism is divided into two main traditions.
- Theravada Buddhism adheres to the strict and narrow of early Buddhist writings, where salvation is possible only for the few who accept the severe discipline and effort necessary to achieve it.
- Mahayana Buddhism is the more ‘liberal form’ and makes concession to popular piety by seemingly diluting the degree of discipline required for salvation, claiming that it is achievable for everyone instead. It introduces the doctrine of bodhisattva (or personal saviour). The spread of Buddhism lead to other schools to expand, namely Chan or Zen, Tendai, Nichiren, Pure Land and Soka Gakkai.
Theravada Buddhism in South and South-East Asia
While being nearly eradicated in its original birthplace, the practice of Theravada Buddhism has turned into a significant religious force in the states of Burma, Cambodia, Laos, Sri Lanka and Thailand. Traditionally, it is believed that missions in the area by the emperor of India, Ashoka in the 3c BC introduced Buddhism. While the evidence lacks the consistency to be conclusive, it is assumed and believed by most that many different variations of Hindu and Buddhist traditional movements were present, scattered across South-East Asia up to the 10c. Theravada Buddhism eventually acquired more influence from the 11c to 15c as it experienced growing contacts with Sri Lanka where the movement was outward looking. In Burma (now Myanmar), Buddhist states arose and soon others followed, namely Cambodia, Laos, Java and Thailand, including the Angkor state in Cambodia and the Pagan state in Burma. During the modern period [at the exception of Thailand which was never colonised], the imperial occupation, Christian missionaries and the Western world-view challenged Theravada Buddhism [the strict version of Buddhist philosophy] in South=East Asia.
Mahayana Buddhism in North and Central Asia
The Mahayana which is the form of Buddhism commonly practised in China, Tibet, Mongolia, Nepal, Korea and Japan dates from about the 1c when it arose as a more liberal movement within the Buddhist movement in northern India, focussing on various forms of popular devotion.
Orthodox Mahayana Buddhism and Vajrayana Buddhism (a Tantric form of Mahayana Buddhism) had been transmitted through missionaries invited from India during the 8c in Tibet. Today’s popular Tibetan Buddhism places an emphasis on the appeasement of malevolent deities, pilgrimages and the accumulation of merit. Since the Chinese invasion in 1959 and the Dalai Lama’s exile from India however, Buddhism has been repressed drastically.
China’s introduction to Buddhism from India happened in the 1c AD via the central Asian oases along the Silk Route. It had surprisingly established itself as a reasonable presence in China by the end of the Han Dynasty (AD 220). Buddhism had become so successful by the 9c that the Tang Dynasty saw it as ‘an empire within the empire’ and persecuted it in 845 after which the Chan and Pure Land Schools only remained strong, drew closer and found harmony with each other. Buddhism and other religions however was nearly subjugated by the attempts of the Marxist government of Mao Zedong (1949 onwards) when the lands of China were nationalised and Buddhist monks forced into secular employments. Since 1978, the Buddhist movement and other religions have seen a revival in China.
Islam is simply Arabic for ‘submission to the will of God (Allah)’ and the name of the religion which was founded in Arabia during the 7c throughout a controversial prophet known as Muhammad. Islam relies on prophets to establish its doctrines which it believes have existed since the beginning of time, sent by God like Moses and Jesus, to provide the necessary guidance for the achievement of eternal reward; and the culmination of this succession is assumed by Muslims to be the revelation to Muhammad of the Quran, the ‘perfect Word of God’.
Beliefs and traditions
There are five religious duties that make up the founding pillar of Islam:
- The shahadah (profession of faith) is the honest recitation of the two-fold creed: ‘There is no god but God’ and ‘Muhammad is the Messenger of God’.
- The salat (formal prayer) must be said at fixed hours five times a day while facing towards the city of Mecca
- The payment of zakat (‘purification’) [a form of religious tax by the Muslim community] which is regarded as an act of worship and considered as the duty of sharing one’s wealth out of gratitude for God’s favour, according to the uses laid down in the Quran [such as subjugation of all non-Muslims, the imposition of violent and controversial Sharia law (a section of Islam as a political ideology which dictates all aspects of Muslim life with severe repercussions if transgressed), learning to adapt behaviour to protect Islam at all cost even if it means deceiving (‘Taqqiya’), etc]
- There is an imposition regarding fasting (saum) which has to be done during the month of Ramadan.
- The pilgrimage to the Mecca, known as the Haji is part of the sacred law of Islam which applies to all aspects of Muslim life, not simply religious practices. The Haji is described as the Islamic way of life and prescribes the way for a Muslim to fulfil the commands of God and reach heaven, and must be performed at least once during one’s lifetime. The cycle of festivals such as Hijra (Hegira), the start of the Islamic year, and Ramadan, the month where Muslims fast during daytime are two of the most known practices still misunderstood by mainstream media.
Although all Muslims believe in the ideology of Islam and its teachings from Muhammad, two basic and distinct groups exist within Islam. The Sunnis are the majority and acknowledge the first four caliphs as Muhammad’s legitimate successors. The other group, known as the Shiites make up the largest minority movement in the Muslim world, and view the imam as the principal religious authority. A number of subsects and derivatives also exist, such as the Ismailis (one group, the Nizaris, regard the Aga Khan as their imam), while the Wahhabis, a movement focussed on reforming Islam begun in the 18c.
Today Islam remains one of the fastest growing religions – probably due to the high birth rate of third world North Africa where it originates. Islam also inculcates strong adversity towards non-muslims, preaching various doctrines such as the subjugation of all non-Muslims into slaves, sexual slavery (Koran 33:50), forced conversation, childhood indoctrination, honour killings and jihad (a war in the name of Islam that guarantees salvation) along with mass migration to promote Islam – and today about 700 million Muslims exist throughout the World.
Since Islam was founded their war on non-muslim civilisation has been relentless and ongoing. During the earlier centuries, the European continent was heavily attacked where Muslim warriors stole, killed, raped and took thousands of slaves from the European continent, including many women as sexual slaves. About 1 million slaves were taken from the Christian world in Europe in order to be put in the hands of the Caliph, who ordered that virgin Christian blonds were to be taken from Spain for him each year.
ISIS, the extremist group also go by the Muslim confession of faith, with the message « There is no God but Allah and Muhammad is the Messenger of Allah » on their flag, and fight to re-establish the archetypal Islamic form of governance [the caliphate]. ISIS who are considered as « extremists » justify their actions through endless quotations from the Koran and Sunna [i.e. examples of Prophet Muhammad’s actions that are to be followed by Muslims]. ISIS also implement the standard Islamic response to captured enemies [convert, pay tax or die] as enshrined in the Code of Umar attributed to one of Muhammad’s sucessors as « Commander of the Faithful »; as for the beheadings of disbelieving enemies it is a practice in direct obedience to Koran 8:12: « I will cast terror into the hearts of those who disbelieved, so strike (them) upon their necks and strike from them every fingertip. » and also Koran 47:4, where we can quote: « Therefore when ye meet the Unbelievers (in fight), strike off their heads; at length; then when you have made wide slaughter among them, carefully tie up the remaining captives »: thereafter (is the time for) either generosity or ransom; until the war lays down its burdens. »
We know that ISIS fighters regularly rape women, and Muhammad had his word on rape and sexual slavery in the Koran (33:50), the two trusted sources of Islamic traditions (ahadith) Sahih Muslim and Sahih Bukhari both relate an incident where Muslim warriors were raping some captive women [whom they intended to sell for ransom] while taking care to observe « coitus interruptus » [the withdrawal of the penis before climax]. These warriors asked Muhammad whether their act was religiously lawful, and his answer was shocking in his callousness and its implications for later Muslim behaviour during war: « It does not matter if you do not do it (withdraw before climaxing), for every soul that is to be born up to the Day of Resurrection will be born. » (Sahih Muslim 33:71, see also Sahih Bukhari 34:176:2229). Indeed, when one would expect the perfect example to Muslims to be furious and command them to stop while taking the women in his protection, instead he instructs his followers to do to the women whatever they desired. Even more shocking is the fact that Muslim tradition states that the following verse of the Koran was revealed precisely to ease the qualms of Muslim warriors about having sex with enslaved captives: « Also (prohibited are) women already married, except those whom your right hands posses » (Koran 4:24). Hence, in the world of Allah, if « your right hand possesses » a woman, sex with her is totally lawful even if she is married. The Koran also guides Muslim thought on unbelievers [Kaffirs / infidels]: « are pigs » (5:60); « are asses » (74:50); « Have a disease in their hearts » (2:10); « Are hard-hearted » (39:22); « Impure of hearts » (5:41); « Are deaf » (2:171); « Are blind » (2:171); « Are unjust » (29:49); « Make mischief » (16:88); « Focus only on outward appearance » (19:73-74); « Are impure » (8:37); « Are niggardly » (4:37, 70:21); « Are the worst of men » (98:6); « Are in a state of confusion » (50:5); « Are the lowest of the low » (95:5); « The vilest of animals in Allah’s sight » (8:55); « Are dumb » (2:171, 6:35, 11:29); « Are scum » (13:17); « Are guilty » (30:12, 77:46); « Sinful liars » (45:7); « Allah despises them » (17:18); « Allah has cursed them » (2:88, 48:6); « Allah forsakes them » (32:14, 45:34). Hence, victory is unlikely to be achieved for non-muslims as long as they cannot accept the true nature and motives of Muslims guided by Islam; solutions to countering Islam will always fail if society continues to assume that all the terror is not about Islam when the expansion of Islam is clearly at the very heart of what ISIS fights for.
The constant clash with enlightened movements of the Christian West, with intellectuals such as Dr Bill Warner who initiated the movement for the study of political Islam to help break down and propagate important facts about the ideology of Islam’s political techniques in subjugating global non-Muslim societies, have started to gain major attention from the intellectual crowd [who are active on media platforms such as Twitter, a controversial platform that uses its administrative rights dictatorially, known to restrict freedom of speech, research & factual information that oppose liberal opinions, and many researchers from accessing their archived ‘tweets’ and ‘retweets’, affecting their work and research – a direct breach of Human Rights as specified by Article 10 of the Human Rights Act 1998 – and many have questioned the practice over possibilities of World War III being caused by the USA’s unethical technological monopoly over other Western nations data. Saddam Hussein was assaulted militarily by the UN after breaching human rights]
Islam remains a controversial religions tradition while also being the only religion with a “manual to run a civilisation” as Dr. Bill Warner phrased it, in the Sharia [an Islamic set of doctrines in managing a civilisation – politics, culture, philosophy and economy] which at its deeper core includes the war on other civilisations through jihad, the subjugation of all non-Muslims, the destruction of all non-Islamic historical heritage, forced circumcision of both sexes and a whole set of violent and radical forms of Islamic lifestyle requirements that include violent and sometimes fatal repercussions [for ‘transgressing‘]. Repeatedly France has profoundly rejected Islam as a dangerous religious practice and culture that is incompatible with the values of French society & culture; however the obsolete system of management that is politics remains an atavistic barrier to banning Islam due to the concept of ‘political correctness’ – an invalid ideology created by the most corrupt & untrustworthy adepts of the obsolete practice of ‘politics‘ [for reasons that are now being scrutinised in the name of change]. The late Christopher Hitchens was also a prominent speaker on secularisation and particularly focused on countering the atavistic Islamisation of the West which threatens personal liberty, freedom of expression, education, innovation, development, cohesion and socio-cultural creativity due to its rigid doctrines.
It is quite obvious nowadays that the majority of mediocre and pathetic politicians from the West of our generation prefer aiming for a prize for peace, and are more scared of being seen as politically incorrect than the destruction of their own people, heritage and civilisation since they dodge these questions and pretend not to see the alarming situation while refusing to relocate the excessive foreign mass every time it has piled up – a heap of incompatible and unskilled people who cannot assimilate waiting to be diplomatically relocated. From history, it seems that only the brave have had the courage to tackle those problems, but when they had done so, they were portrayed as the evil ones, when their actions simply seemed to reflect those of the defenders of Western civilisation, one built and rooted in Christian heritage and the intellectual values of the enlightenment.
Evil, aggressive & violent third-world religious practices should be prohibited in non-Islamic Christian territory to protect the native population, just as pagans [Muslims, for example] forbid and persecute Christians on Islamic territory since to them it is protecting their heritage and their religious beliefs against the non-Muslim invaders (Kaffirs). Moreover Islam has never lied, everything is in the Koran, it is written in black and white that they must kill the ‘Kaffir’ [non-Muslim] and their ultimate goal is a total Islamic world, and all that their prophet Muhammad did [e.g. sexual slavery, decapitation of non-Muslims, the destruction of all other cultures and non-Muslim heritage, forced conversion (Koran 8:39) along with the use of deception to infiltrate other cultures via the Jihad technique [which can be achieved by Taqqiya, a technique for lying and deceiving all enemies of Islam (non-Muslims) in order to gain their trust and then promote the values of Islam] is sacred and should be reproduced without discussion.
Moreover Muslims who define themselves as moderate cannot do anything to help non-muslims since they too have submitted to the ideology of Islam by being muslims, whether they know it or not; muslims who call themselves « moderate » have no legitimacy to change the writings of Islam, and it is also said in the Koran that no one has the right to change the writings or to deny the orders of their prophet Muhammad who is a total and final authority for Muslims, so there is no diplomacy as such with Islam, because all diplomacy to Islam is considered as the stupidity/ignorance of their enemy [non-muslims or « Kaffirs »] to be exploited to promote Islam and dominate non-muslim civilisations through infiltration, mass migration and reproduction with women of non-Muslim civilizations to promote & expand Islam. It is important to note that all muslims abide by the very same book, the Koran, which preaches the same messages and values to all muslims. Recep Erdogan a fervent Muslim did clearly state: « The term ‘moderate Islam’ is ugly and offensive. There is no moderate Islam. Islam is Islam. » In a poem read by Erdogan, we can quote the following, « The mosques are our barracks, the domes our helmets, the minarets our bayonets, and the faithful our soldiers. »
Diplomacy masked under the term « Political Correctness » could eventually be the downfall of non-Muslim civilisation when dealing with Islam. During the history of mankind, defending and fighting the Islamic oppressors used to be called war, now in a generation of ignorance many seem to see it as « Islamophobia ». Islam is anti-Western, anti-Christian, and against anything that is not Islamic and pro-Muslim brotherhood.
Islam is a society of warriors and they do not hide this fact, it is the ignorance of other civilisations that they exploit globally [fairly similarly to what the Jews do, another bedouin tradition from North Africa] and those who are ignorant due to their lack of knowledge on the writings and philosophies of Islam pay the consequences violently in more ways than one. By the writings of the Koran, and by the analysis of their technique of subjugation, it is therefore almost impossible to trust Muslims, because their religious text ensures that non-Muslims cannot trust them because their words can always be lies [Taqqiya / deception to be used as a war technique as instructed in the Koran against non-muslims], and ultimately they have no power over Islamic instructions themselves because they are forced to follow the Koran’s words to the letter, and if they do not do so, they would be eligible to be murdered by the ‘Ummah’ [Muslim Brotherhood]. It is even well written in the Koran (4: 144) that Muslims should not take non-Muslims as friends because they would give their god Allah a reason to punish them, and also (Koran 3:28) that those who take non-Muslims for friends instead of Muslims will not have the protection of their god. So, ultimately Islam is a civilisation that is based on its own expansion where all blows are allowed to destroy Kaffirs (non-Muslims) and the Muslim existence is based on war and their prophet, who gives them permission to take women of other civilisation as sexual slaves because it is seen as part of the holy war to spread Islamic civilisation (9:5).
To good muslims abiding by the Koran, our western politicians are very likely perceived as corrupt, ignorant and unscrupulous Kaffirs [non-muslims], i.e. ignorant primates who contribute to tear apart and shatter their own civilisation to then parade in the mainstream Jewish press who shape the opinion of the mass mediocrity of the majority by portraying these bureaucrats as the guardians of peace and diplomats who want an understanding with a civilisation [Islamic] that is not based and has no place in their text and philosophy for understanding between different religious faiths/traditions [e.g. crucifix images and symbols of Christianity are banned in many Islamic countries where many Christian houses are marked and burned by Muslims].
Mullah Krekar stated it clearly; some politicians understand but they do not really want to understand: Islam is not like Christianity, because Islam is a political movement and the Bible is not similar to the Koran which has 500 verses about politics and ruling and about its Sharia laws and justice system. Hence in Islam it is impossible to separate politics and religion, because they are one. So, we can conclude here that Islam is unique because it is a political movement and not just a religion. At its core, Islam is about the conquest [by all means possible] and the subjugation and destruction of all non-muslim civilisation and heritage, because in the end it is Islam and its ‘Ummah’ (community) that must dominate the world – this is the revelation of their text, the Koran. Hence, Islam being a bedouin warrior religious political movement and culture that has never stopped waging war on non-muslim civilisations shows that chivalry in war [specially defensively] must be revised and considered by the non-Islamic Christian West, as a necessary and noble act in the protection and expansion of our own people and civilization.
Geographical management by exploring the logic of the « Organic Theory » involves prioritizing our own organisms [i.e. those who are part of, have become part of, and have the skills, attributes, values, sensibilities and sense of belonging to thrive in our environment and also contribute to the continuity and growth of our people and society]. Hence, as an act of honour, Muslims could consider relocating their whole community on islamic territory to prevent further wars and murders. Using myself as an example, if I was a burden to Western Europe because of my religious beliefs, maladaptive needs, education, intelligence, organic composition, philosophical perspectives, traditions, psycholinguistic heritage and national outlook, then I would change geographical location to one that is more suited to myself. But since, I am of 100% Franco-British heritage and would not be able to thrive in a different environment other than Western Europe, I live here and have fully assimilated, thus, the concept of « geographical management », which is simply to bring together organisms sharing similar beliefs, philosophy, culture, vision, intellect and identity for peace, harmony and mutual understanding.
Muslims would certainly face less problems and stress from religious and cultural differences if they left non-muslim environments and civilisation and moved back on Islamic territory with an islamic community, because the West is a product of Christian civilisation and heritage, does not want to become Islamic and has more to lose on the long term in welcoming the followers of Muhammad with the ideology of Islam since it fragments it own people and societies due to an incompatible system of values. Former Muslim, Magdi Allam thought that Mosques are the terror factories of Islamic terrorism and that open borders must be stopped to defeat islamic terrorism; that we should stop believing in the myth of « moderate Islam ». Allam also declared that in Sousse, a Tunisian Islamic ISIS terrorist massacred 45 tourists who were sunbathing on the beach, the Tunisian government ordered the closure of 80 mosques calling them ‘terrorist hideouts’. Hence, Allam made the point that if the Muslim governments warn that mosques are ‘dens of terrorism’, we cannot behave more Islamic than the Islamists, granting blindly the mosques to the Islamic militants. He said: “It is time for our government to stop chasing the chimera of sponsoring mosques of a ‘moderate Islam,’ adding: “The truth is that there is only one Islam because there is only one Koran and one Muhammad.” Allam dismissed claims deporting terrorists reduced terror, stating the mosques would just produce replacements. “If we scratch the tip of the iceberg without undermining the iceberg, it will not save us from catastrophe. In this case, the iceberg is a ‘terror factory’ that starts from the hate preaching in mosques and sites where the Islamic holy war is promoted, the practice of brainwashing which transforms the faithful into robots of death, leads to enlistment and training to arms, and culminates in a terror attack”, Allam argued, and questioned: « “What sense does it make to raise the level of alert in our ports if we continue to have open borders that bring hundreds of thousands of illegal immigrants without papers and without identification? »
There is no such thing as Islamophobia for non-muslims but rather « Islamorealism ». Any non-muslim who is not Islamophobic yet is either ignorant [brainwashed by leftist media who are ignorant and have not studied Islamic literature], stupid or suicidal towards his own civilisation. If non-muslims read and understood the Koran, then they should all logically be Islamophobic, because there is no reason or long term benefit for a non-muslim to support or protect Islam. Islam is about war, and about the destruction all non-muslim civilisations by every possible means for a total Islamic world, that is the goal, and indeed the most guaranteed way to reach heaven according to Islam, is to die in the war for its expansion; those who die of natural causes are not ensured a place in heaven as those who die fighting the Jihad war, as we can quote on reaching heaven: « Those who kill and are killed for the sake of Allah (Sura 3:156; 9:111) » and those who « emigrate (participate in hijra) for the purpose of ‘cultural jihad’ (Sura 4:100) ». Muhammad was a ruthless murderer of non-Muslims that Islam depicts as the perfect Muslim who dedicated his life to expanding the Islamic empire that all Muslims should imitate since his every actions are perfection, i.e. « Sunna ».
Jihad violence, beheadings and sexual slavery is not extreme to Islam, it is part of a bedouin-styled warrior tradition where the killing of non-muslims is commonplace and promoted as the ‘perfect’ Islamic path based on the life of Muhammad in ensuring the islamisation of the world while cleaning the world of the impure « Kaffirs » [non-muslims] and subjugate the unbelievers (Koran 9:29). We can come to this deduction from the statement of the French islamist Mohammed Merah’s mother at a family meeting after her son, in three expeditions murdered seven people: « Mon fils a mis la France à genoux. Je suis fière de ce que mon fils vient d’accomplir ! » [French for: « My son brought France to its knees. I am proud of what my son has just accomplished! »]. According to one of Mohammed Merah’s brothers Abdelghani, the radicalisation of his brothers Abdelkader and Mohammed and his sister Souad is the result of the « fertile ground » spread by his parents; his mother taught them, for example, that « Arabs were born to hate Jews ».
“Whoever changes his Islamic religion, then kill him.” (Sahih Bukhari Vol 9, Book 84, Number 57)
“I have been made victorious with terror.” – Prophet Muhammad (Sahih Bukhari 4.52.220)
Hence, the idea that terror has no religion would have some as a bit of a surprise to a certain prophet. As Sam Harris also pointed out, « When it says in the Qu’ran (8:12), ‘Smite the necks of the infidels’, some people may read that metaphorically… nowhere in these books does God counsel a metaphorical or otherwise loose interpretation of his words. » « Quran (5:33) says that I can be crucified. Should I fear crucifixion? Or, is that phobic? » asked Bill Warner. « We must stop the stupid blindness to jihadism, which consists in saying that it has nothing to do with Islam« , declared Salman Rushdie. « Islam is not a race… islam is an ideology or simply a set of beliefs and it is not islamophobic to declare that it is incompatible with liberal democracy, » observed Ayaan Hirsi Ali, who also added, « there is a huge difference between being tolerant and tolerating intolerance. »
Sharia is the supreme code of ethics [justice system] in Islam, while in the societies of the civilised world, we tend to have a constitution. But to Islam, our constitution is considered as “Jahiliyah”, which is ignorance, which means that it is not Muslim, it is not Islam, it is not Allah, it is man-made so it must be destroyed and taken down. This process of course does not happen overnight, but it is a continuous and gradual process. The Sharia does not accommodate the Kaffir (non-muslim) other than to subjugate the Kaffir; in the Sharia all non-Muslim are less than Muslims, the Kaffir is to be a “Dhimmi”, a sort of third-class citizen.
When one civilisation invades another, and when the Islamic civilisation is a supremacist civilisation, it means that the land they emigrate to must become Islamicised. For example, Muslim refugees with health problems demand that the Sharia law be obeyed, and that a woman not be seen or touched by a male physician [and vice-versa]; this is the process of Sharia Law and a process of subjugating, where a civilisation is struggling against another in order to prevail. We have also spectated for the first time in history a mass movement of Muslims into non-Muslim civilisation, and it must be clearly understood that migration (hijra) is a fundamental part of Islam as it is considered as « Sunna » [sacred & perfect] since it was the path of the prophet Muhammad and thus, it is a strong example to be repeated by all good Muslims. Hijra is indispensable to Islam’s goal and central to the unrelenting war of jihad for 1400 years, a war that has laid waste to entire nations, cultures and civilisations. Since 2014, we have seen about than 2.5 million Muslim refugees being resettled in Germany and Europe [an amount that constitutes the average population of a small country, e.g. Lithuania] and this will transform Europe forever as the population breeds and expands [as Islam preaches], overtaxing the welfare economies of its wealthiest nations and altering the cultural landscape beyond recognition. We may be witnessing the demise of Europe, and are in a position where we can observe what is happening and refrain from repeating the same mistakes.
According to the Koran, immigration (« hijra ») and « jihad in the cause of Allah » are two sides of the same coin, and we can quote « Those who have believed and those who have emigrated and fought in the cause of Allah – those expect the mercy of Allah » (Koran 2:281); « Indeed, those who have believed and emigrated and fought with their wealth and lives in the cause of Allah and those who gave shelter and aided – they are allies of one another » (Koran 8:72). In Islam, the main purpose of migration (hijra) is to start the Jihad war on Kaffir (non-muslim) civilisation and impose the Sharia law. Under Sharia law other religions are subjected to taxes, domination and humiliation, eventually after enough time, everyone becomes a Muslim as Islam overcrowds the environment. This may take time, even centuries but the beginning of the annihilation of our non-Muslim civilisation has begun due to the deference we pay to Islamic migration and Sharia by refusing to acknowledge the true goals of Islam – complete domination of all aspects of society. For example, in North Africa, Egypt, they were all Christians but today they are Islamic with a few Christians left who will also disappear over time too since we have a clash of civilisations.
Low, or unskilled mass migration encouraged by miscalculated policies leads to an organised replacement of the Western working class population and creates competition and social instability among these classes. It also threatens to completely reshape the landscape and culture when the foreign population has a higher growth and birth rate. Western Europe is already struggling to assimilate the unskilled mass who are already here, hence the result of the continued imposition of mass immigration simply means endless systemic and social instability; it is the first time in history that we have seen such a massive shift of population from Islamic lands to what they consider as the Kaffir (non-muslim) lands of the Christian West, and this will lead to a struggle over the centuries but Islamisation must go forward if Islam is to fulfil its mission as instructed by their prophet Muhammad. The Kaffir (non-muslim) is the unbeliever, the infidel, and everything about the Kaffir is bad according to Islam and must be taken down. As we know, Jews are taught from the Talmud that non-Jews are inferior, worthless and disposable; the Koran also teaches muslim men that they are superior to the Kaffir, and that Kaffir (non-Muslim) women are worth less than cattle and Allah has permitted them to do what they please with Kaffir women, what could possibly go wrong?
During the New Year’s celebrations on 31 December 2015, a wave of collective sexual assaults, robberies, and at least two cases of rape – all directed against women – are reported across Germany, mainly in Cologne, but also in Finland, Sweden, Switzerland and Austria. In Germany, in addition to Cologne, eleven cities are affected: Hamburg, Stuttgart, Bielefeld and Düsseldorf mainly. 12 of the 16 Länder [Federal States] were affected in an upwardly revised balance sheet on 24 January 2016. The number of aggressors is estimated at 1,500 in Cologne alone. The attacks are coordinated and committed by groups of 2 to 40 men, described as North African or Arab. The suspects are mainly asylum seekers and/or illegal immigrants. The number of complaints in Cologne increased steadily from 4 to 21 January, reaching 30 on Monday 4 January to 1,088 on 17 February involving more than 1,049 victims. The silence of the police and the media, the police laxity, the statements by the Mayor of Cologne blaming German women and the delay in reporting the facts by the media, especially the public service broadcasters (ARD, ZDF and others), were strongly criticised in the days that followed. Then, six weeks after the facts, the German police made an update on the investigation. In Cologne, of the 1,088 complaints filed, 470 concerned sexual assaults and 618 robberies, assaults or injuries. According to the alleged victims and Cologne police chief Wolfgang Albers, who was forced to retire on 8 January 2016, the men responsible for the attacks are « Arab or North African in appearance », aged between 15 and 35 years, and do not speak German. The police report on the investigation of North African offenders states: « Since 2011, offenders from North African countries, particularly Morocco, Algeria and Tunisia, have accounted for a significant proportion of pickpocketing in Cologne. This group is prone to violence and frequently uses weapons, such as knives or tear gas. As of the evening of 21 January 2016, the 30 suspects identified are all North African. As the investigation progresses, the German Federal Police identify 73 suspects, 18 of whom have asylum seeker status, the others being in an illegal situation. This group includes 30 Moroccans, 27 Algerians, 3 Tunisians, 1 Libyan, 1 Iranian, 4 Iraqis, 3 Syrians and 3 Germans3. Only 12 of these suspects are suspected of sexual assault. On 5 April 2016, according to a report published by the local authorities, of the 153 people suspected of having committed assaults, particularly sexual assaults during the New Year 2016, 103 are of Moroccan or Algerian nationality. 68 of them have asylum seeker status and 18 are in an illegal situation in Germany. [See: Agressions sexuelles du Nouvel An 2016 en Allemagne]
So, we can ask ourselves the question whether the clueless politicians who represent non-muslims will likely encounter horrific surprises when they choose to fully welcome thousands of Muslim refugees constituted by mostly men; whom many have suggested are a muslim « army » of migrants looking for opportunities on the Western social security (free money, free housing, free education and free healthcare) and to carry their Islamic duty since they know that they will find a place in the Islamic communities that are already established across the major cities of Europe, and for the most are not refugees facing a serious humanitarian crisis since the number of males are significantly higher than women.
Two of the terrorists involved in the Paris attacks entered France as « Syrian refugees », while an Islamic State (ISIS) commander was arrested in Germany while posing as a Syrian refugee. Letters from jihadists also revealed plans to hide terrorists among refugees, and in recent times ISIS threatened to release 500 000 migrants who have sworn allegiance to Islamic State to cause chaos in Europe. It is also important to consider that the refugees crisis was ignored by neighbouring countries in the Islamic world; Qatar, United Arab Emirates, Saudi Arabia, Kuwait and Bahrain have not offered any resettlement places to Syrian refugees when Saudi Arabia had about 100 000 air conditioned tents that could house 3 million people that are empty, but the Saudi Arabian King Salman instead offers to build 200 mosques in Germany. As we know hijra and jihad work together, there are also other forms of jihad except from the jihad of violence, we have the jihad of speech [e.g. Islam means peace], the jihad of writing [e.g. accusations of islamophobia], and the jihad of money [e.g. Saudi Arabian prince donated millions to major educational businesses such as Harvard, Yale and other core US institutions for the purpose of cultural jihad, i.e. to never criticise Islam and indirectly support the progression of Sharia]. The cultural jihad is composed of the jihads of speech, writing and money and are is much more powerful than the jihad of violence since it is what brings a civilisation closer to Sharia; and Sharia annihilates a civilisation.Nowadays, muslims do not remain in Islamic territory, but migrate to Kaffir lands and involve themselves in various forms of militant political action to bring Sharia to Kaffir culture. In Islam, Migration is not as we Westerners see it since for us migration may simply mean an individual gain – a better job for instance. But for Islam, migration [known as « Hijra »] was the beginning of Muhammad’s success, since it is through hijra [migration] that he conquered so much land and spread Islam. Our calendars are maked with B.C. and A.D., but Muslim calendars are marked with HJ (in the year of Hijra). Muslim calendar does not begin with Muhammad’s birth or death, but starts with Muhammad’s hijra (migration) from Mecca to Medina [this shows the importance of migration is Islam to fight the Jihad war on Kaffir (non-muslim) civilisation]. Hijra [migration] is so important in Islam that the calendar of Muslim’s start with it; because it was hijra [migration] that led to the creation of Jihad in Medina, and it was Jihad that made Islam triumphant. If it was not for Hijra (migration), there would no Islam today; hijra turned Islam as the fastest growing religion in the world.
Muhammad preached islam for 13 years and converted 150 Arabs to Islam. After he migrated to Medina, he became a politician and a great jihadist (warlord) which led to every Arab in Arabia to convert to Islam and hence become muslims. As we said, the process of the Islamic conquest does not happen overnight. Islam crushed Anatolia, which is now known as Turkey in 1453, but it took centuries for all of the Sharia law to dominate Turkey and turn it completely Islamic; so it is a slow process but it is a process that has always worked. For example, the Middle-East used to be Christian, then it was conquered by Islam, the Sharia Law was implemented, the Christians became “Dhimmis” and were eliminated over a couple of centuries. Syria, Lebanon and all the nations of Northern Africa (incl. Egypt) were Christian nations before Christianity was replaced with Islam. Afghanistan was Buddhist, Iran was Zoroastrian, and Pakistan was Hindu before their civilisations and cultures were consumed by Islam as a result of jihad by hijra (migration).
Hijra, Islamic Migration
Those who call themselves “moderate” Muslims may seem normal to Westerners, but it is important to understand that it takes only a few to be leaders, which does not mean that every single Muslim we encounter is unfriendly or is all about Sharia Law, many may not even know what it means. However, their Imam and their leaders in the Muslim brotherhood know, and they are the people who influence the mass; the point people who drive the dialogue in the media and influence politics for migration and Islamic expansion to create « Eurabia ». Hence, although a Muslim may be friendly to non-muslims, all Muslims accept and abide by the Sharia Laws, otherwise they would not be Muslims; because Sharia is the codification of the Koran and is the path (Sunna) of their prophet Muhammad, hence if a Muslim rejects Sharia, then he is rejecting the « Sunna » of Muhammad and the Koran.
Sheikh Muhammad Ayed ordered Muslims fleeing Iraq, Syria and northern Africa to show the world what a fertile culture looks like. « They have lost their fertility, so they look for fertility in their midst We will give them fertility! » the imam said during a sermon at Jerusalem’s Al-Aqsa mosque. « We will breed children with them, because we shall conquer their countries – whether you like it or not, oh Germans, oh Americans, oh French, oh Italians, and all those like you. Take the refugees! » « We shall soon collect them in the name of the coming caliphate. We will say to you: These are our sons. Send them, or we will send our armies to you », Ayed said. So, it does not seem unlikely for terrorists to exploit any refugee crisis because it is a chance that may never be repeated. This was translated by the Middle East Media Research Institute [MEMRI], a non profit organisation started in 1998 to monitor Arab media. Migration [hijra] is a tactic part of the Jihad war that Muhammad preached to Muslims, and hence it is a sacred path (Sunna) to be followed by Muslims in the Islamic conquest, i.e. the process of « hijra » [which simply means migration]. Therefore, we see that Jihad does not only exist in a violent form but also in the form of migration [and mass breeding and other political and financial ways to ease Islamisation] which also annihilates a civilisation gradually as it outnumbers the initial resident population; once Muslims are the majority, it becomes easier to impose their rules and dominate the society through various means; this can be a very slow process, starting from a small area where Islam imposes itself [e.g. Mosques and other Islamic cultural centres], but Islam has never lost its territorial gains and the growth is never ending and eventually it drowns the native population as it has done for 1400 years of migration, conquest, conversion and eventually complete take over.
Marwan Muhammad, spokesperson for the Collectif Contre l’Islamophobie en France (CCIF) said: « Qui a le droit de dire que la France dans 30 ou 40 ans ne sera pas un pays musulman? Qui a le droit? Personne dans ce pays n’a le droit de nous enlever ça. Personne n’a le droit de nous nier cet esport là. De nous nier le droit d’esperer dans une société globale fidèle à l’Islam. Personne n’a le droit dans ce pays de définir pour nous ce qu’est l’identité Française. » [French for: « Who has the right to say that France in 30 or 40 years will not be a Muslim country? Who has the right? No one in this country has the right to take that away from us. No one has the right to deny us this hope. To deny us the right to hope in a global society faithful to Islam. No one in this country has the right to define for us what French identity is.« ] This is a statement that shows complete indifference and even lack of concern or respect for the values and identity of the societies that allows Islam on their territory and in their societies; this shows that Islam is a supremacist movement that does not aim to and cannot assimilate. When a French muslim feels that he first belongs to his foreign religious origins he seems to indirectly suggest that the game of « secularism » and « living together » [vivre ensemble] should be over, and with veils, burkinis, religious laws and sometimes weapons Islamist groups simply send the message that they remain Muslims first and have decided to pay no attention to the culture and values of the nations that « accepted » them.
We know from Islam’s history that when it migrates to another nation, that nation starts to be eaten away by a long and slow process of the Sharia, and over time [even centuries], the Kaffir (non-Muslim) nation falls as we have learned from history as the society eventually becomes Islamic since Islam is supremacist and does not aim to assimilate but to impose itself and dominate because of its Sharia laws. Mohammed Mahdi Akef, the head of the Muslim Brotherhood from 2004 to 2010 said, « I have complete faith that Islam will invade Europe and America, because Islam has logic and a mission. The jihad will lead to smashing Western Civilisation and replacing it with Islam which will dominate the world. »
In a study conducted by the Berlin Social Centre in 2015, 73% of Muslims in France consider religious Sharia laws to be above those of the State. To reach this conclusion the people surveyed responded “YES” to the 3 questions: (i) Muslims must return towards the roots of faith; (ii) There is only one interpretation of the Koran. Every Muslim must abide to it; (iii) Religious rules are more important than the law.
A wise Arab tells Muslims the truth about themselves
An unconventional and smart Arab critises the Islamic world
The 20th century has been seeing many intellectuals and religious scholars study the Islamic texts deeply to assess the claims made and considered as divine authority for Muslims, and also the legitimacy of Muhammad as Allah’s [God] prophet. Many questionable statements and contradictory parts can be found in islamic doctrines. On the question of man’s creation by Allah, at (96:1-2) it is said that Allah created man from blood, then water (25:54); then clay (15:26), then dust (30:20), and also from nothing (3:47). On Kaffirs: They lost their own souls, who will not believe (6:12), then (Allah) causes to stray whom He wills (16:93) [This seems to suggest that Allah could guide someone out of the rules of Islam for a higher purpose]. Does Allah command to do evil? The answer is No (7:328) and also Yes (17:16). Will intercession be possible at the Day of Judgement? We are told « No » (2:122-123, 254) and also « Yes » (20:109). On whether the slander of chaste women be forgiven, we are told yes (24:4-5) and also no (24:23). It is also said that Earth was created before heaven (2:29), then we are told the opposite, i.e. heaven created before Earth (79:27-30). Koran 3:20, we are told that if unbelievers turn reject the message leave them be, your duty is to « convey the message; then we are also told that if unbelievers reject the message fight them until all religion is « for Allah » (8:38-39). On the act of creation, we are told that it is an act of « bringing together » (41:11), but also that creation was an act of « splitting apart » (21:30). Regarding the identity of the first muslim we are told that it was Muhammad (6:14, 6:163, 39:12), then Moses (7:143) and also some Egyptians (26:51).
Ibn Umar reported Allah’s messenger as saying that a non-Muslim eats in seven intestines while a Muslim eats in one intestine (Sahih Muslim vol.III, no. 5113 Chapter DCCCLXII). Abu Huraira reported Allah’s apostle saying, « People should avoid lifting their eyes towards the sky while supplicating in prayer, otherwise their eyes would be snatched away« (Sahih Muslim vol.I, no. 863 Chapter CLXXIII). Abu Haraira: « Allah’s apostle said, if a fly fall in the vessel of any of you, let him dip all of it into the vessel and then throw it away, for in one of its wings there is disease and in the other wing there is healing » (Sahih Al-Bukhari vol. VII, no. 673). The prophet ordered them to go to the herd of camels and drink their milk and urine (Sahih Al-Bukhari vol.I no. 234). On the topic of alcohol we can also find contradictory comments. Most non-Muslims are aware that Muslims are not supposed to drink alcohol and from the Koran the case seems both open and shut. In Koran 5:90, it is said: « O you who believe! Strong drink and games of chance and idols and divine arrows are only an infamy of Satan’s handiwork. Leave it aside that you may succeed. » So, we can deduce here that alcohol is an infamy of « Satan’s handiwork », but in the Koran 4:43, we see that Islam does not take believers to task for drinking but only say that they should not come to pray when they are drunk. In Chapter 16 of the Koran, Allah reminds people of all the blessings that he bestows on humanity. He also lists: « And from the fruit of the date-palm and the vine, ye get out wholesome drink and food: behold, in this also is a sign for those who are wise. » (Koran 16:67). It is important to consider that the « wholesome drink » here is not grape juice; the Arabic word is « sakaran » and a version of the same word is used in Koran 4:43, « sakura » to describe drunkenness; so it can be translated as « intoxicating drink » which is described as Allah’s blessing to humanity but which is also « Satan’s handiwork » – this is contradictory. To make things even more complicated, Muslims are told that they will drink wine (Satan’s handiwork?) in paradise (Koran 47:5, 83:22).
If the following comments were made by myself or any other Westerner, it would be considered as completely unacceptable, we would most likely be accused of “hate speech”, be described as Islamophobic imbeciles or racists, and end up in a range of legal troubles in many parts of the so called “civilised” world, e.g.: (i) Muslims are the worst kind of animals; (ii) Be merciful to one another but hard towards Muslims; (iii) Muslims are perverse; (iv) Strike terror into the hearts of Muslims and strike off their heads and fingertips; (v) Fight the Muslims who are near you; (vi) When Muslims make mischief against you murder and crucify them. Yet, we should now ask ourselves whether these same comments if made against non-Muslims would be considered as “hate speech”, because these exact statements can be found in the Koran towards those who reject Allah and his prophet Muhammad: (i) Surely the vilest of animals in Allah’s sight are those who disbelieve (8:55); (ii) Muhammad is the messenger of Allah. And those with him are hard (ruthless) against the disbelievers (Kaffirs) and merciful among themselves (48:29) [according to some theologians, the second most important teaching of Islam whic means that Muslims are to love what Allah loves, i.e. Islam and Muslims, and hate and despise what Allah hates and despises, i.e. Kaffirs; we have a dual-system here where Muslims are to be treated in one way and non-Muslims in another, hence the separation of civilisations]; (iii) And the Jews say: Ezra is the son of Allah, and the Christians say: The Messiah is the son of Allah… Allah (himself) fights against them. How perverse are they! (9:30); (iv) I will cast terror into the hearts of those who disbelieve. Therefore, strike off their heads and strike off every fingertip of them (8:12); (v) O you who believe! Fight those of the unbelievers who are near to you and let them find in you hardness (9:123); (vi) The punishment of those who wage war against Allah and his messenger and strike to make mischief in the land is only this, that they should be murdered or crucified or their hands and their feet should be cut off on opposite sides (5:33).
As we can see, Islam has a treatment for Muslims and another for non-Muslims. When Muhammad cut off the heads of 800 Jews in Medina, to Muslims this was a great victory for Islam, to Kaffirs [i.e. non-Muslims] it was an evil act of terror. The intellectual, Bill Warner, argued that Islam wants to win the race to be the supreme people/civilisation and the non-Muslim civilisation just want to tie, and in the sports field the side who wants to tie is crushed, and unless the non-Muslim civilisation decides that it wants to win at all cost and prevail in the future it will be crushed eventually and its people will become “Dhimmis” since Islam works that way as it can be seen from its history of 1400 years of ruthless Islamic conquest.
Muhammad was an incredibly successful and talented speaker, warlord and military tactician who expanded his population and empire while imposing his ideology and taught his followers [muslims] to put Islam before everything, including their own lives & to deceive if necessary to protect and propagate it.
Hence to be able to counter the islamisation of the West founded on Christian heritage and thought, people must know Islam, use fact-based reasoning from reliable sources [e.g. the Islamic religious texts and their history], not subjective opinions that do not affect Islam’s foundation, and also know Islam’s history of persecution and slavery, refrain from the vague and questionable concept of « political correctness » [which is simply a set of rules implemented by ignorant bureaucrats] and discuss rational solutions to defend and prioritise our civilisation and ensure its supremacy and continuity. To counter and discourage the promotion of Islamic ideology in Switzerland, many areas have implemented a ban on the « burqa » [an enveloping outer garment worn by women in some Islamic traditions to cover themselves in public, which hides the body and the face] with fines reaching up to £ 8000. The cult of Muhammad, Islam, has claimed 270 million lives in 1400 years, this is 528 people per day and about 22 people every hour, this is 9 times more than Stalin and the German Reich combined. The university professor, islamologist and historian Marie-Thérèse Urvoy denounced the pathos used to promote a « theology of peace » that denies Islam’s violent potential stating: « Violent ou modéré, le devoir de tout musulman est de faire triompher l’islam. » [French for: « Violent or moderate, the duty of every Muslim is to make Islam triumph. »] To counter Islamisation and defend our civilisation, it is important to foster debates based on critical thought and not supress them, because it is only through all points of views debated that we can work out the truth and find a solution. We could also be asking ourselves why isn’t the history of persecution of non-Muslims by Islam taught at schools on a similar level to the horrors of World War II?
Hinduism does not trace its origin to a particular founder, does not have any prophets, no set creed, and no institutional structure, but instead focuses on the ‘right way of living’ (dharma) rather than a set of doctrines. It embraces a variety of religious beliefs and practices. Variations exist across different parts of India where it was founded, differences in practice can be found even from village to village in the deities worshipped, the scriptures used, and the festivals observed. Those of the Hindu faith may be either theists or non-theists, and revere one or more gods or goddesses, or none, and instead represent the ultimate in personal (e.g. Brahma) or impersonal (e.g. Brahman) terms. Over 500 million Hindus exist today.
Most forms of Hinduism assume and promote the idea of reincarnation or transmigration. The process of birth and rebirth continuing for life after life is a process referred to and termed ‘samsara’. The state of rebirth (pleasant or unpleasant) is believed to be the results of karma, the law by which the consequences (good or bad) of actions reflect when life is transmigrating from one form to another which influences its character. Hindus’ ultimate spiritual goal is maksha – release from the cycle of samara.
No specific text is regarded as specifically authoritative unlike any other religion, Hinduism is based on a rich and varied literature with the earliest dating from Vedic period (c.1500-c500BC), known collectively as the Veda. Later (c.500BC-AD500) the religious law books (dharma sutras and dharma shastras) surfaced; they codified the classes of society (varna) and the four stages of life (ashrama), and formed the basis of the Indian caste system. The great epics were added to these, notably the Ramayana and the Mahabharata which includes one of the most influential Hindu scriptures, the Bhagavad Gita.
The concept of Hinduism is founded centrally on the caste system which is believed to have been structured since the first Aryans came to India and brought a three-tiered social structure of priests (brahmanas), warriors (Kshatriyas), and commoners (vaishyas), to which they added the serfs (shudras), the indigenous population of India which may have been hierarchically structured. The Rig Veda (10.90) gives sanction to the class system (varna), describing each class as coming from the body of the sacrificed primal person (purusha). Orthodox Hindus regard the class system which is derived from the caste system as a sacred structure in harmony with natural or cosmic law (dharma). The system of class developed into the caste (jati) system which exists today and there are thousands of castes within India based on inherited profession and concepts of purity and pollution. The upper castes are generally regarded as ritually and philosophically purer than the lower ones. While this practice was outlawed in 1951, a number of castes are still considered so ‘polluting’ that their members are known as ‘untouchables’ [too ‘polluting’ to be touched or meddled with], thus marriage between castes is forbidden and transgressors have been known to be harshly punished.
Shiva, Vishnu and Brahma are the main chief gods in Hinduism, and together form the triad (the Trimurti). Many lesser deities also exist, such as the goddesses Maya and Lakshmi. It is common to most Hindus to go on pilgrimages to local and regional worship sites with an annual cycle of local, regional and all-Indian festivals.
Shiva: The Almighty
Shaivism is the main religious school in Hinduism and is devoted primarily to the worship of the god Shiva, who is thought to be the creator, the preserver, the transformer, the concealer and the revealer [through his blessings]. In the Smriti tradition, he is considered as one of the five primordial forms of God. Shiva is often revered in the abstract form of Shiva-Lingam, and is also represented in deep meditation, or dancing the tandava in the form of Nataraja. The theonym Shiva comes from an epithet of Rudra, the adjective Shiva « kind, lovable » euphemistically used for the god, who in the Rig-Veda also carries the epithet ghora « terrible ».
Shiva is the god of destruction, illusion and ignorance. He represents destruction but the aim of it is for the creation of a new world: Shiva transforms, and leads the manifestation through the « stream of forms ». Shiva’s emblem is the lingam [phallic representation], a symbol of creation associated with yoni, a stone slab representing the female organ: the matrix of the world. By the union of lingam and yoni, the absolute unfolding un the world proves that it overcomes male-female or spiritual-material antagonism.
Lingam also represents the cosmos, but also the power to know the conscience as the axis of reality. No longer oriented towards the natural end of life force and incarnation, the phallus erected towards the sky represents the gathering of the energies of the yogi on the sensible plane and their conversion to a subtle level. In Brahmanic Shaivism, the fundamental phallic characters of the lingam are always found clearly, both in the legends explaining the origin of this cult and in the bodily qualities occasionally attributed to the God. As portrayed in deep meditation, he has his eyes half-closed, for he opens them when the world is created and closes them to end the universe and begin a new cycle.
According to legend, Shiva and Vishnu went to a forest to fight 10 000 heretics. Furious, they sent a tiger, a snake and fierce black dwarf armed with a club. Shiva killed the tiger [he is traditionally seen sitting on a tiger’s skin], since « master of creatures », « master of the herd » and « master of nature » [Pashupati], he tamed the snake and placed it around his neck as a collar [a symbol of control of passions] and placed his foot on the black dwarf and performed a dance developing with such power that the dwarf and heretics recognised him as their lord. Shiva dancing represents the universal and eternal soul radiating all the energy (shakti), in particular by the symbol of destructive and creative fire. This continuous dance generates the succession of days and nights, the cycle of seasons and that of birth and death. Eventually, his energy will cause the destruction of the universe, but he will then recreate it. This creative dance of the world symbolises the eternal process.
Shiva and Dionysus
According to the French orientalist, Alain Daniélou (October 4, 1956 – January 27, 1963), also known as « Shiva Sharan » (the protégé of Lord Shiva), a member of the French Institute of Indology and the French School of the Far East (1963 – 1977) and director of the International Institute of Comparative Sciences of Music in Berlin and Venice, Shiva and Dionysus lead to the worship of a common cult in Europe and maintained that we would be swept away by India.
« In India, we can revive and understand sometimes almost completely the rites and beliefs that were those of the Mediterranean world and the Middle East in antiquity. »
– Alain Daniélou, Shiva and Dionysus, Fayard 1979
Daniélou opposes two types of religions (one agricultural and the other urban) based on the work of Mircea Eliade. In this logic, he argues that the cult of a naturist and phallic god, assimilated to the the bull, would be a universal model but that this belief would have been marginalised by the expansion of monotheistic urban culture. According to Daniélou always, not only the two divinities, Greek and Indian, share many myths in common, but in addition their epithets have comparable meanings.
« […] Dionysos is the Protogonos (the Firstborn) as Shiva is Prathamaja (Firstborn), the » oldest of the gods « , also called Bhaskar (Bright) or Phanes (the illuminator) in the tradition Orphic. This god who teaches the fundamental unity of things is called Shiva (benevolent) or Meilichios (benevolent). He is Nisah (Bliss), the god of Naxos or Nysa. The very name of Dionysus probably means the « god of Nysa » (the sacred mountain of Shiva) as Zagreus is the god of Mount Zagron. Shiva-Dionysus is also Bhairava (the Terrible) or Bromios (the Noisy), Rudra or Eriboas (the Howler). […] »
– Alain Daniélou, Shiva and Dionysos, Fayard 1979
Some Western religious scholars have proposed a possible connection between Christianity and its founding philosophies with the origins of Hindu dharma. Many Christian rites have similarities from Vedic literature, hence the position of some scholars [See: Western Historians believe Christianity might have roots in Hindu dharma]. Others have pointed the kernel of scientific truth in a number of rituals from Hinduism, although solid empirical evidence is lacking [See: 20 reasons why Hinduism is a very scientific religion], and how Hinduism predicted many recent scientific practices through its mythological stories, such as cloning and embryo transfer [See: What are proven scientific facts that are said in Hindu mythology?]
Judaism is the religion of the Jews where the central belief in one God is the foundation. The primary source of Judaism is the Hebrew Bible, with the next important document being the Talmud, which consists of the Mishnah (the codification of the oral Torah) along with a series of rabbinical commentary. Jewish practice and thought however would be shaped by later documents, commentaries & the standard code of Jewish law and ritual (Halakhah) produced in the late Middle Ages.
Most Jews see themselves as members of a group whose origins lie in the patriarchal period – however varied the Jewish community may be. There is a marked preference for expressing beliefs and attitudes more through rituals that through abstract doctrine. In Jewish rituals, the family is the basic unit although the synagogue too has developed to play an important role in being a centre for community study and worship. The Sabbath, a period starting from sunset on Friday and ending at sunset on Saturday is a central part of religious observance in Judaism with a cycle every year comprising of festivals and days of fasting, the first of these being Rosh Hashanah, New Year’s Day; in the Jewish year, the holiest day is Yom Kippur, the Day of Atonement – others include Hanukkah and Pesach, the family festival of Passover.
Rabbinic Judaism is the root of modern Judaism with a diverse historical development. Most Jews today are the descendants of either Ashkenazim or Sephardim, while many other branches of Judaism also exist. The preservation of ‘traditional’ Judaism is generally linked to the Orthodox Judaism movement of the 19c. Other branches, such as Reform Judaism attempt to interpret Judaism in the light of modern scholarship and knowledge, a process pushed further by Liberal Judaism – unlike Conservative Judaism which attempts to emphasise on the positives of ancient Jewish traditions in attempts to modify orthodoxy.
Waves of anti-Semitic prejudice and persecution during World War II have been regular features of Western media outlets’ [mostly Jewish owned] focus, who throughout history have clashed with the Christian influenced heritage of European civilisations, and this ongoing tension between Semitic traditions/philosophies/beliefs and Western Christian-influenced cultures was to take a turn when the rise of a form of « patriotic socialism » [neither left or right, but all encompassing] nationalism across Europe was marked by the spectacular election of the talented Adolf Hitler, who had been the leader of the National Socialist party [Nationalsozialismus later tarnished as « NAZI » by a jew known as Konrad Heiden from the Social Democratic Party of Germany (Sozialdemokratische Partei Deutschlands)] in Germany, and implemented the core ideologies of National Socialism [a focus on self-sustainability and socio-cultural and economic independence while creating a healthier – psychologically & physically – nation] with Darwinian influence on policies, along with developing the arts and a philosophy centred around science and research.
Exaggeration surrounding the event known as « the holocaust » based on Communist propaganda, Global Zionist interests, along with the credulity of mediocre politicians across the globe, has today been implanted in the minds of the ignorant mass media consumer as being the « dark legacy » of Adolf Hitler when no solid evidence has ever been found of him giving any order to exterminate the jews. This exaggerated picture that the media had already been circulating to the disapproval of some leading world figures such as John Kennedy and Gandhi [Article: Quand Gandhi écrivait à son « cher ami »… Adolf Hitler], is still being reviewed by a wave of daring, talented and modern historians of whom many have questioned and challenged the credibility of the facts used for claims of gas chambers used to exterminate the Jews; revisionist have claimed that gas chambers were not present or inadequate to be used as gas chambers on most of German soil. More testimonies of camp survivors gave notes of swimming pool, orchestras, shower rooms and even a canteen, without ever mentioning gas chambers. Others explained how the media propaganda videos of mass deaths with emaciated bodies were due to the outbreak of Typhus carried by lice which was caused by low hygiene due to the Allied bombing of train tracks which restricted many cities from supplies of food, medicines & sanitation; causing the starvation and death of not only camp detainees but many German men, women and children who were scavenging the streets for food. A large amount of shower rooms in the camps on German soil were also documented as working shower rooms that were vital for hygiene and the delousing process.
English historian David Irving was jailed for his revision of events linked to Adolf Hitler while other ground breaking documentaries such as ‘The greatest story never told’ by Dennis Wise keep spreading lesser known facts that are never part of mainstream media to the new generation of the internet era who seek factual analysis over historical controversies, such as the 150 000 Jews who gave up their heritage and had firmly assimilated German society in Adolf Hitler’s Third Reich and served loyally against Bolshevism & Communism until the very end. One of the most shocking statement comes from the Jewish Rabbi Yosef Tzvi Ben Porat who thought that Hitler was right to hate the jews for what they « do » [i.e. cause instability through their various business ventures on the various systems of the countries they migrated to, e.g. media control to trigger tension and friction in fields that support their monetary and other interests].
Studying the teachings of the Talmud may perhaps offer some hints why the Jews have been persecuted in so many Christian countries and hated by the Pope Innocent III himself. As in our languages Christians take their name from Christ, so in the language of the Talmud Christians are called Notsrim, from Jesus the Nazarene. But Christians are also called by the names used in the Talmud to designate all non-Jews: Abhodah Zarah, Akum, Obhde Elilim, Minim, Nokhrim, Edom, Amme Haarets, Goim, Apikorosim, Kuthrim.
The Talmud is the central book of modern Judaism (that is, the one that was built after the coming of Christ). It is probably the most hateful and racist religious text ever written in the history of humanity. Anything is allowed against goyim (« non-Jewish », in Hebrew, in the singular form, « goy ») who are lowered to the rank of beasts. Christ is insulted and his name blasphemed in the most despicable ways and the Blessed Virgin described as a prostitute. Going by the ignoble mentality transmitted by such a text, it seems to reveal the reason why Ovadia Yosef, Chief Rabbi of Israel, not long ago said: « The Goïm were born only to serve us. Without it, they have no place in the world. » In the Middle Ages, when Christian societies discovered the contents of this book with horror (thanks in particular to converted Jews, see: A List of Publicly known Jews who converted to Christianity), the text was banned and burned (especially under St. Louis). Edited versions were then published by the rabbis for the « general public ». These are still the ones that can be found behind shop windows but they do not reveal the truth about Judaism as seen from the leaders of their community.
Here is a collection of some controversial extracts from the original version of the Talmud:
Hilkhoth X, 2: Baptized Jews must be put to death.
The jews teach that since Christians follow the teachings of that man [Jesus], whom the Jews regard as a Seducer and an Idolater, and since they worship him as God, it clearly follows that they merit the name of idolaters, in no way different from those among whom the Jews lived before the birth of Christ, and whom they taught should be exterminated by every possible means.
In the same book Sanhedrin (107b) we read:
« Mar said: Jesus seduced, corrupted and destroyed Israel. »
The book Zohar, III, (282), tells us that Jesus died like a beast and was buried in that « dirt heap…where they throw the dead bodies of dogs and asses, and where the sons of Esau [the Christians] and of Ismael [the Turks], also Jesus and Mahommed, uncircumcized and unclean like dead dogs, are buried. »(25)
In Iore Dea (81,7, Hagah) it says: « A child must not be nursed by a Nokhri, if an Israelite can be had; for the milk of the Nokhrith hardens the heart of a child and builds up an evil nature in him. »
In Iore Dea (153,1, Hagah) it says: « A child must not be given to the Akum to learn manners, literature or the arts, for they will lead him to heresy. »
In Zohar (1,25b) it says: « Those who do good to the Akum . . . will not rise from the dead. »
Hilkhoth X, 6: We can help goyim in need, if it saves us trouble later on.
In this way they explain the words of Deuteronomy (VII,2) . . . and thou shalt show no mercy unto them [Goim], as cited in the Gemarah. Rabbi S. Iarchi explains this Bible passage as follows: « Do not pay them any compliments; for it is forbidden to say: how good that Goi is. »
Rabbi Bechai, explaining the text of Deuteronomy about hating idolatry, says: « The Scripture teaches us to hate idols and to call them by ignominious names. Thus, if the name of a church is Bethgalia— »house of magnificence, » it should be called Bethkaria—an insignificant house, a pigs’ house, a latrine. For this word, karia, denotes a low-down, slum place. »
JESUS is ignominiously called Jeschu—which means, May his name and memory be blotted out. His proper name in Hebrew is Jeschua, which means Salvation.
MARY, THE MOTHER OF JESUS, is called Charia—dung, excrement (German Dreck). In Hebrew her proper name is Miriam.
CHRISTIAN SAINTS, the word for which in Hebrew is Kedoschim, are called Kededchim (cinaedos)—feminine men (Fairies). Women saints are called Kedeschoth, whores.
A CHRISTIAN GIRL who works for Jews on their sabbath is called Schaw-wesschicksel, Sabbath Dirt.
Eben Haezar 44, 8: Marriages between goyim and Jews are void.
Since the Goim minister to Jews like beasts of burden, they belong to a Jew together with his life and all his faculties: « The life of a Goi and all his physical powers belong to a Jew. » (A. Rohl. Die Polem. p.20)
It is an axiom of the Rabbis that a Jew may take anything that belongs to Christians for any reason whatsoever, even by fraud; nor can such be called robbery since it is merely taking what belongs to him.
In Babha Bathra (54b) it says: « All things pertaining to the Goim are like a desert; the first person to come along and take them can claim them for his own. »
In Babha Kama (113b) it says: « It is permitted to deceive a Goi. »
The Babha Kama (113b) says: « The name of God is not profaned when, for example, a Jew lies to a Goi by saying: ‘I gave something to your father, but he is dead; you must return it to me,’ as long as the Goi does not know that you are lying. »
(4) cf. supra, p.30, A similar text is found in Schabbuoth Hagahoth of Rabbi Ascher (6d): « If the magistrate of a city compels Jews to swear that they will not escape from the city nor take anything out of it, they may swear falsely by saying to themselves that they will not escape today, nor take anything out of the city today only. »
In Zohar (I, 160a) it says: « Rabbi Jehuda said to him [Rabbi Chezkia]: ‘He is to be praised who is able to free himself from the enemies of Israel, and the just are much to be praised who get free from them and fight against them.’ Rabbi Chezkia asked, ‘How must we fight against them?’ Rabbi Jehuda said, ‘By wise counsel thou shalt war against them’ (Proverbs, ch. 24, 6). By what kind of war? The kind of war that every son of man must fight against his enemies, which Jacob used against Esau—by deceit and trickery whenever possible. They must be fought against without ceasing, until proper order be restored. Thus it is with satisfaction that I say we should free ourselves from them and rule over them. »
In Choschen Ham. (425,5) it says: « If you see a heretic, who does not believe in the Torah, fall into a well in which there is a ladder, hurry at once and take it away and say to him ‘I have to go and take my son down from a roof; I will bring the ladder back to you at once’ or something else. The Kuthaei, however, who are not our enemies, who take care of the sheep of the Israelites, are not to be killed directly, but they must not be saved from death. »
And in Iore Dea (158,1) it says: « The Akum who are not enemies of ours must not be killed directly, nevertheless they must not be saved from danger of death. For example, if you see one of them fall into the sea, do not pull him out unless he promises to give you money. »
Lastly, the Talmud commands that Christians are to be killed without mercy. In the Abhodah Zarah (26b) it says: « Heretics, traitors and apostates are to be thrown into a well and not rescued. »
And in Choschen Hamm. again (388,15) it says: « If it can be proved that someone has betrayed Israel three times, or has given the money of Israelites to the Akum, a way must be found after prudent consideration to wipe him off the face of the earth. »
Even a Christian who is found studying the Law of Israel merits death. In Sanhedrin (59a) it says: « Rabbi Jochanan says: A Goi who pries into the Law is guilty to death. »
In Hilkhoth Akum (X, 2) it says: « These things [supra] are intended for idolaters. But Israelites [Jews] also, who lapse from their religion and become epicureans [Christians], are to be killed, and we must persecute them to the end. For they afflict Israel and turn the people from God. »
In Choschen Hamm. (425,5) it says: « Jews who become epicureans [Christians], who take to the worship of stars and planets and sin maliciously; also those who eat the flesh of wounded animals, or who dress in vain clothes, deserve the name of epicureans; likewise those who deny the Torah and the Prophets of Israel—the law is that all those should be killed; and those who have the power of life and death should have them killed; and if this cannot be done, they should be led to their death by deceptive methods. »
Rabbi David Kimchi writes as follows in Obadiam: « What the Prophets foretold about the destruction of Edom in the last days was intended for Rome, as Isaiah explains (ch. 34,1): Come near, ye nations, to hear . . . For when Rome is destroyed, Israel shall be redeemed. »
A JEW WHO KILLS A CHRISTIAN COMMITS NO SIN, BUT OFFERS AN ACCEPTABLE SACRIFICE TO GOD / In Sepher Or Israel (177b) it says: « Take the life of the Kliphoth and kill them, and you will please God the same as one who offers incense to Him. »
And in Ialkut Simoni (245c. n. 772) it says: « Everyone who sheds the blood of the impious is as acceptable to God as he who offers a sacrifice to God. »
AFTER THE DESTRUCTION OF THE TEMPLE AT JERUSALEM, THE ONLY SACRIFICE NECESSARY IS THE EXTERMINATION OF CHRISTIANS
In Zohar (III,227b) the Good Pastor says: « The only sacrifice required is that we remove the unclean from amongst us. »
Abhodah Zarah 22a: Do not associate with the goyim; they shed blood.
Rashi Erod.22 30: A goy is like a dog. The Scriptures teach us that a dog deserves more respect than a goy.
Kerithuth 6b p. 78: Jews are humans, not goyim, they are animals.
In Kallah (1b, p.18) it says: « She (the mother of the mamzer) said to him, ‘Swear to me.’ And Rabbi Akibha swore with his lips, but in his heart he invalidated his oath. »(4)
Every Jew is therefore bound to do all he can to destroy that impious kingdom of the Edomites (Rome) which rules the whole world. Since, however, it is not always and everywhere possible to effect this extermination of Christians, the Talmud orders that they should be attacked at least indirectly, namely: by injuring them in every possible way, and by thus lessening their power, help towards their ultimate destruction. Wherever it is possible a Jew should kill Christians, and do so without mercy. Jews must spare no means in fighting the tyrants who hold them in this Fourth Captivity in order to set themselves free. They must fight Christians with astuteness and do nothing to prevent evil from happening to them: their sick must not be cared for, Christian women in childbirth must not be helped, nor must they be saved when in danger of death.
Zohar I, 28b: The goyim are the children of the Genesis serpent.
Yebamoth 98a: All children of goyim are animals
Abhodah Zarah 35b: All daughters of unbelievers are niddah (dirty, impure) since birth.
Sanhedrin 52b: Adultery is not forbidden with the wife of a goy, because Moses only forbade adultery with « the wife of your similar », and a goy is not a Hebrew’s similar.
Abhodah Zarah 4b: You can kill a goy with your own hands.
Hilkhoth goy X, 1: Do not make any agreement with a goy, never show mercy to a goy. You must not have pity on the goyim because it says: « You shall not look at them with pity ».
Hilkkkoth X, 1: do not save the goyim in danger of death.
Orach Chaiim 57, 6a: No more compassion should be shown for goyim than for pigs, when they are sick of the intestines.
Jalkut Rubeni Gadol 12b: The souls of the goyim come from impure spirits called pigs.
Babha Kama 113a: Jews can lie and perjure themselves, if it is to deceive or convict a goy.
Choschen Ham 26, 1: A Jew should not be prosecuted before a goy court, by a goy judge, or by non-Jewish laws.
Babha Kama 113a: Unbelievers do not benefit from the law and God has made their money available to Israel.
Pesachim 49b: It is permissible to behead goyim on the day of atonement for sins, even if it also falls on a Sabbath day.
Rabbi Eliezer: « It is lawful to cut off the head of an idiot, a member of the people of the Earth (Pranaitis), that is, a carnal animal, a Christian, on the day of atonement for sins and even if that day falls on a Sabbath day ». His disciples replied, « Rabbi! You should rather say « sacrifice » a goy. « But he replied: « In no way! For when a sacrifice is made, it is necessary to pray to ask God to accept it, whereas it is not necessary to pray when you behead someone. »
Sanhedrin 58b: If a goy hits a Jew, he must be killed, because it is like hitting God.
Chagigah 15b: A Jew is always considered good, despite the sins he may commit. It is always his shell that gets dirty, never his own bottom.
Zohar I, 131a: Goyim defile the world. The Jew is a superior being
Chullin 91b: Jews possess the dignity that even an angel does not have.
Iore Dea 151, 11: It is forbidden to give a gift to a goy, it encourages friendship.
Orach Chaiim 20, 2: Goyim dress up to kill Jews.
Shabbath 116a (p. 569): Jews must destroy the goyim books (New Testament).
Sanhedrin 90a: Those who read the New Testament (Christians) will have no place in the world to come.
THOSE WHO KILL CHRISTIANS SHALL HAVE A HIGH PLACE IN HEAVEN
In Zohar (I,38b, and 39a) it says: « In the palaces of the fourth heaven are those who lamented over Sion and Jerusalem, and all those who destroyed idolatrous nations … and those who killed off people who worship idols are clothed in purple garments so that they may be recognized and honored. »
JEWS MUST NEVER CEASE TO EXTERMINATE THE GOIM; THEY MUST NEVER LEAVE THEM IN PEACE AND NEVER SUBMIT TO THEM
In Hilkhoth Akum (X, 1) it says: « Do not eat with idolaters, nor permit them to worship their idols; for it is written: Make no covenant with them, nor show mercy unto them (Deuter. ch. 7, 2). Either turn away from their idols or kill them. »
Ibidem (X,7): « In places where Jews are strong, no idolater must be allowed to remain… »
Now, we can ask ourselves a few simple questions here, which is “Could all the people who have banned the Jews be without any reason to do so?” and “Could people simply walk around and suddenly without any reason decide to hate Jews?” and also “If this has happened to them for so many years, is it not likely that the problem is in fact with the Jews themselves?” I believe it is best to leave the audience to answer these questions and reflect on them alone. Quite surprisingly, there were strong ancient Aryan religious & mythological warrior values and motives embedded in the mind of Heinrich Himmler (the Reichsführer of the SS), the person believed to have taken the decision to exterminate the jews, i.e. the engineer of the « Holocaust » (remember the term itself originated from human sacrifices by Jews to their god, Baal). Heinrich Himmler told his personal masseur & physician Felix Kersten that he always carried a copy of the ancient Aryan scripture, the Bhagavad Gita [See Aryan Race & Race Aryenne] with him because it relieved him of the guilt about what he was doing – he declared that he felt like the sacred warrior Arjuna, who was simply doing his duty for his people and their future without attachment to his actions [See the Documentary released in 2014: Himmler: The Decent One, which is made from a collection of letters, notes and journal entries that challenge viewers to see from the perspective of the mind of Himmler and his motivation]. We can also have a range of perspectives from the excellent documentary, Dans la tête des SS which came out in 2017 and gave a voice to SS veterans to try to « understand the incomprehensible ».
Hitler’s Shadow: In The Service Of The Führer
However, nowadays, the mainstream mindset about World War II remains stuck on the ‘extermination of the Jews by Hitler’ for most, while no evidence has ever been found of Hitler ordering the extermination of the Jews. Global urgency is given to the Zionist movement, established by the World Zionist Organisation for the creation of a Jewish homeland, which is still pivotal in most relations between Jews and non-Jews to this day, with over 14 million Jews scattered around the world.
Ultra-orthodoxes : ces Juifs français devenus religieux
History of the Jews – summary from 750 BC to Israel-Palestine conflict
Israel-Palestine conflict – summary from 1917 to present
« Mais moi, je vous dis: Aimez vos ennemis, bénissez ceux qui vous maudissent, faites du bien à ceux qui vous haïssent, et priez pour ceux qui vous maltraitent et qui vous persécutent… »
Traduction(EN): « But I say to you: Love your enemies and bless those who curse you, do good to those who hate you, and pray for those who mistreat you and persecute you… »
« …afin que vous soyez fils de votre Père qui est dans les cieux; car il fait lever son soleil sur les méchants et sur les bons, et il fait pleuvoir sur les justes et sur les injustes.… »
Traduction(EN): « …that you may be sons of your Father in heaven; for he makes his sun rise on the wicked and on the good, and he makes it rain on the just and on the unjust…. »
Christianity is a religion that developed out of Judaism, centred on the life of Jesus of Nazareth in Israel. Jesus is believed to be the Messiah or Christ promised by the prophets in the Old Testament, and in a unique relation to God, whose Son or ‘Word’ (Logos) he was proclaimed to be. He selected 12 men as his disciples during his life, who after his death by crucifixion and his resurrection, formed the very nucleus of the Church as a society of believers. Christians gathered together to worship God through the risen Jesus Christ, in the belief of his return to earth and to establish the ‘kingdom of God’.
Despite sporadic persecution, the Christian faith saw a quick progression and spread throughout the Greek and Roman world through the witness of the 12 earliest leaders (Apostles) and their successors. In 315 Christianity was declared by Emperor Constantine as the official religion of the Roman Empire. The religion survived the Empire’s split and the ‘Dark Ages’ through the witness of groups of monks in monasteries, and made up the basis of civilisation in Europe in the Middle Ages.
Christian scriptures are divided into two testaments:
- The Old Testament (or Hebrew Bible) is a collection of writings originally composed in Hebrew, except for sections of Daniel and Ezra which are in Aramaic. The contents depict Israelite religion from its roots to about the 2c.
- The New Testament, composed in Greek, is called so in Christian circles because it is believed to represent a new ‘testament’ or ‘covenant’ in the long history of God’s interactions with his people, focussing on Jesus’s ministries and the early development of the apostolic churches.
Differences in doctrines and practices however have led to major divisions in the Christian Church, these are the Eastern or Othodox Churches, the Roman Catholic Church, which recognises the Bishop of Rome (the pope) as head, and the Protestant Churches stemming from the break-up with the Roman Catholic Chuch in the Reformation. The desire to convert the non-Christian world and spread Christianity through missionary movements led to the establishment of numerically strong Churches in developing economies such as Asia, Africa and South America.
Part III: Science
‘Science’ derives from the Latin Scientia, ‘knowledge’, from the verb scire, ‘to know’. For many centuries ‘science’ meant knowledge and what is now termed science was formerly known as ‘natural philosophy’, similar to Newton’s work of 1687, Naturalis Philosophiae Principia Mathematica (‘The Mathematical Principles of Natural Philosophy’). In can be argued that the word ‘science’ itself was not widely used in its general modern meaning until the 19c, and that usage came with the prestige that the scientific method and scientific observation, experimentation and development had by then acquired.
The first exact science to emerge from ancient civilisations is astronomy. Astronomical purposes were the guiding force that led to studying the heavens – so that the ‘will of the gods’ may be foreknown – and in order to make a calendar [which would predict events], which had both practical and religious uses. The seven-day week for example is derived from the ancient Egyptians who although not known as excellent mathematicians, had wanted to predict the annual flooding of the Nile. Chinese records and observations provide valuable references in modern times for eclipses, comets and the positions of stars. In India and even more so in Mesopotamia, mathematics was applied in creating a more descriptive form of astronomy. The ancient Mesopotamian number system was based on 60, thus from it the system of degrees, minutes and seconds was developed.
The Ancient Greeks
It is to be noted that in all these civilisations, the emphasis had been on observation and description, as the tendency was to explain phenomena as being ‘the nature of things’ or the ‘will of the gods’. The Greeks, who had been looking for more immediate explanations, instead relentlessly examined phenomena and the theories propounded by other earlier thinkers critically. Thales of Miletus initiated the study of geometry in the 6c BC.
At the similar period, Pythagoras had been discovering the mathematical relationship of the chief musical intervals, crucially relating number relationships to physically observed phenomena. Early Greek natural philosophers (today known as ‘scientists) passed on two major concepts to their successors: the universe was an ordered structure, and the ordering of it was organic not mechanical; all things had a purpose and were imbued with the propensity to develop in accordance with the purpose they were fated to serve.
The main voice for such ideas to later ages was Aristotle (384-322BC), who provided a cosmology with the earth at its centre in which everything above the moon was subject to circular motion, and everything beneath it [on earth] was composed of one of the four elements: earth, air, fire or water. The whole system was believed to be set in motion by a ‘prime mover’, usually identified with God.
This concept was later given a Mathematical basis by Ptolemy (c.90-168AD), an astronomer and geographer working in Alexandria, whose main work [a solar system with the earth at its centre], the Amagest, was revered until the 17c. Aristotle also taught that living creatures were divided into species organised hierarchically throughout creation and reproducing unchangingly after their own kind – an idea that remained unchallenged until the great debate on evolution in the 19c. For Aristotle, scientific investigation was a matter of observation. Experimentation, by altering natural conditions, falsified the ‘truth of things’.
Archimedes (c.287-212BC) was Ancient Greek’s most famous and influential mathematician, who founded the science of hydrostatics, discovered formulae for areas and volume of spheres, cylinders and other plane and solid figures, anticipated calculus, and defined the principle of the lever. His principal contribution to scientific advancement lies perhaps in demonstrating how physical properties can be rendered in terms of mathematics and how formulae thus produced can be subjected to mathematical manipulation and the results translated back into physical terms.
The Middle Ages
The pursuit of mathematical theory and pure science was not of great importance to the Romans, who preferred practical knowledge and concentrated on technology. After the fall of the Roman Empire, ancient Greek texts were preserved in monasteries. There the number system, derived from ancient Hindu sources, had given more flexibility to mathematics than was possible using Roman numerals. It was combined with an interest in astronomy and astrology, and in medicine.
Aristotelian thought made an emergence in Christian West in large measure through the work of St Thomas Aquinas in the 13c. Christianity assimilated what it could from Aristotle, as Islam had done some centuries before. Scientific knowledge was still regarded as part of a total system embracing philosophy and theology: a manifestation of God’s power, which could be observed and marvelled at, but not altered. Eventually, Aristotle was proclaimed as the ultimate authority and last word in natural philosophy. His enormous prestige combined with the conservatism of academics and of the Church laid something on the progress of science for several centuries. In the later medieval era and the Renaissance period however, ancient Greek scientific thought was refined, and advances were made both in the Christian Mediterranean and in the Islamic Ottoman Empire. The European voyages of exploration and discovery stimulated much precise astronomical work, done with the intention of assisting navigation. Jewish scholars who could move between the Christian and Muslim worlds were often prominent in this work.
The Scientific Revolution
The Scientific Revolution of the 16c and 17c remain up until this day the most defining era in science, and it happened just after the renaissance, where the conduct of scientific enquiry in the West underwent an incredible change. Nicolaus Copernicus (1473-1543) refuted many aspects of the already established Ptolemaic model of the solar system where the earth is at the centre of everything in astronomy – where he redefined the system with sun instead at the centre.
A German mathematician, Johannes Kepler (1571-1630), who was also influenced by his work concluded that the movements of planets’ orbits around the sun are elliptical rather than circular. Galileo Galilei who is now championed by many intellectuals as the father of modern science was an Italian philosopher, mathematician and scientist in those days who improved on the telescope that had been invented in Holland, and used it to make observations that included the Milky Way and Jupiter’s satellites. Later, his further research convinced him of the truth in the new Copernican system [with the sun at the centre], but under threat from the Inquisition he recanted.
In England, William Gilbert (1544-1603) established the magnetic nature of the earth and was the first to describe electricity; William Harvey (1544-1603) explained the circulation of blood; and Robert Boyle (1627-91) studied the behaviour of gases under pressure – all in the early 17c.
Isaac Newton (1642-1727), who was to replace Aristotle as the leading authority in natural philosophy for the next two centuries also came from England. He established the universal law of gravitation as the key to the secrets of the universe. In 1687, he published his ground breaking work entitled Principia, which stated his three laws of motion. Alongside Gottfried Leibniz (1646-1716) he invented calculus, and he also did incredibly influential work on optics and the nature of light.
Cooperation and discourse among scientists and intellectuals had been fostered by the creation of societies where meeting and discussions about their work could take place: for example, the Royal Society in London established in 1662, and the Académie des Sciences in Paris, founded in 1666. Discoveries made by various scientists were used by others in science to advance faster to new theories, leading to science obtaining more status and prestige as a driving force in society.
The 18c Enlightenment saw its writers play a major part in bringing the scientific advances of the previous century to the wider public and further enhancing the prestige of science as a reliable driving force of civilisation. The scientific method – observation, research, even experimentation and the use of reason, unfettered by preconceptions or dogma to analyse the findings – was applied to almost all aspects of human life.
Chemistry saw significant advances in the latter part of the century – notably the discovery of oxygen by Lavoisier in France, Priestley in Britain and Scheele in Sweden. The Industrial Revolution was a substantial contribution of scientific knowledge’s impact on society and a variety of minds from various fields with various intentions. The discovery of the dye, aniline led to a ‘revolution’ in the textile industry – an example of science’s usefulness to the ‘eyes of the public’, which gradually led to more public support and hence government funding. The École Polytechnique was founded in France in 1794 to propagate the benefits of scientific discovery throughout society. Elsewhere, technical institutions followed that were funded for scientific work – the new era of the professional in science had begun.
Throughout the 18c, botany also advanced when Linnaeus invented his system of binomial nomenclature (1735), while ever growing interest was aroused by the great variety of new species of plants and animals being discovered by explorers, particularly by Captain Cook.
The French naturalist Jean-Baptiste Lamarck’s (1749-1829) work foreshadowed Charles Darwin’s theories of evolution and made the first break with the notion of immutable species proposed by Aristotle. That particular moment in time also saw geology develop into a science: William Smith (1769-1839), ‘the father of English geology’, was drawn to investigate strata while working as an engineer on the Sommerset coal canal to eventually become the first to identify strata by the different fossils found in them. The epoch-making conclusions of Darwin’s (1809-1882) work on his theory of evolution was accepted by almost all biologists upon its publication as The Origin of Species in 1859, which however did clash with the ideologies promoted by the church. The laws of heredity that had been the work of Gregor Mendel (1822-84) was unfortunately not appreciated in his lifetime – to only later become the founding stone for genetic research. The germ theory of disease was also shaped by the contributions of the iconic French chemist, Louis Pasteur (1822-1895) who moved into biology. The germ theory of disease states that every human disease is caused by a microbe [or germ] which is specific for that disease, and one must be able to isolate this microbe from the diseased human being to cure the latter.
Physics also evolved from tremendous advances in the 19c, as the Italian, Alessandro Volta (1745-1827) developed the current theory of electricity, and invented the electric battery and electrolysis [a study which he formulated in French and sent as a letter to the Royal Society later]. Michael Faraday (1791-1867) carried out experiments with magnetism and electricity, and enabled the building of generators and motors. James Clerk Maxwell (1831-79) proposed the field theory of electromagnetism which mathematically related the phenomena of electricity, magnetism and light. The existence of radio waves was also predicted by him, which was eventually demonstrated by Heinrich Hertz (1857-1894).
Although science itself had not been of major importance in the very early stages of the Industrial Revolution in 18c Britain, technology by the end of the 19c – influenced by the works of scientists – had led to the development of most of the machines and tools that were to transform life for most of humankind in the developed world in the following century. Germany as a single nation excelled and innovated for the time between 1870 and 1914, where scientific education and applied science became major parts of the educational system, all the way up to the tertiary level. A research culture, with the ability to generate change became instilled and institutionalised to become part of German education, culture & philosophy.
Atomic physics and relativity
The theory that all matter is made up of minute and indivisible particles known as atoms was proposed by the ancient Greeks, and various early 19c scientists such as Newton, John Dalton (1766-1844), Amedeo Avogadro (1776-1856) and William Prout (1785-1850) made significant contributions in refining the concept of the atom and the molecule, and in 1869 Dmitri Mendeleyev (1834-1907) conceived the periodic table classifying the chemical properties of each known element to their atomic weight.
Albert Einstein’s (1879-1955) theoretical work gave way to the development of the quantum theory in the early 20c. Einstein’s theory of relativity would incorporate Maxwell’s electromagnetic theory and Newton’s mechanics, while also predicting departures from the classical behaviour of materials at velocities approaching the speed of light. The century’s most famous formula was also provided by Einstein – E = mc 2 – to define the mass equivalence of energy. The postulation of the existence of subatomic particles, the building blocks of atoms and their nuclei, was also made after a series of experiments with ionising radiations. The large energy release created by the splitting of the atomic nucleus predicted by Einstein was demonstrated by Ernest Rutherford (1871-1937) in 1919. Force fields and their subatomic particles were studied further in the second half of the 20c through the use of large particle accelerators [up to 27km/17mi in length] with a view to forming a unified theory that would describe all forces including gravity.
What the laboratory could not provide in terms of information was gained through astronomical observations which would lead to complementary information in understanding the universe on a microscopic and cosmic scale.
The understanding of the atom in terms of a heavy nucleus surrounded by light electrons has led to a deeper knowledge of the chemical and electronic properties of materials and ways of modelling them. Near the end of the 20c, such advancement enabled the ‘tailor-making’ of materials, substances and devices exploited in chemical, pharmaceutical and electronic products.
Genetics and beyond
The study of the basic building blocks of organic life was largely influenced by the study of the atom of the 20c. Research into understanding the nature of the chemical bond and molecular structure applied in biology led to the work on DNA. Investigation by Francis Crick (1916-2004), James Watson (1928- ) and Maurice Wilkins (1916-2004) in the early 1950s revealed the famous helical structure, which has a particular structural feature in that it is composed of four types of proteins, which proved the existence of a genetic code.
A surge in genetic science was the reality of the latter second half of the century, suddenly unlocking the possibility of cloning and even more controversially, ‘tailor-making’ or ‘engineering’ living beings.
The pace of scientific development has definitely been progressing since the Renaissance and the ongoing Scientific Revolution started in the 16c and 17c. In the 20c, the revolution was exponential, and new information gained from research and experiment is still being used in the applied sciences and technology in the search for newer and more efficient modes of power, tools, and to meet the ever increasing demand for useful and smarter environmentally friendly materials to meet the demands of civilisation while maintaining the fragile balance of our environmental ecosystem due to excessive exploitation and fossil fuel use. The public perception of science is unfortunately only based on its practical applications in everyday life and not on the more life changing matters such as atomic physics or genetics – which are as remote from the average citizen as they have ever been.
Similarly to religion, science arose out of the desire to explain the world around us. The fierce clashes between both institutions have been hard fought, although by the 20c science was crowned as the dominant orthodoxy in guiding civilisation. Yet, with the existence of uncertainty factors and the development of chaos theory, science may be less dogmatic since the Renaissance.
The Scientific Revolution of the 16c & 17c: where science was established as a driving force
The Scientific Revolution could be qualified by many scientists, intellectuals and historians as an era born of a thirst of development and knowledge since it started just after the Renaissance, near the end of the 15c to give birth to science as it is known today. Perhaps its lasting appeal to the world is that it helped refine intellectual thoughts and establish the basis for the founding methods of investigation still used by all fields of science today. In fact, the Scientific Revolution is the name given to change in the nature of intellectual inquiry – the way in which civilisation thought about and investigated the natural world. This wave of scientific revolution began near the end of 15c Europe, and until it was accomplished or at least under way, it could be easily argued whether any of the thinkers, intellectuals and scholars of Christian Europe could properly qualify themselves as ‘scientists’.
The medieval mind set
Although the middle ages lacked the sophistication of today’s society, original thinkers did exist. It may be true however to say that scholasticism – the term given to theological and philosophical thought of the period operated within a tightly structured and closed system: the universe was God’s creation where the primary truths revealing its nature and workings were only found in the Bible. As knowledge, the Bible was also supported by the writings of selected authors of immemorial and unimpeachable authority, namely Galen, Aristotle and the Church Fathers. If one wanted to establish the truth in any matter, one would first seek support from such an authority, and if support was found, the case would be closed. The desires to critically challenge while pushing the boundaries was clearly not present as many may have believed. Most attempted rather to move closer to the supposedly ‘true meanings’ of the already authoritatively established or formulated. When Bishop James Ussher as late as the 1650s tried to investigate the age of the world, his attention went no further than the Holy Scripture, and by voraciously studying Biblical chronology, concluded at a precise date for the Creation – 4004BC.
Moreover, it was also axiomatic for the times and the credibility of such a powerful voice as the church for no loose ends to be present in God’s original ‘perfect Creation.’ Although the Fall of Man had created feelings of uncertainty into the cosmos, evidence of the intended order was still arguable – there was an underling order, pattern and correspondence everywhere. Things could – in most cases – best be understood or described by analogy with another. Assuming that the one who governs the universe is God, the Sun would therefore be most powerful of all the planets circling the earth, so the king is chief ruler among men, so reason should rule over the inner life of humankind, and even more so the lion must be the king of beasts. Nowadays, it would simply not be revealing much about the lion to claim that its position on the scale of nature in the animal kingdom is equivalent to that of a king among men or the sun among the planets; in medieval times the conversation would be closed here without any space for questioning or clarifying.
The Renaissance and the Reformation
The process of modernising and opening up the workings of the closed system began with the Renaissance, the Reformation, and the voyages of exploration and discovery. Those living during the Renaissance had then possessed new knowledge or had new access to old sources. Many thinkers and intellectuals of the time believed themselves to be part of a movement that was making a significant break with the past to pave the way for a new era of modern knowledge. A process of secularising knowledge was started, prising it away from its basis in theology, and making the study of subjects such as science and mathematics a thing of value in its own right. In northern Europe the Reformers rejected the authority of the Church and instilled in believers the confidence to study the Word of God – and, by extension, His works – for themselves. Voyages of discovery finally made known the existence of new worlds entirely unsuspected by the ancients on earth, leading to the questioning of not only the value of geographical authorities but of other authorities as well.
Copernicus, Kepler and Galileo
The Polish astronomer Nicolaus Copernicus (1473-1543) completed his work De Revolutionibus Orbium Coelestium (‘On the Revolutions of the Heavenly Spheres’). It represented the mature expression of an idea expressed earlier in a brief commentary, namely, that the sun was the centre of the universe and the earth and the other planets revolved around it. The work was published as a book in Frankfurt in 1543 by a Lutheran printer, shortly after Copernicus’s death.
Copernicus’s theory, if accepted, not only destroyed the old earth-centred system devised by Ptolemy, but also made obsolete all the analogies based on that cosmology. The new model however was accepted by few, not even by the popular Tycho Brahe (1546-1601), who himself contributed hugely to astronomy during the 16c through his observations of the stars and their movements. De Revolutionibus was banned by the Roman Catholic Church and remained so until 1835 [292 years].
The Copernican theory was however accepted by Johannes Kepler (1571-1630), a German mathematician and astronomer who was Tycho Brahe’s assistant and on his death succeeded him as the imperial mathematician and court astronomer in Prague. Intensive works on planetary orbits done by Kepler helped develop the theory further and provided it with a mathematical foundation. Kepler’s findings on the laws of planetary motion, published in Astronomia Nova (‘New Astronomy’) in 1609 and Harmonice Mundi (‘The Harmony of the World’) in 1619, formed an essential foundation for the later discoveries of Isaac Newton (1642-1727). Further significant discoveries in optics, general physics and geometry was also made by Kepler. It may also be noted while considering the still fragile and transitional status of science in the 17c, that he was appointed as astrologer to Albrecht Wallenstein, the Catholic general who commanded the Thirty Years’ War. Newton too was a student of alchemy.
The Copernican theory was also accepted by Johannes Kepler’s (1571-1630) older Italian contemporary, Galileo, who first took issue with Aristotle while studying in Pisa. When he was made Professor of Mathematics there in 1589, he disproved Aristotle’s theory regarding the assumption that the speed of an object’s descent is proportional to its weight – a presentation he made to his students to demonstrate the phenomenon, by releasing objects varying in weight from the Leaning Tower of Pisa. After his Aristotelian colleagues pressured him into giving up his professional chair, Galileo would make his way to Florence, by the same time he had also inferred the value of a pendulum for the exact measurement of time, created a hydrostatic balance, and written a treatise on specific gravity. From 1592 to 1610 when he was a Professor of Mathematics in Padua, Galileo modified and perfected the refracting telescope after learning of its invention in Holland in 1608 and used – a powerful tool denied to Copernicus and Tycho Brahe – to make remarkable discoveries, notably the four moons of Jupiter and the sunspots, which further confirmed his acknowledgement of the Copernican system which stated that the earth moved around the sun in an elliptical orbit, a system first formed in 1595.
However Galileo’s daring conclusions at the time lead to conflicts not only with traditionalist academics, but also more seriously with the Church due to his writings when he was employed as the court mathematician in Florence in 1613. A warning from Cardinal Bellarmine in 1616 instructed the mathematician that his support of the Copernican system should be dropped as the belief in a moving Earth contradicted the Bible. After several years of excruciating silence, in 1632 he published Dialogo sopra I due massimi sistemi del mondo (‘Dialogue on the Two Chief World Systems’) in which, in the context of a discussion of the cycles of tides, he concluded with supporting Copernicus’s system of the solar system. The savage religious laws of the times saw Galileo compelled to abjure his position and sentenced to indefinite imprisonment – a sentence commuted immediately to house arrest. After abjuring he is believed to have murmured ‘eppur si muove’ (‘it does move nonetheless’).
What will happen in the next billion years? Will humans survive?
The 16c saw major strides in all branches of science, the Belgian Andreas Vesalius (1514-1564) became one of the first scientists to dissect human cadavers. Based on his professional observations, he published De Humani Corporis Fabrica (1543, ‘On the Structure of the Human Body’), the very same year that Copernicus’s De Revolutionibus appeared. The anatomical principles of Galen were repudiated, and paved way for William Harvey’s discovery of the circulation of the blood, explained in a book in 1628. The works of Galileo however had not only had an impact on knowledge itself but on many other intellectuals such as Evangelista Torricelli (1608-47), the inventor of the barometer [a vital equipment for experimentation], and the Dutch physicist Christiaan Huygens (1629-1693), the inventor of the pendulum clock, the discoverer of the polarisation of light and the first to put forward the idea of its wave nature
At the similar period, the Irish experimental philosopher and chemist, Robert Boyle (1627-1691), the formulator of ‘Boyle’s Law’, was studying the characteristics of air and vacuum by means of an air pump, created in partnership with his assistant Robert Hooke (1635-1703). The anti-scholastic ‘invisible college’ meetings of Oxford intellectuals, a precursor of the Royal Society, saw Boyle play an active part – his air pump became a powerful symbol of the ‘experimental philosophy’ promoted by the Royal Society since its founding in 1660. In 1662, Robert Hooke became the Royal Society’s first curator of experiments.
The Royal Society gradually provided a forum and focus for scientific discussions and a means of discussing scientific knowledge – its Philosophical Transactions became the first professional scientific journal. Together with other comparable institutions in other countries, such as the Académie des Sciences of Paris, founded in 1666, the systematisation of the scientific method and the way in which experiments and discoveries were reported were promoted. The importance of plain language in the detailed & systematic description of experiments for reproducibility was emphasised. The creation of prominent scientific associations also marked a cornerstone for the socio-cultural acceptance of science.
The Scientific Revolution’s culmination is believed to lie in the work of Isaac Newton, where his early mathematical studies led to the invention – simultaneously with Gottfried Leibniz (1646-1716) – of differential calculus. While focussing on the behaviour of light and prisms, he created the first reflecting telescope, a pivotal tool to the astrologers who followed. In 1684, Newton published his theory of gravitation, and in 1687 his famous Philosophiae Naturalis Principia Mathematica (‘Mathematical Principles of Natural Philosophy’), which stated his three laws of motion, would become the founding stone of modern physics – unchallenged until the arrival of Einstein in the early 20c.
Most importantly, Newton’s universal law of gravitation not only explained the movements of the planets within the Copernican system but it even gave an explanation to such humble events as the fall of an apple from a tree. But more surprisingly, it never excluded God from the universe since all of Newton’s work was undertaken within the framework of a devout Christian, though his private beliefs were complex and heterodox.
By the time of his death in 1727, the scientific method was firmly established, and the thinkers, intellectual and writers of the Enlightenment acknowledged that an era had dawned where observation, experiment and the free application of human reason were the foundation of knowledge. In fusing science with culture and spreading knowledge through various themes and outlet of the discoveries made from previous centuries, the writers of the Enlightenment helped to firmly establish the prestige that science and its affiliates and practitioners have inherited and enjoyed down to the present day.
Part IV: Medicine
From the earliest times of human civilisation, all societies seem to have had a certain amount of knowledge of herbal remedies and to have practised some folk medicine. Most patients in the earliest days were treated with the objective of regaining the favour of the gods or to ‘release’ the evil from the body, therefore the cause of illness was believed to be rooted in supernatural causes. In early civilisations such as in Egypt and Mesopotamia, for example, salves were used as part of medical practice which included divination to obtain a prognosis and incantation to help the sufferer. In the East, many commonly occurring diseases were documented by doctors in India and where they used some drugs still exploited by modern medicine; they also performed surgery that included skin graft. In some parts of the world, some societies banned the cutting of dead bodies due to religious beliefs and policies fused with the law. Unsurprisingly however, knowledge of physical anatomy was incredibly basic. Early Chinese society also banned the desecration of the dead and this resulted in Chinese concepts of physiology not being based on observational analysis. A developed medical tradition flourished in China however from the earliest times to the present day, with special focus placed on the pulse as means of diagnosis.
In Chinese medical philosophy, the objective is to balance the yin (the negative, dark, feminine, cold, passive element) and the yang (the positive, light, masculine, warm, active element), and the pharmacopoeia for achieving this: vegetable, animal and mineral. Similarly important is the practice of acupuncture, where needles are used to alter the flow of ch’i (energy) that is believed to travel along invisible channels in the body (meridians). Anaesthesia puts the efficacy of acupuncture to the test – being its most widespread use.
The sophistication of modernity in the West started to set a new course to medicine when it was partially rationalised by the Greek philosophers, since before this it was mainly an aspect of religion.
In ancient Greece for example, people suffering from illness would go to the god Asclepius’s temple for incubation – a sleep during which the god would visit in a dream which would then be interpreted by the priests to reveal the diagnosis or advice for the cure. Empedocles later came up with the idea that four elements exist – fire, air, earth and water, which when applied to the human body turned into blood, phlegm, yellow bile and black bile – which must obey certain rules to be maintained in harmonious balance. That concept was further reinforced when it was adopted by Aristotle (384-322BC) and remained a founding pillar of Western medicine until the new discoveries of the 18c. From the viewpoint of a biologist, Aristotle observed the world, performing dissections of animals and learning more of anatomy and embryology.
After his death, the main learning centre in Greece became Alexandria, where principles expounded by Hippocrates (c.460-c.377BC) were upheld and obsolete ideas such as illnesses caused by the gods were rejected, instead he made and raised a new school of thought where his diagnosis and prognosis were made after careful observation and consideration. Today, Hippocrates is regarded as the ‘father of medicine’, and sections of the oath attributed to him are still used in medical schools to this present day.
Galen (c.130-c201), a Greek doctor, was the next major and defining influence on Western medicine who studied at Alexandria and later went to Rome. Galen gathered up all the existing writings of Greek doctors, and emphasised on the importance of anatomy to medicine. He used apes to find out about the ways the body worked since dissection of human bodies were then illegal. Although his daring efforts were justified for medicine, his reports contained many mistakes on anatomical points which included the circulation of blood around the body, which he described instead to have ‘ebbed and flowed’.
Surprisingly, the point worth noting is that although the people then were living in the early times of human history, Rome had already developed an excellent culture with high regards for public health; more strikingly perhaps is also the fact that they even had clean drinking water, hospitals and sewage disposal – which was never developed or adopted by any civilisation until the 20c.
After the Roman Empire fell, the practice of medicine resided in the infirmaries of the monasteries. In the 12c century, medicine was developing as an important necessity in society from the lower to the upper end, and the first medical school was established at Salerno. Many other medical schools in Europe followed, namely: Bologna, Padua, Montpellier and Paris. Mondino dei Liucci (c.1270-1326) published the very first manual of anatomy after carrying out his own dissections in Bologna. The most major advancement in medicine however came from the Belgian Andreas Vesalius (1514-1564) who contributed through incredibly detailed sketches, descriptions and drawings published in 1543, correcting the errors of Galen. The Inquisition sentenced him to death for performing human dissections [once again an occasion where religious traditions came in the way of reason and research], however a new wave of inquisitive intellectuals had already surfaced abroad who could not be stopped.
A better and more precise knowledge of anatomy led to an improvement in techniques used in surgery, and surgeons, the long considered as inferior practitioners by physicians, began to be recognised as a major part in medicine and its procedures. The huge increase in the armies of Europe in the 16c and 17c created greater demands for effective surgery in the military departments. Ambroise Paré (1510-1590) reformed surgical practice in France, sealing and stopping the cauterising of wounds, while in the United Kingdom, more collectives of medicine intellectuals were formed which later became the College of Surgeons.
In 1628, the theory of the circulation of blood was formulated by William Harvey’s experiments in the 17c, which was reinforced by Marcello Malpighi’s work. However, it took more than a hundred years for medicine to fully understand the purpose of circulating blood up until Antoine Lavoisier (1743-1794), a French chemist discovered oxygen which has to be transported to various parts of the human body through blood. A new approach to obstetrics was also invented at that time, along with the growth of microscopal studies, and by the end of the 18c Europe was introduced to vaccines which helped to eradicate previously deadly diseases such as smallpox in the 20c.
In the 19c scientific research generated new knowledge about physiology and medicine saw refinements to aid diagnosis, such as the invention and introduction of the stethoscope and chest percussions. The field of bacteriology was also born out of the work of Louis Pasteur (1822-1895) after the latter established the germ theory of disease transmission. This had a major impact and transformed safety for all patients, for example in the field of obstetrics where women had been dying regularly from puerperal fever before it was investigated to find out that doctors were transmitting bacteria from diseased patients to healthy ones. The first use of ether as a drug in the USA in 1846 and of chloroform in Scotland in 1847 made way for another major advance in surgery when their use as anaesthetic gases opened new doors to minute, longer and more complicated surgical sessions to be initiated.
The wave of cutting edge and precise research continued into the 19c with the recognition and detailed description of many conditions now available to medical education for the first time. Precautions were taken to halt the propagation of malaria and yellow fever after it was revealed that insect bites could transmit them.
At around the end of the 19c, the birth of psychology as the study of the ‘mind’ was taking place with Sigmund Freud’s work [See: Psychoanalysis: History, Foundations, Legacy, Impact & Evolution], and Rontgen’s discovery of X-rays along with Pierre and Marie Curie’s radium provided new diagnostic tools to medicine.
The 20c continued to flourish with progress when the haphazard discovery of bacteria-killing organism were made, most famously Alexander Fleming, the scottish Bacteriologist and Nobel prize winner who discovered Penicillin in 1928 and also served during the First World War in the Army Medical Corps. After qualifying with distinction in 1906, Fleming went straight into research at the University of London. One of the most important discoveries in medicine would eventually be made by a him in 1928 over a simple observation. Fleming observed that the mould that had accidentally developed on a set of culture dishes used to grow the staphylococci germ had also created a bacteria free circle around itself. After careful observation and research, the substance that repelled bacteria from the mould was named Penicillin. The drug would later only be developed further by two other scientists, Australian Howard Florey and Ernst Chain, a refugee from Nazi Germany [all three shared the Nobel Prize in medicine]. Although the first supplies of Penicillin were limited, by the 1940s the pharmaceutical industry had made it a top priority and it was mass produced by the American drugs industry.
The era also spectated the growth of advanced technology and the further development of various forms of drug treatments, such as sulfonamides when they were discovered, followed by streptomycin, the first effective antibiotic against tuberculosis which was fatal until then similarly to diabetes which was also explored and treated with the discovery of insulin, thus halting its former reputation as deadly into a controllable condition – a new breed of surgeons are claiming to have found surgical methods to completely reverse the Type-2 Diabetes that affects most.
Typhoid, tetanus, diphtheria, tuberculosis, measles, whooping cough and polio were mostly eradicated in the West as the 20c was marked by improved public health services, living condition and nutrition along with well devised campaigns with the sound backing of science to promote immunisation campaigns for children. The West was also freed of diseases such as rickets and scurvy as new discoveries were made on the role and importance of vitamins which also led to the mitigation of beriberi in Africa and Asia early in the century.
Malaria, yellow fever and leprosy were also found to curable, and now that with all the advancement in medicine most people live longer in developed economies [at the exception of some that have mediocre policies due to their mediocre management system, e.g. politics], the chief causes of death nowadays have so far been cancer and heart disease.
Unleashing the power of genetics against cancer
Source: Cambridge University
In the field of cancer research, advancement in new therapies involving various techniques are now available and continuously being developed; with the most recent being the promising CRISPR, which involves using a patient’s own immune system to fight cancer, using a particular type of immune cell known as the T cell. The logic behind it explores the usual purpose of those T cells in the human body which involves surveying the body to seek out and destroy abnormal cells that have to potential to turn cancerous- detected by T cells due to the presence of strange proteins on their surface [signs that the T cell knows as ‘dangerous’]. Surprisingly cancer has evolved a cat-and-mouse game to evade T cells by developing the ability to ‘switch off’ any T cell that gets in their way, effectively blocking their healing attack. The most effective cancer therapies try to counteract this response by abnormal and cancerous cells by boosting the immune system.
CRISPR: the promising new cancer treatment
In 2015, a study used an older, less efficient gene engineering technique known as the ‘zinc finger’ which led to nucleases that give T cells better fighting ability against HIV – the therapy was well tolerated in a 12-person test group. A further study used reprogrammed T cells from multiple myeloma patients in the specific recognition of cancer cells which shrank the tumours initially while the T cells gradually withered and lost their ability to regenerate themselves – a common issue that new trials hope to solve in the near future. Perhaps one of the most unfortunate part of the story with CRISPR despite being a promising cell therapy is that it is often offered and used on patients with relapsing diseases. Other genes can also be ‘tweaked’ for the particular protein PD-1 with the CRISPR method that counter the problem of T cells losing their ‘intensive ability’ as these new tweaked genes help prolong the lifespan of the modified T cells while simultaneously enhancing their cancer fighting ability since the PD-1 protein sits on the surface of T-cells and helps dampen the activity of the cancer cells after an immune response [tumours found ways to hide by flipping the PD-1 switch themselves, thus drugs that block PD-1 from this immune suppression have been proven to be a promising immunotherapy cancer treatment]. Researchers are currently carrying intensive research to understand the deeper mechanics of CRISPR by removing T cells from patients of cancers that have stopped responding to normal treatments, and using a harmless virus, deliver the CRISPR machinery into the cells, and perform three gene edits on them. The first gene edit will insert a gene protein called the NY-ESO-1 receptor, a protein that equips T cells with an enhanced ability in locating, recognising and destroying cancerous cells [the NY-ESO-1 displaying tumour]. The T cells have a native trait that is unfortunately unsupportive in this process as it interferes with this process of added protein, so the second edit will be to remove these inhibitors so that the engineered protein will have more efficiency against cancer. The final and third edit gives the T cell longevity by removing the gene that allows recognition as a cancer suppressor by cancer cells that disable the PD-1 protein, thus countering its attack while remaining active due to the added guide RNAs which would tell the CRISPR’s DNA-snipping enzyme, Cas9, where exactly to cut the genome. However, since CRISPR is not always effective, not all cells will receive the genetic modification, thus making the engineered cells in the end, a mixture with various combinations of proposed changes to balance the reaction into the desired one. Only 3-4% may contain all three genetic edits. After the edits, the researchers would generally infuse all the edited cells back into patients and monitor for issues closely. One of the main concerns with CRISPR is that it may inadvertently snip other genes potentially creating new cancer genes or trigger existing ones, and these side effects are planned for monitoring by a team expected to measure the growth rate of engineered T cells and carry test for genomic abnormalities. However, the concluding outlook on CRISPR is very bright, in a pilot run carried out by using T cells from healthy donors, the researchers checked for 148 genes that could be snipped by mistake, and the only faulty cut that was detected was deemed as harmless. Another major concern is the fear of activating the body’s immune system against the engineered T cells since the enzyme Cas9 originates from bacteria and is essential for the cancer cutting process CRISPR relies on – although ways exist to prevent the immune system from destroying engineered Cas9 T cells, the possibility remains.
Gene therapy trials have suffered a recent setback with the death of the young patient Jessie Gelsinger during a trial. Further investigation revealed that some of the researchers failed to disclose the side effects observed in animals and some of the investigators had financial incentive for the trial to be a success. Extra precaution is being taken by UPenn who pioneered the treatment to ensure the smooth progression of medicine in genetics. As Stanford bioethicist Dr. Mildred Cho said, “Often we have to take a leap of faith.”
Cancer research and treatment on the whole has seen innovations in surgery, chemotherapy, radiation therapy, a combination of the mentioned and the new promising method involving gene editing Cas9 based T cells with the CRISPR technique. All these together have and are increasing the prognosis for some sufferers, and in cardiology too, new treatments stunned the world, notably angiograms, open-heart surgery and heart transplants. The process of organ transplant has gradually been extended to lungs, livers and kidneys, and artificial joints for the hips and knees have also been improved.
Further education on family planning has been available and constantly updated since the 1960s where methods of contraception had first been marketed to the wider public [such as the oral contraceptive pill for women]. The controversial act of abortion too with the scientific legitimacy was made safer and legalised in many developing economies and at the other end of the scale couples unable to conceive benefited of fertility drugs and in vitro fertilisation provided many with the choice of starting a family.
With the growing discoveries and nearly godly feats of medicine, public perception of the field also changed and many soon started to entertain the belief that a cure exists for every ill. Unfortunately this is not true, as many complicated diseases such as cancer continue to defy knowledge and scientific research and new diseases and complications continue to emerge such as Ebola, HIV and antibiotic resistance. The constant struggle for 3rd world economies to keep up with medical cost has also led to major culturally destructive waves of migration that have very quickly turned out to be unsustainable for most major Western economies along with the religious and socio-cultural clashes being a constant topic of debate in most educated circles and the connected alternate media alike across Europe [to counter some of the extreme liberal & atavistic views promoted by the mainstream media fuelled by ruthless & scrupulous globalists].
The economic grip of pharmaceutical companies on the world’s economy has been a central issue for many concerned scientists and intellectuals of the times constantly questioning the responsibility of funding and providing cutting edge and hygienic health services for the people; while on the other hand other controversial but vital access to organs for transplantation have caused major social debates regarding the future cultural behaviour regarding the organs of the dead and the provision of a constant supply of fresh organs for the Western economies’ major health requirements.
While the Western model of medicine is the most effective, researched, respected and taught on earth, other sub disciplines of medicine that many medical empiricists consider to be complete lies continue to prosper at a medium scale for a surprisingly constant demand for folk and herbal medicines. In the urban areas of non-Western societies the trend is at a larger scale since Western medicine has still not made a significant impact to the adepts of traditional practices. Medically unproven and scientifically void practices such as chiropractic, aromatherapy, auto-suggestion, homoeopathy, osteopathy and hydrotherapy still exist in the West under the classification of ‘complementary medicine’ where many of the practitioners do not require any degree or certificate to ‘practice’ [a documentary with Dr. Richard Dawkins explored this topic in the UK]. Most of those treatments that have no scientific grounding somehow all have long histories, and a chosen few such as acupuncture, have been fused into Western orthodox medical practice in countries such as the UK.
Part V: Secularisation
Secularisation may be defined as the process of change where authority passes from a religious source to a secular one. This may turn into an issue or a need only where religion and the religious have gained considerable power or a dominant position in society and penetrate all aspects of life, including the government. For instance, in ancient Greece and Rome, religion does not seem to have ever dominated the state. The main religious officers was shared by the same men who held political office [religion may have been seen as simply a part of national culture]. While virtue consisted of piety and observance to the gods were expected, religion was rarely a primary focus for society. Furthermore, polytheism provided flexibility to the system as new gods and goddesses would be added to the pantheon to accommodate local cults, and an individual would have the freedom to choose a deity as his or her special patron. However, prudence demanded that other divinities not be neglected, and none of this was of major concern to the state.
Yet, as the petty logic of majority in many cases comes into conflict with strategy, the great monotheistic proselytising religions of Christianity and Islam saw a great rise and the situation and relationship with the state started to change. Now, as a matter of righteousness and justification as a moral authority, the state had to go with the religious beliefs that ruled most of the West. This led to the state having to ensure salvation, which became the founding pillar of ‘right religion’. Consequently, this acceptance and spread led to the increased power and influence of Christian kings who with them emerged a body of clerical men who claimed to exercise the spiritual ministry of the most almighty of beings, God, on earth. This led to large amounts of money, land and property being donated by individuals, organisations and Christian rulers to the Church in the hope of maintaining a good relationship and being protected. This also increased the overall influence of the power of the Church which however owed so much to the Crown in terms of donations and freedom that they gradually tended to act as its propagandists and servants. The term and principle of ‘Caesaropapism’ was accepted by the Church in the Eastern Roman (Byzantine) Empire, which simply proved their acceptance of subordination to an Emperor who was thought of as an ambassador of divine authority on earth. However, this claim of a supreme imperial being at the top of the religious scale soon led to conflicts with the popes of the West who were unhappy with such imposition in regards to their contribution to the works of God and soon, conflicts began between the sovereigns and the papacy over the limits and jurisdiction of royal and papal power – both, of course claiming to be guided by the divine mandate.
Perhaps one of the most famous of these clashes happened between Henry II of England and his Archbishop of Canterbury, Thomas Becket. At that time the Church’s power may have been at its peak, during the pontificate of Innocent III, who claimed that the Holy Roman Emperor was subordinate to him. Later, Innocent III pushed for Emperor Otto IV to be deposed, forced Philip II of France into reinstating his divorced second wife, Ingeborg of Denmark. He also placed England under an interdict, and had King John (Lackland) excommunicated to be able to secure the office of Archbishop of Canterbury for his candidate, Stephen Langton. Those clashes of power and interest saw a decrease however, when in the following years the papacy was in dire need of royal help to defeat the Conciliar Movement – a movement in Western Europe in the 14c and 15c of the Roman Catholic Church which believed that final authority in spiritual matters resided with the Church as a company of Christians, embodied by a general church council, not solely with the Pope [a movement started by Pope Innocent III and is still used today in France].
In other civilisations in the Middle-East, such as in Islamic territory that obeyed the laws of Islam’s sharia, conflicts between the professional religious classes and the rulers tended to be avoided since Islam has no priesthood. Religion and state were unified in the pursuit of what the Quran and the life of Muhammad qualified as the ‘pursuit of Islamic righteousness’. This however includes violent subjugation of all non-Muslims, oppression of women, obsolete traditions in direct conflict with modern human rights in all modern Western nations in relation to restrictions to women and indoctrination of violent political ideologies that are connected to the political teachings of Muhammad, mostly found in the sharia. Thus, the constant links between extremist groups promoting violence and major governments in the Middle-East with Islam as the main religious faith are a constant topic among cultured circles in the West who are against islamisation. Most Muslims however are similar in many ways, even on the borders of Europe, in Turkey similar to Saudi Arabia, most adhere and believe in the same ideology that Islam and the Sharia promotes and teaches, unsurprisingly many Islamic scholars too have turned out to have very dangerous views on Islam’s war on non-Islamic civilisations and non-Muslims. The Caliph claim was made in Istanbul by the Ottoman Sultan, or supreme head of all Sunni Muslims (Sunnis). The Shia form of Islam (Shiites) was ultimately associated and identified with the Safavid Sultans in Iran.
In Tibet, where Buddhism had been flourishing, monastic donations and a huge increase in the number of dedicated monks subsequently gave monastic cultural leaders who were regarded as the incarnations of the Buddha, such as the Dalai Lama and the Panchen Lama, ruling powers in their country. In China and Japan situations differed, as instead, religious beliefs tended to reinforce loyalty to the ruler; in China for example, Buddhism, and more particularly, Confucianism, taught civic virtues which were also taught by Buddhism and Shinto in Japan.
When the payments of annates to Rome was abolished by Henry VIII of England as he denied the authority of the pope upon proclaiming himself supreme head of the Church of England (1534) to further supress the monasteries, the new King was simply carrying to extremes the true traditions of his predecessors across Europe. Divine Right Kingship, that was what Henry’s Reformation was essentially, an assertion of complete power and trust in his legitimacy as an extension of God’s ministry. It is worthy to note that Henry VIII would deal as harshly as advocates of Lutheranism as with those who supported the pope as he had no doctrinal differences with Rome, he simply believed in the King as the only vice-regent of God on earth. The Reformation and Counter-Reformation revived the influence and power of religion in the domestic and international socio-cultural debates of the Western world, and for the time, turning the concept of a purely ‘secular’ power completely unconceivable and unthinkable. Yet, as the years went by the intended and expected clashes reached unprecedented heights as a result of competition between religious factions.
The wars that religion brought to humankind
In the Western Christian world, the wars of religion quickly turned into a common phenomenon or justification to shed blood and die for, and they were all based on the firm religious belief that the opposing religious civilisation had no claim to existence and even more importantly should not have any jurisdiction let alone religious or cultural control over some very specific geographical points, as these were believed to have specific powers that could be manipulated for socio-cultural advantages, for example, the ‘crusade’ against the Albigenses in Southern France was simply justified as the French crown simply trying to extend its power. The movements known to most historians as ‘The Crusades’ were in fact directed against the Islamic Middle East who had been subjugating Western Europe & Christians for hundreds of years through deadly wars where many Christian women were raped, tortured and turned into sexual slaves while many Christian leaders were beheaded others forced into Islam. Religious motives in 16c and 17c even led to violence against fellow Western Christians, and as the years went wars were endless, reaching lethal genocidal levels where whole civilisations were wiped out – the remaining joining, converting to or being enslaved by the dominant [a seemingly ruthless spectacle where the cycle of evolution may have simply been the driving force among societies who were less sophisticated and more primal – or in touch with their aggressive instincts in matters of survival and conquest].
Even with all the death in the name of religion, societal events did not persuade the current societies to perceive a possible atheistic lifestyle or system; and this endured even late in the 17c. However, private and secret groups such as ‘The Family of Love’ (of whose members many were close to Philip II of Spain, a leading figure of the Counter-Reformation) had started to spread the seeds of doubts over the particular motive and purpose of having to identity state power and dogmatic religious beliefs and traditions.
An Enlightened, educated and revolutionary civilisation
The only faith with intellectuals who stood with reason without showing any preference for any other school of thought, particularly religious ones, were Christians of the Western world in Europe and it began in the 18c where the term secularisation could only be discussed in European-derived state systems. The practice of secularisation started by individuals who originally came from different schools of thought and were seeking to be guided by a more stable doctrine than religion or traditions. Others like Holy Roman Emperor Joseph II, were dedicated Christians who disagreed with the state being the authority for moral policing or to conscience regulation [quite a perceptive stance judging the questionable reputation and credibility – in terms of morals and ethics – of practitioners of the obsolete discipline that is today still termed ‘politics’]. Even more curiously, the reasoning and avant-garde [at the time] clergy of the Church of Scotland agreed, and set their focus on the barbaric violence of the 17c religious wars as a blasphemous parody of Christianity. Furthermore, the growing movement fuelled and guided by the scientific and intellectual developments of the late 17c and the spirit of the Enlightenment remained sceptical about religion and its revelations, even Voltaire was a deist.
The Cult of Reason was further sponsored as a replacement for Christianity when the Jacobins under Robespierre came to power in France, suggesting that the Gregorian calendar be replaced by a revolutionary and republican one where the year 1783 would be the Year 1. As the era developed, the first ‘secular’ state in the Christian West became the federal government of the USA after 1783, a reason somehow that may have been more due to the lack of options as the foundation of the society in the states was mainly composed of immigrants deeply divided by religion where many were persecuted and faced death in the countries they were escaping from who back in those times had no peace keeping military conventions to protect or sanction the State on the grounds of human rights.
Corruption at the top was also very much present as it still is today in politics in most non-Western societies, especially in Islamic territory where many States are strictly combined with the doctrines of Islam and its violent religious law, sharia, leading to many cases of State connections to extremist terrorists operating under the guise of Islam to protect and propagate the Islamic way of life and eventually subjugate all non-Muslims[with techniques used to abuse diplomacy and the dangerous concept of ‘political correctness’ to slowly infiltrate the law and system of other Western economies to prepare and push for Islamic doctrines to be applied on Western soil]. A situation getting worse today, as obsolete politicians lack the knowledge and education to understand and cope with the techniques of Political Islam which has long been the topic of Dr. Bill Warner’s work – to protect and prevent the atavistic and dangerous Islamisation of the West.
Logically, it seems obvious to most that 3rd world traditions would clash with First World values and individualism and today, many intellectuals and growing movements are beginning to support the complete separation of religious traditions and cultures through geographical relocation and diplomatic arrangement between States of various nations to work on solutions at the source and on location and completely stop the unsustainable and clearly abused systems of refugee relocation as Western societies are at their limits with major socio-cultural clashes and disruptions to First world national communities sparking major concerns over the security of women, children and the vulnerable older people faced with 3rd world migrants with a completely different school of thought, crowding many Western cities and locations where the never-ending clash of values, education, philosophy, language and culture seem to leave authorities contemplating at the only solution that may come with radical policies to preserve the socio-cultural make up and identity of their nations in the face of a destabilizing overgrowth of population from African and the 3rd world Islamic territories and the failure of Western States to adopt appropriate and if necessary tough measures to alleviate and balance the situation while securing their own systems and providing security for their people against socio-economic and cultural degradation.
After the Napoleonic era at the end of the 18c, the conservative climate that followed led to the Catholic Church regaining a lot of credibility that it had lost and the identification and association of Church and State was seen by many intellectuals and movements of the Enlightenment as a bulwark against freedom and revolution. This resulted to the developing climate where bourgeois liberalism rose due to its tendency towards anticlericalism and its strong belief in a new system with a secular state with no sectarian affiliations, based on the US federal model.
France saw the growing clashes over education between Church and State similar to most major Christian Western nations throughout the 19c. In 1829, the Test Act of 1673 was repealed, now not requiring holders of public office [including military officers and elected regional representatives in Parliament] to be active members of the Church of England. Eventually, reason also won in France where education became ‘compulsory, free and secular’ under the Third Republic after a series of acts passed between 1878 and 1886 with Jules Ferry as the main agitator to spearhead the change. Other economies in South America such as Mexico, with an established and influential colonial Church saw that post-independence liberal views tended to demand secularisation of the State.
As the 19c century was ending, secularism and anticlericalism grew in strength and supporters in many nations of the modern world spectated a rise of different branches of « Socialist » influenced movements.
For example, the late American George L. Rockwell initiated a National Socialist movement in the US, and even gave some brave speeches about Jews and Negroes at Brown University & embraced the derogatory term « NAZI » for its shock value. Although the American agitator clearly drifted far from the refined version of Adolf Hitler’s National Socialism, which initially emphasised strong moral/ethical philosophies, shared communal values at every level of society & synchronised psychosocial unity, Rockwell’s version of National Socialism seemed more appropriately adjusted to the industrialised society of America, focusing on the identity of the average hardworking American citizen and his/her relationship to the unscrupulous economic model that is at the foundation of the « Wild West », i.e. the USA.
Rockwell remains one of the only US public figures to have proposed a straightforward, practical & ethical direction in finding a harmonious solution to the Negro population problems affecting the US (which is now along with other foreign populations growing faster than the original white US population). George Lincoln Rockwell‘s vision matched that of the prominent visionary & avant-garde Black nationalist, Marcus M. Garvey, who founded the Pan-Africanism movement, the Universal Negro Improvement Association (UNIA) and the African Communities League (ACL).
Garvey also founded the Black Star Line, a shipping and passenger line which promoted the return of the African people to their ancestral lands. « Garveyism » wanted all people of Black African ancestry to « redeem » the nations of Africa and for the European colonial powers to leave the African continent. Marcus Garvey’s essential ideas about Africa were stated in an editorial in « Negro World » entitled « African Fundamentalism« , where he wrote: « Our [negroes] union must know no clime, boundary, or nationality… »
Darwinism and National Socialism gave society an explanation of human rights and human history, and a model for progress where religion was not vital [but optional] and thus not a major concern. In France, the Dreyfus Affair united all the radical progressive elements and the leftist movements in French society against the then major section of the Right: the Catholic Right. The separation of Church and State finally happened in 1905.
During the USSR right after the Russian Revolution, the development of socialist-inspired secularism could be seen in their secular state; however, the lack of vision, philosophy and fine management eventually led to its downfall.
One of the most innovative and stunning secular changes in the Muslim world came from Turkey’s founder who believed in secular western systematisation, Mustafa Kemal Ataturk, who in a revolutionary wave abolished the Sultanate and in 1924 abolished the office of the Caliph, the former spiritual head of the Ottoman Empire. Ataturk continued this avant-garde wave of secular changes by closing down all religious schools in Istanbul, and removed the Minister for Religion from the cabinet. Even more confidently, among the changes the modern and westernising founder made was the repealing of the provision in Turkish constitution that made Islam the state religion. From then, deputies would cease to take oaths in the name of Allah, but instead made a secular affirmation. However today with Turkish national representatives such as Recep Erdogan, the forward-thinking, productive and modernising changes of Ataturk have all been reversed and ruined by Erdogan’s atavistic policies that are oriented towards the Islamisation of the whole system and has even been linked and found to be unresponsive towards major anti-Western Islamic Jihadists who spread terror and violence across Western societies without any disregard for children.
The ignorant Chancellor of Germany, Angela Merkel has also played a major part in the Islamisation of Western Europe by successfully being manipulated by Islamic territories’ humanitarian departments to take in excessive numbers of Muslim refugees [by the millions] for resettlement which have mainly been healthy Muslim males with no other objectives but to find support on the welfare systems of the West while also contributing in the Islamic doctrines that promote migration [hijra] in the name of Allah for the process of Jihad [which is a process that involves multiple techniques to subjugate all non-Muslim societies to gradually allow Islam’s doctrines to take over], in the ongoing war for the Islamisation of the West. This continued clash of values makes the secularisation of Turkey by Ataturk particularly striking since Islam’s ideologies continue to control most indoctrinated minds in the vast Islamic territory that continues to promote 3rd world ideologies and show firm stance against secularisation in Muslim countries and perhaps even more shockingly, in some parts of the West where urban and uncultured low-skilled Muslim communities have amassed – a known recruiting field for many extremist Middle-East groups such as ISIS [Daech, Islamic State] and a known breeding place for rapists who in many cases justify their heinous acts as religiously valid, being the teachings of Muhammad on the treatment of non-Muslims in the Jihad war for islamic supremacy; non-muslims are deemed as spiritually ‘inferior’ beings fairly similarly to the teachings of Judaism where all non-Jews are believed to be inferior, destined to serve the Jewry and are completely disposable, perhaps more shockingly: non-Jews should even be killed.
Islam’s perfect muslim, Mohammad, conquered immense territories with his troops and took many women from a range of European countries as slaves and sexual slaves. There were about 300 000 French Christian slaves in North Africa that many great historians such as Fernand Braudel hardly spoke of, although he is considered as a specialist in the history of the western Mediterranean basin. Novelists, and other false historians, when they speak of the conquest of Algeria and the establishment of protectorates in Tunisia and Morocco, no longer speak of one of its motivations, to put an end to the slavery of Europeans in these countries. [See: Guy de Rambaud’s essay, « Les esclaves français des Maures et des Turcs. »] Slavery dates from prehistoric times, and is recorded in China from the Shang Dynasty, and in Ancient Egypt, Mesopotamia and India, as well as among the Aztecs and Incas in pre-Columbian America. Slaves were obtained from the enslavement of peoples conquered in war. The first people to be enslaved in Europe by Islamic conquerors were « Slavs » of Eastern Europe who formed a large proportion of the slave population in the early Middle Ages [some also as a punishment for crime, through voluntary self-enslavement of individuals or families for debt or by trade], hence the word « slave » is derived from them as it comes from the Latin word « sclavus » designing the enslaved Slavic man, a term that appeared in this particular sense in 937 in a Germanic diploma, then widely used in the Genoese and Venetian notarial acts from the end of the 12th century onwards to finally establish itself in the Romanesques and Germanic languages. The etymology, even more explicit in English, reveals a historical fact that is most often ignored not only by the general public, but by the historical community itself: the slave trade at the expense of the Eastern European Slavic peoples from the 8th to 18th centuries. There was usually a constant demand for fresh supplies of slaves from the outside as the slave population became self-reproducing, specially from the Islamic Empire. Slaves were considered as a luxury consumer item, where the possession of one created the demand for more. In Ancient Greece, all but the poorest families owned at least one slave. Alexandre Skirda, an essayist and historian of Russian origin, has devoted a book to this tragic episode of European history, which fills a gap in our documentation, yet which has not aroused much public interest because it is not given the publicity it deserves. How can we be surprised by media censorship? Skirda’s book provides the general public with irrefutable facts to show that millions of whites have been reduced to servitude, and that they have been subjected to an even more severe slave trade than the Atlantic slave trade of African negroes, since it was accompanied by castration [so that they could not impregnate any Arab-Muslim women] which led to countless deaths from this barbaric act, and that they have been sold in most cases to Muslim buyers.
Slaves tended to be employed in two areas: as servants in the house or in large-scale industrial or construction projects [e.g. the building of the pyramids and royal palaces of ancient Egypt]. In Ancient Greece and Rome, slaves also worked as craftsmen, agricultural labourers, oarsmen in galleys, and in some rare instances as tutors for young children. In the Domesday Book, 10 per cent of the population of England are recorded as slaves. Islam approves of slavery; Muhammad and his people indeed practiced slavery and sexual slavery it is even allowed according to the writings in the Koran (Koran 33:50).These two 3rd world religions, Judaism and Islam have doctrines of behaviour towards other groups that are rooted in hate and violence because they both instill a very strong sense of « US agains THEM [outsiders] ». Hence, the early expulsion of the Jewish communities globally much before the Nazi regime or any of its founders were even born. A practice known as holocaust done in the name of the Jewish god Baal, involved sacrificing young male babies was hated by many non-Jewish intellectuals and societies throughout Western history. However, today the atavistic process that should have been inexistent or even annihilated, is ironically happening to modern societies at the verge of being completely secularised after their independence such as in the West: the process of Islamisation.
Islamisation of the West, which was founded and evolved on Christian values, and famous deist intellectuals such as Voltaire who placed reason before irrational claims of God [although not denying the existence of powers that may be Godly], is happening at an alarming rate, as it is being forced into accepting millions of Muslim refugees known to be part of the process of Islamisation linked to major extremist and pro-Muslim association such as the Muslim Brotherhood [a group heavily linked with Barack Obama] who have links to the extreme left leaning seats in the United Nations. These dangerous extreme-left [not socialist] movements with religious affiliations have been finding ways to loosen the security of the West’s defence to infiltrate the ideologies of Islam through the process of cultural Jihad, which involves using techniques such as diplomacy, huge business ventures, and twisting arms with the unscrupulous use of ‘political correctness’ to further the purpose of Islam, aided by the act of Taqqiya, which is promoted by Islamic ideology to deceive, lie and act in whatever way it may be required to promote Islam and eventually subjugate non-Islamic societies.
One of the most recent example of complete Islamisation is Iran in 1979 where the overthrow of Shad Muhammad Reza Pahlavi ushered in an Islamic republic. This seemingly Islamic ‘success’ in the Iranian Revolution led to Islamic Fundamentalists in other undeveloped economies such as Pakistan, Egypt and Algeria to believe in their possible future, already being part of economies where governments make concessions to religious militants as they both are supporters of the ideology of Islam. In some countries, many Islamic terrorists have justified their acts as populist alternatives to what they perceive as corrupt, dictatorial regimes that lack compassion and righteousness. Others have questioned righteousness from the perspective of Islamic ideologies that involve beheading, mass terror and other inhuman practices on non-Muslims in the name of Allah as the teachings of Muhammad, a controversial prophet who consummated a marriage to a 6-year old when the latter was nine [even the practice and promotion of what most Western minds would perceive as paedophilia has seen a near complete silence from most authorities in the west for fear of repercussions such as accusations of racism, lack of political correctness or xenophobia, all forms of speech suppression that have started to raise more voices among many people who believe that Islamisation is incompatible, dangerous and unsustainable – massive causes of systematic socio-cultural and economic degradation].
In order to move towards a system of management that includes government to replace the obsolete concept of politics and reinstate credibility in decision making based on reason and science, balanced with the right philosophy to fit the appropriate expectations at a given time, the mainstream mind set will have to accept reason as a more fitting compass to guide a civilised society instead of religion.
Although most [mentally sound individuals] should have the freedom to choose where to place their faith [religion, science, philosophy, etc], secularisation would at least ensure that the state bases its decisions on reality, logic and rationality; however the State should never forget to acknowledge the fact that religion is part of a society’s philosophical and cultural roots [e.g. Western Europe was founded on Christianity which inspired its writers and intellectuals; even if some were non religious they are undeniable products of the cultural realm of Christian thought] and is part of a society’s identity, and hence the secular State should consider religion as a matter of its own culture and identity to ensure that the mother religion is given priority over foreign ones [as most countries in the World do, for e.g. Israel and Arab States].
The State may initiate a workable but firm control over the appropriate influx of immigrants by specific religious groups to maintain and not discriminate the national cultural identity of the foundation [religion would simply be a part of culture and not a reigning authority synthesised with most departments of the state] while adapting to changes that socio-cultural economic developments and research lead to [however careful consideration over the purpose and benefits must remain of vital importance and focus].
As the system of democracy still gives voices to the masses, it is also fair noting that majority votes do not decide or confirm the degree of righteousness in a particular thought or decision. In fact, majority debates in choice simply conclude the general ‘views on a specific topic’ of a particular group of human organisms from a particular geographical location on earth. In cases such as medicine, physics, chemistry and other science based studies majority votes lead to and mean nothing, in those disciplines only reason wins, with the conclusion based on logic. Certainly what a perfect secular state may include could be a decision making department that bases every decision based on the required concept that applies to it, i.e. for e.g. matters of professional disciplines could be approved by the required boards of professionals (by their field), and decisions on socio-cultural matters would benefit from public opinion, further matters of economy would be supervised by the board of economy, etc, and this may eventually lead to a system that relies on only democratic values and management, and hardly any politics [if regional representatives by area could have a better description].
The USA’s secular government has so far demonstrated to be far from perfect with major differences in opinion on a range of issues regarding military ethics during World War 2 where Eisenhower sadistically allowed thousands of Germans to die in starvation in his very own ‘death camps’, and other claims of secrecy with Churchill & Stalin in a German boycott along with the ongoing national socio-cultural conflicts with the Islamisation of the USA by the Obama regime – open promoters of Muslims and Islam in the West. The deistic Founding Fathers of the USA’s secular government would definitely be surprised at the influence of orthodox, evangelical Christianity of various kinds in the modern but over-liberal republic. Although it may if appropriate to consider the fact that secular states will somehow forever have religious roots, and while some may not be practising Christians, most of Western literature are full of biblical references. Major festivities such as Christmas have turned into a symbol of celebration and gifts for Western societies more than a religious observance, and it unites and benefits more than only Christians in many major societies of the West – especially economically for most businesses.
SAMSARA food sequence from Baraka & Samsara
Secularisation in everyday life in an increasingly post-Christian Europe
Nowadays most of the so called « developed » societies of the modern westernised world are entrapped in the global economy; a great section of their population have been conditioned by various influences [e.g. mainstream media] into seeing their life from a different perspective that sometimes seems mechanical, alternative ways to make rites of passage and more importantly, other doctrines imposed by politically-controlled governments and the medias to be guided by; this has gradually reduced the importance of spirituality and religious dimensions for the masses in public and private life.
Major changes in Britain saw the 1836 Marriage Act which for the first time allowed marriages to be solemnised in Britain by other practices besides a religious ceremony. On 1 July 1837, six hundred district offices opened as the act came into force along with an ongoing set of necessary changes. By 1857, divorce was obtainable in the UK by other means than the Act of Parliament – although not easily and only when requested by husbands. These changes along with the liberalised attitude on legislations such as abortion has long been opposed by the Church however, especially in Catholic countries. Nowadays, the growing number of people relying less on religious associations as a guide is ever increasing, notably in developed economies with education systems evolving at an incredible speed with the Internet of Tim Berners-Lee since the early 1990s. Thus, the knowledge of science and philosophy has become more widespread, along with its application to modern culture – leading to a new orthodoxy.
The triumphs of technology have also made life for the secular minds fairly comfortable and safe in the developed world; although a lot of work remains to be done at the systematic level regarding economic policies, socio-cultural and philosophical developments, beliefs and directions in some so called « Westernised » societies to counter the now dangerously increasing waves of Islamisation (See: Daniel Secomb – Muslim Immigration and the Islamic Doctrine of Hijrah)
Perhaps a painful reality to most of those raised in a sophisticated science-oriented philosophical circle, or tutored with a conservative education but a liberal outlook from the West or Western derived systems, or in the ever more secular societies of France, UK, Germany and Western Europe, is that so far we are the ‘minority’ and are seen as an ‘exception’ when compared with the majority in terms of humans living on earth globally.
That may send visions of the inundation of migrants from poorly managed nations of the 3rd world Middle-East and Africa who also play a major part on the low socio-economic birth rate explosion and consequent socio-cultural burden on global humanitarian budgets expected to cause major economic and socio-cultural unrest for the West in the coming future if situations do not change. Sadly for the secular intellectuals today, is the fact that in most lesser developed societies of the world, the great religions, the smaller ones, and a series of traditional beliefs [some as illogical and ridiculous to reason or intelligence] continue to give a reason to live and subsequently meaning to the lives of many communities who are born and live in a completely different psycho-social reality fused with religious beliefs of ancient cultures [specially in the 3rd world and/or Islamic territories].
The progressive & ethical solution to deal with the alarming situation
Since, engineering environmentally also applies to the human organism, maximising the potential of humans according to their best environmental (socio-cultural) fit would seem like the most globally progressive philosophy. However, engineering our planet in terms of human abilities would also side with relocating populations to alleviate their own stress caused by incompatibility in terms of culture, language, identity and skills – a process that goes in line with evolutionary logic, but also fosters a harmonious human ecosystem with less tension, thus less stress [mental health & health].
Cooperation on matters beneficial for both states could be achieved from synchronised work from respective locations [e.g. nature, environment, climate change, business, etc]. This would alleviate systems that lack stability due to massive population imbalance and socio-cultural conflicts caused majorly by uncontrolled geographical shifts and the birth rates that follow, leading to ‘organisms’ [from an objective perspective] that do not ‘identify’ with the system that they were born into, but see themselves as part of an ‘external system and its school of thought’, who mostly earn and live to promote the latter system and flood the current one with further external and incompatible organisms.
This continuous unregulated & unsustainable process of mass-migration & mass low-SES births add to the ongoing burden of socio-cultural conflict and economic degradation due to the sole motivating factor being foreign interest [mostly 3rd world & developing economies] in economic resources from Western systems while remaining ‘foreign’ and indifferent to public/civic expectations socio-culturally [due to a lack of linguistic proficiency and other low-SES complications such as quality education, linguistic acculturation, etc]. Such issues in uncontrollable amounts that reflect in most aspects of a society have shown to lead to systemic instability, fragmentation and low social-cohesion mostly linked to differences in belief systems created by heritage or indoctrination of beliefs from incompatible systems through exposure.
Once more, from an objective perspective and through the humble logic of observation, any system from any part of the world would face degradation with excessive sections of their population not focused in contributing in its protection, promotion, strength and stability – a simple matter of factual reasoning, an e.g. of such a statement would be « If an egg is released from a metre on hard floor, it will fall and break. ». With geographical engineering, it seems to simply be a matter of re-assessing and replacing ‘organic units’ with ones that are reliable in terms of stability, compatibility and long term development [experience] – a clear example of progressive innovation. A simple case of synthesising the knowledge gained from science and applying its philosophy with an understanding of human evolution to prevent further catastrophes while correcting the dangerous path of the present.
Reflections: History and Heritage
On the question of heritage like history, it still appears that the uninformed majority still misunderstand the terms. History is a written parcours of events in human legacy and its evolution, and it is to be continuously worked on and written in the present – not simply a theatrical recreation of the past to remain its prisoner – rather, we should keep following the course of the multi-faceted process of evolution. As for heritage, it is the psychological mechanism [cognitive system] embedded environmentally [with possible neuro-genetic influences] in the individual in the form of language(s), values, philosophy, speech, education, arts, behaviour and expression.
Mis à jour le Vendredi, 3 Juillet 2020 | Danny D’Purb | DPURB.com
Lenman, B. and Marsden, H. (2005). Chambers dictionary of world history. Edinburgh: Chambers.
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